Benshreeni Amrut Vani Part 2 Transcripts-Hindi (iso15919 transliteration). Track: 272.

PDF/HTML Page 1787 of 1906
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આત્મામાં જ્ઞાન સ્વભાવ અનંતો છે તે તો અનંતા જ્ઞેયોને એકસાથે જાણે છે તેથી અનંતજ્ઞાનનો ખ્યાલ આવે છે તેમ આત્મામાં અનંત સુખ કેવી રીતે છે? તેનો વિચાર લંબાતો નથી. (પ્રશ્નનો સારાંશ)    0   Play
ātmāmāṁ jñān svabhāv anaṁto che te to anaṁtā jñeyone ekasāthe jāṇe che tethī anaṁtajñānano khyāl āve che tem ātmāmāṁ anaṁt sukh kevī rīte che? teno vicār laṁbāto nathī. (praśnano sārāṁś)    0   Play

સમયસારની પહેલી ગાથામાં શ્રીગુરુએ પોતાના આત્મામાં અને શ્રોતાના આત્મામાં અનંતા સિદ્ધોની સ્થાપના કરી છે તેમાં શ્રોતાઓએ પોતામાં અનંતા સિદ્ધોની સ્થાપના કરવા શું કરવાનું? તેમાં શું કહેવા માંગે છે    4:00   Play
samayasāranī pahelī gāthāmāṁ śrīgurue potānā ātmāmāṁ ane śrotānā ātmāmāṁ anaṁtā siddhonī sthāpanā karī che temāṁ śrotāoe potāmāṁ anaṁtā siddhonī sthāpanā karavā śuṁ karavānuṁ? temāṁ śuṁ kahevā māṁge che    4:00   Play

અંતરમાં મનોમંથન કરી વ્યવસ્થિત નિર્ણય કરવામાં શી શી આવશ્યકતા હોય છે?    6:25   Play
aṁtaramāṁ manomaṁthan karī vyavasthit nirṇay karavāmāṁ śī śī āvaśyakatā hoy che?    6:25   Play

‘દ્રવ્ય’ પર્યાય દ્વારા ગ્રહણ થાય છે કે સીધું ઓળખાય ?    7:50   Play
‘dravya’ paryāy dvārā grahaṇ thāy che ke sīdhuṁ oḷakhāy ?    7:50   Play

ઉપદેશમાં આવે છે કે પોતાના નાના અવગુણને પર્વત જેવો માનવો અને બીજાના નાના ગુણને મોટો કરીને જોવો. વળી એમ પણ આવે છે કે પર્યાયની પામરતાને ગૌણ કરી પોતાને પરમાત્મા સ્વરૂપ જોવો આવા બંને કથનોનું તાત્પર્ય શું છે?    12:20   Play
upadeśamāṁ āve che ke potānā nānā avaguṇane parvat jevo mānavo ane bījānā nānā guṇane moṭo karīne jovo. vaḷī em paṇ āve che ke paryāyanī pāmaratāne gauṇ karī potāne paramātmā svarūp jovo āvā baṁne kathanonuṁ tātparya śuṁ che?    12:20   Play

પરમાગમસારમાં આવે છે કે શ્રોતાનો પ્રશ્ન–જ્ઞાન વિભાવ રૂપે પરિણમે છે? પૂજ્ય ગુરુદેવશ્રી ઉત્તર–જ્ઞાનમાં વિભાવરૂપ પરિણમન નથી. જ્ઞાન સ્વ-પરપ્રકાશક સ્વભાવી છે પણ જે જ્ઞાન સ્વને પ્રકાશે નહીં અને એકલા પરને જ પ્રકાશે તે જ્ઞાનનો દોષ છે. વિભાવ અને દોષમાં શું તફાવત છે તે સમજાવશો.    18:10   Play
paramāgamasāramāṁ āve che ke śrotāno praśna–jñān vibhāv rūpe pariṇame che? pūjya gurudevaśrī uttar–jñānamāṁ vibhāvarūp pariṇaman nathī. jñān sva-paraprakāśak svabhāvī che paṇ je jñān svane prakāśe nahīṁ ane ekalā parane ja prakāśe te jñānano doṣ che. vibhāv ane doṣamāṁ śuṁ taphāvat che te samajāvaśo.    18:10   Play

પૂજ્ય ગુુરુદેવશ્રી ફરમાવતા ‘જેનાથી લાભ માને તેને પોતાનું માન્યા વિના રહે નહીં’ પરપદાર્થમાં ઇષ્ટ- અનિષ્ટબુદ્ધિ જીવને છે તો શું અનિષ્ટ પદાર્થમાં પોતાપણું માને છે? આમાં પૂજ્ય ગુરુદેવશ્રીનો આશય સ્પષ્ટ કરશો.    20:35   Play
pūjya guurudevaśrī pharamāvatā ‘jenāthī lābh māne tene potānuṁ mānyā vinā rahe nahīṁ’ parapadārthamāṁ iṣṭa- aniṣṭabuddhi jīvane che to śuṁ aniṣṭa padārthamāṁ potāpaṇuṁ māne che? āmāṁ pūjya gurudevaśrīno āśay spaṣṭa karaśo.    20:35   Play

mumukṣuḥ- ātmākā jñānasvabhāv ananta hai, vah to ananta jñey par-se khyāl ātā hai ki ek samayameṁ tīn kāl tīn lokako jāne utanā paripūrṇa sāmarthya bharā hai. ananta sukh ham kahate haiṁ, parantu ananta yānī usakā koī khyāl nahīṁ ātā hai. ananta yānī kitanā aur kis prakār-se? jaise jñānakā thoḍā vicār karate haiṁ to jñānameṁ thoḍā vicār laṁbātā hai. parantu sukhameṁ utanā laṁbātā nahīṁ hai.

mumukṣuḥ- jñānakī bāhar-se kalpanā karī ki cāhe jitane jñeyoṁko jāne, ek samayameṁ jāne, vah bāhar-se nirṇay huā hai. parantu vah jñey-se jñān hai, aisā nahīṁ hai, jñān to svataḥ hai. jñān ananta-ananta bhaṇḍār hai. cāhe jitanā to bhī khatma nahīṁ hotā. jñeyoṁ-se jñān hai, aisā nahīṁ. ananta kāl paryaṁt pariṇame to bhī jñān khatma nahīṁ hotā aur ananta jāne to bhī jñān khatma nahīṁ hotā, aisā ananta jñān hai.

vaise sukh bhī svataḥsiddha hai. ananta kāl paryaṁt sukharūp pariṇame to bhī sukh khatma nahīṁ hotā hai. aur vah sukh jo pragaṭ hotā hai vah svayaṁ ananta (hai). itanā sukh aur utanā sukh, aise nahīṁ, parantu sarva prakār-se sarva aṁś-se pūre asaṁkhya pradeśameṁ ananta-ananta, jisakī koī sīmā nahīṁ hai aisā sukhakā svabhāv svayaṁ hī hai. use bāhar-se nakkī karanā vah svataḥsiddha vastu nahīṁ hai.

jaise jñānako bāhya jñeyoṁ-se nakkī karanemeṁ āye, vah to svataḥsiddha hai, vah to jñeyoṁ-se jānanemātra nakkī karaneke liye hai. jaise jñān svataḥsiddha hai, vaise sukh bhī svataḥsiddha ananta hī hai. usake ananta guṇ, ananta sāmarthya-se bharā huā, aisā sukh bhī ananta kāl paryaṁt khatma nahīṁ hotā aur jo pragaṭ hotā hai vah bhī ananta hai. usake ananta- ananta aṁśoṁ-se bharā hai. usake avibhāg praticched ādi sab ananta hī hai. jo pragaṭ ho usake aṁśameṁ ananta hai aur usake avibhāg praticched sab ananta hī haiṁ.

mumukṣuḥ- vartamānameṁ ākulatākā svād ātā hai. isaliye sukhakī ek kalpanā (karanī paḍatī hai ki) anākulatā lakṣaṇ sukha. parantu vāstavik svād nahīṁ āyā hai, isaliye usakī mātra kalpanā hotī hai. jñānameṁ to aṁś pragaṭ hai, isaliye use to anumān- se spaṣṭa (jñānameṁ) liyā jātā hai ki yah jñān aur aisā paripūrṇa jñāyak vah ātmā.

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aisā sukhameṁ khyāl nahīṁ ātā hai.

samādhānaḥ- jñān hai vah aisā asādhāraṇ guṇ hai, vah caitanyakā aisā viśeṣ guṇ hai ki use us prakār-se nakkī kiyā jā sakatā hai. yah sukh hai, vah jñānakī bhān̐ti, jaise jñeyoṁko jānane-se (jñān) nakkī hotā hai, vaise vah sukhaguṇ jñānakī bhān̐ti vaisā asādhāraṇ us jātakā guṇ nahīṁ hai. isaliye use nakkī karanā muśkil paḍatā hai. to bhī usakā ek vedan svabhāv hai. bāhar jahān̐-tahān̐ sukhakī kalpanā kar rahā hai, us par-se bhī jise jānanā ho, jis mumukṣuko sukhakā svabhāv jānanā ho, to bāhar jo sukhakī kalpanā karanevālā hai vah svayaṁ sukhasvabhāvī hai. is prakār use nakkī kiyā jā sakatā hai, yadi vah karanā cāhe to.

usakā lakṣaṇ utanā hī dikhatā hai ki sukhakī kalpanā bāhar kar rahā hai. vah usakā lakṣaṇ hai. bākī jñānakī bhān̐ti, jaise jñānaguṇ asādhāraṇ hai, vaisā vah nahīṁ hai. to bhī jaḍameṁ kahīṁ sukhaguṇ nahīṁ hai. sukhaguṇ ek caitanyameṁ hī hai. jaḍ jaise jānatā nahīṁ hai, vaise jaḍameṁ sukhakā koī svabhāv bhī nahīṁ hai. sukhakā svabhāv ātmāmeṁ hī hai. isaliye vah kalpanā kar rahā hai, ataḥ vah sukh svabhāv ātmākā hai. aise nakkī kiyā jā sakatā hai. parantu aṁtar-se svayaṁ barābar biṭhāye to nakkī kar sakatā hai.

mumukṣuḥ- samayasārakī pratham gāthāmeṁ śrī guru apane ātmāmeṁ aur śrotāoṁke ātmāmeṁ ananta siddhoṁkī sthāpanā karate haiṁ. to śrotāko ananta siddhoṁkī sthāpanā karanī, usameṁ kyā karaneko kahanemeṁ ātā hai?

samādhānaḥ- jo gurudev samajhāye aur ācārya aisā kahate haiṁ ki maiṁ tere ātmāmeṁ ananta siddhoṁkī sthāpanā karatā hūn̐ arthāt tū siddha bhagavān jaisā hī hai. jaise ananta siddha hai, vaisā hī tū hai, aisā ham tujhe sthāpanā karake kahate haiṁ, isaliye tū svīkār kar ki tū siddha bhagavān jaisā hī hai. aur siddha bhagavānake svabhāv jaisā terā svabhāv hai, ataḥ tū us rūp pariṇaman kar aur puruṣārtha kar sake aisā hai. aisā tū svīkār kara. aisā ācāryadev evaṁ gurudev aisā kahate haiṁ ki ham tere ātmāmeṁ siddha bhagavānakī sthāpanā karate haiaiṁ ki tū siddha bhagavān jaisā hai. aisā tū svīkār kara.

aisā śrotāoṁko svayaṁko svīkār karanā hai. jo guru kahate haiṁ, sāmane śrotā aise haiṁ ki svīkār karatā hai ki maiṁ siddha bhagavān jaisā hū̃n. isaliye jo guru kahate haiṁ, usakā maiṁ svīkār karake pariṇamit ho jāūn̐. aisā sthāpanā karanī hai. jaise ananta siddha hai, vaisā hī maiṁ siddha bhagavān jaisā hī hū̃n. merā svabhāv vaisā hī hai, isaliye maiṁ us rūp ho sakū aisā hū̃n. meremeṁ kuch nahīṁ hai aur maiṁ kaise karun̐, aisā nahīṁ hai.

gurudev aur ācāyā siddha bhagavānakī sthāpanā karate haiṁ. śrotāke ātmāmeṁ (sthāpanā

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karake kahate haiṁ ki) tū siddha bhagavān jaisā hai, tū svīkār kara. jaise siddha bhagavān hai, vaisā hī tū hai. aise sthāpanā (karate haiṁ). ācāryadev aur gurudev kr̥pā karake śiṣyako siddha bhagavān jaisā kahate haiṁ ki tū siddha hai, tū bhagavān hai, aisā svīkār kara. ataḥ yadi pātra śrotā ho to vah svīkār kar letā hai ki hān̐, maiṁ siddha bhagavān jaisā hū̃n. use yathārtha pariṇaman bhale bādameṁ ho, parantu pahale aisā nakkī kare ki hān̐, majhe gurudevane kahā ki tū siddha bhagavān (jaisā hai), to maiṁ siddha bhagavān jaisā hū̃n. aisā tū svīkār kar, aisā sthāpanā karake kahate haiṁ. ham tujhe siddha bhagavān jaisā mānakar hī upadeś dete haiṁ. tū nahīṁ samajhegā aisā mānakar nahīṁ kahate haiṁ. tū siddha bhagavān jaisā hī hai, aisā tū nakkī kara. to terā puruṣārtha pragaṭ hogā.

mumukṣuḥ- aṁtarameṁ manomaṁthan karake vyavasthit nirṇay karanemeṁ kyā-kyā āvaśyakatā hai?

samādhānaḥ- vah to apanī pātratā svayaṁko hī taiyār karanī hai. svayaṁ kahīṁ aṭakatā ho, svayaṁko kuch baiṭhatā na ho. mukhya to hai, tattvavicār karanā. upādān-nimitta, svabhāv- vibhāv, kyā merā svabhāv hai, kyā vibhāv hai, mere caitanyake dravya-guṇ-paryāyake kyā hai, paradravyake dravya-guṇ-paryāy, apane dravya-guṇ-paryāy, maiṁ vibhāv svabhāv-se kaise bhinna paḍūn̐, sab svayaṁko apane āp nakkī karanā hai. usakā maṁthan karake ekatvabuddhi kaise ṭūṭe, ātmā bhinna kaise ho, bhedajñān kaise ho, usakā aṁś kaisā hotā hai, usakī pūrṇatā kaisī hotī hai, usakī sādhak daśā kaisī hotī hai.

gurune jo apūrva rūp-se upadeś diyā, guruko sāth rakhakar svayaṁ nakkī kare ki ye svabhāv merā hai, ye vibhāv bhinna hai. aisā barābar maṁthan kar-karake apane-se nakkī kare. aisā dr̥ḍh nakkī kare ki kisī-se badale nahīṁ. aisā apane-se nakkī kare. apanī pātratā aisī ho to svayaṁ nakkī kar sakatā hai.

mumukṣuḥ- ... svabhāvakī pahacān hotī hai yā sīdhī pahacān hotī hai? vistārapūrvak samajhānekī kr̥pā kījiye.

samādhānaḥ- gurudevane dravya-paryāyakā jñān bahut diyā hai, bahut vistār kiyā hai. sūkṣma rūp-se sarva prakār-se kahīṁ bhūl na rahe, is tarah samajhāyā hai. parantu svayaṁko puruṣārtha karanekā bākī rah jātā hai. bāt to yah hai. paryāyakī pahicān, paryāyako kahān̐ pahacānatā hai?

jo dravyako yathārtha pahacānatā hai, vah dravya-guṇ-paryāyako pahacānatā hai, vah sabako pahacānatā hai. paryāyako svayaṁ pīchānatā nahīṁ hai. dravyakā jñān karanemeṁ paryāy bīcameṁ ātī hai. isaliye paryāy dravyako grahaṇ karatī hai. paryāy dvārā dravya grahaṇ hotā hai. parantu

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usameṁ paryāyako nahīṁ dekhanā hai, dravyako dekhanā hai.

vah paryāy dravyako grahaṇ kare aisī śakti hai. jñānakī aisī śakti hai ki svayaṁ dravyako grahaṇ kar sake. lokālok prakāśak jñān ek samayakā jñān ho, vah ek samayakī paryāy jo jñānakī hai, vah ek samayameṁ lokālokako jāne. aisā usakā ek paryāyakā svabhāv hai. vah to nirmal jñān ho gayā hai. isakā jñān to kam ho gayā hai. parantu paryāy apaneko grahaṇ kar sake aisī usameṁ śakti hai. parantu svayaṁ apanī taraph dekhatā hī nahīṁ. apanī kṣati hai, svayaṁ dekhatā nahīṁ hai. svayaṁ dravyako pahacānanekā prayatna nahīṁ karatā hai. maiṁ jñānasvarūp ātmā jñāyak hū̃n. jñānalakṣaṇ dvārā svayaṁ apaneko pīchān sakatā hai, prayatna kare.

jitanā jñān lakṣaṇ dikhatā hai, us lakṣaṇ dvārā jñāyakakī pahicān hotī hai. guṇ dvārā guṇīkī pahicān hotī hai. usameṁ bīcameṁ paryāy ātī hai, parantu paryāy grahaṇ karatī hai dravyako. viṣay dravyakā karanā hai, grahaṇ dravyako karanā hai. paryāy par-se dr̥ṣṭi choḍakar dravya par dr̥ṣṭi karanī hai. bhedajñān karanekā hai ki ye vibhāv hai vah merā svabhāv nahīṁ hai. ye sab vibhāvik paryāyeṁ, usase maiṁ atyaṁt bhinna śāśvat dravya hū̃n. guṇakā bhed paḍe yā paryāyakā bhed paḍe, vah bhed jitanā merā svabhāv nahīṁ hai, maiṁ to akhaṇḍa dravya hū̃n. usameṁ ananta guṇ hai. usakī paryāyeṁ haiaiṁ. parantu usake bhed par dr̥ṣṭi nahīṁ dekarake ek akhaṇḍa dravyako grahaṇ karanā vahī yathārtha mārga hai aur vahī samyagdarśan hai. use yadi grahaṇ kare aur vibhāv-se bhedajñān karake jñāyakakī pariṇati pragaṭ kare aur jñāyakake bhedajñānakī dhārā yadi pragaṭ kare to vikalpa chūṭakar svānubhūti hotī hai aur vahī muktikā mārga hai aur gurudevane vahī batāyā hai aur vahī karanekā hai.

grahaṇ to paryāy dvārā hotā hai, parantu vah svayaṁ grahaṇ kare to ho. paryāy bīcameṁ ātī hai. paryāyako grahaṇ nahīṁ karanī hai. paryāy par dr̥ṣṭi nahīṁ karanī hai, parantu dr̥ṣṭi dravya par karanī hai. grahaṇ to dravyako hī karanā hai. akhaṇḍa dravya jñāyak svabhāv, usako grahaṇ karanā hai.

use grahaṇ kare vahī muktikā mārga hai. ananta kālameṁ jīvane sab kiyā lekin ek dravyako grahaṇ nahīṁ kiyā. vah karanā hai. śubhāśubh bhāv bhī caitanyakā svabhāv nahīṁ hai. sādhakadaśāmeṁ vah śubhabhāv bīcameṁ āte haiṁ. paṁc parameṣṭhī bhagavaṁtoṁkī bhakti, dev- guru-śāstrakī bhakti, jinhoṁne use pragaṭ kiyā usakī bhakti ātī hai. parantu vah śubhabhāv hai, usase jñāyakakā pariṇaman bhinna hai. aisī śraddhā, pratīti aur aisī jñāyakakī pariṇati pragaṭ ho sakatī hai. vahī muktikā mārga hai. phir vītarāg daśā hotī hai tab vah sab chūṭ jātā hai.

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ācāryadev, gurudev śuddhātmāmeṁ pariṇati pragaṭ karaneko kahate haiṁ. śuddhātmāko tū grahaṇ kara. parantu bīcameṁ śubhabhāv āye binā nahīṁ rahate. śubhabhāv to jabatak pūrṇatā nahīṁ hotī tabatak āte haiaiṁ. parantu usakī pariṇati śuddhātmā taraphakī hī hotī hai, sādhak daśā.

mumukṣuḥ- upadeśameṁ aisā āye ki apane choṭe avaguṇako parvat jitanā ginanā aur dūsareke choṭe guṇako baḍā karake dekhanā. aisā bhī āye ki paryāyakī pāmaratāko gauṇ karake svayaṁko paramātmasvarūp dekhanā. aise donoṁ kathanakā tātparya kyā hai?

samādhānaḥ- caitanya akhaṇḍa dravya pūrṇa-paripūrṇa hai, śāśvat hai. us dravyakī dr̥ṣṭi karanī aur paryāyameṁ nyūnatā hai usakā jñān karanā. sādhak daśāmeṁ dr̥ṣṭi aur jñān donoṁ sāthameṁ hote haiṁ. maiṁ dravyadr̥ṣṭi-se pūrṇa hū̃n. merā jo dravya hai us dravyakā nāś nahīṁ huā hai. anādiananta paripūrṇa prabhutāsvarūp maiṁ hū̃n. ātmākī prabhutāko lakṣyameṁ rakhakar paryāyameṁ maiṁ adhūrā hūn̐, us nyūnatākā use jñān rahatā hai.

puruṣārtha kaise ho? svarūpameṁ līnatā kaise ho? svānubhūtikī viśeṣ-viśeṣ daśā kaise ho? andarameṁ jñāyakakī pariṇati viśeṣ kaise ho? paryāyameṁ puruṣārtha par usakā dhyān hotā hai. isaliye paryāyameṁ maiṁ pāmar hūn̐ aur dravya vastu svabhāv-se maiṁ pūrṇa hū̃n. dr̥ṣṭi aur jñān donoṁ sādhak daśāmeṁ sāth hī rahate haiaiṁ. use koī apekṣā-se mukhya aur koī apekṣā-se (gauṇ kahanemeṁ ātā hai). sādhak daśāmeṁ donoṁ jātakī pariṇati sāthameṁ hī hotī hai.

maiṁ dr̥ṣṭi-se pūrṇa hūn̐ aur paryāyameṁ adhūrā hū̃n. donoṁ usakī sādhak daśāmeṁ sāth hī hote haiṁ. isaliye dūsare par dr̥ṣṭi (nahīṁ karanī hai). jo jñātā ho vah jñātā to jānatā rahatā hai. dūsarekā guṇ dekhane-se svayaṁko lābhakā kāraṇ hotā hai. doṣ dekhanā to nukasānakā kāraṇ hai. isaliye vah guṇako mukhya karake doṣako gauṇ karatā hai. svayaṁko puruṣārtha karanā hai, isaliye svayaṁ apane alpa doṣako (mukhya karake samajhatā hai ki) mujhe abhī bahut puruṣārtha karanā bākī hai. isaliye apane doṣ par dr̥ṣṭi karake guṇako gauṇ karatā hai. svayaṁko puruṣārtha karanā hai. dūsarekā doṣ dekhanā, usameṁ aṭakanā vah koī sādhakakā kartavya nahīṁ hai.

pratyek vastu svataṁtra pariṇamatī hai. vah to jñāyakarūp rahanā, jñāyakakā jñātā svabhāv hai, jñātārūp-se jānate rahanā. parantu sādhak daśāmeṁ apane guṇako gauṇ karake jo doṣ hai usako mukhya (karatā hai). apanī alpatāko mukhya karake, mujhe bahut karanā bākī hai, aise svayaṁ dekhatā hai, us jātakā puruṣārtha karatā hai. dūsareke guṇako dekhe use mukhya karatā hai aur dūsareko doṣako gauṇ karatā hai. dūsareke doṣake sāth use koī prayojan

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nahīṁ hai.

svayaṁ āge baḍhaneke liye guṇ grahaṇ karatā hai. apane svabhāv par dr̥ṣṭi karake maiṁ svabhāv-se pūrṇa hū̃n. apane guṇako grahaṇ karatā hai vah dūsareke guṇ (grahaṇ karatā hai). parantu apane guṇ to svabhāv dr̥ṣṭi-se (dekhatā hai). bākī apanemeṁ kitanī alpatā hai, us alpatā par dr̥ṣṭi karake puruṣārtha kaise baḍhe, vītarāg kaise hoūn̐, merī sādhak daśā kaise āge baḍhe, aisī bhāvanā use hotī hai. isaliye apane guṇako gauṇ karake doṣako mukhya karatā hai. dūsareke guṇako mukhya karatā hai. dūsareke doṣake sāth kuch prayojan nahīṁ hai. dūsareke guṇ-se apaneko lābh hotā hai. isaliye use mukhya karake svayaṁko āge baḍhaneke liye sādhakadaśāmeṁ sādhakakā vah prayojan hai.

ātmārthīoṁko bhī vahī prayojan hai ki dūsareke guṇ grahaṇ karanā, parantu doṣako grahaṇ nahīṁ karanā. ātmārthīko bhī hotā hai. dūsareke doṣako gauṇ karake guṇ mukhya karanā. aur svayaṁ kahān̐ bhūlatā hai aur svayaṁ kahān̐ aṭakatā hai, apane doṣ par dr̥ṣṭi karake aur puruṣārthako āge baḍhāye. svabhāv-se pūrṇa hūn̐, usakā khyāl rakhe. parantu abhī bahut puruṣārtha karanā bākī hai. aisī khaṭak use andar honī cāhiye.

munioṁ bhī vītarāgadaśā (kī bhāvanā bhāte haiṁ ki) vītarāg kaise hoūn̐? paṁc parameṣṭhī- arihaṁt, siddha, ācārya bhagavaṁt ādi, unake guṇ par dr̥ṣṭi karake svayaṁ āge baḍhatā hai. munirāj, sādhak saba. paṁc parameṣṭhī jinhoṁne sādhanā kī, jo pūrṇa ho gaye, un par bhakti karake svayaṁ apanā puruṣārtha, apane puruṣārthakī ḍor śuddhātmā taraph joḍakar āge baḍhatā hai. isaliye karanekā vahī hai.

karanā ek hai-śuddhātmāko (pahacānanā). ācāryadev kahate haiṁ, ham tujhe āge baḍhaneko kahate haiṁ tīsarī bhūmikāmeṁ. usakā matalab tujhe aśubhameṁ jāneko nahīṁ kahate haiṁ. parantu tīsarī bhūmikā kahakar, tū tīsarī bhūmikāmeṁ jā. āge baḍhaneko kahate haiṁ. usameṁ-se aśubhameṁ jāneko nahīṁ kahate haiṁ. bīcameṁ śubhabhāv to āte hī haiṁ. isaliye vahān̐ bhī nahīṁ aṭakanā hai. tīsarī bhūmikāmeṁ jāneko ācāryadev kahate haiṁ. tīsarī bhūmikāmeṁ nirvikalpa daśāmeṁ sthir hokar bāhar āye to śubhabhāv, paṁc parameṣṭhī bhagavaṁtoṁkī bhakti, guṇagrāhīpanā vah sab ātā hai. aur apane doṣ dekhane taraph dr̥ṣṭi aur apane puruṣārthakī ḍor baḍhākar āge jātā hai. maiṁ pūrṇa hūn̐, phir bhī paryāyameṁ nyūnatā hai. aisī use bhāvanā rahatī hai. puruṣārtha-se apanī gati viśeṣ līnatā taraph joḍatā hai aur ānanda evaṁ anubhūtikī daśā, cāritra daśāko viśeṣ vr̥ddhigat karatā hai.

mumukṣuḥ- paramāgamasārameṁ nimna rūpase bāt ātī hai. usameṁ pahale jijñāsukā praśna hai ki jñān vibhāvarūp pariṇamatā hai? usake uttarameṁ gurudevaśrīne aisā kahā ki jñānameṁ

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vibhāvarūp pariṇaman nahīṁ hai. jñān svaparaprakāśak svabhāvī hai. parantu jo jñān svako prakāśe nahīṁ, sirpha parako hī prakāśe to vah jñānakā doṣ hai. yahān̐ vibhāv aur doṣake bīc kyā aṁtar hai, yah kr̥pā karake samajhāīye.

samādhānaḥ- vah to śraddhāmeṁ usakī bhūl paḍī hai, vahān̐ jñānameṁ use bhūl hotī hai. śraddhāmeṁ bhūl (hai). sarva guṇāṁś so samyagdarśana. jise apanī or yathārtha pratīti huyī, usakā jñān bhī yathārtha hai. jahān̐ śraddhāmeṁ bhūl hai isaliye jñān bhī mithyā nām prāpta karatā hai.

vibhāvakī kaṣāyakī jo kālimā ho rahī hai, vah kālimā aur is jñānameṁ aṁtar hai. jñān jo sthūl rūp-se vyavahārameṁ jānatā hai, vaise jānanemeṁ bhūl nahīṁ hai. parantu svayaṁko jānatā nahīṁ hai, jñān svaparaprakāśak (hone par bhī) vah parako yathārtha nahīṁ jānatā hai. jo parako jānatā hai aur svako nahīṁ jānatā hai, vah to usakī baḍī bhūl hai. isaliye svapūrvak parako jāne to vah jñān yathārtha hai. svako nahīṁ jānatā hai, vah jñānakā doṣ hai, jñānakī bhūl hai.

jaise darśanakī bhūl hai, vaise jñānakī bhī bhūl hai. parantu vibhāvakī jo pariṇati (hai), kaṣāyakī kālimākī jo pariṇati hai vaisī jñānakī pariṇati nahīṁ hai. jñānakī pariṇati use mithyārūp pariṇamī hai. jo jāne, vyavahārameṁ jo jāne vah sthūlarūp-se jānatā hai, aisā kahanemeṁ ātā hai. parantu usakī śraddhāke sāth usake jñānameṁ bhī bhūl hai. svayaṁko nahīṁ jānatā hai, vah usakī bhūl hai. use bhī mithyājñān kahanemeṁ ātā hai. apane svapadārthako nahīṁ jānatā hai. svayaṁko nahīṁ jānā, usane kuch nahīṁ jānā. aur svayaṁko jāne usane sab jānā hai. parako jāne parantu use yathārtha nahīṁ kahate haiṁ. apaneko jāne to vah yathārtha jñān kahalātā hai.

mumukṣuḥ- pūjya gurudevaśrī aisā pharamāte the ki, jisase lābh māne use apanā māne binā rahe nahīṁ. yahān̐ parapadāthāmeṁ iṣṭa-aniṣṭa buddhi to jīvako hai. to kyā aniṣṭapanemeṁ apanatva nahīṁ hai? athavā pūjya gurudevakī yahān̐ kyā āśay hai, use spaṣṭi kījiye.

samādhānaḥ- parapadārthako iṣṭa mānatā hai, aniṣṭa māne use aniṣṭa mān rahā hai, parantu andarameṁ to, yah mujhe nukasān karatā hai, nukasān karatā hai, aisā jo usane mānā hai vah jūṭhā hai. usane apanatva mānā hai. aniṣṭa-se mujhe nukasān hotā hai, iṣṭa- se mujhe lābh hotā hai. vah donoṁ bhāv usake yathārtha nahīṁ hai. iṣṭa-aniṣṭa jñātākī pariṇatimeṁ ek bhī nahīṁ hai. vastu svabhāv-se iṣṭa-aniṣṭa kuch hai hī nahīṁ. parantu iṣṭapanā mānā vah kahatā hai, mujhe ṭhīk hai. aur aniṣṭa mānā ki mujhe ṭhīk nahīṁ hai, usameṁ vah nukasān karatā hai. aisā mānā usameṁ apanī pariṇatike sāth use kuch ekatvapanā

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ho, aisī bhrānti andar sāthameṁ ā jātī hai.

koī nukasān nahīṁ karatā hai aur koī lābh bhī nahīṁ karatā hai. donoṁmeṁ usakī jūṭhī mānyatā hai. vibhāvakā kāraṇ.... pariṇatimeṁ jo duḥkhakā kāraṇ vibhāv pariṇatimeṁ hai, usake kāryameṁ use aniṣṭa ādi sab phalameṁ āte hī rahatā hai. usakā kāraṇ aisā hai. aṁtarameṁ un donoṁke sāth andar ekatvabuddhi hai hī. nukasān māne to bhī ekatvabuddhi hai aur lābh māne to bhī ekatvabuddhi hī hai. donoṁke sāth ekatvabuddhi hai.

parantu donoṁ iṣṭa-aniṣṭa-se chūṭakar maiṁ jñāyak hūn̐, mujhe koī parapadārtha iṣṭa-aniṣṭa nahīṁ karatā. merā jñāyak hai vahī mujhe lābharūp hai. us taraph pariṇati jāy to us or śubhabhāv āye, parantu śubhabhāv kahīṁ ādarane yogya nahīṁ hai. ādaraṇīy to ek caitanyatattva hī ādaraṇīy hai. iṣṭa-aniṣṭa-se chūṭ jānā aur ek jñāyakakī pariṇati pragaṭ karanī vahī lābharūp hai. aniṣṭameṁ bhī apanatva ho gayā aur iṣṭameṁ apanatva ā hī jātā hai. donoṁmeṁ ā jātī hai. lābh-nukasān donoṁmeṁ mānā isaliye donoṁmeṁ apanatva ā jātā hai. usane mujhe nukasān kiyā, isaliye usameṁ use ekatvabuddhi ho gayī hai. donoṁ-se bhinna paḍakar aṁtarameṁ jñāyakakī pariṇati pragaṭ karake iṣṭa-aniṣṭa mujhe kuch nahīṁ hai. andar jñāyak hai vahī mujhe upādey hai, ye sab tyāgane yogya hai.

sādhakadaśāmeṁ śubhabhāvanā sāthameṁ ā jātī hai. jñāyak pariṇati yathārtha jo hai so hai. yathārtha pariṇati pragaṭ karake use śubhabhāvanā (ātī hai).

praśamamūrti bhagavatī mātano jay ho! mātājīnī amr̥t vāṇīno jay ho!

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