Benshreeni Amrut Vani Part 2 Transcripts-Hindi (iso15919 transliteration). Track: 271.

PDF/HTML Page 1780 of 1906
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અમે કયાં અટકયા છીએ?    0   Play
ame kayāṁ aṭakayā chīe?    0   Play

જ્ઞાનીને આસકિત હોય છે પણ રુચિ નથી હોતી તો રુચિ અને આસકિતમાં શો ફરક? શું અમને પણ આસકિત ન હોય?    1:00   Play
jñānīne āsakit hoy che paṇ ruci nathī hotī to ruci ane āsakitamāṁ śo pharak? śuṁ amane paṇ āsakit na hoy?    1:00   Play

રુચિની તીવ્રતા માટે શું કરવું?    5:25   Play
rucinī tīvratā māṭe śuṁ karavuṁ?    5:25   Play

વાહન અમુક સુધી કામ આવે પછી તેને છોડીને અંદર જવાનું થાય છે તેમ બહારના જ્ઞાનને છોડીને કઈ રીતે અંદર કુદકો મારવો?    7:00   Play
vāhan amuk sudhī kām āve pachī tene choḍīne aṁdar javānuṁ thāy che tem bahāranā jñānane choḍīne kaī rīte aṁdar kudako māravo?    7:00   Play

શાસ્ત્રોનો અભ્યાસ, સત્સંગ, વૈરાગ્ય વગેરે સાધક કેવી રીતે છે? અને બાધક કેવી રીતે છે?    8:30   Play
śāstrono abhyās, satsaṁg, vairāgya vagere sādhak kevī rīte che? ane bādhak kevī rīte che?    8:30   Play

સાધકદશામાં શુભભાવ આચરણમાં આવે છે, તથા તેનો નિષેધ જે શ્રદ્ધામાં આવે છે તેવો નિષેધ શું તેને વિકલ્પમાં આવે ખરો?    13:45   Play
sādhakadaśāmāṁ śubhabhāv ācaraṇamāṁ āve che, tathā teno niṣedh je śraddhāmāṁ āve che tevo niṣedh śuṁ tene vikalpamāṁ āve kharo?    13:45   Play

વચનામૃતમાં આવે છે કે, ‘રાગનો રસ ઉતરી જાય છે’ રાગ તો રહે છે પણ રસ નીતરી જાય છે તે સમજાવશો    15:30   Play
vacanāmr̥tamāṁ āve che ke, ‘rāgano ras utarī jāy che’ rāg to rahe che paṇ ras nītarī jāy che te samajāvaśo    15:30   Play

આત્મામાં સુખ ભર્યું પડયું છે તેનો નિર્ણય કરવાની રીત શું છે ?    16:55   Play
ātmāmāṁ sukh bharyuṁ paḍayuṁ che teno nirṇay karavānī rīt śuṁ che ?    16:55   Play

mumukṣuḥ- jñānīke āśrayameṁ rahe hue jīvako jñānī jarūr samajhāte haiṁ, aisā śāstrameṁ ātā hai. śrīmadajīne bhī likhā hai. kahīṁ aṭakatā ho to. to ham kahān̐ aṭake hai?

samādhānaḥ- vah aṭakatā hai apane puruṣārthakī mandatā-se. apanī taiyārī ho to svayaṁ samajhe binā rahatā hī nahīṁ. gurudevane kitane upadeśakī dhārā barasāyī hai. niraṁtar spaṣṭa kar-karake diyā hai. kahīṁ bhūl na rahe itanā samajhāyā hai. parantu apane puruṣārthakī mandatāke kāraṇ aṭakā hai, dūsarā koī kāraṇ nahīṁ hai. apanī mandatā (hai). gurudev kahate the, "nij nayananī āḷase nirakhyā nahīṁ harine'. apane nayanakī ālasake kāraṇ svayaṁ andar dekhatā nahīṁ hai. apanā hī kāraṇ hai. sune, vicār kare, vāṁcan kare, parantu aṁtarameṁ dekhatā nahīṁ hai vah apanā kāraṇ hai. apanī ālas hai.

mumukṣuḥ- jñānī sambandhit ātā hai ki jñānīko āsakti hai, parantu ruci nahīṁ hai. to āsakti aur rucimeṁ kyā pharka hai? hameṁ bhī āsakti nahīṁ ho sakatī?

samādhānaḥ- jñānīko ruci nahīṁ hai, parantu āsakti hai, aisā ātā hai na?

mumukṣuḥ- hān̐, vah ātā hai. kalake śīlapāhuḍameṁ āyā thā.

samādhānaḥ- ruci nahīṁ hai, ruci uṭh gayī hai. bhedajñānakī dhārā pragaṭ ho gayī hai. ruci parapadārthakī sarva prakār-se uṭh gayī hai. caitanya taraphakī pariṇati ekadam pragaṭ ho gayī hai. parantu āsakti (hai). abhī use utanī vītarāg daśā nahīṁ hai, isaliye amuk jātakā rāgakā, dveṣakā pariṇām utpanna hotā hai. ruci chūṭ gayī hai. ruci kaisī? samyagdarśanakī bhūmikākī ruci nahīṁ, ye to samyagdarśanameṁ jise ruci kahate haiṁ, samyagdarśanake sāth ruci-pratīti kahanemeṁ ātī hai, aisī ruci use samyagdarśanameṁ palaṭ gayī hai. ataḥ mātra āsakti hai.

jijñāsukī bhūmikāmeṁ abhī use ruci jo yathārtha rūpase, jo samyagdarśanameṁ ruci-pratīti hotī hai, vaisī nahīṁ hai, use jijñāsākī ruci hai. use to ruci evaṁ āsakti donoṁ khaḍe haiṁ. ise to ruci palaṭ gayī hai. āsakti mātra khaḍī hai. jijñāsukī bhūmikāmeṁ ruci, āsakti donoṁ hai. vah mandatā karatā rahatā hai. usakī bhāvanā karatā hai, abhyās karatā hai.

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mumukṣuḥ- mandatā hai yā viparītatā ginanī?

samādhānaḥ- mandatā kahanemeṁ ātī hai. gurudevane bahut samajhāyā hai, svayaṁne vicār kiyā hai. mandatā hai. ācārya, gurudev upadeśameṁ kahe ki itanā upadeś deneke bād bhī tū jāgr̥t nahīṁ ho rahā hai, terī kitanī viparītatā hai. aisā upadeśameṁ kahe. upadeśameṁ aisā āye. upadeśameṁ aisā kahe, upadeśameṁ aisā āye. apanī mandatāke kāraṇ svayaṁ aṭakā hai.

itanā gurudevakā upadeś, ācārya itanā kahe phir bhī tū usīmeṁ paḍā hai, yah terī kitanī viparītatā hai. viparītatākā artha yah ki terī kitanī mandatā hai ki tū jāgr̥t nahīṁ ho rahā hai. usakī pratīti-ruci-jūṭhī hai, aisā usakā artha nahīṁ hai. mandatā hai.

samyagdr̥ṣṭiko āsakti kahanemeṁ ātī hai, parantu use ananta ṭūṭ gayā hai. ananta saṁsārakī jo ekatvabuddhi, anantatā ṭūṭ gayī hai. ab alpa rahā hai use āsakti mātra kahanemeṁ ātā hai. use vāstavameṁ kuch ādarane yogya nahīṁ hai. use śraddhāmeṁ-se to sab nikal gayā hai. karanā, karavānā, anumodan sab śraddhāmeṁ-se chūṭ gayā hai. use kisī bhī prakārakī āsakti usakī śraddhāmeṁ nahīṁ hai. vibhāvakā usane nau-nau koṭi-se tyāg kiyā hai ki ye ādarane yogya nahīṁ hai, anumodan karane yogya nahīṁ hai, usameṁ juḍane yogya nahīṁ hai, kuch nahīṁ hai. utanī usakī joradār pratīti jñāyakadhārākī hai ki use sab kuch chūṭ gayā hai. ananta-ananta ras usakā ṭūṭ gayā hai. usakī śraddhāmeṁ utanā bal hai ki usakā tyāg kiyā hai. usakī dr̥ṣṭi, pūrī diśā svarūp taraph calī gayī hai. svayaṁko ho nihāratā hai. alpa par or jātā hai to dr̥ṣṭi apanī or calī gayī hai. lekin abhī usameṁ khaḍā hai isaliye use utanī asthiratākī āsakti hai. ekatvabuddhikī āsakti nahīṁ hai, vah ṭūṭ gayī hai.

śraddhāmeṁ-se usakā pūrā pariṇaman cakra caitanya svabhāv taraph calā gayā hai. vibhāv taraph usakī pariṇatikā cakra thā vah svabhāv or calā gayā hai. abhī alpa asthiratā hai. usake amuk jo bhav hote haiṁ, usakī asthiratākī pariṇati (hai). ananta ras ṭūṭ gayā. ananta bhavakā jo thā vah anantatā ṭūṭ gayī hai.

mumukṣuḥ- tīvratā karaneke liye kyā karanā?

samādhānaḥ- tīvratā karaneke liye svayaṁko hī karanā hai. apanī jarūrat apaneko lage ki mujhe mere svabhāvakī jarūrat hai. ye koī jarūrat nahīṁ hai, ye sab jarūrat binākā hai. apanī jarūrat lage ki mujhe mere svabhāvakī jarūrat hai. aur mujhe svabhāv cāhiye. usakī jarūrat hai. usameṁ hī sab bharā hai. usakī yadi jarūrat lage to usakī tīvrat ho.

aise manuṣya bhavameṁ aise gurudev mile, isaliye tujhe palaṭā karake hī chūṭakārā hai. is tarah apanī jarūrat lage to usakī rucikī tīvratā ho. ekatvabuddhi nahīṁ ṭūṭatī

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hai. use toḍanekā abhyās kare. bāraṁbār-bāraṁbār vah kare to svayaṁ jāgr̥t hue binā rahatā hī nahīṁ; usakā abhyās kare to.

bālak ho vah calanā sīkhe, aisā kare, vaisā kare. bālak bhī aisā karatā hai. vaise bāraṁbār vah samajhapūrvak abhyās kare ki maiṁ jñāyak hū̃n. vah to bālak hai, samajhatā nahīṁ hai. vaise apanī or svayaṁ bār-bār abhyās kare ki ye kuch nahīṁ cāhiye. gurudevane kahā ki tū caitanya hai, us caitanyako pahicān, usameṁ tū līn ho. vahī karane jaisā hai. bāraṁbār usakī jarūrat lage to vah karatā hī rahe. usameṁ-se usakā phal āye binā rahatā hī nahīṁ, yadi yathārtha abhyās kare to.

mumukṣuḥ- ... guphā tak jānā ho to savārī kām āye, phir use choḍakar andar jānā paḍatā hai. vaise dhāraṇājñānako choḍakar andar kaise kūdanā?

samādhānaḥ- vah abhyās karatā rahe. usakī pariṇatikā palaṭā svayaṁ hī khātī hai. svayaṁ abhyās karatā hai.

mumukṣuḥ- kabhī lagatā hai, sāmānya meṁḍhakako samyagdarśan ho jātā hai. to vah kaisī buddhi hai?

samādhānaḥ- usakī pariṇati utanī joradār śurū hotī hai ki aṁtarmuhūrtameṁ palaṭ jātī hai. aṁtarmuhūrtameṁ utanā ugra prayatna, ugra pariṇati aisī hotī hai ki ek aṁtarmuhūrtameṁ palaṭ jāya. aur kisīko abhyās karate-karate palaṭatī hai. caitanyakā cakra, pūrī diśā jo par or thī, usakī pūrī diśā aṁtarmuhūrtameṁ palaṭ jātī hai. upayog abhī thoḍā bāhar jātā hai, parantu kṣaṇabharake liye to use nirvikalpa daśāmeṁ pūrā cakra apanī taraph palaṭ jātā hai. vah caitanyakī aisī koī adabhut śakti hai. aciṁtya caitanyadev hī aisā hai ki palaṭe to apane-se aṁtarmuhūrtameṁ palaṭ jātā hai. aur na palaṭe to ananta kāl vyatīt ho jātā hai. aisā hai.

mumukṣuḥ- śāstrakā abhyās, satsaṁg, vairāgya ityādi sādhak kis prakār-se? aur bādhak kis prakār-se?

samādhānaḥ- gurudevane bahut samajhāyā hai. gurudevane to mārga batāyā hai. vastu svarūp kyā hai? sādhak kyā? bādhak kyā? sab batāyā hai. parantu vah sādhak to jabatak aṁtarameṁ svarūpako samajhatā nahīṁ hai, aṁtarameṁ sthir nahīṁ hotā hai, isaliye vah bīcameṁ ātā hai. bākī vah aisā māne ki ye sab sarvasva hai aur isīmeṁ dharma hai, aisā māne to, sarvasva māne to vah nukasānakartā hai.

bākī aisā māne ki ye to rāg hai. vah rāg kahīṁ ātmākā svarūp nahīṁ hai. ātmā to usase judā aur atyaṁt bhinna hai. ātmā to vītarāgasvarūp hai. śraddhā to

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usakī hī karanī hai, dhyey to usīkā rakhanā hai ki maiṁ sarva prakārake rāg-se bhinna hī hū̃n. merā caitanya svabhāv bhinna aur ye bhinna haiṁ. parantu bīcameṁ śrutakā abhyās, satsaṁg, vairāgya ādi mumukṣukī bhūmikāmeṁ use āye binā nahīṁ rahatā. isaliye vah bīcameṁ hotā hai. jabatak vah samajhatā nahīṁ hai, samyagdarśan nahīṁ huā hai aur samyagdarśan huā ho to bhī bīcameṁ vah śubhabhāv to āte haiṁ. samyagdarśanakī bhūmikāmeṁ use śraddhāmeṁ-se chūṭ gayā hai. maiṁ to vītarāg svarūp hūn̐, jñāyak hūn̐, rāg svabhāv kahīṁ ātmākā nahīṁ hai. rāg-se ātmā atyaṁt bhinna hai. samyagdarśanameṁ to use vah pratīti ho gayī hai. svānubhūti ho gayī hai. rāg vah kahīṁ ātmākā svarūp nahīṁ hai, vah to vibhāv hai. isaliye use bādhak kahanemeṁ ātā hai.

vibhāv hai isaliye bādhak hai, parantu bīcameṁ āye binā nahīṁ rahatā. isaliye aśubh pariṇām-se bacaneko śubhabhāv āte haiṁ. svabhāvakī jisase pahicān ho aisā śrutakā abhyās, gurukī vāṇīkā śravaṇ, jinendra devakī bhakti ādi sab bīcameṁ āye binā nahīṁ rahatā. bīcameṁ ātā hai to bhī jab nirvikalpa daśā hotī hai, vah sab vikalpakī jāl hai, isaliye usameṁ aṭakanā nahīṁ hai ki itanā śrutakā abhyās kar lūn̐ ki yah kar lūn̐, usameṁ yadi ruke to vah rāg ātmākā svarūp nahīṁ hai. yadi nirvikalpa daśā hotī ho to vah sab chūṭ jātā hai. usameṁ vah nahīṁ rahatā. vītarāg daśā hotī hai. usameṁ rāg-śubhabhāv rakhane jaisā nahīṁ hai. vītarāg honā vahī ātmākā svarūp hai. dhyey to vahī rakhanekā hai.

munioṁko kahanemeṁ ātā hai na ki śubh ācaraṇ yā aśubh ācaraṇarūp karma, vah to vibhāv avasthā hai. to niṣkarma avasthāmeṁ muni kuch na kare, ācaraṇ na ho to ve kahīṁ aśaraṇ nahīṁ ho jāte, ve to svarūpameṁ amr̥t pīte haiṁ. jo svarūpakī sādhanā aur nirvikalpa daśā hotī ho aur cāritrakī līnatā, nirvikalpa daśā hotī ho, cāritrakī līnatā hotī ho aur vah chūṭ jāy to vah to ātmākā svarūp hī hai, vītarāg daśā hai. unheṁ vah hotā ho aur usameṁ ruke to vah to bādhak hai. parantu aśubh- se bacaneke liye vah śubhabhāv bīcameṁ āye binā nahīṁ rahate. prāraṁbhameṁ bhī āte haiṁ. samyagdarśan huā, abhī vītarāg daśā nahīṁ huyī hai to ātā hai. munioṁko bhī bīcameṁ hotā hai. parantu chaṭhaveṁ-sātaveṁ guṇasthānameṁ jhulate muni jab bāhar āte haiṁ tab śubhabhāv hote haiṁ. aṁtarameṁ sthir hote haiṁ to nirvikalpa daśāmeṁ to chūṭ jātā hai. isaliye koī apekṣā-se use bīcameṁ ātā hai aur vah apanā svarūp nahīṁ hai, vibhāvabhāv hai, isaliye vah bādhak hai.

mumukṣuko to dhyey vah rakhanekā hai ki maiṁ vītarāg svabhāv hūn̐, maiṁ caitanya hū̃n. ye

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sab merā svarūp nahīṁ hai. to bhī us bhūmikāmeṁ śrutakā abhyās, guru-vāṇīkā śravaṇ, guru-sevā, guru-bhakti, jinendra bhakti ityādi (sab hotā hai). jinhoṁne vah svarūp pragaṭ kiyā, aise paṁc parameṣṭhī bhagavaṁtoṁkī bhakti use āye binā nahīṁ rahatī. usakī śraddhāmeṁ aisā honā cāhiye ki ye rāg merā svarūp nahīṁ hai, maiṁ rāg-se atyaṁt bhinna hū̃n.

parantu jis svarūpakī svayaṁko prīti ho, vah jisane pragaṭ kiyā, us par use bhakti āye binā nahīṁ rahatī. aur pratham bhūmikāmeṁ usakā abhyās, ciṁtavan, manan kare, ātmākā svarūp pragaṭ karaneke liye. merī ānanda daśā kaise pragaṭ ho, isaliye vah bīcameṁ āye binā nahīṁ rahatā. śraddhāmeṁ aisā honā cāhiye ki maiṁ isase atyaṁt bhinna hū̃n. mere svabhāvakī pahicān kaise ho, aise śraddhāmeṁ honā cāhiye. parantu vah ācaraṇameṁ āye binā nahīṁ rahatā. rāgadaśā hai tabataka.

is kṣaṇ vītarāg huā jātā ho, ye chūṭ jātā ho, to vītarāg daśā hī ādaraṇīy hai. vikalpakī jāl chūṭ jātī ho to nirvikalpa daśā-ānanda aur svānubhūtikī daśā hī ādaraṇīy hai.

mumukṣuḥ- ācaraṇameṁ āve, parantu usakā niṣedh karanekī... jo śraddhāmeṁ paḍā hai, isaliye usakā niṣedh hotā rahatā hai. to jaisā use bāharakā niṣedh śraddhāmeṁ hai, vaisā use vikalpameṁ bhī niṣedh ātā hai?

samādhānaḥ- śraddhāmeṁ use kṣaṇ-kṣaṇameṁ (aisā hotā hai ki) maiṁ isase bhinna hū̃n. aisā vikalpameṁ niṣedh nahīṁ, śraddhāmeṁ niṣedh huā isaliye sab niṣedh ā gayā. use śraddhāmeṁ atyaṁt niṣedh hai. koī apekṣā-se ādaraṇīy nahīṁ hai. usakī śraddhāmeṁ sarva prakār-se vah niṣidhya hī hai.

vikalpameṁ to aisā hotā hai ki maiṁ vītarāg ho jāūn̐ to mujhe ye kuch nahīṁ cāhiye. aisā bhāvanāmeṁ hai. ye vikalpa jāl mujhe cāhiye hī nahīṁ, aisā usakī bhāvanāmeṁ rahatā hai. bākī śraddhāmeṁ (aisā hotā hai ki) ye merā svarūp hī nahīṁ hai. vikalpameṁ arthāt use buddhimeṁ to aisā rahatā hai ki ye kuch ācarane yogya nahīṁ hai, parantu śraddhāmeṁ to pariṇatirūp rahatā hai. vah to ek jñānameṁ rahatā hai. pariṇatirūp aisā hī rahatā hai ki maiṁ isase atyaṁt bhinna hūn̐, aisī bhedajñānakī pariṇati kṣaṇ-kṣaṇ niraṁtar vartatī hai ki cāhe so rāg āye, maiṁ usase atyaṁt bhinna hū̃n. usakī pariṇati use kṣaṇ-kṣaṇameṁ sahaj rahatī hai. parantu aśubh pariṇām-se bacaneko śubhabhāv (bīcameṁ āte haiṁ).

jo svabhāv svayaṁne pragaṭ kiyā, vah jisane pragaṭ kiyā aise dev-guru-śāstra par use bhakti āye binā nahīṁ rahatī. jñānameṁ bhī use khyāl hai ki ye kuch ādarane yogya nahīṁ hai. vikalpameṁ aur jñānameṁ aisā hai ki donoṁ ādarane yogya nahīṁ hai. mātra ācaraṇameṁ

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ātā hai.

mumukṣuḥ- vacanāmr̥tameṁ ātā hai ki rāgakā ras phikā paḍ jātā hai. rāg to rahatā hai, lekin samyagdr̥ṣṭiko ras phikā paḍ jātā hai.

samādhānaḥ- use, rāgakā svāmītva (nahīṁ hai). rāg merā svarūp nahīṁ hai, asthiratākā rāg khaḍā rahatā hai, parantu rāg par prīti nahīṁ hai. ye rāg ādaraṇīy nahīṁ hai, yah merā svarūp nahīṁ hai. maiṁ to vītarāgasvarūp hū̃n. isaliye rāgakā ras phikā paḍ jātā hai. usakī ekatvabuddhi ṭūṭ jātī hai.

ye rāg merā svarūp hī nahīṁ hai. usase atyaṁt bhinna pariṇati rahatī hai. usameṁ ananta ras nikal jātā hai. usakī svāmitva buddhi, usakā ras (ṭūṭ gayā hai). rāg khaḍā rahe to bhī rāgakā rāg nahīṁ hai. rāg rakhane yogya nahīṁ hai aur rāg merā svarūp nahīṁ hai, aisī jñāyak daśā use pratikṣaṇ vartatī hī hai.

jab vaisī pariṇati andar ho to vikalpa ṭūṭakar svānubhūtikī daśā pariṇamit ho jātī hai. rāgakā ras to ūtar gayā hai, parantu asthiratāke kāraṇ vah rāgameṁ rukhe bhāv- se juḍatā hai. use bhedajñānakī pariṇati (calatī hone-se) bhinna bhāv-se juḍatā hai. nyārī pariṇati hai.

mumukṣuḥ- ātmāmeṁ sukh bharā paḍā hai, to usakā nirṇay karanekī rīt kyā hai?

samādhānaḥ- ātmāmeṁ sukh hai. ācāryadevane, gurudevane anek prakār-se usakā svabhāv batākar anek yukti-se, dalīl-se ācāryadev kahate haiṁ, gurudev kahate haiṁ ki ham svānubhūti karake kahate haiṁ ki ātmāmeṁ sukh hai. phir usakā nirṇay karanā vah to apane hāthakī bāt hai, nirṇay kaise karanā vaha.

usakī anek yuktiyon̐-se, dalīloṁ-se sarva prakār-se. āgam, yukti aur svānubhūti, sarva prakār-se gurudev aur ācārya kahate haiṁ. gurudevane to upadeś dekar bahut spaṣṭa (kiyā hai), sab sūkṣma prakār-se apūrva rītase samajhāyā hai. nirṇay to svayaṁko hī karanā hai.

mārga batāye, koī mārga par jā rahā ho use mārga batāye, calanā to svayaṁko hai. nirṇay to svayaṁko hī karanā hai. jo sukhakī icchā karatā hai, jahān̐-tahān̐ sukhakī kalpanā karanevālā hai. kisī bhī bhāvoṁmeṁ, kisī bhī rāgameṁ, kisī bhī kāryameṁ jo sukhakī kalpanā karanevālā, sukhakī kalpanā karake jo sukh mānatā hai, vah sukhakī kalpanā karanevālā svayaṁ sukhasvabhāvī hai. isaliye kalpanā karatā hai. jo sahaj sukhasvabhāvī, jo sahaj ānanda svabhāvī hai. apanī or dr̥ṣṭi nahīṁ hai, sahajarūp pariṇamatā nahīṁ hai. jo anyameṁ sukhakī kalpanā karanevālā hai, jo caitanya hai, jahān̐-tahān̐ sukhakī kalpanā (karanevālā hai), jahān̐ sukh nahīṁ hai, vahān̐ kalpanā karake sukhako svayaṁ vedatā hai, sukh mān rahā

PDF/HTML Page 1786 of 1906
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hai, vah svayaṁ sukhasvabhāvī hai. isīliye sukh mān rahā hai.

vah jaḍ nahīṁ mānatā hai. sukh svabhāv apanā hai, isaliye jahān̐-tahān̐ ārop karake sukhakī kalpanā karatā rahatā hai. vah svayaṁ sukhakā bhaṇḍār hai, isaliye parameṁ sukhakī kalpanā karatā hai. parantu parameṁ sukh nahīṁ hai. dr̥ṣṭi viparīt hai, bāhar sukh mānā hai. andar apanā svataḥsiddha, anādiananta sahaj siddha svabhāv sukh apanā hai. jaise jñān apanā hai, jo jānan svabhāv har jagah jānanevālā hī hai, vaise sukhasvabhāv bhī sahaj svarūp-se apanā hī hai. isaliye jahān̐-tahān̐ kalpanā karake śānti mānatā hai, sukh mānatā hai. vah svayaṁ hī mān rahā hai.

jaise jānanevālā har jagah jānanarūp hī rahatā hai, vaise sukhakī kalpanā svayaṁ hī kar rahā hai. vah svayaṁ sukhakā bhaṇḍār hai, vahī sukhakī kalpanā karanevālā hai. isaliye sukh apanemeṁ rahā hai. isaliye jahān̐-tahān̐ (sukhakī kalpanā karatā hai). ācāryadev anek bār kahate haiṁ, gurudev kahate haiṁ, sukh apanemeṁ hai. mr̥gakī nābhimeṁ kastūrī (hai). (kastūrīkī) sugandha har jagah ā rahī hai, use cāroṁ or ḍhūn̐ḍhatā hai.

vaise svayaṁ sukhasvabhāvī sukhakī kalpanā jahān̐-tahān̐ bāharameṁ kar rahā hai. vah svayaṁ hī sukhakā bhaṇḍār svataḥsiddha ānanda vastu vah svayaṁ hī hai. vah svataḥsiddha hai, parantu vah jahān̐-tahān̐ mān rahā hai. gurudevane batāyā hai, ācāryadevane batāyā hai.

mumukṣuḥ- kalpanāke pīche sukh paḍā hai.

samādhānaḥ- kalpanāke pīche sukhasvabhāv apanā hai. vah svayaṁ kalpanā kar rahā hai. jahān̐-tahān̐ khākar, pī kar, ghūmakar, jahān̐-tahān̐ mānameṁ, isameṁ-usameṁ yahān̐-vahān̐ sukh mānanevālā vah sukhasvabhāvī svayaṁ hai.

mumukṣuḥ- sukh kahīṁ dūr nahīṁ hai. samādhānaḥ- sukh dūr nahīṁ hai. svayaṁ, apanemeṁ sahaj svabhāvameṁ sukh hai. vikalpakī jāl aur vibhāvako choḍe, vikalpa orakī dr̥ṣṭi, ākulatā-se vāpas muḍe, bhedajñān kare aur svayaṁ nirvikalpa svarūpameṁ jāy to sukh jo sahaj svabhāv hai, vah sukhakā sāgar apanemeṁ-se pragaṭ ho aisā hai. vah bāhar kalpanā karatā hai.

praśamamūrti bhagavatī mātano jay ho! mātājīnī amr̥t vāṇīno jay ho!

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