Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 153.

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samādhānaḥ- .. chālū rahe. svarūp mandir dekhane jaisā hai. vah sab alag-alag bhāṣhāmen bahut ātā thā. vibhāvake deshamense antaramen jānā hai. ... main to svarūpamen jā rahā hū̃n. koī vibhāv vahān̐ tumhārī kuchh nahīn chalegī. un dinommen aisā ātā thā. nirṇay pūrā hai, vāñchan utanā, chintavan utanā karate hain, gurudevane kahā barābar hai, usakā chintavan bhī utanā karate hain, to bhī kyon nahīn hotā hai? jo nirṇay hai us anusār kārya nahīn karatā hai to nahīn hotā hai. kyon nahīn hotā hai?

utanā nirṇay hai, chintavan utanā karate haĩn. ekāntamen ūpar baiṭhate ho na. isaliye ye karate hain, vah karate hain, to bhī kyon nahīn ho rahā hai? to bhī upayog kyon bāhar jātā hai? upayog to bāhar jāye. upayog to antarmuhūrta-antarmuhūrtamen badal jātā hai. vahān̐ skūlamen paḍhane jātā hai, yah gnāyakakī skūl alag prakārakī hai. bāhar ek, do ādi, yahān̐ antaramen jākar is skūlamen paḍhane jaisā hai. shāstra abhyās kare vah alag, parantu antaramen gnāyakakā abhyās karanā vah alag hai.

usamen sab sṭej āte haĩn. ek, do, phir ūpar, pratham, dvitīy, tr̥utīy, chaturtha, pān̐chavī ādi. usamen bhāṣhā alag, aṅgrejī ādi. isamen bhī aisā hai. jignāsākī bhūmikā, samyagdarshanakī, munidashā. us skūlamen paḍhane jaisā hai. to vāstavamen paḍhā kahanemen āye. jo bhī bhāī āye, koī bhī āye, kaise karanā? ho nahīn rahā hai. are..! svayaṅkī kṣhati hai. nahīn ho rahā hai usakā kāraṇ kyā? kāraṇ svayaṅkā hai. is skūlakā abhyās kara. laukikamen to ek aṅkako bār-bār ghoṇṭatā rahatā hai. vaise gnāyakakā ghūṇṭan karatā rah na. svabhāvakā ghūṇṭan karanā nahīn hai aur vibhāvako rakhanā hai, vibhāvako khaḍā rakhanā hai. nij svabhāvakā abhyās kara.

gurudevane ek aṅkakā ghūṇṭan karavāyā. gurudevane bārambār usakā abhyās karavāyā hai. gurudevane abhyās karavāyā, parantu antaramen svayam abhyās nahīn karatā hai. ūpar-ūparase samajh letā hai. .. āye nahīn to kitanā abhyās karatā hai. isake abhyāsamen thak jātā hai. use kuchh mālūm nahīn paḍatā hai ki andar arūpī bhāvamen kyā ho rahā hai. itanā karate hain, itanā karate hain, to bhī kuchh phal nahīn ātā hai, aisā kahate haĩn.

PDF/HTML Page 968 of 1906
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itanā nirṇay pūrā hai, itanā chintavan karate hain to bhī kuchh nahīn hotā hai. sūkṣhma pariṇati pragaṭ kar to hotā hai.

kārya karatā nahīn hai. jo jānā hai us rūp pariṇatiko palaṭatā nahīn hai, ekatvabuddhi toḍatā nahīn hai, kahān̐-se ho? roj jo bhī āye vah aisā hī kahatā hai. svayam kare tab hī honevālā hai. svabhāv thā vah pragaṭ huā, svabhāvarūp pariṇaman pragaṭ huā. isaliye sthiratā baḍh gayī hai. andar gnāyakakā abhyās kar aur usamense jo phal āye to terī parīkṣhā sachchī hogī. .. antaramen jā to usamense phal āye vah sachchā hai. upayog to bāhar ā jāya.

gurudev kahate the na? ki bhaktimen ātā hai, āp to samay-sayamen badal jāte hon aur main to antarmuhūrtamen badalatā hū̃n. bhagavānako ulahanā dete haĩn. bhaktimen ātā hai, aisā gurudev kahate the. abhī ṭepamen āyā thā. prabhu! merā man to chapal svabhāvī to antarmuhūrtamen palaṭatā hai aur āp to sthir kahalāte ho aur samay-samayamen badal jāte ho, aisā kahate haĩn. chaitanyakī pariṇatimen sthir ho gaye to ham to ek antarmuhūrta bhī ṭikate hain, jo bhāv āye usamen antarmuhūrta sthir rahate hain aur āp to antarmuhūrta bhī sthir nahīn rahate ho, ek samayamen badal jāte ho. aisā ulahanā dete haĩn.

hamārī pariṇati to chapal aur asthir hai, vah to antarmuhūrtamen badalatī hai. āp to ek samayamen badal jāte ho. usakā kyā ho? bhagavān to sthir hai. bhagavānane to svabhāv pragaṭ kiyā hai. ve badalate nahīn hai, ekarūp hai. usakī pariṇatikā svabhāv hai, samay-samayamen badal jātī hai. kaise mel karanā? main āpakā bhakta. āpake sāth kyā...? bhagavān badalate nahīn hai, bhagavān to ekarūp dravyako grahaṇ karake gnānakī pariṇati lokālok jānatī hai. utpād-vyay aur dhruva. dhruv to grahaṇ kar liyā, gnāyak grahaṇ kar liyā aur samay-samayakī pariṇati ātmākā svabhāv hai. vah palaṭatī rahī hai. aur ye to agnānadashāmen usakā kṣhayopashamagnān adhūrā gnān hai, pūrā nahīn hai. vah to ṭikatā bhī nahīn hai. antarmuhūrtamen bhāgatā hai, pūrā sthir bhī nahīn hai. usakī sthiratā hai hī kahān̐?

bhagavān to sthir bimb ātmāmen ho gaye haĩn. svarūp pariṇatimen līn ho gaye haĩn. usamense svabhāvaparyāy unako pragaṭ huyī hai. samay-samayamen badalate nahīn hai bhagavāna. ekarūp rahakar vyay hotā hai. ekarūp pariṇati rahe usamen unako pāriṇāmikabhāvakī pariṇati badalatī hai. badalate nahīn hai, bhagavān tīn kālakā jānate haĩn. ek pariṇati āyī to dūsarī paryāyako ve chukate nahīn, bhūlate nahī̃n. isakā to kṣhayopashamagnān hai, vah to bhūl jātā hai. ek kṣhaṇamen jo jānā ho, vah dūsarī kṣhaṇ bhūl jātā hai. usakā badalanā to alag

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jātakā hī hai. kṣhayopashamagnān to dhāraṇāgnān hai, badal jātā hai. bhagavān to bhūlate nahīn hai.

tīn kālakā gnān hai. bhagavān bhūlate bhī nahīn aur bhagavān badalate bhī nahīn haĩn. sevak badalatā hai. bhagavānako ulahanā dete haĩn. tīn kāl tīn lokakā sab jānate haĩn. bhūtakālamen kyā huā, vartamānamen kyā hai, bhagavān sab jānate haĩn. ye to kuchh jānatā nahīn hai. antarmuhūrta ṭike to bhī nahīn ṭikaneke barābar hai. par-or ṭikatā hai. bhagavān to svarūp pariṇamanamen līn haĩn. usamense svabhāvaparyāyako pragaṭ karate haĩn. svabhāvamen gahare ūtar gaye haĩn. nirmalatā baḍh gayī hai, isaliye samay-samayakī paryāy pragaṭ huī hai. isakī to sthūl paryāy hai. isaliye antarmuhūrta upayog ṭikatā hai. ... bhagavān virājate haĩn. bhagavānakā sūkṣhma pariṇaman ho gayā hai. vah to sthūlatāmen hai.

sarvagna svabhāv hī ātmākā hai. gurudevane kahā, sahajātma svarūp sarvagnadev paramaguru. ātmā sarvagna hai. pragaṭ ho tab pragaṭarūpase sarvagna. shaktirūp sarvagna (hai). gneyommen ekatvabuddhi karanī nahīn, gneyakī or rāg nahīn karanā. parantu vah sahaj gnāt ho jāte haĩn. aisā usakā svabhāv hī hai. siddha bhagavānako pratichchhandake sthānamen liye. sab ātmā siddha bhagavāna. svayam siddha hai. aur aise kahe ki bhagavān siddha haĩn. pratichchhandake sthānamen svayam siddha hai. āchāryadev sthāpanā karate hain ki tū siddha hai. tū siddha hai.

dhruv, achal aur anupam gati. gurudevane sabako kah diyā, tū gnāyak hai, tū siddha hai. gnāyak aur siddhakā jo mantra diyā hai, us mārga par jānā hai. .. siddha hai, gnāyak hai. pūrṇa, paripūrṇatāse bharā. vibhāvake kāraṇ nyūnatā dikhatī hai. shaktiyān̐ ananta, sab ananta, dharma ananta, sab ananta.

... binā jāne khīn̐chātānī. jānatā hai... svayam svayaṅko jānatā hai. parako nahīn jānatā hai, vah ek apekṣhāse, nishchayase aisā kahanemen āye ki svayaṅko jānatā hai. isakā artha aisā nahīn hai ki parako jānatā nahīn hai, aisā usamen nahīn ātā hai. usakā svabhāv jānanekā hai, vah kahān̐ jāy? ananta-anantatāse bharā. ek bhāgako nahīn jānatā hai to usakī paripūrṇatā nahīn hotī hai. to gnān adhūrā rahā. gnān paripūrṇa nahīn hotā hai. usakī ananta shakti hai. usakā māp nahīn hai. apār hai. ek bhāg vah nahīn jānatā hai to usake gnānakī paripūrṇatā nahīn hotī hai.

pariṇati hai, par or nahīn jātā hai isaliye gnān gnānako jānatā hai, aisā kahanemen ātā hai. parantu gneyakā bhāg usamense nikal gayā hai aur jānatā hī nahīn hai, aisā nahīn hai. ek bhāgako nahīn jānatā hai to pūrṇa gnān kaise kahen? gnān paripūrṇa sabako jānatā hai, parantu apanemen rahakar jānatā hai. usamen ekatvabuddhi karake jānane nahīn jātā

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hai. sahaj hī gnāt hotā hai. lekin gnāt hotā hī nahīn, aisā nahīn hai.

paradravyake dravya, guṇ, paryāy, usakī pūrva paryāy, bhaviṣhya paryāy, vartamān paryāy, ananta ātmāke, ananta siddhoṅke, ananta narak, svargamen usamen rahe hue jo-jo jīv hain, un sabakī paryāy, sarva sādhakoṅkī, nigodakī sabakī paryāyako jāne, siddhakī. usamen sab gnāt hotā hai. usamen kyā bākī hai? svayam svayaṅko jānatā hai. apanī ananta paryāyen bhaviṣhyakī, vartamānakī ananta paryāyarūp svayam pariṇamatā hai. to bhī vah kahe ki, gnānarūp pariṇamatā hai, isaliye gnān gnānako jānatā hai, use nahīn jānatā hai. aisā kaise kahen? gnān gnānako jāne vah sva-orakī apekṣhākī bāt hai. isaliye usamen par gnāt nahīn hotā hai, aisā usamen nahīn ātā hai. parakā pūrā bhāg usamense nikal jātā hai, (aisā nahīn hai).

usakī pariṇati svakī or hai, par-or pariṇati nahīn hai. is apekṣhāse use nahīn jānatā hai, aisā kahẽn. svakī pariṇatise. gnāt nahīn hotā hai arthāt usamen gnāt hotā hī nahīn, aisā nahīn hai. .. mukhya karake kahen ki dravyadr̥uṣhṭimen guṇabhed, paryāyabhed nahīn āte haĩn. dravyadr̥uṣhṭimen nahīn āte hain, isaliye usamen guṇ nahīn hai, chaitanyamen ananta guṇ nahīn hai aisā nahīn hai. dr̥uṣhṭikī apekṣhāse esā kahen ki dr̥uṣhṭimen guṇake bhed, paryāyake bhed ātmāmen nahīn hai. usakā matalab usamen ananta guṇ hai nahīn aur paryāyen nahīn hain, aisā nahīn hai. svarūp hai usamen, vah gnānamen gnāt hotā hai. vaise gnānakī pariṇati svakī or muḍ gayī, usakī dishā palaṭ gayī, parasanmukhase apanī or dishā ā gayī, isaliye svayam svayaṅko jānatā hai, aisā kahanemen ātā hai. isaliye usamen paragney gnāt hī nahīn hotā, aisā usamen nahīn ātā hai. guṇ hai hī nahīn, aisā nahī̃n. gney usamen gnāt hotehī nahīn, aisā nahīn ātā hai.

gnānakā aisā svabhāv hai, usamen gnāt hotā hai. parantu usakī pariṇatikī dishā svakī or ho gayī hai. dr̥uṣhṭi guṇake bhed nahīn karatī. ek gnāyak abhedako grahaṇ karatī hai. isaliye usamen ananta guṇ nahīn hai, usakā lakṣhaṇabhed, saṅkhyābhed kuchh nahīn hai? usamen paryāy nahīn hai? paryāy-pariṇatikā svabhāv nahīn hai? sab hai. vaise isamen, vah paradravya hai. paradravya hai, lekin isamen gnāt hī nahīn hotā hai, aisā nahīn ātā hai. apekṣhā samajhanī chāhiye. usakī apekṣhā to barābar samajhamen āye aisī hai. ek hī bātako khīn̐chatā rahe to usamen khīn̐chātānī ho jāya.

.. dr̥uṣhṭi pragaṭ kara. pūrī dishā is or ho jāy, pūrī dishā badal jāya. vibhāvadashāmense svabhāvadashā ho jāya. pūrā palaṭā, jātyāntar ho gayā. kahān̐ vibhāv, kahān̐ ākulatā aur kahān̐ shānti aur kahān̐ gnānadhārā, sab alag ho jātā hai. jagatase alag ho

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jātā hai. anādi kālase... svayaṅkā hai, ... to svayam apanī or kartāpanā apanemen, karma apanā, kriyā apanī vah nahīn karatā hai, aur bāharamen mānon main dūsarekā kar sakatā hū̃n. main dūsarekā sab kar sakatā hū̃n. dūsarekā sab kar sakatā hū̃n. kar nahīn sakatā hai aur sakatā hūn̐ aisā mānatā hai. svayam svayaṅkā kar sakatā hai, parantu pūrā ūlaṭā (ho gayā hai). jūṭhī mānyatā, bhram buddhi ho gayī hai.

bahubhāg to kriyāmen rukatā hai. kuchh dharma karane jāy aur kriyāmen (aṭake). usase āge jāy to shubhabhāvamen aṭakatā hai. parantu antaramen ānā jīvako atyant durlabh ho jātā hai. aur kuchh ruchi ho to puruṣhārtha karanā kaṭhin paḍatā hai. aisā hai. abhyās karatā rahe. aise karate-karate use antaramense gnātādhārākā koī ugra veg āye to palaṭe. ugratāke binā hotā nahī̃n. manda-manda puruṣhārthase (nahīn hotā). jor karane jāy to bhī nahīn ho sakatā. vah to svayam antarase palaṭe to ho aisā hai. kyon nahīn hotā hai? aise haṭh karane jāy to bhī ho sake aisā nahīn hai. upavās karanā ho to bhojan chhoḍ de. yah aisā nahīn hai.

kahīn chain paḍe nahīn, tab svayaṅko khoje na. chain kahīn aur paḍatā hai, ataḥ svayaṅko khojatā nahī̃n. vichār kar-karake chhoḍ detā hai. ātmākā karanā hai. aisā vichār, vikalpa karake chhoḍ detā hai. chhoḍ detā hai, jaisā thā vaisā karane lagatā hai. ātmākā karanā hai, aisā vichār ākar, bhāvanā ākar chhūṭ jātā hai. andar bhāvanā rahā kare, parantu kahīn aur chain paḍ jātā hai, anādikā abhyās hai isaliye. usīkā āshray le letā hai.

vah kahate hain na? kisake āshrayase munipanā pāleṅge? shāstramen ātā hai. ātmāke āshrayase pālate haĩn. use svayaṅko svayaṅkā āshray hai, anyakā āshray nahīn hai. aise svayam svayaṅkā āshray lenā andaramen sīkhe. nirāshray ho gaye, ab kahān̐ jāyeṅge? āp shubhabhāv, pañch mahāvrat sabake āshrayakī nā kaho to munioṅko sharaṇ kisakā? pañch mahāvrat ādi sabako āpane shubhabhāv kahā. muni kisake āshrayase munipanā pāleṅge? munine ye sab vrat dhāraṇ kiye haĩn. to kahate hain, svayam svayaṅke āshrayase (hain). muni asharaṇ nahīn hai. svayam svayammen nirat rahate haĩn. svayam svayam, chaitanya chaitanyakā āshray letā hai.

āchāryadev kahate hain, ek bār tū bhinna hokar dekh to sahī. usakā kautūhalī hokar antarmuhūrta bhī antaramen dekh to sahī. ātmākā āshray lenemen, dūsarā āshray chhoḍanemen hī use aisā ho jātā hai ki nirāshray ho jāūn̐gā, kisake āshrayamen jāūn̐? apanā āshray lenemen bhī use dikkat hotī hai. svayam svayaṅke āshraye munipanā (pālate hain). muni kisake āshrayase munipanā pāleṅge? shubhabhāv to bīchamen āte haĩn. āshray kisakā? munipanā

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to liyā. to unhen pañch mahāvrat hai, usakā āshray hai. usakā āshray vah nahīn hai, unakā ātmā shuddhātmā hai. isaliye svānubhūtike āshrayase svayam munipanā pālate haĩn. kṣhaṇ- kṣhaṇamen, kṣhaṇ-kṣhaṇamen svānubhūtimen līn hote haĩn. vah unakā āshray hai. bas, antarmuhūrta- antarmuhūrtamen svānubhūtimen hī muni līn hote haĩn. vah unakā āshray hai. usamen līn hote- hote unhen vītarāgadashā pragaṭ hotī hai.

unakī pariṇati itanī svarūpakī or chal gayī hai, vibhāvase itanī haṭh gayī hai, vibhāvase itanī virakti ā gayī hai ki svayam svayammen hī samā jāte haĩn. aisī virakti āyī hai isaliye to munipanā aṅgīkār kiyā hai. gr̥uhasthāshramamen rah nahīn sake aisī dashā ā gayī isaliye munipanā aṅgīkār kar liyā. svayam svayammen hī līn hote hain, antarmuhūrta-antarmuhūārtamẽn.

.. aisā ho jātā hai ki ab gr̥uhasthāshramamen rah nahīn sakūn̐gā. itanī līnatāmen pariṇati vardhamān ho jātī hai ki rah nahīn sakūn̐gā. abhī pramatta-apramatta dashā sākṣhātarūpase nahīn ātī hai, parantu usakī bhāvanākī pariṇati aisī ho jātī hai ki svayam bāhar vikalpamen jyādā rah nahīn sakatā hai, aisā use ho jātā hai. isaliye munipanā aṅgīkār karatā hai. phir chhaṭhṭhā-sātavān̐ guṇasthān to munipanā aṅgīkār karatā hai, tab ātā hai sākṣhātarūpase. parantu usakī bhāvanārūpase viraktikī pariṇati aisī ho jātī hai. shāstra likhe, sab likhe to bhī kṣhaṇ-kṣhaṇamen antaramen chale jāte haĩn. kṣhaṇ-kṣhaṇamen antaramen chale jāte haĩn.

(samyagdr̥uṣhṭi, shrāvak) nirāle ho gaye haĩn. svānubhūtimen usakī dashā anusār jāte haĩn. parantu muni to kṣhaṇ-kṣhaṇamen jāte haĩn. aisā karate-karate ātmāmen jo pūrṇa gnān hai, vah pragaṭ hotā hai. ātmākī ananta shaktiyān̐ pragaṭ hotī hai. bhagavān apane pās hai. svayam hī hai chaitanya bhagavāna. ekatvabuddhi aur bhedagnānakī dhārā, bas, vahī usakā mārga hai. ekatvabuddhi apanemen, parase vibhakta-bhedagnānakī dhārā. svamen abhed dr̥uṣhṭi hai aur parase bhedagnāna. vah usakā mārga kṣhaṇ-kṣhaṇamen, kṣhaṇ-kṣhaṇamen sahaj dhārā baḍhate-baḍhate svānubhūtiko pragaṭ karake phir pahun̐chatā hai. dr̥uṣhṭimen guṇakā bhed nahīn ātā, parantu gnānamen guṇabhed, paryāyabhed sab jānatā hai. vastukā svarūp gnān (jānatā hai). pariṇati dr̥uṣhṭike balase āge jātī hai.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

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