Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 163.

PDF/HTML Page 1033 of 1906
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કયારેક શુષ્કતા આવી જાય છે......    0   Play
kayārek shuṣhkatā āvī jāy chhe......    0   Play

સમજણમાં આવે છે પણ આચરણમાં કાંઈ આવતું નથી    1:00   Play
samajaṇamān āve chhe paṇ ācharaṇamān kāī āvatun nathī    1:00   Play

અનંત અનંતકાળથી મોક્ષ પામ્યો નથી    1:45   Play
anant anantakāḷathī mokṣha pāmyo nathī    1:45   Play

આપે તો નાની ઉંમરમાં આત્મા પ્રાપ્ત કરી લીધો, આપની દેશના સાંભળીએ ત્યારે જ કાંઈક લાગે બાકી તો કાંઈ સૂઝ પડતી નથી.    3:10   Play
āpe to nānī ummaramān ātmā prāpta karī līdho, āpanī deshanā sāmbhaḷīe tyāre ja kāīk lāge bākī to kāī sūjh paḍatī nathī.    3:10   Play

પૂજ્ય ગુરુદેવશ્રી કોઈવાર કહેતા ‘તું પર્યાય જેટલો નથી’ અને કોઈવાર કહેતા કે ‘તું પર્યાયથી ભિન્ન છે’    5:55   Play
pūjya gurudevashrī koīvār kahetā ‘tun paryāy jeṭalo nathī’ ane koīvār kahetā ke ‘tun paryāyathī bhinna chhe’    5:55   Play

મિથ્યાત્વ અનાદિથી ચાલ્યું આવતું હોય તો એકવાર જ્ઞાનીની દેશના નિયમથી મળવી જોઈએ?    7:55   Play
mithyātva anādithī chālyun āvatun hoy to ekavār gnānīnī deshanā niyamathī maḷavī joīe?    7:55   Play

હેય બુદ્ધિનો અર્થ શું થાય છે?    9:00   Play
hey buddhino artha shun thāy chhe?    9:00   Play

અનુભૂતિના આનંદ વિષે.....    10:00   Play
anubhūtinā ānand viṣhe.....    10:00   Play

કુંદકુંદાચાર્ય વિષે તથા પૂજ્ય ગુરુદેવશ્રી વિષે    11:10   Play
kundakundāchārya viṣhe tathā pūjya gurudevashrī viṣhe    11:10   Play

mumukṣhuḥ- kabhī to aisā lagatā hai māno shuṣhkatā ā jātī hai, hr̥uday bhīgā huā nahīn rahakarake. usamen tattvakī samajhakā kyā doṣh hogā?

samādhānaḥ- shuṣhkatā to apane kāraṇase (hotī hai). bākī apanā hr̥uday bhīgā huā rahe, apane svabhāvakī mahimā āye, apane svabhāvamen hī sarvasva hai. yah sab bāharakā hai vah to tuchchha hai. svabhāvakī mahimā to... mahimāse bharā svabhāv hai. aisī mahimā āye to aisā nahīn hotā, shuṣhkatā āye hī nahīn, usakā hr̥uday bhīgā huā rahe. apanā svabhāv, vahī adabhut aur ādaraṇīy hai. shuṣhkatāko palaṭ denā ki mahimāvant merā svabhāv hai. ye bāhya vastu kuchh mahimāvant nahīn hai.

mumukṣhuḥ- samajh kī ho, lekin andar kuchh ācharaṇ karanekā ātā nahī̃n.

samādhānaḥ- vah ācharaṇ hī hai. svabhāvakī or jise sachchī samajh ho, vah antaramen utanā līn hotā hī nahī̃n. use jo vibhāv pariṇām saṅkalpa-vikalpa āye usamen usakī tanmayatā nahīn hotī. ras ṭūṭ hī jātā hai. usakā hr̥uday bhīgā huā rahatā hai. use kahīn chain nahīn paḍatā. svabhāvake sivā kahīn chain nahīn paḍatā. use bāhya padāthāmen, khāne-pīnemen har jagahase ras uḍ jātā hai. antarase niras ho jātā hai, svabhāvakī mahimā lagatī hai.

mumukṣhuḥ- ananta.. ananta.. ananta kāl gayā to bhī mokṣha prāpta nahīn huā. to aisā lagatā hai ki ananta-ananta kāl mokṣha prāpta karaneke liye lagatā hogā?

samādhānaḥ- ananta kālase mokṣha nahīn huā usakā kāraṇ svayam kahīn-kahīn aṭakā hai. mātra kriyāmen dharma mān liyā, thoḍā kuchh kar liyā, kuchh shubhabhāv kar liyā, kuchh dayā, dān thoḍā-thoḍā kar liyā to māno dharma ho gayā. aisā mān liyā. isaliye mokṣha nahīn huā. kahīn-kahīn bāhar aṭak gayā. tyāg kiyā, munipanā liyā parantu bāharamen mānon mainne bahut kiyā, mainne tyāg kiyā, bahut kiyā. aisā mān-mānakar aṭakā hai. antaramen jo svabhāv hai, usako grahaṇ nahīn kiyā hai. apanā svabhāv grahaṇ kare to ananta kāl lage hī nahī̃n.

ananta kāl laganekā kāraṇ kriyāommen, bāhar shubhabhāvommen sthit rahā. svabhāvako

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grahaṇ karanemen ananta kāl nahīn lagatā. ananta kāl rakhaḍanemen lagā, lekin svabhāv pragaṭ karanemen ananta kāl nahīn lagatā. yadi svabhāvako grahaṇ kare to bahutoṅko antarmuhūrtamen ho jātā hai aur bahutoṅko kāl lage to thoḍe bhavamen bhī use mokṣha, kevalagnān hotā hai. aur samyagdarshan to yadi svayam puruṣhārtha kare to use ho sakatā hai. is kālamen bhī ho sakatā hai.

mumukṣhuḥ- āpane to chhoṭī umramen prāpta kar liyā. aur āpakī deshanā sune tabhī kuchh lagatā hai, bākī to ham jaisoṅko kuchh mālūm nahīn paḍatā hai, sūjh nahīn paḍatī ki kaise kis prakārase kaise bāt karanī, utanā gahan tattva lagatā hai.

samādhānaḥ- svabhāv ātmākā gahan hī hai. anek jātakī mahimāonse bharā huā, gahanatāse bharā huā svabhāv hai.

mumukṣhuḥ- prasanna chittase is ātmākī bāt sunī ho, use bhī mukti samīp hai.

samādhānaḥ- prasanna chittase ātmākī vārtā sunī to bhāvi nirvāṇ bhājanama. bhaviṣhyamen nirvāṇakā bhājan banatā hai. koī apūrva rītase. gurudevane apūrva vāṇī barasāyī. use apūrva mahimā āye ki yah vastu koī alag hī hai. main jis mārga par hūn̐, vah yah nahīn hai. koī antarakā mārga hai. use ātmāmense mahimā hī koī alag ātī hai. aisī prasanna chittase apūrva rītase sunā ho to bhāvi nirvāṇ bhājanama. bhaviṣhyamen use chaitanyakī or puruṣhārtha uṭhanevālā hī hai aur avashya bhāvi nirvāṇ-bhaviṣhyamen nirvāṇakā bhājan hai. bahut bār apaneāp (sunā ho), parantu koī apūrva rītase sunā nahīn hai. aise apūrva rītase, prasanna chittase sune to bhaviṣhyamen nirvāṇakā bhājan hotā hai.

mumukṣhuḥ- ... bāt to samyagdr̥uṣhṭi puruṣh āp jaise kar sako. parantu aisā yog na ho to kyā karen?

samādhānaḥ- jisakī taiyārī ho use bāhar aise nimitta mil hī jāte haĩn. is pañcham kālamen..

mumukṣhuḥ- ... āpakā nimitta mil gayā, hamako to aisā lagatā hai. andarase aisā lagatā hai ki āpakī deshanā... unakī aisī koī pātratā ho gayī hai.

samādhānaḥ- mahādurlabh thā, usamen gurudevakā is pañcham kālamen janma huā. kitane jīvoṅkī taiyārī (ho gayī). unakī vāṇī aisī apūrva thī. kitane hī jīvoṅko ātmāmen apūrvatā lagatī hai ki ye kuchh alag kahate haiaĩn. chāhe jitanā baḍā samudāy ho, koī samajhe na samajhe to bhī aise prasanna chittase sunate hõn.

mumukṣhuḥ- gurudevakī vāṇī..

samādhānaḥ- kuchh alag hī prakārase lalakārake kahate the. unakā pratāp hai. unake

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pratāpase sunane (milā).

mumukṣhuḥ- gurudev koī bār aisā kahate the ki paryāy jitanā hī tū nahīn hai aur koī bār aisā kahate the ki paryāyase tū bhinna hai.

samādhānaḥ- paryāy jitanā tū nahīn hai arthāt paryāy to kṣhaṇ-kṣhaṇamen badal jātī hai. tū shāshvat ātmā hai. paryāyase bhinna arthāt paryāyakā svabhāv bhinna aur terā svabhāv bhinna hai. vah kṣhaṇik hai, tū trikāl hai. bhinnatākā artha aisā lenā hai, sarvathā prakārase bhinna hai aisā artha nahīn hai. apekṣhāse bhinna hai. sarvathā prakārase sarva prakārase bhed ho to dravya paryāy binākā ho jāy aur paryāy svayam dravya ban jāya. is tarah sarvathā prakārase bhinnakā artha nahīn thā. parantu tū koī apekṣhāse bhinna hai.

tū samajh ki terā svabhāv trikāl shāshvat rahanekā hai aur paryāy kṣhaṇik hai. aise samajhanā. us apekṣhāse bhinna hai. sarvathā bhinna (ho to) dravya paryāy binākā ho jāya. to dravya use kahate hain ki jis dravyake andar utpād-vyay-dhrauvya sahit ho vah dravva kahanemen ātā hai. aur paryāy use kahate hain ki dravyake āshrayase jo paryāy hotī ho vah paryāy hai. paryāy vaisī svatantra nahīn hai ki vah paryāy svayam binā dravyake pariṇamatī ho. aise paryāy nahīn rahatī hai. parantu donoṅke svabhāv bhinna haĩn. us apekṣhāse use bhinna kahanemen ātā hai. isaliye bhinna kahā hai.

mumukṣhuḥ- ..

samādhānaḥ- hān̐, paryāy jitanā nahīn hai. arthāt paryāy kṣhaṇik hai aur tū trikāl hai.

mumukṣhuḥ- mithyātva chalā ātā ho, ek bār to gnānīkī deshanā niyamase jīvako prāpta honī hī chāhiye.

samādhānaḥ- aisā nimitta-naimittik sambandha hai. anādikā jo mithyātva hai, usamen ek bār sachche guru athavā sachche dev use mile to upādān svayaṅkā, parantu vāṇīkā nimitta banatā hai. anādi kālakā anajānā mārga hai. aisī deshanā ek bār use mile, parantu vah mātra deshanārūpase deshanā nahīn, parantu use antaramense grahaṇ ho jāya. vah deshanā to sabako lābhakartā hī hotī hai. vah to prabal nimitta hotī hai. parantu svayam andarase grahaṇ kare tab deshanālabdhi ho. anādimen ek bār to use deshanā mile phir use sanskār ḍale to apaneāp apane upādānase taiyār ho jāy, parantu ek bār to use aisā nimitta banatā hai.

mumukṣhuḥ- heyabuddhikā artha kyā hai?

samādhānaḥ- shubhabhāv ādaraṇīy nahīn hai, shubhabhāv merā svabhāv nahīn hai. shubhabhāv

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ākulatārūp hai, vah heyabuddhi. merā svabhāv nahīn hai. shubhakā svabhāv bhinna aur merā svabhāv bhinna hai. main gnāyak ānandase bharā huā aur yah shubhabhāv hai vah to ākulatārūp hai. svabhāv viparīt hai. usakā svabhāvabhed hai. isaliye vah merese bhinna hai. vah mujhe ādaraṇīyarūp hai, aisā nahīn hai. vah pravr̥uttirūp hai, merā svabhāv to nivr̥uttasvarūp hai. bīchamen āye binā nahīn rahatā. bhāvakī pariṇati hai. shubhabhāvakā pariṇaman merā svabhāv nahīn hai, vah to ākulatārūp hai.

mumukṣhuḥ- ...

samādhānaḥ- vah koī kahanekī bāt hai? ātmā anupam hai, usakā ānanda anupam hai, usakā svabhāv anupam hai. ananta guṇonse bharā ātmā hai. ananta guṇakī jo nirmal paryāy pragaṭ ho, vah anupam hai usakā ānanda. vah koī vāṇī (dvārā kahā nahīn jātā). use koī upamā lāgū nahīn paḍatī. vah koī anupam hai. vikalpa ṭūṭakar jo svānubhūtikā ānanda (ātā hai) vah anupam hai. jagatamen koī upamā nahīn hai. kisake sāth milān karanā?

mumukṣhuḥ- bahinashrīko lipaṭakar raheṅge usakā bhī beḍā pār hai. tattva bhale kam samajhe.

samādhānaḥ- gurudevake charaṇ mile vah sab bhāgyashālī hai. pañchamakālamen gurudevake charaṇ sabako lambe samay tak mile. ...

samādhānaḥ- ... pūrā mārga pravartatā hai. kundakunda āmnāy, jahān̐ dekho vahān̐ kundakunda āmnāya. gurudevane to kundakundāchāryake rahasya khole haĩn. shāstrake rahasya khole haĩn.

mumukṣhuḥ- kundakunda bhagavānakī kuchh bāt karīye to ham sune.

samādhānaḥ- kundakunda bhagavānakī kyā bāt! upakār kiyā is pañcham kālamẽn. āchārya, kundakundāchāryakī pahachān gurudevane karavāyī. gurudevane shāstrake sab rahasya khole. kundakundāchāryane shāstramen sab bhar diyā. mahāvideh kṣhetramen bhagavānake pās jākar āchāryadev sab lāye. shāstramen sab bhar diyā aur gurudevane sab rahasya khole haĩn. gurudevane to sab shāstrako sūlajhā diye. muktikā mārga batā diyā hai. kauī jānatā nahīn thā, muktikā mārga kyā hai? "ātmā' shabda bolanā gurudevane sikhāyā.

ātmā jānanevālā hai, gnāyak hai, use pahichāno. ātmā sabase bhinna hai. yah sharīr, vibhāvasvabhāv apanā nahīn hai. usase ātmā bhinna hai. gnān-darshanase ātmā paripūrṇa hai. āchāryadev kahate hain na,

main ek shuddha sadā arūpī, gnānadr̥ug hūn̐ yathārthase,
kuchh anya vo merā tanik paramāṇumātra nahīn are! ..38..

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shuddhatāse bharā main arūpī ātmā, ye pudagalakā jo rūp hai, varṇa, gandha, ras, sparsha ātmāmen nahīn hai. ātmā usase atyanta bhinna hai, aise ātmāko pahichānanā chāhiye. gnān-darshanase bharā gnāyakatattva pūrṇa, pūrā sampūrṇa chaitanyatattva hai use pahichānanā. usamen apūrṇa dikhatī hai, vibhāvake kāraṇ apūrṇatā dikhatī hai. bākī paripūrṇa pūrṇa svabhāv ātmā hai. ek paramāṇuke sāth use sambandha nahīn hai. vah svayam svayammen hī ananta sampadāse bharā hai. sab ananta pratāp sampadā ātmāmen bharī hai. vah sampadā kaise pragaṭ ho, usakī ruchi rakhane jaisā hai. vah kaise pragaṭ ho? usakā abhyās, usakī ādat, usakā vichār, usakā vāñchan sab karanā, usakī mahimā. vibhāvase ruchi chhūṭakar ātmākī or ruchi jāye vah karanā hai. gurudevane vah batāyā hai. ātmatattva koī alaukik hai.

āchāyāne to pūrā mārga shāstramen bahut bhar diyā hai. ātmā koī alaukik anupam vastu hai. chaitanyaras,.. āchāryadev kahate hain, jaise kṣhārarasase bharī namakakī ḍalī kṣhārarase bharī hai, shakkarakī ḍalī shakkarake rasase bharī hai. aise ātmā pūrā chaitanyatāse, gnāyakatāse, ānandatāse bharā hai. use pahichānanā. sabase nyārā chaitanyadev virājatā hai. apanā dev apane pās hai, use pahichān le. dev-guru-shāstrako hr̥udayamen rakhakar aur ve jo kahate hain, unake sānnidhyase, unakī mahimāse ātmāko lakṣhyamen rakhakar use pragaṭ karanā. usīkā abhyās, usīkā chintavan ādi sab karane jaisā hai.

mumukṣhuḥ- vichār karane par andaramen āp jo bhī kahate ho vah sab bāt barābar satya hai. lekin andar jāne par gurudevake prati aur āpake prati bhakti uchhal jātī hai, usakā kyā karanā? andar jā nahīn sakate. vahī bhakti ā jātī hai ki āhā..! ye vastu! ye mahimā āpane batāyī!

samādhānaḥ- jabatak andar jā nahīn sake tab tak bhāvanā āye. shubhabhāvanā to antaramen ātī hai. parantu antaramen ātmāko pahichānanekā dhyey rakhanā ki ātmā kaise pahichānamen āye? ātmākī ruchi kaise pragaṭ ho? vah karane jaisā hai. shāstramen ātā hai, "tatprati prītichitten yen vārtāpi hi shrutā'. vah vārtā bhī apūrva chittase sunatā hai to bhāvi nirvāṇ bhājana. to bhaviṣhyamen nirvāṇakā bhājan ho. parantu apūrva rītase sunatā hai to. parantu apūrvatā antaramense ānī chāhiye. ātmā apūrva hai, usakī ruchi jāgr̥ut honī chāhiye. vah na ho tab tak dev-guru-shāstrakī mahimā antaramen āye binā nahīn rahatī. parantu antar ātmāko pahichānanekā prayatnakā dhyey rakhanā chāhiye.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

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