Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 179.

PDF/HTML Page 1146 of 1906
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વિભાવ અને શરીરથી ચૈતન્યસ્વભાવ જુદો છે તેને ઓળખવાનો પ્રયત્ન લગની લગાડી કરવો તે વિષે.....    0   Play
vibhāv ane sharīrathī chaitanyasvabhāv judo chhe tene oḷakhavāno prayatna laganī lagāḍī karavo te viṣhe.....    0   Play

આત્મા ઓળખવાનો ઉપાય શો?    2:55   Play
ātmā oḷakhavāno upāy sho?    2:55   Play

આપના ઉદ્ગારો કેવા સરસ હતા કે ‘મને દેવ-ગુરુ-શાસ્ત્ર વિના નહીં ચાલે’    4:35   Play
āpanā udgāro kevā saras hatā ke ‘mane dev-guru-shāstra vinā nahīn chāle’    4:35   Play

આત્માને ગ્રહણ તો જ્ઞાનથી જ કરવાનો ને ?    9:35   Play
ātmāne grahaṇ to gnānathī ja karavāno ne ?    9:35   Play

આત્માને અંતરથી ઓળખવા રુચિ વધારવી.    10:25   Play
ātmāne antarathī oḷakhavā ruchi vadhāravī.    10:25   Play

(કાર્ય કરવામાં) બહુ લાંબુ થાય તો ધીરજ ખુટી પણ જાય–નિરાશા પણ આવી જાય...પણ આપના વચનના સહારે કાંઈક બળ આવે છે    12:25   Play
(kārya karavāmān) bahu lāmbu thāy to dhīraj khuṭī paṇ jāy–nirāshā paṇ āvī jāy...paṇ āpanā vachananā sahāre kāīk baḷ āve chhe    12:25   Play

પર સાથે એકત્વ તોડવા માટે શું સ્વભાવનું અવલંન લેવું? (આ પ્રશ્નના અનુસંધાનમાં બીજા લાંબા પ્રશ્નો છે)    13:30   Play
par sāthe ekatva toḍavā māṭe shun svabhāvanun avalann levun? (ā prashnanā anusandhānamān bījā lāmbā prashno chhe)    13:30   Play

વિભાવથી ભિન્નતા અને સ્વભાવનો મહિમા બંને સાથે હોય છે તે વિષે...    19:05   Play
vibhāvathī bhinnatā ane svabhāvano mahimā banne sāthe hoy chhe te viṣhe...    19:05   Play

samādhānaḥ- .. shuddhātmāko kaise pahachāne, aisī antar dr̥uṣhṭi, main gnāyak chaitanya hūn̐, aise nirantar use lagan lage to use pratikṣhaṇ usakā bhedagnān antaramense pragaṭ ho ki yah vikalpa main nahīn hūn̐, main chaitanya hūn̐, chaitanya hūn̐, aisī dhārā antaramense gnānadhārā pragaṭ ho to usakā vikalpa ṭūṭakar, svānubhūti ho aisī apūrva dashā (ho), use samyagdarshan kahanemen ātā hai. aur usamen līnatā baḍhate-baḍhate svarūp ramaṇatā ho tab chāritradashā (hotī hai). vah antaramense pragaṭ hotī hai. bākī shubhabhāvarūp ho vah puṇyabandha hotā hai. lekin usase bhavakā abhāv nahīn hotā. aise gurudevakī vāṇīmen bārambār vah ātā thā. shāstrommen bhī usī prakārase ātā hai. ananta janma-maraṇ kiye lekin usamen bahut bār....

ātmā bhinna aur sharīr bhinna, donon bhinna tattva hain, us tattvako pahachānanā. saṅkalpa- vikalpa ho vah ātmākā svabhāv nahīn hai, sab vibhāvabhāv haĩn. usase bhinna ātmākā svabhāv pahachānanā vah karanekā hai. chaitanyatattvakā svabhāv bhinna hai, use pīchhānanā. usake liye tattva vichār, vāñchan, dev-guru-shāstrakī mahimā ek ātmāko pīchhānaneke liye (hote hain). dhyey ek honā chāhiye ki mujhe gnāyak ātmā kaise pahichānamen āye? gnāyakatāse bharā huā hai. usamen ānandādi ananta guṇ hain, usase pīchhānanekā prayatna karanā. usakī lagan, usakī mahimā, usakā vichār, vāñchan sab karane jaisā hai.

gurudevakī vāṇīmen to koī apūrvatā ātī thī. ātmākī apūrvatā batāte the. ananta kālamen bāharakā bahut kiyā. kriyāen̐ kī, ye kiyā lekin ātmāko pahachānā nahīn ātmā koī apūrva vastu hai. ek samyagdarshan jīvane ananta kālamen prāpta nahīn kiyā hai aur jinavarasvāmī mile nahī̃n. arthāt svayanne pīchhānā nahīn hai. isaliye mile vah nahīn milaneke barābar hai. ek samyagdarshan prāpta nahīn huā hai aur ek bhagavān nahīn mile haĩn. sachche dev-guru-shāstrako jo pīchhāne vah svayaṅko pīchhāne. svayaṅko pīchhāne vah dev-guruko pīchhānatā hai. isaliye chaitanyako pīchhānanekā prayatna karane jaisā hai.

ātmā jānanevālā tattva hai. usamen sukh, usamen ānanda sab hai. bāharamen jo mānā hai, bāharamen kuchh nahīn hai. bāharase ātmāmen ātā nahī̃n. jisako jo svabhāv hai, usamense

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pragaṭ hotā hai. gnān gnānamense, ānanda ānanda svabhāvamense pragaṭ hotā hai. shubhabhāv bīchamen ātā hai, lekin shubhabhāv bhī puṇyabandhakā kāraṇ hai. shuddhātmāko pahachāne to antarase shuddha paryāy pragaṭ ho aur bhavakā abhāv ho. jab tak shuddhātmāko na pīchhāne, pūrṇatā na ho tab tak shubhabhāv āye, parantu vah chaitanyakā svabhāv nahīn hai, vah vibhāvabhāv hai. isaliye chaitanyako bhinna pīchhānanā, vahī sarvasva aur vahī sārabhūt hai. use pīchhānane jaisā hai.

mumukṣhuḥ- usake liye kyā upāy karanā?

samādhānaḥ- upāy, bas ek hī antaramen lagan usīkī lagānī, usīkī mahimā. bāharakī lagan kam karanī. vah ek hī karane jaisā hai. jīvanamen sarvasva vahī hai. usakī shraddhā, usakī pratīti gr̥uhasthāshramamen ho sakatā hai. antar pahachānanekā prayatna (karanā). usakā bhedagnān, use bhinna pīchhānanā, vah sab ho sakatā hai.

phir, visheṣh jab bhinnatā ho, bhedagnānakī dhārā pragaṭ ho, svānubhūti ho, munidashā to bādamen ātī hai. ye to use gr̥uhasthāshramamen bhedagnān, sachchī pratīti (hotī hai). gr̥uhasthāshramamen ho to antar dr̥uṣhṭi karake svayam antaramense bhinna kar sakatā hai. lekin usakī lagan, utanī ruchi, utanā vichār, antaramen manthan karake nirṇay kare pahachānanekā to hotā hai.

jaise shakkarakā svabhāv mīṭhās, pānīkā svabhāv ṭhaṇḍā hai, sphaṭik svabhāvase nirmal hai. vaise ātmā svabhāvase nirmal hī hai. lekin use anādise vibhāvabhāvakī bhrānti huyī hai ki main malin ho gayā, vibhāvakā pravesh ho gayā hai. ātmā svabhāvase nirmal anādiananta hai. ananta bhav ho gaye phir bhī vah svabhāv tattva to jyoṅkā tyon hai. isaliye vah tattva vartamānamen aisā hai aur trikāl vaisā hai. isaliye use prayatna karake pahachān lenā. vahī jīvanakā sarvasva hai. usīke liye, use pīchhānanekā prayatna karanā.

mumukṣhuḥ- āpake jo bhī udagār yahān̐ nikale hain, bahut sundar haĩn. āpane jo... binā nahīn chalegā. āp kitanā achchhā bole.

samādhānaḥ- nahīn chalegā. svayam ātmākī sādhanā kare usamen dev-guru-shāstrako sāthamen rakhatā hai. antarakā svabhāv pragaṭ ho usamen dev-guru-shāstra sāthamen hote hī haĩn. koī bār bolā hogā isaliye likh liyā hogā.

mumukṣhuḥ- bahut sundar ā gayā hai. chaitanyake binā nahīn chalegā.

samādhānaḥ- vaise dev-guruke binā bhī nahīn chalegā.

mumukṣhuḥ- sab liyā hai. shāstra liyā, phir apanā shrutakā chintavan, sab bol āpane liye haĩn.

samādhānaḥ- bole hon, vah likh le.

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mumukṣhuḥ- āp to mahān haĩn.

samādhānaḥ- hamāre svayamvaramen āp padhāranā. aise dev-guru-shāstra āp padhāranā. pravachanasāramen ātā hai.

mumukṣhuḥ- hān̐, āpane likhā hai. bole the vah isamen likhā hai.

samādhānaḥ- sādhanā karane nikale vahān̐ bhāvanā to aisī hī hotī hai na. dev- guru-shāstra sāthamen hõn. abhyās karanese pragaṭ hotā hai. chhoṭīpīparakā gurudev kahate the na, ghīsanese usakā svabhāv pragaṭ hotā hai. vaise bārambār gnāyakakā abhyās karanese usakā svabhāv pragaṭ hotā hai.

mumukṣhuḥ- vichāradhārāmeen bārambār lenā?

samādhānaḥ- bārambāra. antaramen, vāstavamen to antarase grahaṇ kare tab ho aisā hai. phir bhī jab tak nahīn hotā tab tak vichāradhārāmen ātā hai.

mumukṣhuḥ- antaramen arthāt mātājī kaise?

samādhānaḥ- usakā svabhāv pahachānakar grahaṇ karanā ki yah gnāyak svabhāv so main hūn̐ aur yah vibhāv so main nahīn hū̃n. aise svabhāvamense pahachānanā. usake astitvamense pīchhāne.

mumukṣhuḥ- hān̐ jī. astitva to vartamān paryāy jo khyālamenn ātī hai..

samādhānaḥ- vah paryāy hai, parantu mūl dravyako pahachānakara. paryāy hai, lekin usamen pahachānanekā ātmāko hai. paryāy jo dikhatī hai, kṣhaṇamātra main nahīn hūn̐, main to shāshvat hū̃n. jo gnānakī paryāy dikhatī hai us paryāy jitanā hī main nahīn hūn̐, parantu main to shāshvat hū̃n. is prakār svayaṅko antaramense grahaṇ kare. nishchay kare to svayam antaramen sūkṣhma hokar grahaṇ kar sakatā hai. apanā svabhāv hai isaliye.

mumukṣhuḥ- aisā hotā hai ki dev-guru-shāstra, vāñchan, vichār ādi bahut priy lagatā hai, usake sivā kuchh ruchatā nahī̃n. phir bhī āge nahīn chalatā hai. aisā rahā karatā hai. usake sivā to kahīn suhātā nahīn aisā ho jātā hai. pūre dinamen yadi kuchh svādhyāy nahīn huā ho to aisā hotā hai āj kuchh nahīn huā, apane kuchh bākī rah gayā, aisā lage. parantu phir āge kuchh chalatā nahī̃n.

samādhānaḥ- āge nahīn baḍhe tab tak ek dhyey ātmākā (rakhanā). usakā abhyās karate rahanā, na ho tabataka. abhyās ho to antaramen use āge baḍhanekā avakāsh hai.

mumukṣhuḥ- vikalpa main nahīn hūn̐, aise...?

samādhānaḥ- vikalpa āye, lekin vah merā svabhāv nahīn hai. pahale usakā abhyās kar sakatā hai. bākī sachchā bhedagnān to use sahaj pahachānakar pratīt ho to hotā

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hai. yathārtha bhedagnān to (tab hotā hai). tab tak usakā abhyās kare. vikalpa bhī merā svabhāv nahīn hai. main to nirvikalpa tattva chaitanya hū̃n. parantu vah use yathārtha grahaṇ na ho tab tak abhyās dvārā hotā hai.

(gurudevane) yathārtha batā diyā hai. kisīko kahīn bhūl paḍ jāy aisā nahīn hai. puruṣhārtha to svayaṅko karanā hai. yah paryāy hai, yah dravya hai, yah shubhabhāv hai, yah terā svabhāv nahīn hai. tū kṣhaṇik paryāy jitanā nahīn hai. tere ananta guṇonse (bharapūr hai). guṇakā bhed paḍe aise bhedavālā terā svabhāv nahīn hai. tū akhaṇḍa hai. teremen guṇ hain, lekin us bhed par dr̥uṣhṭi (karake) usamen rukanese bhī chaitanyakā mūl svabhāv hai vah grahaṇ nahīn hotā hai. gnānamen sab gnān kare, parantu dr̥uṣhṭi to ek akhaṇḍa par rakhanī.

gurudevane anek prakārase spaṣhṭa karake mārga batāyā hai, kahīn bhūl paḍe aisā nahīn hai. puruṣhārtha svayaṅko karanā hai. jinhen gurudevakī vāṇī nahīn milī hai, un sabakī dr̥uṣhṭi to kahān̐ bāhar kriyāmen paḍī hotī hai. gurudev to dravya-guṇ-paryāyakā svarūp, usake sūkṣhma bhāv batā diye haĩn.

mumukṣhuḥ- gurudevashrīkā mahān upakār hai. gurudevakā, āpakā ananta-ananta upakār hai.

samādhānaḥ- gurudev dishā batāyī, nahīn to log kahān̐ paḍe the. svānubhūti to bādamen hotī hai. pahale to svabhāv grahaṇ hotā hai. svānubhūtikā ānanda to nirvikalpa tattva jo pragaṭ ho vah bādamen hotā hai. pahale to use grahaṇ yathārtha hotā hai, pratīt yathārtha hotā hai, usakā gnān ho, bādamen usakī līnatā jyādā ho to use svānubhūti hotī hai. isaliye pahale to yathārtha grahaṇ-antaramense grahaṇ kare.

mumukṣhuḥ- grahaṇ to gnānase karanā na?

samādhānaḥ- gnānase grahaṇ karanā. pragnāthī bhinna karanā aur pragnāse grahaṇ karanā. gnānase grahaṇ hotā hai. kartā-parapadārthakā main kar sakatā hūn̐ aur par merā kar sakatā hai. gurudevane (batāyā ki), tū gnātā hai, ye kartr̥utva teremen nahīn hai. tū parakā kar nahīn sakatā. tū gnātā-dr̥uṣhṭā udāsīn gnātā hai. aisā svabhāv svayaṅkā antaramense pahachāne to use yathārtha bhedagnān ho.

mumukṣhuḥ- antaramense pahachāne.

samādhānaḥ- antaramense pīchhāne.

mumukṣhuḥ- antaramense pīchhānaneke liye ruchi baḍhānī?

samādhānaḥ- ruchi baḍhāye. lagan, ruchi.

mumukṣhuḥ- āp bole hoṅge vah ātmadharmamen āyā hai. terī kahān̐ bhāvanā hai? aisī

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ruchi ho to ho na.

samādhānaḥ- bhāvanā ruchi ho to hotī hai. dhūn ho tab ekasāth sab bolanemen ā jātā hai.

mumukṣhuḥ- lekin bahut achchhā bole haĩn. donoṅko sandhi-ātmākī aur dev-shāstra- gurukī ākhir takakī sandhi. ruchi, bhāvanākī bāt sāthamen lī thī.

samādhānaḥ- bhedagnānakī dhārā pragaṭ karanī. mārga to ek hī hai. mārga ek hī hai. puruṣhārtha svayaṅko karanā hai. kaise ho? puruṣhārtha kaise karanā?

muumukṣhuḥ- mārgamen kaise chalanā, aisā ho jātā hai. anādikā anajānā mārga. ye mārga kahān̐ thā? gurudevashrīne batāyā.

samādhānaḥ- kahīn nahīn thā. upavās karake dharma māne, bas, aisā thā.

mumukṣhuḥ- ..

samādhānaḥ- hān̐, aisā thā. sampradāyakā... ekadam spaṣhṭa. kriyā to kahān̐, shubhabhāv bhī terā svabhāv nahīn hai aur dravya-guṇ-paryāyamen bhī tū aṭakanā mat, aisā kahate haĩn. vikalpamen mat aṭaka. tere mūl astitvako grahaṇ kara. gnān sabakā kar, parantu dr̥uṣhṭi to ek chaitanya par kara. mushkil hai.

mumukṣhuḥ- kuchh mushkil nahīn hai.

samādhānaḥ- .. alag thā. gurudevake sāth jānā kuchh alag thā.

mumukṣhuḥ- āp kaisā svāgat karavāte the. aisī mahimā kisīko nahīn ātī, aisā lagatā hai. unake svāsthyake sāmane dekhā hai kabhī?

samādhānaḥ- kabhī nahīn dekhā. mūsalādhār barasāt barasāyī hai.

mumukṣhuḥ- har gām̐vamen jinālay hote the aur karo yahān̐ dharmadhyāna.

samādhānaḥ- sab gām̐vamen vihār kiyā.

mumukṣhuḥ- kāl lambā ho jāy tab kabhī-kabhī dhairya khatma ho jātā hai. mātājī! kabhī nirāshā bhī ho jātī hai. phirase āpake vachanake avalambanase bal āye. aisā ho ki mātājī jo kahate hain vahī karane jaisā hai. apanī bhāvanākī kachās hai.

samādhānaḥ- andar gnāyak ātmākā abhyās karanā. vahān̐ rahakar, dūsarā kyā ho? vāñchan, vichār, lagan lagānī. ye chhabalabahin tambolīkī bahut pratikūlatā thī. yahān̐ kuchh khās nahīn hai. .. āte nahīn hai.

... svayaṅko karanā hai. mārga to gurudevane bahut spaṣhṭa kiyā hai. kahīn kisīkī bhūl rahe aisā nahīn hai. .. aisā nahīn hai. gurudevane ekadam spaṣhṭa kiyā hai.

mumukṣhuḥ- kisīko koī jagah...

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samādhānaḥ- pariṇati bhinna paḍe. bhinna nahīn karatā hai, sāthamen ekatva rahatā hai.

mumukṣhuḥ- ekatva toḍaneke liye svabhāvakā avalamban?

samādhānaḥ- svabhāvakā avalamban antaramense le to ho. jitanī gnāyakakī mahimā ānī chāhiye, utanī ātī nahī̃n. antaramen hī sarvasva sārabhūt hai. usīmen sabakuchh hai. utanī antarase lagan lage to puruṣhārtha kṣhati hai (vah dūr hokar) antaramen jāya. karanekā ek hī hai. pariṇati bhinna karake bhedagnān karanā.

mumukṣhuḥ- mātājī! vichār aisā ātā hai ki anek gnānī ho gaye aur unako is prakār unake gnānamen mahimā āyī aur.. hamen us prakārakī mahimā kyon nahīn ātī hai? jitanī svarūpakī agādhatā athavā gambhīratā hai, utanī svarūpakī gambhīratā gnānamen ānī chāhiye athavā mahimā ānī chāhiye, aisī savikalpa dashāmen mahimā kyon nahīn ātī ki jisase pariṇati andar nahīn jātī? prayatnamen to jaisī hamārī samajh hai us prakārakā prayatna to chālū hī hai. kam-besī pramāṇamen hotā hai. parantu ras kahīn aur hai aisā to dikhatā nahī̃n. phir bhī aṭakatā hai yah bhī khyālamen ātā hai. phir bhī ekānta usīmen ras paḍā hai,.. vah bhī khyālamen ātā hai ki yah bhūl hai, doṣh hai. itanā bhī khyālamen ātā hai. puruṣhārtha karanekī gambhīratā bhī samajhamen ātī hai. aur us tarah puruṣhārtha karanekā prayatna bhī chalatā hai. phir bhī mahimā, gnāyakakī mahimā jo āp kahate ho, jis prakārase antarase ānī chāhiye, aisī mahimā, aisā lagatā hai ki us prakārase nahīn hai. savikalpa dashāmen aisī koī mahimā ā jātī hogī ki anubhav ho tab hī vāstavamen mahimā āye?

samādhānaḥ- usakī mahimā savikalpatāmen bhī ātī to hai, nahīn to vah antaramen jāy kaise? mahimā āye. bhale yathārtha mahimā use jo anubhavamen āye vah to koī alag ātī hai. parantu pahale use ātī hai ki ye vibhāv koī mahimārūp nahīn hai. svabhāv hī mahimārūp hai. aisī andarase dr̥uḍh pratīti to pahale use āye to hī svabhāvakī or jhukatā hai. aisī pratīti to antaramense ānī chāhiye. mahimā to use (pahale) ātī hai. parantu vah nahīn ātī hai isaliye ruk jātā hai. usakī mandatā ho jātī hai. parantu mahimā pahale bhī ātā to hai. parantu vah mahimā to alag hai, svabhāvakī pariṇati. anubhav dashāmen āye (vah).

mumukṣhuḥ- kal paṇḍitajīne ek bāt kahī, andarase dhār pragaṭ ho aur jitanā usakā phorsa khyālamen āye, agādhatā khyālamen āye, vah anubhav honeke bād vah donon bāt bahut sundar prakārase (samajhāyī ki), ānshik pragaṭ honese paripūrṇatākā khyāl us vakta to ā sakatā hai. kyoṅki vah prakār hī aisā hotā hai ki sarvāṅgase vah ānanda

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pragaṭ hotā hai aur usakā josh bhī us prakārakā hotā hai. ye donon bāt us prakārase samajhāyī thī. to kaise, abhī to āp kahate ho vaise andarase samajhamen to barābar hai ki yahī karane jaisā hai, yah karanese sukh hogā, usakā prayatna bhī kam-besī pramāṇamen chalatā hai. ho sakatā hai ki puruṣhārtha kam ho. parantu kabhī-kabhī aisī ulajhan ho jātī hai ki itanā prayatna karate hain (phir bhī prāpta kyon nahīn hotā)?

samādhānaḥ- usakī mahimā andar kaisī hai, vah to use svānubhūtike ansh parase pūrṇatā kitanī usakā khyāl āye. ye to savikalpatāmen nirṇay karatā hai. parantu usamen usake puruṣhārtha kṣhati hai isaliye jā nahīn sakatā. puruṣhārthakī mandatā hai. jisamen paḍā hai anādike abhyāsamen, usīmen paḍā hai. usamense bhinna nahīn paḍatā. thoḍā jyādā puruṣhārtha kare, parantu jitanā chāhiye utanā puruṣhārtha nahīn karatā hai, isaliye bhinna nahīn paḍ sakatā hai.

anādike abhyāsamen usī pravāhamen bah jātā hai. us pravāhako pīchhe nahīn moḍatā. moḍe to amuk prakārase moḍatā hai. sarva prakārase moḍanā chāhiye vaise nahīn moḍatā. bhale ek ansharūpamen lekin pratītimen to use sarva prakārase, sarvasvarūpase moḍanā chāhiye. chāritrakā ek bākī rahe, parantu pratītimen utanī pūrṇa shraddhā, utanī pratitakā jor hotā hai ki yah dravya vastu akhaṇḍa pūrṇa vah main hūn̐ aur vahī sarvasvarūpase ādaraṇīy hai. sarva prakārase vahī ādaraṇīy hai. sab karake usīmen līnatā karane jaisī hai aur vahī karane jaisā hai. sarvasva prakārase utanī pratītikā jor pahale use utanī dr̥uḍhatā āve to vāpas muḍe. us pravāhamen aisī hī bah jātā hai.

mumukṣhuḥ- pahale ashubhamen jyādā bahanā hotā thā, ab shubhamen aisā lagatā hai ki shubhamen kahīn na kahīn aṭakatā hai.

samādhānaḥ- hān̐, kahīn na kahīn pravāhamen bah jātā hai. phir shubh rahatā hai, amuk asthiratā hotī hai, parantu usakī pratītimen to sarva prakārase sarvānshase yahī karane jaisā hai, aisī pūrṇa pratītimen dr̥uḍhatā (ā jānī chāhiye). pratītikī pariṇati to ekadam apanī or dr̥uṣhṭikā jor pahale āye to usakā anādikā pravāh vāpas muḍe. pravāhakā pūrā bal svabhāvakī or muḍ jāya. phir thoḍā khaḍā rahe vah alag bāt hai. pravāh anādikā hai, vah pūrā pravāh svabhāvakī or usakī dr̥uṣhṭikī dishā pūrī badal jāya. bāhar dekhatā hai usake bajāy dekhanekī dishā chaitanyakī or chalī jātī hai. dr̥uṣhṭiko chaitanya par sthāpit kar detā hai.

mumukṣhuḥ- vibhāvabhāvasee main bhinna hūn̐ aur svabhāvakī mahimā...

samādhānaḥ- donon ekasāth hī hotā hai. svabhāvakī mahimā aur isase bhinna hū̃n.

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svabhāvakā avalamban le aur vibhāvase bhinna hū̃n. svabhāvakā astitva grahaṇ kare aur isase main bhinna hū̃n. astitva grahaṇ kare vahān̐se bhed karatā hai. astitva grahaṇ kare usamen svayaṅkī mahimā samā jātī hai. akhaṇḍa gnāyak main hūn̐, us gnāyakakā astitva grahaṇ kare, vibhāvase bhinna (ho jātā hai).

khaṇḍa-khaṇḍarūp jo paryāy dikhatī hai utanā bhī main nahīn hūn̐, main to akhaṇḍa gnāyak hū̃n. aise astitvako grahaṇ kare. usakī mahimā, usakā astitva, use grahaṇ kare to vibhāvase bhinna paḍe. svayaṅko grahaṇ kare aur vibhāvase bhinna paḍatā hai. bhinna honeke bād dr̥uṣhṭike balase pratikṣhaṇ bhinna paḍatā rahatā hai. vibhāv āye to bhī kṣhaṇ-kṣhaṇamen, kṣhaṇ-kṣhaṇamen bhinna paḍatā hai. anādikā ekatvabuddhikā pravāh hai us pravāhamen bah jātā hai. vichārase nakkī kare ki main bhinna hūn̐, ye merā astitva isase bhinna hai, aisā vichārase (nakkī kare), aisā vichār karatā rahe, parantu kāryake andar usakī pariṇatikā pravāh ekatvamen chalā jātā hai. vah kārya nahīn karatā hai.

kārya jo svabhāvakī or jānā chāhiye, dr̥uṣhṭikā bal, vah nahīn jātā hai. pravāhamen bah jātā hai. vichārase chāhe jitanā nakkī kare, phir bhī pravāh jyoṅkā tyon chalatā hai. vah manda, kabhī ugra-tīvra aisā karatā rahatā hai, lekin svabhāvakī or jorase jo dr̥uṣhṭi jānī chāhiye vah jātī nahī̃n. svabhāvakā astitva balapūrvak mahimāpūrvak grahaṇ kare to vibhāvase bhinna paḍ jātā hai.

prashamamūrti bhagavatī mātano jay ho!

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