Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 199.

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જ્ઞાયકને જ ઘ્યેય બનાવવું કઈ રીતે બનાવવું ? તેની કોઈ ચાવી બતાવો?    0   Play
gnāyakane ja ghyey banāvavun kaī rīte banāvavun ? tenī koī chāvī batāvo?    0   Play

ભાવ કેમ ટકતો નથી?    1:30   Play
bhāv kem ṭakato nathī?    1:30   Play

ગૃહસ્થને જે સમ્યગ્દર્શન થાય છે તે પ્રત્યક્ષ હોય છે કે પરોક્ષ હોય છે?    6:45   Play
gr̥uhasthane je samyagdarshan thāy chhe te pratyakṣha hoy chhe ke parokṣha hoy chhe?    6:45   Play

સમ્યગ્દર્શનથી જીવ પડી પાછો મિથ્યાદ્રષ્ટિ થઈ જાય ખરો?    7:45   Play
samyagdarshanathī jīv paḍī pāchho mithyādraṣhṭi thaī jāy kharo?    7:45   Play

શાસ્ત્રજ્ઞાન તે જ્ઞાન જ નથી, પરંતુ અંદરનું પરિણમન તે જ્ઞાન છે તે પૂજ્ય ગુરુદેવશ્રીએ સુંદર રીતે સમજાવ્યું છે.    12:00    Play
shāstragnān te gnān ja nathī, parantu andaranun pariṇaman te gnān chhe te pūjya gurudevashrīe sundar rīte samajāvyun chhe.    12:00    Play

ગુણસ્થાનના ભેદ બતાવ્યા છે તે શુદ્ધતાના છે, તે વચ્ચે આવ્યા વિના રહેતા નથી. તે વિષે.....    7:45   Play
guṇasthānanā bhed batāvyā chhe te shuddhatānā chhe, te vachche āvyā vinā rahetā nathī. te viṣhe.....    7:45   Play

સમયસારમાં રાગને જડમાં મૂકયો પછી પાછો જીવનો જ ભાવ કહ્યો તે જો શાંતિથી ન સમજે તો સમજી શકાતું નથી.    16:40   Play
samayasāramān rāgane jaḍamān mūkayo pachhī pāchho jīvano ja bhāv kahyo te jo shāntithī na samaje to samajī shakātun nathī.    16:40   Play

samādhānaḥ- ... sharīr bhinna, bhinna tattva, andar vibhāvaparyāy vah apanā svabhāv nahīn hai. usase bhinna ātmākā svabhāv hai, usakā bhedagnān karake gnāyakako pahachānanā vahī hai.

mumukṣhuḥ- ... bahut kam ṭikatā hai na? vah ṭikaneke liye kyā karanā? gnāyakako hī gney banā de, vah kaise karanā? vah chābī batāīye āpa.

samādhānaḥ- usakī lagan lage, usakī jignāsā jāge, puruṣhārtha bārambār-bārambār usakī or jāya. vichār kare andar kī ye jo gnāyak jānanevālā hai vahī main hū̃n. andar jo vichār āte hain ki yah gnān hai, darshan hai, chāritra hai, aise guṇabhedake vichār bhī āye. parantu main to ek akhaṇḍa gnāyak hū̃n. usamen ṭikaneke liye, na ṭike to bārambār usakā vichār kare, bārambār abhyās kare. abhyās karate-karate andar jo svabhāv hai vah grahaṇ hotā hai ki ye gnānasvabhāv hai vahī main hū̃n. gnāyak svabhāv jo dikhe, rāgake sāth mishratā dikhatī hai, lekin vah gnān bhinna hai. gnān jo dikhatā hai vah dravyake ādhārase hai. dravyake ādhārase vah svabhāv hai. vahān̐ usakī dr̥uṣhṭi jāy to vah grahaṇ ho.

mumukṣhuḥ- bhāvak, bhāvakarūpase ṭikatā nahī̃n.

samādhānaḥ- bhāvak svayam ṭikatā nahīn hai, puruṣhārthase ṭike. chhāchhamen makkhan mishra hotā hai. lekin usakā manthan karate-karate bhinna paḍatā hai. vaise anādise bhrānti aisī ho rahī hai ki māno main vibhāvake mishra ho gayā. parantu anādise tattva to bhinna hī hai. lekin bhrāntike kāraṇ mishra bhāsatā hai. bārabār svabhāvako grahaṇ karake, main bhinna hūn̐, aisī dr̥uṣhṭi kare, aisī pratīt kare to us or pariṇati-līnatā pragaṭ ho. aisā svayaṅko puruṣhārtha karanā chāhiye. vah na ho tabatak, makkhan bhinna na paḍ jāy tab tak bārambār- bārambār usakā abhyās, manthan karate hī rahanā hai.

mumukṣhuḥ- isaliye aisā hī karatā rahatā hūn̐ ki pramatta nahīn hūn̐, apramatta nahīn hū̃n. main ek gnāyakabhāv hū̃n.

samādhānaḥ- pramatta bhī nahīn hai, apramatta bhī nahīn hai, ek gnāyakabhāv hai. dr̥uṣhṭi

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to āchāryadevane batāyī ki chhaṭhaven-sātaven guṇasthānamen munirāj kundakundāchārya jhulate the. to bhī kahate hain ki ye pramattadashā yā apramattadashā, donon dashāse bhinna main to ek gnāyak hū̃n. donon paryāyake bhed haĩn. dr̥uṣhṭi to vahān̐ karanī hai.

āchāryadev samyagdarshanakī bhūmikāse āge gaye. chāritrakī bhūmikā, munikī dashāmen haĩn. chhaṭhaven-sātaven guṇasthānamen unhen bārambār svānubhūti pragaṭ hotī hai. nirvikalpa dashā munirājako, kundakundāchāryako, jo munirājoṅko chhaṭhave-sātaven guṇasthānamen antarmuhūrta-antarmuhūrtake kālamen kṣhaṇ-kṣhaṇamen svānubhūti pragaṭ hotī hai. kṣhaṇamen antaramen āye, kṣhaṇamen bāhar āye. kṣhaṇamen antaramen jāy, kṣhaṇamen bāhar āte haĩn. bāhar āye tab shubhake vichār āte hain, yā shāstra likhanekā, yā devakā, yā gurukā.

mumukṣhuḥ- un sabako vikalpa kahate hain?

samādhānaḥ- vah vikalpa haĩn. bāhar āye vah vikalpa hai. hā̃n. jo shubhabhāv āye vah vikalpa haĩn. aur antaramen vikalpa chhūṭakar nirvikalpa dashā (hotī hai), vikalpa chhūṭ jāy aur antaramen nirvikalpa dashā hotī hai tab koī vikalpa nahīn rahate.

mumukṣhuḥ- vikalpa hai vahī kartā hai, vikalpa hī karma hai. amr̥utachandrāchāryadevane kahā hai na? vikalpa kartā, vikalpa karma, ek shlok hai.

samādhānaḥ- vikalpa kartā, vikalpa karma, sab vikalpa hai. parantu us vikalpase chhūṭakar antaramen jāy, vahān̐ unhen svānubhūti hotī hai. to vah nirvikalpa dashā hai. vah nirvikalpa dashā shūnya nahīn hai. parantu vah andar svabhāvase labālab bharā hai.

mumukṣhuḥ- vah ṭikatī hai?

samādhānaḥ- hā̃n. vah ṭike. unhen antarmuhūrta dashā ṭikatī hai. phir bāhar āte haĩn. antarmuhūrta yānī amuk kṣhaṇ ṭikatī hai. phir bāhar āte haĩn. vikalpamen phir bāhar āye vahān̐ shāstrake, guruke, devake aise vikalpa (āte hain). munirājako to aise vikalpa (hote haiain). gr̥uhasthāshramamen ho, use anek jātake vikalpa (āte hain). munirājako to dev-guru-shāstrakā (vikalpa ātā hai).

mumukṣhuḥ- munirājase āge...?

samādhānaḥ- munidashāse āge jāy to use kevalagnān ho jāya.

mumukṣhuḥ- vah nirvikalpa dashā.

samādhānaḥ- basa. munidashāmen kṣhaṇ-kṣhaṇamen nirvikalpa dashā hotī hai. svānubhūti. aur us nirvikalpa dashāmen yadi ṭik jāy, nirvikalpa dashā kṣhaṇamātra hotī hai, kṣhaṇamen bāhar āte haĩn. svānubhūti kṣhaṇamen ho aur kṣhaṇamen bāhar āye. to yadi ve svānubhūtimen aise hī shāshvat ṭik jāy to kevalagnān ho jātā hai. to pūrṇa-pūrṇa dashā parākāṣhṭā (ho

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jātī hai). phir usase āge (koī dashā) nahīn hai. pūrṇa ānandasāgaramen ḍole aur kevalagnān pragaṭ ho jāy ki jo lokālokakā gnān (karatā hai). vahān̐ jānane nahīn jātā, parantu sahaj jānanemen ā jātā hai. vah dashā pragaṭ hotī hai.

mumukṣhuḥ- jo kṣhaṇ-kṣhaṇamen vikalpamen āye, nirvikalpamen chale jāy, use kevalagnān kṣhaṇamen... jis kṣhaṇ nirvikalpa dashāmen ho us vakta kevalagnān hotā hai?

samādhānaḥ- nahīn, us samay kevalagnān nahīn hotā hai. nirvikalpa dashāke samay (nahīn hotā). kevalagnān to jo pūrṇa vītarāg ho use kevalagnān hotā hai. jisakī dashā bāhar ānekī hotī hai, use kevalagnān nahīn hotā. use matignān, shrutagnān hotā hai. kisīko avadhignān, kisīko manaḥparyayagnān aisā hotā hai. parantu kevalagnān to jo vītarāgī hote hain, unako hī kevalagnān hotā hai.

mumukṣhuḥ- to phir vah to bārahaveṅke bād hī āye na?

samādhānaḥ- bārahaven guṇasthānake bād kevalagnān hotā hai. parantu chhaṭhaven-sātaven guṇasthānamen munidashāmen jhulate hon, usamen shreṇi lagā de. lekin vah shreṇī aisī hotī hai ki antarmuhūrtamen do ghaḍīmen use pūrṇa anubhav ho jātā hai. ye ānshik hai. muniko visheṣh anubhav (hai). aur gr̥uhasthāshramamen jo samyagdr̥uṣhṭi ho, jise samyagdarshan ho, use svānubhūti koī-koī bār hotī hai. aur muniko kṣhaṇ-kṣhaṇamen svānubhūti hotī hai. muniko jaldī-jaldī hotī hai. aur gr̥uhasthāshramamen samyagdr̥uṣhṭi ho, use ātmākī svānubhūti hotī hai. jise samyagdarshan ho (use). parantu use svānubhūti kabhī-kabhī hotī hai. aur jo muni hote hain, unako jaldī- jaldī hotī hai. aur jise kevalagnān hotā hai, use ṭik jātā hai.

mumukṣhuḥ- gr̥uhasthīko jo samyagdarshan hotā hai, vah pratyakṣha hotā hai ki parokṣha hotā hai?

samādhānaḥ- samyagdr̥uṣhṭiko? kevalagnānakī apekṣhāse vah parokṣha hai, parantu usakā vedan jo svānubhūti hai, use vedan to pratyakṣha hai. use svānubhūti aisī hotī hai ki kisīko pūchhanā na paḍe. use ātmāmen aisā hī hotā hai ki, yahī svānubhūti hai. use ānshik, jo siddha bhagavānako pūrṇa ātmākā svād, ātmākā anubhav pūrṇa hotā hai, usakā ansh use pragaṭ hotā hai, pūrṇa nahīn hai. jaise dūjakā chandramā hotā hai vah pūrā hotā hai, parantu usakī dūj ugatī hai. vaise samyagdr̥uṣhṭiko ek ansh pragaṭ hotā hai. ānshik svānubhūti hotī hai. pūrṇa svānubhūti nahīn hai. ānandakā sāgar pūrṇa ho usamen-se use ansh pragaṭ hotā hai, gr̥uhasthāshramamẽn.

mumukṣhuḥ- us anshako pūrṇa banānā ho to..

samādhānaḥ- hān̐, to bārambār-bārambār usakī svānubhūti (karatā hai).

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mumukṣhuḥ- gr̥uhasthāshramamen gir jāy, samyagdarshanamen-se mithyādarshanī ho jāy, ho sakatā hai?

samādhānaḥ- koī ho jātā hai. koī palaṭ jāy, puruṣhārtha manda ho jāy to punaḥ mithyādarshan ho jāya. parantu jise puruṣhārtha ekadam tīvra ho, use palaṭatā nahī̃n.

mumukṣhuḥ- rājachandrajīne kahā hai ki ek bār yadi samyagdarshan huā to vah giratā nahī̃n.

samādhānaḥ- hān̐, bahubhāg nahīn giratā. giratā nahīn hai usakā artha kyā?

mumukṣhuḥ- use pandrah bhavamen jānā hī paḍe.

samādhānaḥ- ekabār jise samyagdarshan hotā hai, vah pandrah bhavamen avashya mokṣha jātā hai. vah giratā nahīn hai, usake liye. aur usase jyādā bār gir jāy to ardha pudagal parāvartan kālamen to avashya mokṣhamen jātā hai. ek bār jise samyagdarshan hotā hai vaha. isaliye vah to ardha pudagal parāvartana. aur jo nahīn giratā hai, vah pandrah bhavamen jātā hai. aur jo gir jātā hai ardha pudgalaparāvartanen, phirase use pragaṭ hotā hai.

mumukṣhuḥ- pandrah bhav karanā hī paḍe, aisā hai? do-tīn bhavamen...

samādhānaḥ- nahīn, karanā hī paḍe aisā nahī̃n. use jyādā-se jyādā pandrah bhav hote haĩn. aur usase puruṣhārtha adhik chal jāy to tīn bhavamen jāy, koī ek bhavamen jāya.

mumukṣhuḥ- ek bhavamen jā sakatā hai?

samādhānaḥ- hān̐, jā sakatā hai, jā sakatā hai. yah pañchamakāl hai, isaliye yahān̐ kevalagnān abhī nahīn hai. isaliye ek bhav devakā karake, phir manuṣhyakā bhav hokar phir mokṣhamen jāya. aur yahān̐ jab mahāvīr bhagavānake samayakā chaturtha kāl thā, us vakta to usī bhavamen bhī hotā thā. lekin abhī yah aisā duṣhamakāl hai. svayam puruṣhārtha utanā utpanna nahīn kar sakatā hai.

mumukṣhuḥ- duṣhamakālamen dharmadhyān yā shukladhyān nahīn ho sakatā.

samādhānaḥ- nahīn, dharmadhyān ho sakatā hai, shukladhyān nahīn hotā.

mumukṣhuḥ- nahīn hotā?

samādhānaḥ- shukladhyān nahīn hotā. dharmadhyān hotā hai. samyagdarshan ho, munidashā ho, parantu kevalagnān nahīn hotā. abhī shukladhyān nahīn hai.

mumukṣhuḥ- shukladhyān kevalagnānīko hī hotā hai?

samādhānaḥ- hān̐, jise kevalagnān pragaṭ ho...

mumukṣhuḥ- muniko nahīn hotā?

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samādhānaḥ- muniko dharmadhyān hotā hai. shukladhyānake do bhāg hain-ek pratham bhāg aur ek dūsarā bhāga. dūsarā bhāg shukladhyānakā ekadam ujjaval hotā hai. jise kevalagnān hotā hai usīko shukladhyān hotā hai. aur ye samyagdarshan to gr̥uhasthāshramamen hotā hai. aur usakī svānubhūti, samyagdarshan vah giratā nahīn hai to pandrah bhavamen, tīsare bhavamen aise jātā hai.

mumukṣhuḥ- gurudev kahate hain na ki samyagdarshanake bād hī dharma shurū hotā hai. jain kise kahate hain? jise samyagdarshan huā ho vaha.

samādhānaḥ- samyagdarshan huā ho vahī sachchā jain kahalātā hai. sachchā jainatva tab kahanemen ātā hai. samyagdarshan na ho tabatak bhāvanā kare, vichār kare ki main gnāyak hūn̐, ye svarūp merā nahīn hai. usakā bhedagnān kare. yah sharīr main nahīn hūn̐, ye vibhāv merā svabhāv nahīn hai. yah gnān, darshan, chāritra aise vikalpa bīchamen āye, lekin ye sab bīchamen rāg hai. us rāgase bhī main bhinna chaitanya akhaṇḍa dravya hū̃n. is prakār apane gnāyakakā astitva bhinna vichāre. gnāyakake andar ananta guṇ haĩn. usakī paryāyen pariṇamatī hai. aisā usakā svabhāv (hai). usakā vichār kare, usakā nirṇay kare. jabatak pragaṭ na ho, tabatak usakā vichār, vāñchan, mahimā, lagan karatā rahe. dev-guru-shāstrakī mahimā, jabatak na ho tabatak karatā rahe.

mumukṣhuḥ- samayasār to mujhe nishchitarūpase lagā ki, samyagdarshan na ho tabatak vah samajhamen āye aisā nahīn hai.

samādhānaḥ- apanī pariṇati pragaṭ ho, bhedagnān, svānubhūti use samyagdarshan kahanemen ātā hai.

mumukṣhuḥ- mithyādarshanako nikālanā vah samyagdarshana.

samādhānaḥ- samyagdarshan pragaṭ hotā hai, isaliye mithyādarshan chalā jātā hai. vah to āmanesāmane hai. ... alag vastu hai. shāstrase vichār kare vah alag bāt hai. antaramen pariṇati pragaṭ karanī, vah alag vastu hai.

mumukṣhuḥ- gnānakā artha hī gurudevane itanā sundar samajhāyā hai. gnān māne kyā? shāstroṅkā gnān vah gnān hī nahīn hai. ātmākā pariṇaman vah gnān hai. us gnānamen pariṇame vah..

samādhānaḥ- ... gnān to antaramen (hotā hai vah hai). .. usake sab kram āte haĩn. guṇakī bhūmikā. samyagdarshan, usake bād usamen adhik līnatā ho to pān̐chavī bhūmikā āye, phir chhaṭhṭhīs-sātavīn bhūmikā munioṅkī āye, aise-aise andar shreṇi baḍhatī jāy, samyagdarshanake bād usakī chāritradashā antarakī svānubhūti

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baḍhatī jātī hai, aise.

mumukṣhuḥ- phir bhī un sabako jaḍamen ḍāl diyā.

samādhānaḥ- hān̐, vah ātā hai. vah jaḍamen (kahā), parantu...

mumukṣhuḥ- ...

samādhānaḥ- dr̥uṣhyi yathārtha kar, gnān yathārtha kara. parantu bīchamen puruṣhārtha karanekā to ātā hai. anādiananta shāshvat dravya hai, us dravyake andar kuchh malinatā nahīn huyī hai yā apūrṇa-pūrṇakī apekṣhā nahīn hai. guṇasthān sab jaḍ hai, aisā āchāryadev kahate haĩn. parantu terī sādhanāmen bīchamen āye binā nahīn rahate.

nishchay aur vyavahārakī sandhi aisī hai ki use sulajhānā, vah to usakī yathārtha dr̥uṣhṭi ho to sulajhā sakatā hai. use jaḍ kahā aur tere chaitanyamen andarakī anubhūti hotī hai. tere andar chāritradashā ātī hai, aisā kahā. chāritrakā vikalpa āye vah sab vibhāv hai, aisā kahā. mati-shrutagnān, avadhi, manaḥparyay vah sab gnānake bhed haĩn. vah bhed bhī terā pūrṇa svarūp nahīn hai. tū to gnāyak hai. phir bīchamen bhed to āte haĩn. matignān ho, shrutagnān ho, kevalagnān ho, sab hotā hai. phir kahate hain ki tū kevalagnān par dr̥uṣhṭi mat karanā. kevalagnān to ek paryāy hai. isaliye tū akhaṇḍa par dr̥uṣhṭi kara. lekin vah pragaṭ hue binā rahatā nahī̃n. nishchay-vyavahārakī aisī sandhi hai. dr̥uṣhṭi to akhaṇḍa dravya par kar, parantu bīchamen gnānakī parākāṣhṭā to pragaṭ hotī hai. usakā gnān kara. pratīti yathārtha kar, usakā gnān kar ki aise paryāyake bhed andar pragaṭ hote haĩn.

mumukṣhuḥ- kyoṅki ātmā ananta dharmātmak hai. isaliye vyavahāranay aur dravyanay, vah to sāthamen raheṅge hī.

samādhānaḥ- hān̐, vyavahār to paryāyakā bhed hai, vah sāthamen hotā hai, usakā gnān kara. paryāyake jo bhed hai,.. kyā dravya ananta kahā?

mumukṣhuḥ- dharmātmaka. ātmā ananta dharmātmak...

samādhānaḥ- hān̐, hān̐, ananta dharmātmaka. ananta dharma ātmāmen hain, usakā gnān kara. parantu tū aise vikalpa karatā rah ki ye gnān hai, ye darshan hai, ye chāritra hai, yah hai, yah hai. aise tū usakā gnān kar, parantu vikalpamen rukanese to rāg hotā hai. isaliye tū dr̥uṣhṭi nirvikalpa par kara. parantu nirvikalpa dashā pragaṭ nahīn huyī hai isaliye vikalpa to bīchamen āte hain, isaliye usakā gnān barābar kara. isaliye usamen guṇ nahīn hai, aisā nahīn hai. usamen gnān hai, darshan hai, chāritra hai, sab hai. parantu vah abhed hai, aise. usamen koī ṭūkaḍe nahīn haĩn.

mumukṣhuḥ- jīvanamen ye do vastu to rahegī.

PDF/HTML Page 1292 of 1906
single page version

samādhānaḥ- vah hai. parantu usake ṭūkaḍe, usake bhed-ṭūkaḍe nahīn karanā. hai to sahī, lekin ṭūkaḍā nahīn karanā.

mumukṣhuḥ- parantu dr̥uṣhṭi us par..

samādhānaḥ- dr̥uṣhṭi akhaṇḍa par rakhanī. ek ām ho, vah harā hai, pīlā hai yā khaṭṭā hai, yā mīṭhā hai, un sabakā tū gnān kar, parantu vah to ek akhaṇḍa vastu hai. usamen koī ṭūkaḍe nahīn hai. rasakā yā raṅgakā ṭūkaḍā nahīn hotā. vah sab to akhaṇḍa hai. aise tū guṇakā gnān kara. usamen bhed karake usamen rukanā mata. rukanese to rāg hogā. ... mīṭhā hai, dūdh aisā hai. vaise ātmā gnān hai, ātmāmen darshan hai, ātmāmen chāritra hai. aise sab vichār kar, lekin vah sab to ekamen hai. rāgako jaḍ kah diyā. aur ek bār kahā, terī apanī paryāyamen hotā hai. donon apekṣhā (samajhanī chāhiye).

mumukṣhuḥ- samayasāramen bahut bār ulajh jāte haĩn. ek bār jaḍamen rakhā, ek bār (kahā) jīvakā hī bhāv hai vaha. shāntise use... na baiṭhe to use pakaḍ nahīn pāte.

samādhānaḥ- vaise sphaṭik nirmal hai. usamen pratibimb uṭhate haĩn. vaise ātmā nirmal hai, usamen pratibimb lāl-pīle uṭhate hain, vah nimitta orase hai. nimitta-orase vibhāv ho vah tere puruṣhārthakī mandatāse (hotā hai). dravya ātmā to nirmal hai. aise ātmāmen guṇake bhed paḍe ki ātmā gnān hai. vah to vibhāvakā bhed paḍā. lekin jaise sphaṭik shvet hai, sphaṭik prakāshavālā hai. aise ātmā nirmal hai, ātmā gnānamay hai. dravyamen hī, terī vastumen bhed paḍā. usamen tū akhaṇḍa dr̥uṣhṭi kara. vah to rāgakā bhed paḍā. rāgako jaḍ kahā, ye to guṇakā bhed paḍā. usamen bhī terī dr̥uṣhṭi to akhaṇḍa par kara.

aise guṇasthānakā bhed paḍā. kevalagnān, matignān, shrutagnān vah sab gnān to ātmāmen pragaṭ hote haĩn. to usamen bhed par dr̥uṣhṭi nahīn karanā, dr̥uṣhṭi akhaṇḍa par tū kara. lekin gnān sabakā kara. vah nishchay-vyavahārakī sandhi aisī hai ki usamen barābar samajhe to (samajhamen āye). aisā hai.

mumukṣhuḥ- bahut ulajh jāy aisā hai. hamāre jaise usamen bahut ulajh jāte haĩn. parantu jānanevālā use usake guṇase jānatā nahīn, yahān̐ rakhā ho to kālā lage, yahān̐ rakho to alag lage.

samādhānaḥ- alag lage, kālā lage, lāl lage. usakī dr̥uṣhṭi sthūl hai. jisakī dr̥uṣhṭi ātmā par hai, use ātmā sphaṭik jaisā lagatā hai. dūsaroṅko rāgī, dveṣhī, krodhī lagatā hai. bhedagnān kare vah to kahe, main to bhinna hū̃n. lekin vah hotā hai, vah sirpha jaḍ nahīn hai, mere puruṣhārthakī mandatāse hotā hai. parantu merā svabhāv nahīn hai. merā svabhāv usase bhinna hai. use jānatā hai ki yah hotā hai. mere puruṣhārthakī mandatā hai, use toḍanekā

PDF/HTML Page 1293 of 1906
single page version

prayatna karatā hai. yadi bilakūl jaḍamen ḍāl de to phir puruṣhārtha kis bātakā? jaḍamen ḍāl do to aisā ho.

main sphaṭikakī bhān̐ti bhinna hū̃n. parantu ye jo rāg khaḍā hai vah meremen nahīn hai. lekin mere puruṣhārthakī mandatāse khaḍā rahatā hai. isaliye merī pariṇit puruṣhārtha karanekā bākī rahatā hai.

prashamamūrti bhagavatī mātano jay ho!

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