Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 203.

PDF/HTML Page 1316 of 1906
single page version

ભાવભાસન પહેલાં કરવું જોઈએ તેના ઉપર આપનું વજન વધારે છે......જ્ઞાનનું વેદન જ્ઞાનમાં પકડાય પછી અંદર જઈ શકાય એવું કાંઈક ?    0   Play
bhāvabhāsan pahelān karavun joīe tenā upar āpanun vajan vadhāre chhe......gnānanun vedan gnānamān pakaḍāy pachhī andar jaī shakāy evun kāīk ?    0   Play

રાગ અને જ્ઞાનનું ભેદપણું જ્ઞાનમાં પકડાય તેમાં સ્વામીત્વપણું–વેદનપણું પાતળું થતું જતું હશે તે કેવી રીતે છે ?    4:30   Play
rāg ane gnānanun bhedapaṇun gnānamān pakaḍāy temān svāmītvapaṇun–vedanapaṇun pātaḷun thatun jatun hashe te kevī rīte chhe ?    4:30   Play

એક જગ્યાએ આવે છે કે સંસ્કાર પડે ત્યારથી જ સમ્યક્ત્વપણું છે તે સંસ્કારમાં આ ભવમાં લાંબોકાળ જાય અને બીજા ભવમાં લાંબોકાળ જાય પછી શું સંસ્કારની જાગૃતિ થાય?–આટલી લાંબી સમ્યક્ત્વ સન્મુખતા? પૂજ્ય ગુરુદેવશ્રીના બાર ચિત્રો વિષે...    9:00   Play
ek jagyāe āve chhe ke sanskār paḍe tyārathī ja samyaktvapaṇun chhe te sanskāramān ā bhavamān lāmbokāḷ jāy ane bījā bhavamān lāmbokāḷ jāy pachhī shun sanskāranī jāgr̥uti thāy?–āṭalī lāmbī samyaktva sanmukhatā? pūjya gurudevashrīnā bār chitro viṣhe...    9:00   Play

એક બાજુ દેવ-ગુરુ પ્રત્યેની ભાવનાની–ભકિતની વાત કરતા હોય અને એક બાજુ કહેવું રાગ કાળો નાગ જેવો છે ?    11:50   Play
ek bāju dev-guru pratyenī bhāvanānī–bhakitanī vāt karatā hoy ane ek bāju kahevun rāg kāḷo nāg jevo chhe ?    11:50   Play

મુનિરાજને પોણી સેકંડથી વધારે ઉંઘ ન હોય તે એકસાથે કે આખા દિવસમાં ?    15:30   Play
munirājane poṇī sekaṇḍathī vadhāre uṅgh na hoy te ekasāthe ke ākhā divasamān ?    15:30   Play

શુભભાવસે ભવકા અભાવ નહીં હોતા ઉસકે બારેમેં...    16:40   Play
shubhabhāvase bhavakā abhāv nahīn hotā usake bāremen...    16:40   Play

ચૌથે ગુણસ્થાનમેં (નિર્વિકલ્પદશા) કિતને સમયમેં આતી હૈ?    17:15   Play
chauthe guṇasthānamen (nirvikalpadashā) kitane samayamen ātī hai?    17:15   Play

સમ્યગ્દૃષ્ટિકી પહિચાન ક્યા હો સકતી હૈ?    20:10   Play
samyagdr̥uṣhṭikī pahichān kyā ho sakatī hai?    20:10   Play

mumukṣhuḥ- .. bhāvabhāsan use pahale karanā chāhiye, us par āpakā vajan jyādā hotā hai. us bhāvabhāsanamen ye jānatā hai vah main, ye jānatā hai, jānanevālā hai vah main hūn̐, aise anek prakārase yuktise vichār karate haĩn. bhāvabhāsan arthāt gnānake vedanarūp ānā chāhiye (vah nahīn ātī hai). aise anumān lagatā hai. agnānīko to anumān gnān hai, anubhav gnān to hai nahī̃n. anumān gnānamen to is prakār vichār hotā hai ki ye jānatā hai vah main hū̃n. athavā ye sab kisamen gnāt hotā hai? kisakī sattāmen gnāt hotā hai? us prakārase gnānasattākā vichār karake trikālī gnānasattāko pakaḍe vah barābar hai yā usamen kuchh gnānakā vedan ānā chāhiye? gnānakā vedan gnānamen pakaḍamen āye, usake bād andar jā sake, aisā kuchh hai?

samādhānaḥ- yuktise nirṇay karatā hai ki ye jānanevālā hai vah main hū̃n. vah abhī use amuk prakārase nirṇay huā hai ki ye jānanevālā hai vah main hū̃n. gnāyakakī asti hai vah main hūn̐, vah nirṇay huā hai. parantu āge jāneke liye antaramen gnāyak jo gnāyakarūp pariṇamatā hai, jānanevālā, vah jānanevālā jānanarūp hī hai, aisā usakā astitva use antaramense (honā chāhiye), aisā bhāvabhāsan use antarase honā chāhiye.

pahale to yuktise nakkī karatā hai ki yah jānanevālā hai vah main hū̃n. vibhāv hai vah merā svabhāv nahīn hai. main vikalpa rahit nirvikalpa tattva hū̃n. (aisā) buddhise nirṇay kiyā parantu antaramen-se use bhāvabhāsan, jaise āge baḍhe vaise ānā chāhiye ki jo vikalpa rahit gnāyak hai, vahī main hū̃n. aisā antaramen-se usakā astitva grahaṇ honā chāhiye.

aur astitva grahaṇ honeke bād vah antaramen ṭikanā chāhiye. andar astitva jo grahaṇ huā use ṭikākar, phir kṣhaṇ-kṣhaṇamen yah jo main hūn̐, vahī main hūn̐ aur yah nahīn hūn̐, aisā bhāvabhāsan andar ṭike, usakī dr̥uḍhatā rahe, bārambār kṣhaṇ-kṣhaṇamen gnāyakakā astitva hai vahī main hūn̐, yah main nahīn hūn̐, aisā use ṭike aur usakī dr̥uḍhatā aur usakī ugratā ho to vah āge jātā hai. mātra vikalpase nirṇay karake chhūṭ jāy, utanā hī nahīn, parantu antaramen-se jānanevālā so main, aisā astitva grahaṇ kare. use antaramen ṭikāye.

PDF/HTML Page 1317 of 1906
single page version

mumukṣhuḥ- ṭikānekā artha?

samādhānaḥ- use gnāyakakā gnāyakarūp vedan arthāt svānubhūti nahīn, parantu main gnāyak hī hūn̐, aisī antaramen-se dr̥uḍhatā, gnāyak grahaṇ hokar aisī dr̥uḍhatā antaramen-se ānī chāhiye. ye sharīr aur ye vibhāv, vibhāvakā vikalpakā vedan ho vah nahīn, parantu gnāyak gnāyakarūp hai. us gnāyakakī dr̥uḍhatārūp gnāyakakā bhāvabhāsan usakī antarakī pariṇatimen ānā chāhiye. aur use vah ṭikāye to vah āge jātā hai. vedan arthāt svānubhūtikā vedan vah nahīn, parantu gnāyakakā gnāyakatārūp vedana.

mumukṣhuḥ- savikalpa dashāmen gnāyakakī pariṇati gnānamen grahaṇ honī chāhiye.

samādhānaḥ- hān̐, gnānamen grahaṇ honī chāhiye ki ye gnāyak gnāyakarūp hai. vah use gnānamen grahaṇ honī chāhiye aur usakī dr̥uḍhatā honī chāhiye antaramẽn. usakī dr̥uṣhṭi vahān̐ sthāpit ho jānī chāhiye. usakī dr̥uṣhṭi usamen dr̥uḍh honī chāhiye. gnāyak gnāyakarūp hai, vahī main hū̃n. isaliye usakī atanrakī pariṇatikī pūrī dishā palaṭ jātī hai.

mumukṣhuḥ- pakaḍamen āye vah gnānakā vedan?

samādhānaḥ- vah gnānakā vedan hai. vah gnāyakakā vedan hai. svānubhūtikā nahīn, parantu gnāyakakā bhāvakā bhāsan hai. bhāvabhāsan hai.

mumukṣhuḥ- use rāg aur is gnāyakakī pariṇati donoṅkā bhed gnānamen pakaḍamen ātā hai.

samādhānaḥ- gnānamen pakaḍamen ātā hai, yah rāg hai aur yah gnān hai. use antaramen- se pakaḍamen ā jānā chāhiye.

mumukṣhuḥ- aisī pratītikī dr̥uḍhatā ho vah usakā ṭikanā hai?

samādhānaḥ- hān̐, vah ṭikanā (hai). pratītikī dr̥uḍhatā honī chāhiye.

mumukṣhuḥ- gnānamen pakaḍamen ātā jāy, vaise rāgakā jo svāmītva athavā rāgakā vedan patalā paḍatā jātā hai, kaise hotā hai?

samādhānaḥ- usakā svāmītva andarase chhūṭatā jāya. rāg main nahīn hūn̐ aur yah main hū̃n. aise. yathārtha sahajarūp bādamen hotā hai, parantu use us prakārase chhūṭatā jātā hai. main isakā svāmī nahīn hūn̐, main mere gnāyakarūp hū̃n. bhinnakā bhinnarūp use bhāvabhāsan hotā hai. abhī usakī dr̥uḍhatā karatā jātā hai, use sahajarūp nahīn huā hai. usakī pariṇatimen vah grahaṇ karate jātā hai ki main isase bhinna hī hūn̐, main isakā svāmī nahīn hū̃n. merā chaitanyatattva is vibhāvase bhinna tattva hai, nirālā hū̃n. aisā use antaramen-se bhinnatākā bhāvabhāsan hotā jātā hai.

mumukṣhuḥ- anek jagah aisā āyā hai ki isake sanskār ḍāle tabase samyak sanmukhatā hai. sanskār ḍalaneke bād to dūsare bhavamen, is bhavamen prāpta nahīn karegā to dūsare bhavamen

PDF/HTML Page 1318 of 1906
single page version

bhī prāpta karegā. to utanā āyuṣhyakā lambā kāl aur dūsare bhavamen bhī amuk kāl jāy, phir sanskārakī jāgr̥uti ho. to utanī lambī samyak sanmukhatā (rahatī hai)?

samādhānaḥ- andar sanskār paḍe hain na ki main gnāyak hūn̐, yah main nahīn hū̃n. aisī gnāyakakī andar gaharī ruchi aur pratīti huyī hai. gnāyak, ek gnāyakake sivā mujhe kuchh nahīn chāhiye aur main gnāyak hī hū̃n. gnāyakakī use mahimā āyī hai, gnāyakakī apūrvatā lagatī hai. gnāyak māne use rūkhā nahīn hai, parantu apūrva ruchipūrvak use gnāyak grahaṇ huā hai. to use antaramen jo sanskār paḍe hain, pariṇati abhī bhedagnānarūp sahaj nahīn huyī hai, parantu aise sanskār paḍe hain to bhale hī dūsare bhavamen jāy to antaramen- se sphūrit ho jāte haĩn.

mumukṣhuḥ- tab takakā kā kāl samyak sanmukhatākā kahalāyagā?

samādhānaḥ- vah samyakatva sanmukh hai. bhale abhī use bhedagnānakī pariṇati chālū nahīn huyī hai, parantu abhī sanmukhatā hai. sanmukhatā abhī kāryarūp nahīn huyī hai. kāraṇ, yathārtha kāraṇ kāraṇarūp rah gayā hai, kārya ānemen der lage.

mumukṣhuḥ- sachamuchamen use lagan lage to chhaḥ māsamen ho jāya. aur aise sanskār paḍe ho to lambā kāl nikal jāya.

samādhānaḥ- vah utkr̥uṣhṭakī apekṣhāse bāt hai.

mumukṣhuḥ- donon apekṣhā bhinna-bhinna haĩn.

samādhānaḥ- vah ugra puruṣhārtha kare to pahale to antarmuhūrtamen ho jāya. parantu usase amuk prakārase kare aur ek dhārāvāhī prayatna karatā hai to aise chhaḥ mahine (kahā).

mumakṣhuḥ- dhārāvāhī prayatna chale. samādhānaḥ- ugra prayatna ho to chhaḥ mahine (lagate hain). aur ye to abhī manda- manda puruṣhārtha hai, isaliye lambā samay lagatā hai. apanā puruṣhārtha chālū hī hai. vah ekadam ugra kare to antarmuhūrtamen jātā hai. ye amuk prakārase kare to chhaḥ mahine lagate haĩn. aur vah jise sanskār paḍe, lekin vah aisā puruṣhārtha nahīn karatā hai. isaliye use sanskār paḍe hain, kāryarūp nahīn hue haĩn. ... puruṣhārtha karatā nahīn hai, isaliye lambā kāl nikal jātā hai. kare, manda kare, aisā karate-karate use lambā kāl nikal jātā hai.

mumukṣhuḥ- chhoṭe bālakakī bhān̐ti, khaḍe honā sīkhe, gire, phirase khaḍā ho..

samādhānaḥ- hān̐, vaise karatā hai. .. kāl aise hī chalā jātā hai. karatā nahīn hai. utkr̥uṣhṭamen utkr̥uṣhṭa is tarah ardha pudagal parāvartan chalā jāya. parantu anda sanskār paḍe hain na. aise pīṭh nahīn pherī hai, lekin mandatā hai to dūsare bhavamen bhī prāpta hotā hai.

mumukṣhuḥ- hamen to aisā thā ki brahmachārī bahanonne..

PDF/HTML Page 1319 of 1906
single page version

samādhānaḥ- sūchanā dī ho.

mumukṣhuḥ- thrī ḍāyamenshanase gaharāī ho, mātājī! ekadam māno kitanā dūr-dūr ho, holamen mānon gurudev dūr baiṭhe hon, itanā baḍā lage. chitra chhoṭā ho, parantu andar gaharāī bahut lage. dūrase pravachanamen baiṭhe hon aur dekhe to ye kyā! sākṣhāt dūrase gurudev pravachan de rahe ho. dhodh aur kiraṇen...

mumukṣhuḥ- jo dhodhakā hai vah bahut sundar thā.

samādhānaḥ- sūchanā dī ho, phir sabane kiyā. peinṭarane (kiyā). itane sālase koī mel nahīn khā rahā thā, is sāl mel baiṭh gayā.

mumukṣhuḥ- prinṭarane yahān̐ rahakar hī kiyā. bahut sundara.

samādhānaḥ- .. karavāyā thā. karate-karate achchhā ho jātā hai. phir kahā, aisā kuchh karate haĩn. gat varṣhase ho rahā thā, is sāl ho gayā. .. kām karate rahate haĩn. aise to kitane prasaṅg bane hõn. ye to saṅkṣhiptamen kaise ā jāy (utanā). sab to chitrit nahīn kar sakate. gurudevane kitane vihār kiye hain, koī vidvān āye hon, kuchh-kuchh prasaṅg bane hon, sab to chitrit nahīn kar sakate. saṅkṣhepamen ā jāy, us prakārase khās- khās (liye hain).

... sab prasaṅg chitrit nahīn kar sakate. dīkṣhāke bād turanta parivartanakā chitra liyā hai. gurudev paḍhate haĩn.

mumukṣhuḥ- dhūlī nishāla. āpane sab samāviṣhṭa kar liyā hai.

samādhānaḥ- gurudev thoḍā phire hain, bādamen unhonne nakkī kiyā. boṭād sampradāyamen hīrājī mahārājake pās dīkṣhā lenekā (nishchit kiyā).

mumukṣhuḥ- ṭreīn rakhakar āpane bahut achchhā dikhāyā hai. phirate haĩn.

samādhānaḥ- gurudevane kitano barason tak vāṇīkī varṣhā kī hai. mūsalādhār vāṇī barasāyī hai. isaliye pānīkā dhodh usamen batāyā hai. vah kuchh hāthase nahīn karanā hotā hai, sūchanā denī hotī hai. tattvake bhī āye aur sab āye. gurudevake pratāpase sab hotā hai.

mumukṣhuḥ- ek orase bhāvanākā ullās batānā aur dūsarī or aisā kahanā kāle sarpa jaisā dikhatā hai.

samādhānaḥ- .. jo rāg ho vah to dev-guru-shāstrakī or hotā hai. (munirāj) chhaṭhaven-sātaven guṇasthānamen jhūlate haĩn. to bhī bāhar āte hain to shāstrakī rachanā karate hain, shrutakā chintavan karate hain aur bhagavānakī bhaktike shlok rachate haĩn. padmanandī āchāryane kaise shlok rache hain! prabhu! āpakī bhakti karate hue indrane hāth ūpar kiye to bādaloṅke do ṭūkaḍe ho gaye. aisā shlok ātā hai.

PDF/HTML Page 1320 of 1906
single page version

(āp dīkṣhā lekar gaye to) nadī kal-kal (āvāj karatī hai), us bahāne nadī ro rahī hai. aise sab shlok rache haĩn. us kṣhaṇ bhedagnān, gnāyakakī pariṇatikī ugratā, sab munioṅko pratikṣhaṇ vartatā hī hai. ek kṣhaṇ bhūl jāy aur dūsarī kṣhaṇamen āye, aisā nahīn hotā. usī kṣhaṇ unhen gnāyakakī pariṇati bhinna (vartatī hai) aur usī kṣhaṇ shrutakā chintavan, bhaktike shlok rachate hain, sab karate haĩn. ek kṣhaṇ bhūl jāte hain aur dūsarī kṣhaṇ yād ātā hai, aisā nahīn hai. usī kṣhaṇ gnāyakakī dhārā bhinna aur ye prashasta bhāv āyen vah dhārā bhinna hai. donon dhārā sāthamen vartatī hai.

mumukṣhuḥ- aur gnāyakakī dhārā to avichchhinna jo chalatī hai...

samādhānaḥ- gnāyakakī dhārā avichchhinna rahatī hai, vah to akhaṇḍit hai. rāgakī dhārā to ṭūṭ jātī hai. svarūpamen upayog jāy, nirvikalpa dashā hotī hai, vahān̐ vah rāg to ṭūṭ jātā hai. dr̥uṣhṭimen vah akhaṇḍa rahatā hai. vah to ṭūṭatī nahī̃n.

... koī tattvake, adhyātmake likhe. koī dhavalake shāstra likhe. anek jātake vikalpa bāhar āte hain tab hote haĩn.

mumukṣhuḥ- vah sab aise to likhate hain, sab kram rahatā hogā? kyoṅki toḍapatra jo likhe hote hain, vah to apane pās rakhate nahī̃n. to usamen kram saṅkhyā dete hoṅge? kaise hogā?

samādhānaḥ- kram to kuchh karate hoṅge. ve to chhoḍ dete haiaĩn. kram mil jāy aise likhate hon na. shlokakī saṅkhyā ādi ātā hai. shāstrakī prīti hai unhẽn. shlok saṅkhyākā mel āye aisā likhate hoṅge. shrutakī bhakti hai, isaliye sumel pūrvak likhate haĩn. kitane shāstra likhe. ye to itane bāhar āye, isake alāvā aisā kahā jātā hai ki kitane hī likhe haĩn. apramatta-pramatta dashāmen jhulate-jhulate bāhar āye, vahān̐ kalam chalatī hai. phir likhakar vanamen vicharate haĩn. phirase likhate haĩn.

mumukṣhuḥ- shāstra likhakar jab chale jāte hain, to phir tāḍapatrī...

samādhānaḥ- kuchh kalam karate haĩn. kahīn rakhate hon, guphāmen yā kahīn bhī rakhate hõn. phir vāpas ākar likhate hon, kuchh bhī karate hõn.

mumukṣhuḥ- samyagdr̥uṣhṭi ... pesh kare ki kisī bhī prakārase jīvako..

samādhānaḥ- ātmākī pahachān ho. anek prakārase usakā vistār karate haĩn. ek ātmā-shuddhātmāko pahachānaneke liye. usakā mūl svarūp pahachānaneke liye usakī sādhanā kaisī hotī hai, usakī sādhakadashā kaisī hotī hai, usakā sādhya, use dr̥uṣhṭi kahān̐ rakhanī, ādi anek prakārase vistār karate haĩn.

mumukṣhuḥ- .. jyādā nidrā nahīn hotī. ekasāth paun saikaṇḍase jyādā nidrā nahīn

PDF/HTML Page 1321 of 1906
single page version

hotī yā pūre divas daramyān?

samādhānaḥ- ekasāth aisī nidrā nahīn hotī. paun saikaṇḍa nidrā hotī hai. pīchhalī rayana. pūre dinamen to unhen nidrā hotī nahī̃n. pīchhalī rayan paun saikaṇḍa yānī ekasāth utanī nidrā nahīn hotī. paun saikaṇḍa hote hī jāgr̥ut ho jāya.

mumukṣhuḥ- pīchhalī rayanamen ek bār aise nahīn, jyādā bār bhī..

samādhānaḥ- aisā artha honā chāhiye. paun saikaṇḍa hote hī jāgr̥ut ho jāya. ekasāth nidrādhīn ho jāy, aisā nahī̃n. paun saikaṇḍamen jāgr̥ut ho jāya.

samādhānaḥ- .. puṇyabandha hotā hai (to) devalok hotā hai. usase bhavakā abhāv to nahīn hotā. bhavakā abhāv to shuddhātmāko pahachānane-se hotā hai. shubhabhāv bīchamen āte haiain, dev-guru-shāstrake. parantu shuddhātmā to vikalpase bhinna hai. bhāvanā achchhī na ho to achchhā nahīn hotā hai. taiyārī apaneko karanī hai. kahīn-se āyā to hogā aur kahān̐ jānā hogā, parantu bhāvanā achchhī karanā. ātmāko pīchhānane se achchhā hotā hai.

mumukṣhuḥ- chaturtha guṇasthānamen kitane-kitane dinommen ātā rahatā hai? yā lambā ṭāīm khīn̐ch lete hain?

samādhānaḥ- usakā koī niyam nahīn hotā hai. kisīko jaldī hotā hai, kisīko derase bhī hotā hai. lekin hotā to hai. hotā to jarūr hai. kisīko lambā samay lage upayog bāhar rahatā ho to. kisīko jaldī hotā hai. jisakī antarakī dashā jaisī ho vaise hotā hai. chaturtha guṇasthānamen svānubhūti to hotī hai.

mumukṣhuḥ- ṭāīm vāīs bārah mahinā, tīn mahinā..

samādhānaḥ- ṭāīm bārah mahinā aisā nahīn hotā hai, aisā nahīn hotā hai. itanā lambā samay nahīn nikalatā hai. aisā lambā samay nahīn hotā hai.

mumukṣhuḥ- andarakī kyā sthiti hotī hai, jisamen nirvikalpa..

samādhānaḥ- usako bhedagnānakī dhārā rahatī hai. kṣhaṇ-kṣhaṇamen upayog bāhar jāy to bhī bhedagnānakī pariṇati usako rahatī hai. usako vichār nahīn karanā paḍatā hai, sahaj rahatā hai. pahale ekatva ho jāy, bādamen vichār kare ki main judā hūn̐, aisā vichār karake nahīn, vah to sahaj rahatī hai. bāhar upayog hove, vikalpa hove, to bhī usakā kṣhaṇ- kṣhaṇ bhedagnān rahatā hai.

main gnāyak hūn̐, aisī pariṇati sahaj rahatī hai. gnāyakakī ānshik shānti usako rahatī hai. ekatva nahīn ho jātā hai. aisī dashā, koī alag, jagatase judī-nyārī usakī dr̥uṣhṭikī dishā badal jātī hai.

mumukṣhuḥ- jis samay andaramen nirvikalpa gnānakā ānanda hotā hai, usakī kyā

PDF/HTML Page 1322 of 1906
single page version

dhārā hai? matalab kyā rūp hai usakā?

samādhānaḥ- vikalpa chhūṭakar svānubhūti (hotī hai). jo ātmākā svarūp hai vah use vedanamen ātā hai. usakā koī apūrva ānanda hai, vah vachanamen nahīn ātā hai. jo anubhūti hotī hai use vah jānatā hai. vah vachanamen nahīn ātā.

vah to koī apūrva hai, jagatase nyārī hai. usakī dr̥uṣhṭi, svānubhūti-vedan palaṭ jātā hai. bāharakā kuchh khyāl nahīn hai usako. bāhar kyā hotā hai, usakā use dhyān nahīn rahatā. vikalpase chhūṭ jātā hai aur svānubhūtimen bhītaramen chalā jātā hai. aur bhītar gaharā chaitanyamen chalā jātā hai.

mumukṣhuḥ- kitanā samay?

samādhānaḥ- usako antarmuhūrta rahatā hai. thoḍā lambā, kam,... antarmuhūrta rahatā hai. usakī sthiti antarmuhūrtakī hai.

mumukṣhuḥ- ānanda .. to usake liye puruṣhārtha kyā?

samādhānaḥ- vah to sahaj bhedagnānakī dhārā usako rahatī hai. vah sahaj rahatī hai. bāhar āye to ekatva nahīn hotā, bhinna hī rahatā hai. usakī dhārā hī rahatī hai. gnātādhār aur udayadhārā donon bhinna chalatī hai. vah usakā kāraṇ hai. bhedagnānakī dhārā isakā kāraṇ hai. dravya par dr̥uṣhṭi rahatī hai.

mumukṣhuḥ- samyagdr̥uṣhṭikī pahachān ho sakatī hai kyā?

samādhānaḥ- jisako yathārtha jignāsā hotī hai vah pahachān sakatā hai. jisakī dr̥uṣhṭi aur ātmāko pahachānanemen jisakī jignāsā lagatī hai, merā yathārtha svarūp kyā hai? ātmā kyā hai? gnānī kaun hai? usakā kyā svarūp hai? usakī jisako jignāsā lagatī hai, vah pīchhān sakatā hai. yathārtha jignāsā honī chāhiye. to pīchhān sakatā hai. gurudevane sab mārga pragaṭ kiyā hai.

mumukṣhuḥ- āpakī bhī kr̥upā hai. ab to āp hī (hamāre liye hon).

samādhānaḥ- .. svarūpako pahachāne, sabako yathārtha dr̥uṣhṭi (karavāyī), mārga batā diyā hai.

mumukṣhuḥ- mārga batā diyā.

samādhānaḥ- mārga batā diyā.

prashamamūrti bhagavatī mātano jay ho!

< Previous Page Next Page >