Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 226.

PDF/HTML Page 1476 of 1906
single page version

આપ કહો છો તો અંદરમાંથી ભરોસો આવવો જોઈએ તે કઈ રીતે આવે?    0   Play
āp kaho chho to andaramānthī bharoso āvavo joīe te kaī rīte āve?    0   Play

મોક્ષમાર્ગપ્રકાશકમેં આતા હૈ કિ ‘જ્ઞાની સ્વરૂપ ધ્યાનમેં જાતા હૈ’ તો શબ્દાદિકકા વિકાર જાનનેમેં નહીં આતા હૈ...    0:25   Play
mokṣhamārgaprakāshakamen ātā hai ki ‘gnānī svarūp dhyānamen jātā hai’ to shabdādikakā vikār jānanemen nahīn ātā hai...    0:25   Play

મુનિરાજકો નિયમ-સંયમ-તપમેં આત્મા હી સમીપ રહતા હૈ યહાઁ સંયમકા અર્થ અંતરસન્મુખતા લેના હૈ યા બાહરકા?    2:00   Play
munirājako niyam-sanyam-tapamen ātmā hī samīp rahatā hai yahān̐ sanyamakā artha antarasanmukhatā lenā hai yā bāharakā?    2:00   Play

આપને કહા હૈ કિ ‘મુજે પરકી ચિંતાકા ક્યા પ્રયોજન હૈ? મેરા આત્મા સદા અકેલા હી હૈ ભૂમિકા અનુસાર શુભભાવ આતે હૈ’ ક્યા યહ સબ મુનિકી બાત હૈ?    4:15   Play
āpane kahā hai ki ‘muje parakī chintākā kyā prayojan hai? merā ātmā sadā akelā hī hai bhūmikā anusār shubhabhāv āte hai’ kyā yah sab munikī bāt hai?    4:15   Play

આપકે જાતિસ્મરણજ્ઞાનમેં ભી હમ પામરોંકા ઉદ્ધાર હૈ?    6:00   Play
āpake jātismaraṇagnānamen bhī ham pāmaroṅkā uddhār hai?    6:00   Play

અનુભવકાલમેં જો જ્ઞાન સ્વસન્મુખ હુઆ વહ જ્ઞાયક સ્વભાવકો ઉપાદેયપને ગ્રહણ કરતા હૈ યા માત્ર જ્ઞાયકકો જાનતા હૈ?    6:55   Play
anubhavakālamen jo gnān svasanmukh huā vah gnāyak svabhāvako upādeyapane grahaṇ karatā hai yā mātra gnāyakako jānatā hai?    6:55   Play

પૂજ્ય ગુરુદેવશ્રીકો બાહરસે નહીં અંતરસે દેખના ચાહિયે વહી દેખના હૈ    9:50   Play
pūjya gurudevashrīko bāharase nahīn antarase dekhanā chāhiye vahī dekhanā hai    9:50   Play

‘આ જ હું છું’ એમ વિશ્વાસ આવે તો કાર્ય થાય તે વિષે....    12:50   Play
‘ā ja hun chhun’ em vishvās āve to kārya thāy te viṣhe....    12:50   Play

જ્ઞાન કહ્યું છે ત્યાં ‘જ્ઞાન એટલે જ્ઞાયક’ અને ‘જ્ઞાયક એટલે અનંતગુણનો અભેદ પિંડ આત્મા’....    13:45   Play
gnān kahyun chhe tyān ‘gnān eṭale gnāyak’ ane ‘gnāyak eṭale anantaguṇano abhed piṇḍ ātmā’....    13:45   Play

સમયસાર ગાથા ૬ માં પહેલા પેરેગ્રાફમાં ‘જ્ઞાયક’ આવે છે અને બીજા પેરેગ્રાફમાં પણ ‘જ્ઞાયક’ આવે છે પહેલામાં જ્ઞાયકને પ્રમત્ત અપ્રમત્તથી રહિત કહ્યો અને બીજામાં પરને જાણતા જ્ઞાયકપણું પ્રસિદ્ધ છે એમ કહ્યું તે કેવી રીતે છે? ‘જ્ઞાયક’ એટલે ત્રિકાળી ‘ધ્રુવ’ ‘દ્રવ્ય’    16:15   Play
samayasār gāthā 6 mān pahelā peregrāphamān ‘gnāyak’ āve chhe ane bījā peregrāphamān paṇ ‘gnāyak’ āve chhe pahelāmān gnāyakane pramatta apramattathī rahit kahyo ane bījāmān parane jāṇatā gnāyakapaṇun prasiddha chhe em kahyun te kevī rīte chhe? ‘gnāyak’ eṭale trikāḷī ‘dhruv’ ‘dravya’    16:15   Play

આત્મા અરૂપી હૈ ઉસકો વિષય કૈસે બનાયા જાય?    18:05   Play
ātmā arūpī hai usako viṣhay kaise banāyā jāy?    18:05   Play

mumukṣhuḥ- āp kahate ho, andarase chaitanyakā bharosā ānā chāhiye. vah kaise āve?

samādhānaḥ- antaramen-se apanī taiyārī ho, nij svabhāvakī mahimā āye ki yah main hūn̐ aur yah main nahīn hūn̐, aisī mahimā āye to vishvās āve.

mumukṣhuḥ- mokṣhamārga prakāshakamen ṭoḍaramalajī sāhabane pīchhe svānubhavake viṣhayamen diyā hai ki jab gnānī svarūp dhyānamen jātā hai, tab bāharamen shabdādikā vikār ādi jānanemen nahīn ātā hai. to mān lo, banduk kī āvāj ho rahī hai yā bāharamen koī manuṣhya bol rahā ho, yadi svarūp dhyān lag gayā ho to usako us samayamen āvājakā sambandha ṭūṭ jātā hogā. agar khyālamen ātā hai to shuddhaupayog nahīn ban pāyā.

samādhānaḥ- bāhar kuchh hove to, shuddhaupayogamen līn hoe to usako kuchh mālūm nahīn paḍatā. bāhar upayog nahīn hai isaliye mālūm nahīn paḍatā. aisā līn ho jātā hai, svabhāvamen aisā līn ho jātā hai ki bāharamen kuchh bhī hove usako khyāl nahīn rahatā. aur svānubhūtimen itanā līn ho jātā hai ki bāhar kuchh bhī hove, to khyāl nahīn rahatā. mālūm nahīn paḍatā hai. svabhāvamen līn ho jātā hai.

chhadmasthakā upayog jahān̐ jātā hai, svamen jātā hai to svamen līn ho gayā hai. svabhāv chaitanyamūrti gnān, ānandase bharā hai usakā vedan hotā hai. bāharakā khyāl nahīn rahatā hai. koī āvāj hotī hai, aisā hotā hai to bhī khyāl nahīn rahatā.

mumukṣhuḥ- kāl thoḍā hotā hai, usase palaṭ jātā hai to phir khyālamen ā jātā hogā?

samādhānaḥ- hān̐, phir khyālamen ātā hai. antarmuhūrtakā kāl hai. phir palaṭ jāy to khyālamen ātā hai.

mumukṣhuḥ- muniko sanyam, niyam aur tap sabamen ātmā samīp hī rahatā hai.

samādhānaḥ- "sanyam, niyam ne tap viṣhe ātmā samīp chhe'. ātmā samīp rahatā hai.

mumukṣhuḥ- yahān̐ sanyamakā artha kyā antarmukh svasanmukhatākā vedan yā bāharakā kaise baiṭhatā hai?

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samādhānaḥ- antarakā sanyam hai. "sanyam niyam tap viṣhe ātmā samīp'. ātmākī jo mukhyatā, ātmākī ūrdhvatā, ātmākī samīpatā, ātmā dravyadr̥uṣhṭi to sāthamen rahatī hai. dravyadr̥uṣhṭike sāthamen ācharaṇ, usakā sanyam, tap sab sāthamenn rahatā hai. shuddharūp sanyam, shuddhātmākā sanyam, niyam sab sāthamen rahatā hai. shubh pariṇām hove to bhī usako dravyadr̥uṣhṭi rahatī hai. sanyam, vāstavik sanyam to svarūpamen līnatā ho, vah sanyam hai. svarūpamen ugratā ho vah tap hai, vāstavik tapa. sanyam, niyamamen ātmākī samīpatā jisamen rahatī hai. ātmākā ācharaṇ jisamen rahatā hai, ātmākā tap jisamen rahatā hai usako sanyam, niyam, tap sab kahanemen ātā hai. ātmā jisamen mukhya rahatā hai.

mumukṣhuḥ- bāharakā jo shubhabhāv ādi hotā hai, usako isake andar shāmil nahīn kiyā.

samādhānaḥ- vah shāmil nahīn hai. vah sāthamenn rahatā hai. pāriṇāmikabhāv dravyadr̥uṣhṭignake sāthamen sanyam, niyam, tap, svarūpamen līnatā sab usake sāth (hotā hai). samyagdarshanapūrvak jo sanyam, niyam, tap hove usako sanyam, niyam, tap (kahate hain). samyagdarshanapūrvak hotā hai usako kahanemen ātā hai. ātmāmen-se sanyam pragaṭ hotā hai. ātmāmen-se niyam, ātmāmen- se tap ye sab hotā hai. usake sāth shubh pariṇām usakī bhūmikā anusār shubh pariṇām rahatā hai. pañch mahāvrat, aṇuvrat usake sāth rahate haĩn. to upachārase sanyam, niyam kahanemen ātā hai.

mumukṣhuḥ- un par upachārase kathan ātā hai.

samādhānaḥ- upachārase kathan hai.

mumukṣhuḥ- ek jagah aur āpane likhā hai usamen, mujhe parakī chintā nahīn, mujhe parakī chintākā kyā prayojan hai? merā ātmā sadaiv akelā hī hai. aisā gnānī jānate haĩn. bhūmikā anusār shubhabhāv āte haĩn. yahān̐ bhūmikā anusār shubhabhāv āte hain, to gnānīko to shubh-ashubh donon banate haĩn. yahān̐ sirpha shabdamen shubhabhāv āte hain to yahān̐ par to munikā hī laganā paḍe.

samādhānaḥ- bhūmikāke anusār shubhabhāv ātā hai. vah ... to usakī bhūmikāke anusār, isaliye shubhabhāvakī bāt kī hai. isaliye vah munikā artha nahīn hai. mujhe kyā prayojan hai?

mumukṣhuḥ- bhūmikā anusār shubhāshubh donon āte haĩn.

samādhānaḥ- hān̐, vah to donon āte haĩn. ek shubhabhāv ātā hai aisā nahīn hai, donon āte haĩn. parantu shubhabhāvakī bāt kī hai. āte to donon haĩn. vah bāt ātī hai na? mujhe kyā prayojan hai.

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mumukṣhuḥ- 87 bolamẽn.

samādhānaḥ- shubhase bāt kī hai. mujhe usake sāth kyā prayojan hai? mujhe ātmāke sāth prayojan hai, bāharake sāth prayojan nahīn hai. shubh bhūmikāke anusār hote haĩn. usakī visheṣhatā nahīn hai. vah to bhūmikā anusār hote haĩn. jīv aṭak jātā hai to shubhamen aṭak jātā hai. mujhe kisīkā prayojan nahīn hai. mujhe ātmākā prayojan hai.

mumukṣhuḥ- āpake jātismaraṇ gnānamen ham pāmaroṅkā bhī uddhār āyā hogā.

samādhānaḥ- jo svarūp samajhe usakā uddhār hotā hai. jo ātmākā svarūp samajhe, bhedagnān kare, usakā uddhār-usakā bhavakā abhāv hotā hai. ātmākā svarūp samajhe, usamen līnatā kare to usako ānandakā vedan hotā hai, svānubhūti hotī hai. ānshik mukti to jab svānubhūti hotī hai tab ānshik mukti hotī hai. visheṣh mukti to āge baḍhe to munioṅko chhaṭhaven-sātaven guṇasthānamen jhulate hain to unhen visheṣh ānandakā (vedan hotā hai), visheṣh mukta dashā hotī hai. pūrṇa mukti to kevalagnān hotā hai tab hotī hai. bādamen siddha dashā hotī hai. jo ātmākā karatā hai, usako bhavakā abhāv hotā hai.

mumukṣhuḥ- trikāl svabhāvako upādeyapane grahaṇ karatā hai yā trikālako mātra jānatā hai? anubhavake kālamen gnān svasanmukh huā. svasanmukh gnāyak svabhāvako pakaḍatā hai to gnāyak svabhāvako upādeyapane grahaṇ karatā hai yā mātra trikālī gnāyakako gnān jānatā hai?

samādhānaḥ- upādeyapane jānatā hai, upādeyapane. dr̥uṣhṭi aur gnān donon upādeyapane (grahaṇ karate hain). gnān donon jānatā hai. gnān apane trikāl svabhāvako aur jo guṇabhed, paryāy hai usako bhī jānatā hai. aur gnān apaneko upādeyapane jānatā hai.

mumukṣhuḥ- ... jānanā huā?

samādhānaḥ- hā̃n. gnān jānatā hai.

mumukṣhuḥ- rāgakā gnān to dūsare nambaramen paḍatā hai. kyoṅki shuddhopayogamen to gnān trikālīkī or chalā jātā hai. to upādeyapane svako grahaṇ, gnānamen gney karake jānanemen svasanmukhatā le letā hai. to phir rāgako bhī jānatā hai, aisā shāstramen likhānanamen ātā hai. to phir dūsare samayake upayogake parasanmukhatāke kālakā varṇan hai?

samādhānaḥ- savikalpa dashāmen jānatā hai. nirvikalpatāmen to rāg hai nahī̃n. upayogātmak to nahīn hai. khyālamen nahīn ātā hai rāg, to abuddhipūrvak ho jātā hai. abuddhipūrvak ho jātā hai.

mumukṣhuḥ- abuddhipūrvak vah ho jātā hai, matalab gnānīkā upayog svako gney karanemen ekāgra ho jātā hai? janānemenn ātā nahīn isaliye abuddhipūrvak ho jātā hai. buddhipūrvakakā to hotā nahī̃n.

PDF/HTML Page 1479 of 1906
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samādhānaḥ- upayog apanā chalā jāy, isaliye rāg bhī abuddhipūrvak ho jātā hai. upayog gayā to rāg bhī manda ho gayā hai. bāhar upayog āve to rāg bhī ātā hai.

mumukṣhuḥ- tīvratā le letā hogā?

samādhānaḥ- hā̃n.

mumukṣhuḥ- matignān, shrutagnānake andar puruṣhārtha hai? ruchimen svabhāvakā jor rahatā hai, bolanemen bahut bār ātā hai. lekin upayog haṭe to na.

samādhānaḥ- bolanā, vichāramen ānā aur karanā...

mumukṣhuḥ- alag bāt ho gayī.

samādhānaḥ- jānanā dūsarī bāt hai aur karanā dūsarī bāt hai.

mumukṣhuḥ- gyārah aṅgamen nau pūrvakā gnān jānanemen khulā, lekin anubhūti binā .. rah gaye, koreke kore.

samādhānaḥ- jānanekī bāt dūsarī hotī hai, karanekī bāt (dūsarī hai).

mumukṣhuḥ- jīv hamārā ṭhagā nā aise, gnānakā kṣhayopasham bahut dekhā, bahut dharmātmā hoṅge, aisā hoṅge, aisā bhav-bhavamen, yā kriyākāṇḍamen dekhakar ṭhagā gayā. lekin antarakī dr̥uṣhṭi aur anubhavake kāryakī kalā to bilakūl rah gayī.

samādhānaḥ- ruchi yathārtha hove to apanī or āye binā rahatā nahī̃n. ruchi hove to.

mumukṣhuḥ- ājakal ek aisā vātāvaraṇ-māhol chalatā hai, bahut-se aisā kahate hain, jab mereko āpake pratāp-se kahīn bāhar jānekā ban jātā hai, tab pravachan ādike yogamen baḍā duḥkh lagatā hai. to aisā ek prashna khaḍā hai ki ham to kānajīsvāmī gurudevake pās gaye hue haĩn. aisā kahate haĩn. kānajīsvāmīkā darshan kiyā hai, pravachan sunā hai, aisā. aur kānajīsvāmī gurudevakī jay bhī sab log bolate haĩn. aisā ek vātāvaraṇ-sā māhol ātā hai. to us samay main kahatā hūn̐, vachanāmr̥ut ādi chalatā hai, aur bhī bāten chalatī hai. to mainne kahā, agar gurudevashrīke pās ā pahun̐che hain to gurudevashrīko āpane dekhā hai to kyā dekhā? kyā gurudevako sharīr dekhā? kyā unakī ..dekhī? kyā unake vastra dekhe? kyā unakī vāṇī dekhī? shailī dekhī? gnānakā kṣhayopasham dekhā? kānajīsvāmī kise kahate hain? ye pahale mereko āp batā do. usake bādamen āpase bāt karũn. merā abhiprāy to.. main bālak hūn̐, āpakā bachchā hūn̐, lekin phir bhī gnānīkā kyā dekhanā ki jo dekhā huā sachchā dekhā kahanemen āve? jisakā darshan karane-se vāstavamen kānajīsvāmī mile hain, merī sandhi juḍ jāya. aisā merā nivedan hai.

samādhānaḥ- antar-se dekhanā chāhiye. unakā ātmā kyā kārya karatā thā? vah

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dekhanā chāhiye. unakī vāṇīmen kyā ātā thā? vah apūrvatā kaise ātī thī? unakā ātmā kyā kārya karatā hai? bhedagnānakī dhārā kaisī thī? ve apūrva ātmākī kaisī bāt karate the? vah dekhanā chāhiye. bāharase dekhane-se dekhanā (nahīn huā). unakā antar dekhanā chāhiye. unakī antarakī shailī-antarakī pariṇati-jo kām karatī thī usako dekhanā chāhiye. antar pariṇati jo kām karatī thī vah unakī vāṇīmen ātā thā. vāṇīke pīchhe ve kyā kahate the, usakā āshay samajhanā chāhiye. vah dekhanā chāhiye.

mumukṣhuḥ- nikaṭamen ek kṣhetramen rahate hue bhī, aise param kr̥upālu mahān gurudev, chaitanya hīrā hindustānakā thā. jinakā antaraṅgakā abhiprāy... darshan aur milan huā hai. bākī to..

samādhānaḥ- unakā abhiprāy nahīn samajhā to kahān̐ mile haĩn. hindustānamen ve mahān pratāpī the. sabako jagā diyā. sabakī ruchi palaṭ gayī, unakī vāṇīke nimittase. ve kyā kahate the, vah samajhanā chāhiye. hajāron, lākhon jīvoṅkī ruchi palaṭ gayī. sab kriyāmen dharma mānate the. (usake bajāy) antaramen karanā hai, yah sabako batā diyā. parantu visheṣharūpase ve kyā kahate the, yah samajhanā chāhiye. unakī pariṇati kaisī thī aur mārga kyā batāte the? vah samajhanā chāhiye.

samādhānaḥ- .. svayaṅko yathārtha vishvās karanā chāhiye. vishvās karanā chāhiye ki yahī main hūn̐, anya main nahīn hū̃n. aise vishvās āve to ho. andar shaṅkāshīl ho to kuchh hotā nahī̃n. yahī main hūn̐, aisā vishvās honā chāhiye. yah main chaitanya to chaitanya hī hūn̐, yah main nahīn hū̃n. yah gnān yā yah gney yā yah gnān yā sāmānya, visheṣh aise shaṅkāshīl hotā rahe to kuchh nakkī nahīn hotā. svayaṅko andar yathārtha honā chāhiye ki yah gnāyak svabhāv hai vahī main hūn̐, yah main nahīn hū̃n. parantu vikalpātmak nahīn, antaramen svabhāv grahaṇ kare to ho. svabhāvako grahaṇ kiye binā nahīn hotā hai.

mumukṣhuḥ- ... gnāyaka. aur gnāyak māne ananta guṇakā abhed piṇḍa.

samādhānaḥ- use ananta guṇ-ananta guṇ aise vikalpa nahīn āte haĩn. use shraddhāmen aisā ā jātā hai ki main ananta shaktise bharā dravya hū̃n. ek-ek guṇ par bhinna-bhinna dr̥uṣhṭi nahīn karatā ki yah gnān hai, yah darshan hai, yah chāritra hai. vichār kare vah alag bāt hai, parantu use dr̥uṣhṭimen to akhaṇḍa gnāyak, gnāyakakā pūrā astitva ā jātā hai. pūrā astitva antaramen-se grahaṇ honā chāhiye. aur vah kab grahaṇ ho? ki antaramen jab laganī lage ki main merā svabhāv kaise grahaṇ karun̐? aisī antar-se lage tab use svabhāv grahaṇ hotā hai. bākī vichārase grahaṇ kare vah ek alag bāt hai. antaramen- se grahaṇ kare tab yathārtha hotā hai.

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bāhar ananta kālase rukā, bāhya kriyāmen rukā, shubhabhāvase dharma hotā hai aisā mānā. parantu us shubhabhāvase puṇya bandha huā, devalokamen gayā, parantu svabhāv grahaṇ nahīn kiyā. gurudevane svabhāv grahaṇ karanekā mārga batāyā. ki tū chaitanya hai use grahaṇ kara. bākī sab vibhāv hai, terā svabhāv nahīn hai. chaitanyako antaramen-se grahaṇ kar to hī yathārtha muktikā mārga hai. aur usamen svabhāvako grahaṇ karane-se hī yathārtha muktikā mārga pragaṭ hotā hai. dharma usamen hai, muktikā mārga usamen hai. pahale ānshik hotā hai, phir usakī sādhak dashā baḍhate-baḍhate visheṣh hotā hai.

mumukṣhuḥ- chhaṭhavīn gāthā hai usamen pratham pairegrāphamen bhī gnāyak ātā hai aur dūsare pairāgrāphamen bhī gnāyak ātā hai. to prathamamen pramatta-apramattase rahit kahā aur dūsaremen parako jānane par gnāyakapanā prasiddha hai, aise bāt lī. to usamen...?

samādhānaḥ- sabamen gnāyak hī hai. pramatta-apramattamen bhī tū gnāyak rahā hai. aur parako jānanemen bhī tū gnāyak rahā hai. pararūp nahīn huā hai. tū gnāyak hai. pratyek avasthāmen tū gnāyak to gnāyak hī hai. gnāyak par dr̥uṣhṭi kara. tū gnāyak hī hai, aisā kahate haĩn.

mumukṣhuḥ- gnāyak māne trikālī dhruv dravya yā...?

samādhānaḥ- trikāl anādiananta gnāyak hai vaha. use grahaṇ kara. par ūpar- se dr̥uṣhṭi uṭhākar tū gnāyakako grahaṇ kara. koī bhī sādhak dashākī paryāyamen bhī tū gnāyak hī hai. vibhāvakī paryāyamen, sādhakakī paryāyamen, gney gnāt ho us dashāmen bhī tū gnāyak hai.

gnāyak kab gnāt ho? use sādhakakī paryāy pragaṭ ho tab gnāyak gnāt hotā hai. gnāyak to anādikā hai, parantu vah gnāyak gnāyakarūp-se vedanamen kab āve? ki usakī sādhak dashākī paryāy pragaṭ ho to. sva sanmukh usakī dr̥uṣhṭi jāy, sva sanmukh apaneko dekhe to gnāyak gnāyakarūp hai. sva prakāshanakī dashāmen bhī gnāyak, bāhar jāye to bhī gnāyaka. gnāyak to gnāyak hī hai.

mumukṣhuḥ- ek bār jisako sva prakāshan ho gayā, use phir par prakāshanamen bhī gnāyak prasiddha hai, aiese lenā?

samādhānaḥ- sarva prakārase. vahān̐ to sādhak dashākī bāt hai. sarva prakārarase tū gnāyak hī hai. sva prakāshanamen gnāyak aur bāhar jāy to gnāyaka. gnāyakatāko chhoḍatā nahī̃n. sādhak dashāmen bāhar jāy to bhī gnāyak hai aur antaramen gnāyak hai. gnāyak to gnāyak hai.

anādiananta... to bhī gnāyak hī hai. bāhar jāye to ekatvabuddhi huyī, parantu vah gnāyak gnāyakatā chhoḍatā nahī̃n. usake vedanamen aisā ātā hai ki main pararūp ho gayā. parantu gnāyak to gnāyak hī hai. gnāyak apanā svabhāv chhoḍatā nahī̃n.

PDF/HTML Page 1482 of 1906
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mumukṣhuḥ- us gnāyakako dr̥uṣhṭimen lenā?

samādhānaḥ- us gnāyakako dr̥uṣhṭimen lenā.

mumukṣhuḥ- mātājī! arūpīko viṣhay banāneke liye kis mādhyam-se.. ātmā hai, rūpī to hai nahīn, arūpīko kis tarah viṣhay banāyā jāy?

samādhānaḥ- arūpī hai, lekin vastu to hai na. arūpī arthāt gnānasvabhāvī hai. arūpī arthāt use varṇa, gandha, ras, sparsha nahīn hai. gnānasvabhāv usakā svarūp hai. gnānasvabhāvī to hai. vah to asādhāraṇ guṇ hai. to gnānasvabhāv to khyālamen ātā hai. vah lakṣhaṇ to khyālamen ātā hai. isaliye gnānasvabhāvase pahachān lenā ki jo gnān lakṣhaṇ hai vah gnāyak hai. gnānalakṣhaṇase akhaṇḍa dravyako grahaṇ kar lenā. arūpī hai to bhī grahaṇ hotā hai.

vastu hai, arūpī kahīn avastu to nahīn hai. vastu hai. vibhāv dekhanemen nahīn ātā hai, bhītaramen jo vikalpa āte hain vah dekhanamen kahān̐ āte hain? vah to vedanamen āte haĩn. koī vikalpa āve, anek prakārake vikalpa ān̐kh-se dekhanemen nahīn āte. vikalpa dekhanemen nahīn āte haĩn. vedanamen āte haĩn. to usī prakār gnān bhī dekhanemen nahīn ātā. gnān vedanamen ātā hai ki gnānasvabhāvī main hū̃n. jānanevālā, jo jānatā hai vah main hū̃n. yathārtha vedan nahīn, parantu gnānakā svabhāv khyālamen ā sakatā hai ki yah gnānasvabhāv hai. vikalpako jānanevālā main hūn̐, usako khyālamen lene-se, vikalpako jānatā hai utanā mātra usakā svabhāv nahīn hai. main ananta gnāyak svabhāv, ananta jānanevālā svabhāv hai vah main hū̃n. akhaṇḍako grahaṇ karanā.

arūpī hai to bhī khyālamen ātā hai. vikalpa khyālamen ātā hai to gnānasvabhāv kyon khyālamen nahīn āve? jānanevālā bhī khyālamen ātā hai. vikalpako jo jānatā hai, vikalpa sab chale jāte hain aur jānanevālā to rahatā hī hai. jo vikalpa chalā gayā, usakā gnān to rahatā hai. aisā-aisā, aisā-aisā vikalpa āyā, usakā jānanevālā rahatā hai. vah jānanevālā hai vah main hū̃n. akhaṇḍa jānanevālā-jānanevālā gnāyakakā astitva hai vah main hū̃n.

prashamamūrti bhagavatī mātano jay ho!

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