Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 227.

PDF/HTML Page 1483 of 1906
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આપ જે ‘અસ્તિત્વ’નું ગ્રહણ કહો છો અને ત્રિકાળી જ્ઞાયકની દ્રષ્ટિ કરવી તે બંને એક જ બાબત છે?    0   Play
āp je ‘astitva’nun grahaṇ kaho chho ane trikāḷī gnāyakanī draṣhṭi karavī te banne ek ja bābat chhe?    0   Play

દ્રષ્ટિ કરવા માટે પુરુષાર્થ કેવી રીતે કરવો?    0:32   Play
draṣhṭi karavā māṭe puruṣhārtha kevī rīte karavo?    0:32   Play

(પરને જાણવાનું બંધ કરીએ) તો ‘સ્વ’ ‘સ્વ’ તરીકે જણાય એમ કહી શકાય?    1:35   Play
(parane jāṇavānun bandh karīe) to ‘sva’ ‘sva’ tarīke jaṇāy em kahī shakāy?    1:35   Play

ષટ્કારક વિષે    5:00   Play
ṣhaṭkārak viṣhe    5:00   Play

ભગવાનકે દ્રવ્ય-ગુણ-પર્યાય પહિચાને તો આત્મા પહિચાનમેં આયે લેકિન ભગવાનકે દર્શન સમવસરણમેં અનંતબાર કિયે તો ભી આત્મા પહિચાનનેમેં નહીં આયા? (પ્રશ્નકા સાર)    7:10   Play
bhagavānake dravya-guṇ-paryāy pahichāne to ātmā pahichānamen āye lekin bhagavānake darshan samavasaraṇamen anantabār kiye to bhī ātmā pahichānanemen nahīn āyā? (prashnakā sār)    7:10   Play

કેવલી ભગવાનકો તો આત્મકે પ્રદેશ પ્રત્યક્ષ દિખતે હૈ, છદ્મસ્થકો અનુભવકાલમેં આત્માકે પ્રદેશ પ્રત્યક્ષરૂપસે ક્યા અનુભવમેં આતે હૈં?    9:10   Play
kevalī bhagavānako to ātmake pradesh pratyakṣha dikhate hai, chhadmasthako anubhavakālamen ātmāke pradesh pratyakṣharūpase kyā anubhavamen āte hain?    9:10   Play

આપને ફરમાયા કિ વિકલ્પકો જ્ઞાન જાન લેતા હૈ, વૈસે હી અરૂપીકો જાન લેતા હૈ?    11:30   Play
āpane faramāyā ki vikalpako gnān jān letā hai, vaise hī arūpīko jān letā hai?    11:30   Play

પૂજ્ય ગુરુદેવશ્રી ઔર આપકે પાસ હમ બહુત સમયસે હૈ ફિર ભી ઇતના દુર્લભ ક્યોં પડ રહા હૈ?    13:05    Play
pūjya gurudevashrī aur āpake pās ham bahut samayase hai fir bhī itanā durlabh kyon paḍ rahā hai?    13:05    Play

રાજમલજી (સમયસાર કલશટીકામેં) કેવલી ભગવાનકે જ્ઞાનકી નોંધમેં કૌન જીવ કબ મોક્ષ જાયેગા...ફિર ઉધર જોર ક્યું દિયા ગયા હૈ કિ જબ સ્વભાવકા પુરુષાર્થ હોગા તબ સ્વાનુભવ હોગા ?    14:30   Play
rājamalajī (samayasār kalashaṭīkāmen) kevalī bhagavānake gnānakī nondhamen kaun jīv kab mokṣha jāyegā...fir udhar jor kyun diyā gayā hai ki jab svabhāvakā puruṣhārtha hogā tab svānubhav hogā ?    14:30   Play

(પ્રશ્નકા સારાંશ) આત્મા સર્વ પ્રદેશસે જાનનેમેં આતા હૈ કિ યા કોઈ સ્થાન વિશેષસે જાનનેમેં આતા હૈ? (જૈસે રંગ આંખકે પ્રદેશોંસે જાનનેમેં આતા હૈ ઉસી પ્રકાર)    17:10   Play
(prashnakā sārānsh) ātmā sarva pradeshase jānanemen ātā hai ki yā koī sthān visheṣhase jānanemen ātā hai? (jaise raṅg āṅkhake pradeshonse jānanemen ātā hai usī prakār)    17:10   Play

શરીર ઔર વિકલ્પસે ભેદજ્ઞાન કરકે આત્માકો પહિચાનના ચાહિયે?    21:30   Play
sharīr aur vikalpase bhedagnān karake ātmāko pahichānanā chāhiye?    21:30   Play

mumukṣhuḥ- āp jo astitvakā grahaṇ kahate ho ki nij astitvakā grahaṇ karanā. aur trikāl gnāyakakī dr̥uṣhṭi karanī, donon ek hī bāt hai?

samādhānaḥ- donon ek hī bāt hai. ek gnāyakamen trikāl ā gayā. vartamān jisakā astitva gnāyakarūp hai, vah usakā trikāl astitva hai. vartamān jo satarūp akhaṇḍa gnāyak hai vah to trikāl akhaṇḍa gnāyak hī hai.

mumukṣhuḥ- .. usakā koī saral upāy?

samādhānaḥ- vah dr̥uṣhṭi to svayam antaramen-se jāgr̥ut ho to ho. dr̥uṣhṭi mātra vikalpa vah to bhāvanā kare, lagan lagāye. antar-se jisako lagī ho usakī dr̥uṣhṭi antaramen jātī hai. jise antaramen lagan lage, bāhya dr̥uṣhṭi aur bāhya tanmayatāse jo thak gayā hai, jise antaramen kahīn chain nahīn paḍatā. bāhya dr̥uṣhṭi aur bāhya upayog, bāharakī ākulatāse jisako thakān lagī hai aur antaramen kuchh hai, antarake astitvakī jise mahimā lagī hai. antaramen hī sab hai, aisī jisako antarase mahimā lage to usakī dr̥uṣhṭi badal jātī hai. to vah svayam chaitanyako grahaṇ kar letā hai. jise lage vah grahaṇ kiye binā nahīn rahatā. nahīn to vah ūpar-ūpar se vichār karatā rahe. bākī dr̥uṣhṭi palaṭaneke liye antaramen- se lagan lage to dr̥uṣhṭi palaṭatī hai.

mumukṣhuḥ- ... to gnāt hogā, aisā kah sakate hain?

samādhānaḥ- parako jānanā banda karanā aisā nahī̃n. ek kṣhaṇ vibhāvamen-se tanyatā chhoḍakar usakā bhedagnān kare to sva gnāt hogā. jānane or nahī̃n. par-or jo upayog (tanmay ho rahā hai, use chhoḍakar), rāg aur vikalpakī ekatvabuddhi toḍakar svamen jā to svakā vedan hogā.

jānanekā to upayog palaṭatā hai. andar jo jānanekā svabhāv hai, usakā nāsh nahīn hotā. jānanekā svabhāv hai usakā nāsh nahīn hotā. rāgake sāth ekatvabuddhi hai, use kṣhaṇabharake liye toḍ de. kṣhaṇabar yānī andaramen-se aisī pragnāchhainī dvārā usakā aisā bhedagnān kar to svakī svānubhūti hogī. ek kṣhaṇabharake liye. svabhāv aur vibhāvamen aisī tīkṣhṇa pragnāchhainī dvārā svayam svasanmukh ho jāy, to svakā vedan hogā. usakā

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rāg toḍanekā hai, usakī ekatvabuddhi toḍanī hai. jānanā to, anek jātake vikalpa ā gaye to bhī andar jo pratyabhignān jānanekā svabhāv hai usakā nāsh nahīn hotā. vah nāsh nahīn hotā. rāg chhūṭ jātā hai.

mumukṣhuḥ- jo paribhramaṇ ho rahā hai vah ekatvabuddhike kāraṇ hai.

samādhānaḥ- ekatvabuddhike kāraṇ hai, jānaneke kāraṇ nahī̃n. ekatvabuddhike kāraṇ paribhramaṇ khaḍā hai. kevalagnānī lokālok jānate haĩn. jānanā rāgakā kāraṇ nahīn hotā. vītarāg dashā, bhedagnān kare, ekatvabuddhi toḍ de. vah to upayog vahān̐ jātā hai, rāgake sāth ekatva (hai), isaliye tū anyako jānaneke bajāy svako jān, aisā kahanemen ātā hai. parantu jānanekā svabhāv toḍ de, aisā nahīn kahanā hai. usamen rāgamishrit upayog hai, us upayogako badal de. aisā. gney-orakī ekatvabuddhiko toḍ de. terī jānanekī dishā svasanmukh kar de. aisā kahanā hai. isaliye rāg ṭūṭ jātā hai. tere upayogakī dishā badal de, aisā kahanā hai.

mumukṣhuḥ- jahān̐ svako apanerūp jānā to usakā samasta gnān samyakagnān nām prāpta karatā hai.

samādhānaḥ- hān̐, samyakagnān nām prāpta karatā hai.

mumukṣhuḥ- aur usake pahale jabatak paramen ekatvabuddhi hai, tabatak mithyāgnān nām prāpta hotā hai.

samādhānaḥ- mithyāgnān nām prāpta hotā hai. dishā pūrī palaṭ gayī na. pūrī dishā, par sanmukh dishā (thī, vah) sva sanmukh jānanekī dishā ho gayī, usakā samasta gnān samyak rūp ho gayā. usake samasta abhiprāy palaṭ gaye. (pahale) jānatā thā usamen abhiprāyamen bhūl hotī thī. jahān̐ samyak bhedagnān huā to gnānakī dishā palaṭ gayī. usakā pūrā gnān samyak rūp pariṇamit ho gayā. bhedagnān rūp gnān pariṇamit huā isaliye usakī jānanemen kahīn bhūl nahīn hotī. usake pahale ekatvabuddhi thī, dishā alag thī isaliye jānanemen bhūl hotī thī.

samādhānaḥ- .. dravyake ṣhaṭakārak aur ek dravya aur dūsare dravyake ṣhaṭakārak vah ṣhaṭakārak evan paryāyake ṣhaṭakārak, vah ṣhaṭakārak ekasamān nahīn hote. vah ṣhaṭakārakamen pharka hotā hai. paryāy to kṣhaṇik hai, dravya to trikāl hai. paryāy svatantra hone par bhī paryāyake ṣhaṭakārak aur dravyake ṣhaṭakārakamen antar hai. paryāyako dravyakā āshray to rahatā hai. svatantra hone par bhī us paryāyako dravyakā āshray hotā hai. jitanā dravya svatantra, utanī hī paryāy svatantra kahanemen āye to vah paryāy nahīn rahatī, vah dravya ho jāya. isaliye paryāyako dravyakā āshray hai. isaliye usake ṣhaṭakārak aur dravyake ṣhaṭakārakamen

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mumukṣhuḥ- paryāy svayam svatantrapane dravyakā āshray letī huyī pragaṭ hotī hai. āp jo kahate ho ki use dravyakā āshray hai. paryāy pragaṭ hotī hai svatantra, parantu vah dravyakā āshray letī huyī, apane ṣhaṭakārakase pariṇamatī hai. āpane jo kahā barābar hai. aise hī hai.

samādhānaḥ- dravyake āshrayase pragaṭ hotī hai, svatantra. kāraṇ dravya trikāl hai aur paryāy kṣhaṇik hai.

mumukṣhuḥ- aur parakā āshray letī huyī pragaṭ hotī hai, tabatak dashāmen āsrav, bandha hai aur jab gnāyakakā āshray letī huyī pragaṭ hotī hai, tab samvar, nirjarā, mokṣha pragaṭ hote haĩn.

samādhānaḥ- samvar, nirjarā, mokṣha (pragaṭ hote hain). parake āshray-se to āsrav hotā hai. nij shuddhātmāke āshrayase shuddha paryāy pragaṭ ho to samvar, nirjarā hai.

samādhānaḥ- ... bhītaramen-se usako-gnāyakadevako grahaṇ karanā. ananta guṇakī mūrti divyamūrti chaitanyadeva. usako pahachānatā hai vah, jinendra dev, guru sabako pīchhānatā hai. jo bhagavānake dravya-guṇ-paryāyako pīchhānatā hai, vah apane dravya-guṇ-paryāyako (pīchhānatā hai).

mumukṣhuḥ- bhagavānake dravya-guṇ-paryāyakī pahachānamen to apane dravya-guṇ-paryāyakī pahachān hove to vāpas vahī ... lag jāyagī, svānubhakī. ananta bār bhagavānake darshan karane gaye, samavasaraṇamen gaye, sākṣhāt sarvagnadevakā bhī kiyā, lekin antar dr̥uṣhṭi aur anubhav binā darshan nahīn huā.

samādhānaḥ- antaramen bhagavānakā dravya kyā hai? kyā karatā hai? svānubhūti bhagavānane vītarāg dashā pragaṭ kī, use pahachānā nahīn aur bāharase darshan kiyā, isaliye... jo yathārtha pīchhān kare to apane dravya-guṇ-paryāyakī pīchhān letā hai.

mumukṣhuḥ- bhagavānakā to paradravya, guṇ, paryāy unakī pahachān karanemen to upayogakī to parasanmukhatā rahatī hai. phir apanī pahachānake liye to vāpas svasanmukhatākā jor ho.

samādhānaḥ- dr̥uṣhṭi to apane par denī hai. parantu nimitta-upādānakā sambandha hai. isaliye shāstramen aisā kahā hai. nimitta aur upādānakā sambandha hai. bhagavān taraphalakṣhya

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kare apanī or jātā hai to bhagavān-orakā lakṣhya chhūṭ jātā hai aur svasanmukhatā ho jātī hai. bhagavān-orakā rāg chhūṭ jāy aur apanī or apanī shraddhā ho tab apaneko (pahachānatā hai). rāg to vītarāg dashā ho tabatak rahatā hai, parantu bhedagnān hotā hai. bhagavānakī or yah rāg (jātā hai, vah) aur main bhinna hūn̐, aisā bhedagnān ho jātā hai. usakā bhedagnān ho jātā hai.

mumukṣhuḥ- kevalī bhagavānako to pratyakṣha ātmāke pradesh vagairah anubhavamen jānanemen .. ādi pratyakṣha lagate haĩn. unako to kevalagnān ho jānese ... lekin apane to svānubhavake kālamen ātmāke pradesh ādikā pratyakṣharūp (nahīn hotā).

samādhānaḥ- bhagavānako kevalagnān hai, isaliye pratyakṣha jānate haĩn. pradesh aur sab dravya, guṇ, paryāyako pratyakṣha jānate haĩn. lokālok sabako pratyakṣha (jānate hain). svānubhavake kālamen aur vedan pratyakṣha hai. apanā svānubhav pratyakṣha hai. pradesh usako pratyakṣha nahīn hote haĩn. anubhav pratyakṣha hai na. apanā ānanda aur svānubhūti pratyakṣha hai.

mumukṣhuḥ- svānubhavako āpane pratyakṣha pharamāyā to...

samādhānaḥ- parokṣha kahanemen ātā hai. kevalagnānakī apekṣhāse parokṣha (kahanemen ātā hai). kyoṅki mati-shrut hai vah parokṣha hai. isaliye parokṣha kahanemen ātā hai. parantu svānubhūti hai vah pratyakṣha hai. apane vedan huā vah pratyakṣha hai. to apekṣhāse pratyakṣha kahanemen ātā hai, usako parokṣha bhī kahanemen ātā hai. mati-shrut to manakā avalamban rahatā hai isaliye parokṣha kahanemen ātā hai. parantu parokṣha aisā nahīn hai ki kuchh jānanemen nahīn ātā. vedan to pratyakṣha hai.

mumukṣhuḥ- koī ek dr̥uṣhṭānta.

samādhānaḥ- misharī khātā hai to usakā svād apaneko ātā hai, vah svād kahīn aisā nahīn hai ki parokṣha hai, koī anumān nahīn karatā hai. misharīkā svād hai vah svād to pratyakṣha hai. andheko misharī khilāo to kaisā ākār hai? kaisā varṇa hai? vah nahīn jānatā. parantu jo svād hotā hai vah svād to pratyakṣha hotā hai. andheko misharī (khilāyī) vah svād to pratyakṣha hotā hai.

aise svānubhūtimen asaṅkhyāt pradesh ginatīmen nahīn āte. parantu usakā jo vedan hotā hai vah to pratyakṣha hotā hai. jaise andheko misharī (khilāyī). to svād, shakkarakī mīṭhās hai vah to use pratyakṣha hotī hai. vaise svānubhūtike kālamen ānanda aur usake ananta guṇ-paryāyakā vedan (hotā hai), vah vedan pratyakṣha hotā hai.

mumukṣhuḥ- kal āpashrīne pharamāyā thā ki jaise vikalpoṅko jān letā hai, vaise hī arūpī gnānako gnān jān letā hai. kaise?

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samādhānaḥ- vikalpa bhī jānanemen ātā hai ki vikalpa āyā, vikalpa āyā, vikalpa āyā. vaise gnān bhī jānanemen ātā hai. arūpī hai to bhī jānanemen ātā hai ki yah gnān.. gnān.. gnān hai. arūpī hove to bhī gnān jānanemen ātā hai.

... pratyakṣha kar liyā hai. unako dravya-guṇ-paryāy, asaṅkhyāt pradesh sab pratyakṣha gnān (gochar) hai. isaliye unakī vāṇī nimitta hotī hai. apaneko to upādān-se hotā hai. upādān apanā aur bhagavānakī vāṇī nimitta hotī hai. lakṣhya apaneko denā hai. bāhar lakṣhya kare ki bhagavān aise hain, aise hain to svasanmukh dr̥uṣhṭi nahīn hotī. parantu bhagavān hai vaisā main hūn̐, aise dr̥uṣhṭi antarmukh kare to svānubhūti hotī hai. svānubhūti, kevalagnān jaisā nahīn hai ki kevalagnān sab pratyakṣha jānatā hai, aisā. parantu usakā vedan aur ānanda aur usake ananta guṇ ādi vedanamen ātā hai vah pratyakṣha hai. dekhanemen nahīn ātā hai ki aise asaṅkhya pradesh hai.

mumukṣhuḥ- itanā durlabh kyon paḍ rahā hai? āpake nikaṭamen, gurudevashrīke pāsamen ham sab bhāī-bahan bahut samayase (rahate hain).

samādhānaḥ- puruṣhārtha apaneko karanā paḍatā hai. anādikā abhyās hai aur bāhar upayog jātā hai. dishā palaṭ denī hai. dishā palaṭanī hai. apanā svabhāv hai isaliye sulabh hai. parantu anādikā abhyās hai isaliye bāhar dauḍatā hai. bār-bār dauḍatā hai, antaramen nahīn jātā hai. isaliye durlabh ho rahā hai. aise-aise chakkar khātā hai. apanī or nahīn jātā hai, isaliye durlabh ho jātā hai.

svabhāv hai isaliye sulabh hai. jisako hotā hai usako antarmuhūrtaman hotā hai, nahīn hotā hai usako kāl lagatā hai. bhagavānake samavasaraṇamen antarmuhūrtamen kevalagnān prāpta kar letā hai, koī muni ban jātā hai, kisīko samyagdarshan hotā hai. aisā antarmuhūrtamen bhī hotā hai. kisīko abhyās karane-se hotā hai. yah to pañchamakāl hai. isaliye durlabhatā dekhanemen ātī hai. parantu svabhāv hai apanā to puruṣhārtha karane-se ho sakatā hai.

mumukṣhuḥ- prashna liyā hai rājamalajī pāṇḍe sāhabane ki kevalī bhagavānake gnānamen- nondhamen kaun jīv kab mokṣha jāyagā. aur aisā bhī āyā ki ḍhāī pudagal parāvartan kāl jisakā sheṣh rah jāyagā, usake bād vah samyagdarshan prāpta karegā. to phir ūdhar jor kyon diyā gayā? idhar svabhāv par puruṣhārthakā jor hogā to svānubhav hogā.

samādhānaḥ- bhagavānake gnānamen, bhagavānake kevalagnānakā svabhāvako batāte hain ki bhagavānake gnānamen sab hai. kab, kaun-sā jīv mokṣha jāyagā. bhagavān to sab jānate haĩn. bhagavānake kevalagnānakī bāt kahī hai ki kevalagnānamen to sab ā gayā hai. parantu bhagavānane aisā jānā hai ki yah jīv puruṣhārtha karane-se mokṣha jāyagā. bin puruṣhārtha-

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se mokṣha jāyagā aisā bhagavānake gnānamen nahīn āyā hai. bhagavānake gnānamen aisā āyā hai ki yah jīv itane kālake bād puruṣhārtha karegā aur mokṣha jāyagā. puruṣhārtha karegā, ātmākī svānubhūti karegā aur vītarāgatā, munidashā pragaṭ karegā aur mokṣha jāyagā. puruṣhārtha karane-se mokṣha jāyagā, aisā bhagavānake gnānamen āyā hai. bin puruṣhārtha-se mokṣha jāyagā aisā bhagavānake gnānamen nahīn āyā hai.

mumukṣhuḥ- bhagavānakī vāṇī sunate hain aur aisā jānanemen ātā hai to phir antaramen- se yah to nakkī ho jātā hai ki hamārā jīv, kevalī bhagavānane nirvāṇ honekā aur samyagdarshan honekā samay dekh liyā hai, us samay jarūr hamārā puruṣhārtha svabhāvake sanmukh hogā, hogā aur hogā. to phir vishvās ātā hai ki ham aise sharaṇamen ā gaye hain, pūjya mātājī anubhūti devīke, to aisī bāt sunaneko mil rahī hai to ye bhī koī upādān hamārā jāgr̥ut hai.

samādhānaḥ- vishvās ātā hai, lekin puruṣhārtha to apaneko karanā paḍatā hai. jisako apūrva ruchi hotī hai usakī mukti hotī hai. gurudev kahate the ki tatprati prīti chitten vārtā pi hī shrutāḥ. antar prītise vārtā bhī sunī, antar apūrvatāse (sunī) to bhāvi nirvāṇ bhājanama. apanī kaisī pariṇati hai vah svayam jān sakatā hai ki kaise merī pariṇati hotī hai, mujhe kaisī apūrvatā lagatī hai, merī kaisī ruchi hai, apane āp apanā nirṇay kar sakatā hai ki main puruṣhārtha karun̐gā, aisā karun̐gā.

mumukṣhuḥ- anubhūtiko viṣhay banāneke liye .. vedanamen sukh ātā hai, aisā ātmā bhī gnānamen ātā hai? aisā prashna rah jātā hai ki paryāy jo hai, bhāvaman hai, vah sthānavisheṣh- se hī ātmāko pakaḍatā hai yā sarvāṅg jo pūre ātma pradeshommen paryāy vyāpta hai, to paryāy pūrā sarvāṅg ātmāko pakaḍatī hai yā sthānavisheṣh-se paryāy pakaḍatī hai?

samādhānaḥ- yahān̐ to man hai na, isaliye aisā kahate hain ki yahān̐-se pakaḍatā hai. parantu vah pakaḍatī to hai dravyako na, akhaṇḍa dravyako pakaḍatī hai, grahaṇ karatī hai. akhaṇḍako grahaṇ karatī hai. jahān̐-se pakaḍe vahān̐-se pakaḍanā to apaneko hai na.

mumukṣhuḥ- gnānaparyāy sarvāṅg hai na. asaṅkhya pradeshamen gnānaparyāy bhī hai. gnānaparyāy sarvāṅgase ātmāko gnānamen pakaḍatī hai yā bhāvaman sthānavisheṣh-se hī pakaḍatī hai?

samādhānaḥ- bhāvaman āyā to usamen sab ā jātā hai. bhāvaman mukhya rahā to usamen sarvāṅg ā jātā hai. vah mukhya rahatā hai to ek taraph-se nahīn pakaḍanemen ātā hai, ek taraph-se pakaḍanemen ātā hai aisā nahīn hotā. bhāvaman to nimitta banatā hai aur vahān̐-se grahaṇ kare to sarvāṅg pakaḍatā hai apane ātmāko.

mumukṣhuḥ- usamen aisā kahanā hai inakā ki jaise ān̐kh-se dekhate hain to kisī

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puruṣhako dekhanā ho to ān̐kh-se hī dekheṅge, yahān̐-se nahīn dekh sakate na. aisā. ... karatā hai, kisī puruṣhako dekhanā ho, vastuko dekhanā ho to ān̐khakā pradesh khulā huā hai to vahān̐-se vah us puruṣhako dekh sakatā hai. usī prakār jab ātmāko grahaṇ karane jāte hain to idhar to vah bhāvaman hai nahīn, idhar hai nahīn, idhar hai nahī̃n. jahān̐ jisakā sthān hai, us sthān-se hī grahaṇ karatā hai yā sarva pradeshonse vah grahaṇ karatā hai?

samādhānaḥ- bhāvaman to nimitta hai. gnānase grahaṇ karanā hai na. gnānase grahaṇ karanā hai. to gnān to sarvāṅg hotā hai. ... isaliye vahān̐-se kahanemen ātā hai. bhāvaman nimitta banatā hai. parantu grahaṇ to sarvāṅg-se hotā hai. gnān-se grahaṇ karanā hai. man-se grahaṇ karanā hai (usamen) man to nimitta hotā hai. ān̐kh hai vah to... bhāvamanake nimittamen gnān-se grahaṇ karanā hai. gnān to sarvāṅg-se grahaṇ karatā hai. nimitta bhāvaman banatā hai, parantu grahaṇ sarvāṅg-se hotā hai.

mumukṣhuḥ- paryāy sarvāṅg grahaṇ karake ātmāko pakaḍatī hogī? sarvāṅg ātmā hai to sarvāṅg gnānaparyāy bhī hai. gnānaparyāy vahīn ke vahīn ātmāko svīkār karatī hai? pūrī paryāy samuchchay ātmāko vahīn ke vahīn svīkār karatī hogī?

samādhānaḥ- paryāy sarvāṅg ātmāko grahaṇ karatī hai.

mumukṣhuḥ- bhāvaman nimittamātra hai.

samādhānaḥ- bhāvaman nimitta banatā hai. isaliye kahanemen ātā hai ki man-se hotā hai. aisā kahanemen ātā hai. shāstramen bhī ātā hai. thoḍā grahaṇ huā, idhar-se huā, idhar-se nahīn huā. idhar-se ekatvabuddhi ho rahī hai aur idhar-se grahaṇ ho gayā hai, aisā nahī̃n. bhāvaman nimitta banatā hai, parantu grahaṇ sarvāṅg hotā hai.

mumukṣhuḥ- ātmāke pradeshommen ānandakī .. detā hai, us apekṣhāse usako ghaṭā sakate haĩn. lekin nimittakī apekṣhā to bhāvaman hī nimitta paḍatā hai. usī daravājeke mādhyam- se andar gnānakī paryāy svasanmukh andaramen jākar sarvāṅgamen ānanda detī hai. us apekṣhāse. lekin yahān̐-se bhī jān letā hogā, yahān̐-se bhī jānatā hogā. nahīn, asañgnī pañchendriy tak to svānubhūti karanekī yogyatā hī nahīn khulī hai, mātājī! isaliye mainne kahā.

samādhānaḥ- bhāvaman nimitta hotā hai. ... grahaṇ usase hotā hai. manake dvārā hotā hai, bhāvaman-manake nimittake dvārā apaneko bhītaramen jātā hai. man nimitta hotā hai.

samādhānaḥ- ... svarūp pahachānanā. ātmā kyā hai? usakā kyā svarūp hai? sharīr bhinna hai, ātmā bhinna hai. bhītaramen ātmā gnānasvabhāv gnāyak hai, usako pahachānanā. vikalpa bhī ātmākā svabhāv nahīn hai. usase bhedagnān karanā. bhedagnānake liye bārambār ātmāk raṭan karanā. shāstra svādhyāy, vichār, chintavan, janma-maraṇ karate-karate shubhabhāv

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bahut kiye, puṇyabandha huā, devalok huā lekin ātmākā bhavakā abhāv nahīn huā, mukti nahīn huyī. mukti to bhītaramen hai. bhītaramen-se svānubhūti hotī hai, bāhar-se hotā nahī̃n. puṇyabandha hotā hai, devalok hotā hai. bhavakā abhāv nahīn hotā. bhavakā abhāv to ātmāko pahachānane-se hotā hai. isaliye usako pīchhānanā chāhiye.

anubhavake pahale main kaun hūn̐? merā kyā svabhāv hai? usakī lagan laganī chāhiye. usakī mahimā honī chāhiye. sabakuchh ātmāmen hai, sarvasva ātmāmen hai. bāharamen kuchh nahīn hai. bāharamen sukh nahīn hai, bāharamen-se kuchh ātā nahīn hai. sukh, gnān sab ātmāke svabhāvamen hai. jo jisamen hove usamen-se nikalatā hai, usamen-se pragaṭ hotā hai. jisakā jo svabhāv ho usamen dr̥uṣhṭi de to nikalatā hai.

chhoṭīpīpar hai usako ghisate-ghisate, gurudev kahate the, charaparāī pragaṭ hotī hai. vaise ātmākā svabhāv pahachāne to svabhāvamen-se gnān, ānanda sab ātmāmen-se pragaṭ hotā hai. bāhar-se nahīn ātā hai. antaramen-se ātā hai. pahale usakā bhedagnān karanā. usakā bārambār abhyās karanā. bādamen vikalpa toḍakarake svabhāvamen svānubhūti hotī hai.

prashamamūrti bhagavatī mātano jay ho!

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