Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 237.

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જ્ઞાનીઓ લાભ દેખાય એવું કહે....    0   Play
gnānīo lābh dekhāy evun kahe....    0   Play

આપની સાથે મોક્ષમાં.....    1:15   Play
āpanī sāthe mokṣhamān.....    1:15   Play

(સમયસાર ગાથા ૧૭-૧૮) આબાલ-ગોપાલ સર્વને સદાકાલ પોતે જ પોતાને અનુભવી રહ્યો છે ત્યાં આચાર્ય ભગવાનનો શો આશય છે? ત્યાં જ્ઞાનનો સ્વપરપ્રકાશક સ્વભાવ બતાવવા માગે છે કે શિષ્યની દ્રષ્ટિની ભૂલ છે તે સમજાવવા માગે છે?    2:15   Play
(samayasār gāthā 17-18) ābāl-gopāl sarvane sadākāl pote ja potāne anubhavī rahyo chhe tyān āchārya bhagavānano sho āshay chhe? tyān gnānano svaparaprakāshak svabhāv batāvavā māge chhe ke shiṣhyanī draṣhṭinī bhūl chhe te samajāvavā māge chhe?    2:15   Play

પાત્ર શિષ્ય સમ્યગ્દર્શન પ્રાપ્ત કરવા માટે કેવું ચિંતવન મનન કરે કે જેથી તેને પ્રયોજનની શીઘ્ર સિદ્ધિ થાય?    9:15   Play
pātra shiṣhya samyagdarshan prāpta karavā māṭe kevun chintavan manan kare ke jethī tene prayojananī shīghra siddhi thāy?    9:15   Play

પ્રજ્ઞાછીણી એટલે ભેદજ્ઞાન કરવું?    12:00   Play
pragnāchhīṇī eṭale bhedagnān karavun?    12:00   Play

એક દ્રવ્યથી બીજા દ્રવ્યની ભિન્નતા તે તો પૂજ્ય ગુરુદેવશ્રી તથા આપના પ્રતાપે થોડું થોડું ખ્યાલમાં આવે છે પણ દ્રવ્ય-ગુણ-પર્યાયમાં કેવી રીતે ભિન્નતા કરી અનુભવ કરવો તે વિષયમાં માર્ગદર્શન આપશો?    13:10   Play
ek dravyathī bījā dravyanī bhinnatā te to pūjya gurudevashrī tathā āpanā pratāpe thoḍun thoḍun khyālamān āve chhe paṇ dravya-guṇ-paryāyamān kevī rīte bhinnatā karī anubhav karavo te viṣhayamān mārgadarshan āpasho?    13:10   Play

samādhānaḥ- ... gnāt ho jāy to dravya, kṣhetra, kāl, bhāv yogya lage to kahe, anyathā nahīn bhī kahe. svayam samajh le.

mumukṣhuḥ- gnānī kahate hī nahīn hai na. gnānion kahate nahīn hai.

samādhānaḥ- jisamen lābh dikhe usamen kahe, na dikhe (to nahīn kahe). .. to kuchh kahe bhī, prasaṅg na dikhe to na kahe. puṇyakī kachās kaho, jo bhī kaho, karanā svayaṅko hai. vah mālūm paḍe yā na paḍe, svayaṅko to svayaṅkī taiyārī karanī hai. mālūm paḍe to bhī svayaṅko puruṣhārtha-se karanā hai. mālūm paḍe to bhī svayaṅko puruṣhārtha karanā hai aur na mālūm paḍe to bhī svayaṅko puruṣhārtha karanā hai.

mumukṣhuḥ- usamen thoḍā jor āye.

samādhānaḥ- to bhī puruṣhārtha to svayaṅko karanā hai. mālūm paḍe to baiṭhe nahīn rahanā hai. puruṣhārtha to svayaṅko hī karanā hai. puruṣhārtha karanekā hai, aisā koī kahe to bhī bhale aur us vakta ... bākī puruṣhārtha to svayaṅko karanā hai.

mumukṣhuḥ- ..

samādhānaḥ- .. sabake liye sugam panth taiyār kar diyā hai. us panth par chalane- se sab mokṣhapurīmen jā sake, aisā panth sabako prakāshit kar diyā hai, aisā panth gurudevane batā diyā hai. us panth par jāne-se sab mokṣhapurīmen jā sakate haĩn. tabiyat aisī hai, lekin sab mandirake darshan.. gurudev virājate the, vah bāt alag thī.

mumukṣhuḥ- pūjya mātājī! hamāre prashna to vahī hain, parantu āp jab uttar dete ho tab hamen vah sab uttar naye-naye lagate haĩn. hamārā yah prashna hai ki ābālagopāl sarvako sadā kāl svayam hī svayaṅko anubhavamen ā rahā hai, aisā samayasārakī 17-18 gāthākī ṭīkāmen āchāryadev kahate haĩn. vahān̐ āchāryadevakā āshay kyā hai? vahān̐ gnānakā svaparaprakāshak svabhāv batānā chāhate hain yā shiṣhyakī jo dr̥uṣhṭikī bhūl hai, vah samajhānā chāhate hain?

samādhānaḥ- usamen to dr̥uṣhṭikī bhūl kahate haĩn. ābālagopālako anubhavamen ā rahā hai, usakā artha aisā nahīn hai ki vah anubhūti, use ānandakī anubhūti ho rahī hai, aisā usakā artha nahīn hai. usakā artha aisā hai ki ātmā svayam astitva rūp-se,

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apanā gnāyakakā astitva chhoḍā nahīn hai aur gnāyak gnāyakarūp pariṇamatā hai. lekin use usakā gnān aur shraddhān nahīn hai. usakī dr̥uṣhṭi bāhar hai.

vah aisā hai ki, jaise jaḍ apane svarūpako chhoḍatā nahīn hai, vaise chaitanya apane svarūpako chhoḍatā nahīn hai. svayam anubhūtisvarūp hī hai. gnān asādhāraṇ lakṣhaṇ hai ki gnān gnānasvarūp svayam pariṇamatā hai. lekin use usakī anubhūti nahīn hai. anubhūti arthāt use ānandakī anubhūti nahīn hai. parantu svayam apane anubhūtisvarūp arthāt chaitanya chaitanyarūp pariṇamatā hai. arthāt gnān gnānarūp-se anubhavamen ā rahā hai. lekin usako svayaṅko vah mālūm nahīn hai ki main chaitanya svayam astitva svarūp hū̃n. usakā astitva usane grahaṇ nahīn kiyā hai, lekin astitvakā nāsh nahīn huā hai. vah anubhūtisvarūp hī hai. ātmā svayam anubhūtisvarūp hai. lekin us anubhūtikā svayanne anubhav nahīn kiyā hai. aisā usakā artha hai.

mumukṣhuḥ- dr̥uṣhṭikī bhūl hai, yah batānā hai.

samādhānaḥ- dr̥uṣhṭikī bhūl hai, yah batānā hai. usakī dr̥uṣhṭikī bhūl hai. usakī dr̥uṣhṭi bāhar hai. jaise dūsaroṅkī ginatī karatā hai ki yah ādamī hai, yah ādamī hai, lekin svayaṅko ginanā bhūl jātā hai. aise svayam sab bāhar dekh rahā hai. bāharakā hai, lekin main svayam chaitanya hūn̐, usake astitvakā nāsh nahīn huā hai, lekin vah svayaṅko bhūl gayā hai. apanā astitva anubhavamen ā rahā hai. parantu us astitvakī ānandakī anubhūti nahīn hai.

anubhūtisvarūp svayam hone par bhī use ānandakī anubhūti nahīn hai. gnān asādhāraṇ lakṣhaṇ hai ki jis lakṣhaṇ-se svayam apaneko pahachān sake aisā hai. vah gnān-gnāyakatākā nāsh nahīn huā hai, gnān gnānarūp pariṇamatā hai. lekin svayam us gnāyakatārūp nahīn huā hai. isaliye usakī or dr̥uṣhṭi kare, usakā gnān kare, usakā ācharaṇ kare to use ānandakī anubhūti pragaṭ hotī hai. usakī shraddhā nahīn karatā hai, svayam svayaṅkā yathārtha gnān nahīn karatā hai.

yadi pratīti niḥshaṅk ho to usakā ācharaṇakā bal bhī baḍh jātā hai. to usakā ācharaṇ bhī joradār apanī or hotā hai. lekin niḥshaṅkatā nahīn hai. dr̥uṣhṭi bāhar hai, isaliye svayam svayaṅko bhūl gayā hai. dekhe to gnān asādhāraṇ lakṣhaṇ hai. usakā nāsh nahīn huā hai. to bhī svayam svayaṅko dekhatā nahī̃n. vah anubhūtisvarūp bhagavān ātmākā svayam ānandarūp anubhav nahīn karatā hai. ataḥ anubhavamen to ā rahā hai, parantu vah ānandarūp anubhavamen nahīn ā rahā hai. gnān gnānarūp, usakā astitva astitvarūp pariṇamatā hai. aisā usakā artha hai.

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mumukṣhuḥ- matalab vahān̐ astitva .. kahanā hai aur apanā dhyān nahīn rahatā hai aur apanā ānandakā anubhav nahīn kar rahā hai, aisā hī na?

samādhānaḥ- ānandakī anubhūti nahīn hai. vahān̐ anubhavakā artha aisā nahīn hai ki use svānubhav hai. aisā artha nahīn hai. svayam apane svabhāvarūp pariṇamatā hai. bas! aisā usakā artha hai. ānandakī anubhūtikā artha nahīn hai. gnānakā nāsh nahīn huā hai, parantu gnān gnānarūp pariṇamatā hai. usakā astitva astitvarūp hai. parantu us astitvakī use pratīti nahīn hai. astitva gnān gnānarūp hai, parantu us astitvakī use svayaṅko pratīti nahīn hai. apanī taraph yadi lakṣhya kare to svayaṅko astitva grahaṇ ho aisā hai. gnān gnānarūp pariṇamatā hai, lekin vah dekhatā nahīn hai. usakā svabhāv hī anubhūtisvarūp hai. vah svayam vedanasvarūp ātmā hai. parantu use vah pragaṭarūpase vedatā nahīn hai.

mumukṣhuḥ- vahān̐ to pratham ātmāko jānanā aisā kahā hai, shraddhān bādamen, aisā liyā hai.

samādhānaḥ- jab vah svayam apanī taraph jāy (usamen) pahale svayaṅko gnān-se pahachāne. vastu svarūp-se use pratīt yathārtha nahīn hai. pahale gnān yathārtha karanā, phir pratīt karanī, phir ācharaṇ karanā, kram aisā liyā hai. anādi-se svayaṅko sachchī samajh hī nahīn hai. isaliye vyavahāramen aisā kahe ki svayanne apanā gnān yathārtha nahīn kiyā hai, isaliye tū yathārtha kar to shraddhā yathārtha hogī, aisā kahanemen ātā hai.

bākī vāstavamen samyagdarshan, gnān, chāritrāṇī mokṣhamārga (hai). yathārtha pratīt ho to hī mokṣhamārgakā prārambh hotā hai. lekin use pahale gnān karanā chāhiye. usake mārgamen aisā ātā hai ki tū yathārtha gnān kar, phir shraddhā hotī hai. isaliye pratham gnān karanekā ātā hai. anādikā anajānā..

mumukṣhuḥ- usakā artha yah hai ki pratham shraddhā karanī to hī gnān huā aisā kahanemen āye.

samādhānaḥ- hān̐, shraddhā yathārtha ho to hī yathārtha gnān hotā hai. parantu pratham samajh jūṭhī hai, isaliye pratham samajhan yathārtha kara. vyavahār-se aisā ātā hai. kathan aisā hai ki vyavahāramen pahale gnān yathārtha kara. sirpha kathan hai aisā nahīn, pahale use jānanekā bīchamen ātā hai. pratīti bādamen yathārtha hotī hai. gnān yathārtha na ho to pratīti yathārtha nahīn hotī hai. parantu pratīti yathārtha ho to hī gnānako yathārtha kahanemen ātā hai. nishchay dr̥uṣhṭi-se aisā hai.

mumukṣhuḥ- do bāt ātī hai.

samādhānaḥ- do bāt hai, do bāt aisī hai.

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mumukṣhuḥ- do bātamen hamen gaḍabaḍ bahut hotī hai. ek kah to hamen ṭhīk rahatā hai. shraddhā karanī hai to shraddhā par jor dẽn.

samādhānaḥ- sachchī samajh binā shraddhā yathārtha hotī nahīn aur yathārtha shraddhā binā gnān yathārtha hotā nahī̃n.

mumukṣhuḥ- donon sanlagna hai aise lenā?

samādhānaḥ- donon sāthamen sanlagna hai.

mumukṣhuḥ- to hamen gnān bhī karanā aur shraddhā bhī karanī.

samādhānaḥ- gnān aur shraddhā donon sāth hī hai. yathārtha shraddhā ho use yathārtha gnān hue binā rahatā nahīn aur jise yathārtha gnān ho use shraddhā yathārtha hotī hī hai.

mumukṣhuḥ- pātra shiṣhya samyagdarshan prāpta karane hetu kaisā chintavan, manan kare ki jisase use prayojanakī shīghra siddhi ho? chintavan, manan kaisā honā chāhiye?

samādhānaḥ- nirantar gnāyakakā chintavan honā chāhiye ki mujhe gnāyak hī chāhiye, dūsarā kuchh nahīn chāhiye. sab shubhāshubh bhāv jo vibhāvabhāv hai, vibhāvabhāvamen jise shānti nahīn lagatī, merā svabhāv gnāyak svarūp ātmā hī sukharūp aur ānandarūp hai. usakā chintavan, usakā manan, usake liye use bārambār usīkā abhyās, us jātake shrutakā chintavan, dravya-guṇ-paryāy, ātmākā dravya kyā? guṇ kyā? aur paryāy kyā? us jātakā chintavan, manan (chalanā chāhiye). anek prakār-se jo prayojanabhūt tattva hai, usake vichār, nimitta-upādān ādi anek prakār-se us taraphakā chintavan manan hotā hai.

main gnāyak hūn̐, parapadārthakā kartā nahīn hūn̐, pratyek dravya svatantra hain, anek jātakā chintavan (chale). lekin (vah sab) ek gnāyakakī siddhike liye (hotā hai). merā gnāyak chaitanyatattva, gnāyak gnāyakarūp kaise pariṇame, aisī bhāvanā use nirantar hotī hai. chintavan, manan bārambār usīkā hotā hai. kṣhaṇ-kṣhaṇamen usakā chintavan, manan kaise rahe, aisā usakā prayatna hotā hai. usamen vah thakatā nahīn hai. bārambār usīkā chintavan, manan hotā hai.

mumukṣhuḥ- main ek gnāyak hūn̐, aisā hamen bārambār vichār karanā?

samādhānaḥ- vichāranā nahīn, gnāyakakā svabhāv pahachānakar vichār karanā. aise raṭanamātra- se nahīn hotā. parantu antaramen svabhāvako grahaṇ karane-se hotā hai. pragnā-se bhinna kiyā, pragnā-se grahaṇ kiyā. antaramen-se grahaṇ karane-se usakī sūkṣhma sandhimen-se chaitanyako bhinna karanekā bārambār prayatna kare to vah bhinna paḍ jātā hai. usakī pragnāchhainī-se bhinna paḍatā hai. bārambār usīkā prayatna kare. usakī pūrī dishā badal jāy, gnāyak taraph (ho jātī hai). jo dr̥uṣhṭi bāhar jātī thī, us dr̥uṣhṭiko bārambar gnāyak taraph, gnāyak or hī usakī

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pariṇati bārambār muḍatī rahe, abhyās rūp-se, yathārtha to bādamen hotā hai.

mumukṣhuḥ- pratyek vichārakā bahāv gnāyak-or hī hotā hai.

samādhānaḥ- gnāyak taraphakā hī hotā hai. gnāyakakī siddhi kaise ho? gnāyakakī prasiddhi kaise ho? us or hī (prayatna rahatā hai).

mumukṣhuḥ- pragnāchhainī arthāt bhedagnān karanā?

samādhānaḥ- hā̃n. bhedagnān karanā. pragnā-se chaitanyako grahaṇ karanā aur pragnā-se bhinna karanā. vibhāv-se bhinna aur svabhāvakā grahaṇ karanā. ekatva aur vibhakta. par- se vibhakta, vibhāv-se vibhakta aur svabhāvamen ekatva.

mumukṣhuḥ- par-se vibhakta aisā chintavan kare to bhī usakā sva taraph jānekā prayatna hai.

samādhānaḥ- par-se vibhakta chintavan kare, yathārthapane vibhakta chintave to usamen svakī ekatvatā ā jātī hai. lekin sva-taraphakā, astitva taraphake grahaṇakā lakṣhya nahīn hai, aur bāhar yah sab anitya hai, yah sab duḥkharūp hai, aisā karatā rahe (aur) apane astitvakā grahaṇ nahīn hai to vah vibhaktapanā bhī yathārtha nahīn hai. ekatva astitva grahaṇ kiye binākā vibhaktapanā yathārtha nahīn hai.

mumukṣhuḥ- ekatva-vibhakta kahanemen ātā hai, lekin shurūāt ekatva-se hī hotī hai.

samādhānaḥ- shurūāt ekatva-se hī hotī hai.

mumukṣhuḥ- usamen vibhakta ā jātā hai.

samādhānaḥ- usamen vibhakta ā jātā hai.

mumukṣhuḥ- ek dravya-se dūsare dravyakī bhinnatā, ye to gurudevake aur āpake pratāp- se thoḍā-thoḍā mumukṣhuoṅko khyālamen ātā hai ki yah dravya bhinna aur yah dravya bhinna hai. parantu dravya-guṇ aur paryāy, usamen kis prakār bhinnatā karake anubhav karanā, is viṣhayamen hamen mārgadarshan dījiye.

samādhānaḥ- ek dravya aur dūsarā dravya atyant bhinna hain, unhen pradeshabhed hai. vah to bhinna hai. vibhāv apanā svabhāv nahīn hai. shāstramen bhedagnān karanekā ātā hai, vibhāv- se vibhakta ho. guṇ-paryāyase bhedagnān karanekā nahīn ātā hai. bhedagnān to vibhāv-se karanā hai. guṇ aur paryāyake lakṣhaṇ pahachānakar aur ātmāmen ananta guṇ aur paryāy kyā hai, usakā gnān karake, usake bhedamen aṭakanā nahī̃n. usake bhed vikalpamen nahīn rukakar, ek akhaṇḍa chaitanya par dr̥uṣhṭi rakhane-se usamen jo usake ananta guṇ aur shuddha paryāy hai, vah pragaṭ hotī hai.

usakā-guṇ-paryāyakā-bhedagnān nahīn karanā hai, apitu usakā gnān karanā hai ki ananta guṇ ātmāmen (hain). ātmā ananta guṇon̐-se gun̐thā huā abhed tattva hai. usamen

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ananta guṇ kis tarah hai? gnānakā gnān lakṣhaṇ, ānandakā ānanda lakṣhaṇ, chāritra chāritrarūp hai, (gnān) jānanekā kārya kare, ānanda ānandakā kārya kare. usake kārya par-se, usake lakṣhaṇ par-se pahachān sakatā hai. use pahachānakar guṇabhedamen rukanā vah to vikalpa aur rāgamishrit hai. vah to bīchamen āye rahatā nahī̃n. isaliye ek chaitanya par akhaṇḍa dr̥uṣhṭi karake aur us dr̥uṣhṭimen svayam sthir ho to usamen-se use svānubhūti pragaṭ hotī hai. vikalpa ṭūṭakar main nirvikalpa tattva hūn̐, aise sāmānya astitva par, nij gnāyakake astitva par dr̥uṣhṭiko niḥshaṅk karake usamen yadi sthiratā, līnatā, ācharaṇ kare to svānubhūti hotī hai.

do dravya bhinna hain, ye to dikhatā hai. parantu bhedagnān to vibhāv-se karanā hai. ye to gnān karanā hai. ātmā ananta-ananta shaktion-se bharapūr, ananta dravya usake pās āye to bhī apanā astitva rakhatā hai, aisī ananta shakti hai. isase atirikta usamen ananta guṇ hai, ananta dharma hain, un sabakā gnān karaneke liye, usakā lakṣhaṇ aur kārya par-se pahachān sakatā hai. phir usake bhed vikalpamen rukanā nahīn hai. vah guṇ to apanā svarūp hai. apane svarūpase guṇ bhinna nahīn hai. isaliye usakā gnān karake, guṇabhedamen nahīn rukakar, paryāyabhedamen nahīn rukakar svayam nij chaitanya par dr̥uṣhṭi rakhe. mātra jān le ki yah guṇ hai, yah paryāy hai. guṇabhedamen rukanekā koī prayojan nahīn hai. use jānanekā prayojan hai. svayam apanemen sthir ho to svānubhūti pragaṭ hotī hai.

jo vibhāv hai, shubhabhāv ūn̐che-se ūn̐chā ho to bhī apanā svarūp nahīn hai. usase svayaṅko bhinna karatā hai. lekin ise to vah jānatā hai ki yah paryāy ek ansh hai, ye guṇ hain ve svayam ek-ek bhed hai, use jān letā hai. chaitanya par akhaṇḍa dr̥uṣhṭi kare, sāmānya par dr̥uṣhṭi kare. usamen jo visheṣh paryāy hai vah pragaṭ hotī hai. usamen darshan, gnān aur chāritra usamen sarva guṇānsh so samyagdarshan, sarva guṇake ansh pragaṭ hote haĩn. aur usamen visheṣh līnatā ho, līnatā hone-se munidashā āye. antarmuhūrta-antarmuhūrtamen svarūpamen svayam nirvikalpa dashāmen bārambār jamatā hai, usamen-se vītarāg dashā hotī hai. un sabamen bhinna-bhinna prakār-se aṭakanekī āvashyakatā nahīn hai. usakā prayojanabhūt jān le, phir svayam apanī niḥshaṅk pratīti-se līnatā karake āge baḍhe to usamen-se use samyagdarshan (hotā hai). samyagdarshanake binā to kuchh hotā nahī̃n. āge baḍhakar līnatā aur vītarāg dashā usīmen pragaṭ hotī hai.

mumukṣhuḥ- bahut sundar bāt āpane kahī. ek to aisā kahā ki rāg-se bhinnatā (karanī hai). bhedagnān rāg-se karanekā hai. dravya-guṇ aur paryāyake bhedako jānakar avalamban gnāyakakā karane-se bhedakā sahaj gnān rah jāyagā, usamen aṭakanā nahīn hai.

samādhānaḥ- usamen aṭakanā nahīn hai. usakā bhedagnān nahīn karanekā hai. usakā

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gnān, usakā lakṣhaṇ pahachānakar (ki) vah ansh hai, main anshī hū̃n. vah ansh chaitanyake ansh haĩn. usakā gnān karake svayam apanemen dr̥uṣhṭiko sthāpit karake usamen līnatā karanekā prayojan hai.

mumukṣhuḥ- bhedagnān arthāt vibhāv-se bārambār bhinna karanā.

samādhānaḥ- vibhāv-se bhinna karanā vah bhedagnān hai.

mumukṣhuḥ- pragnāchhain usī par paṭakanī hai na? vibhāv aur chaitanyake bīcha.

samādhānaḥ- chaitanya aur vibhāvake bīch pragnāchhainī (paṭakanī nahīn hai).

mumukṣhuḥ- guṇ aur dravyake bīch nahīn paṭakanī hai.

samādhānaḥ- guṇake bīch pragnāchhainī nahīn paṭakanī hai.

mumukṣhuḥ- paryāy aur dravyake bīch..

samādhānaḥ- usamen pragnāchhainī nahīn hai.

mumukṣhuḥ- gnān karanā.

samādhānaḥ- usakā to gnān karanekā hai.

mumukṣhuḥ- paryāy kṣhaṇik hai, dravya dhruv trikāl hai aisā gnān karanā.

samādhānaḥ- gnān karanā. paryāy pragaṭ hotī hai, ansh-anshamen pariṇamati hai. ātmāmen ananta guṇ haĩn. sabakā gnān karanā. usase bhedagnān nahīn karanā hai.

mumukṣhuḥ- sab nayā lagatā hai.

mumukṣhuḥ- satya hai. jaisā kahanā ho vaisā kaho.

mumukṣhuḥ- param satya. parantu is tarah guṇ-paryāy... bhedagnān to rāg-se karanā hai.

mumukṣhuḥ- vibhāv yānī usamen rāg aur indriy gnān donon le sakate hain?

samādhānaḥ- indriy gnān arthāt usamen rāgamishrit gnān ā gayā. rāgamishrit gnāna. gnānaguṇ apanā svabhāv hai. adhūrā gnān hai vah rāgamishrit hai. vah usamen ā jātā hai. usamen gnānakā bhāg is or lo to is or ā jātā hai, rāgakā bhāg use chalā jātā hai. gnānakā bhāg chaitanyakī or ā jātā hai, rāgakā bhāg vibhāv or chalā jātā hai.

mumukṣhuḥ- is or, us oramen kuchh...

samādhānaḥ- gnānakā bhāg chaitanya taraph ā jātā hai. rāgakā bhāg vibhāv taraph jātā hai, par taraph jātā hai. rāgakā bhāg par taraph jātā hai, gnānakā bhāg sva taraph ā jātā hai. usamen apūrṇa yā pūrṇakā lakṣhya nahīn rakhakar, main gnāyak hī hū̃n. vaise gnān so gnān hī hai aur vibhāv so vibhāv hī hai. par taraph vibhāvakā bhāg jātā hai.

mumukṣhuḥ- rāgamishritamen vāstavamen rāgapanā hai usase bhinna paḍanā hai. gnān to mūl

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to svabhāvakā ansh hai.

samādhānaḥ- gnān to svabhāvakā ansh hai.

mumukṣhuḥ- ye to gnān-se bhī bhinna karatā hai. bhūl hamārī aisī hotī hai. gnān- se bhinna gnāyaka.

samādhānaḥ- apūrṇa gnān jitanā main nahīn hū̃n. pūrṇa shāshvat hū̃n. ye kṣhayopasham gnān, mati-shrut paryāy, avadhignān, manaḥparyayagnān ādi jo bhed paḍate hain, vah bhed jo apūrṇa paḍate hain vah merā pūrṇa svabhāv nahīn hai. pūrṇako grahaṇ karanā, apūrṇako grahaṇ nahīn karanā. jisamen rāgake kāraṇ, nimittake kāraṇ apūrṇa paryāy hai, use grahaṇ nahīn karake svayaṅkā pūrṇa svarūp, jise svayaṅkā chaitanyakā svarūp grahaṇ karanā hai, use pūrṇa svarūp grahaṇ karanā chāhiye. apūrṇa grahaṇ kare to bhī pūrṇa svarūp grahaṇ nahīn kiyā hai. isaliye pūrṇa svarūp grahaṇ karanā. phir ye sab to apūrṇa paryāyen haĩn. kevalagnān hotā hai vah pūrṇa paryāy hai. parantu paryāy hai, aisā usakā gnān karanā. paryāy hai, lekin vah chaitanyakī sādhanāmen pragaṭ hotī paryāy hai, usakā gnān karanā. parantu hai paryāy, usakā gnān karanā. usase kahīn bhedagnān nahīn karanā hai.

mumukṣhuḥ- chaitanyakī sādhanāmen pragaṭ hotī paryāyen haĩn.

samādhānaḥ- chaitanyakī sādhanāmen pragaṭ hotī paryāy kevalagnān hai.

mumukṣhuḥ- phir bhī us apūrṇakā āshray nahīn karanā hai, āshray to ekakā hī karanā hai.

samādhānaḥ- āshray to pūrṇakā karanā hai. āshray anādiananta dravyakā āshray hai. āshray karane-se usamen shuddha paryāyen pragaṭ hotī haĩn.

mumukṣhuḥ- svabhāvakī hī mahimā. samādhānaḥ- svabhāvakī mahimā, pūrṇakī mahimā. apūrṇakī mahimā nahīn, pūrṇa svabhāvakī mahimā.

prashamamūrti bhagavatī mātano jay ho!

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