Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 239.

PDF/HTML Page 1566 of 1906
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વચનામૃત ૪૦૧ બોલમાં ‘વિભાવભાવમાં પરદેશપણાની અનુભૂતિ વ્યકત કરી અને અનંતગુણ પરિવાર અમારો સ્વદેશ છે, તે તરફ જઈ રહ્યા છીએ આમ એક જ દ્રવ્યમાં એક જ સ્થાનેથી બીજા સ્થાને ગતિક્રિયા અને જુદા જુદા વિભાગ હોય તેવો અનુભવ કેવી રીતે છે?    0   Play
vachanāmr̥ut 401 bolamān ‘vibhāvabhāvamān paradeshapaṇānī anubhūti vyakat karī ane anantaguṇ parivār amāro svadesh chhe, te taraph jaī rahyā chhīe ām ek ja dravyamān ek ja sthānethī bījā sthāne gatikriyā ane judā judā vibhāg hoy tevo anubhav kevī rīte chhe?    0   Play

ભેદજ્ઞાનમાં તો (ભેદ વર્તે છે) અને સ્વસંવેદનમાં સ્વભાવ સાથે અભેદ જ્ઞાન વર્તે છે તો પછી ભેદજ્ઞાનની વ્યવસ્થા શું?પર્યાયમાં દ્રવ્યપણું નથી અને દ્રવ્યમાં–ધ્રૌવ્યમાં પર્યાયપણું નથી તો પછી પર્યાય દ્રવ્ય સાથે એકત્વનો અનુભવ કેવી રીતે કરી શકે?    3:25   Play
bhedagnānamān to (bhed varte chhe) ane svasamvedanamān svabhāv sāthe abhed gnān varte chhe to pachhī bhedagnānanī vyavasthā shun?paryāyamān dravyapaṇun nathī ane dravyamān–dhrauvyamān paryāyapaṇun nathī to pachhī paryāy dravya sāthe ekatvano anubhav kevī rīte karī shake?    3:25   Play

પહેલા નિરપેક્ષથી જાણવું જોઈએ પછી સાપેક્ષતા લગાવવી જોઈએ. ધ્રુવ ધ્રુવથી છે પર્યાયથી નથી અને પર્યાય પર્યાયથી છે ધ્રુવથી નથી એમ નિરપેક્ષ લઈને પછી દ્રવ્યની પર્યાય છે અને પર્યાય દ્રવ્યથી છે એમ સાપેક્ષ લેવામાં શો દોષ આવે ?    7:05   Play
pahelā nirapekṣhathī jāṇavun joīe pachhī sāpekṣhatā lagāvavī joīe. dhruv dhruvathī chhe paryāyathī nathī ane paryāy paryāyathī chhe dhruvathī nathī em nirapekṣha laīne pachhī dravyanī paryāy chhe ane paryāy dravyathī chhe em sāpekṣha levāmān sho doṣh āve ?    7:05   Play

જીવને રાગના પરિણામનો પરિચય છે. જ્ઞાન આછું આછું ખ્યાલમાં આવે છે તે પણ પર વિષય હોય તે રીતે. આ સ્થિતિમાં આગળ કઈ રીતે વધવું? તે માટે માર્ગદર્શન આપવા કૃપા કરશો.    8:40   Play
jīvane rāganā pariṇāmano parichay chhe. gnān āchhun āchhun khyālamān āve chhe te paṇ par viṣhay hoy te rīte. ā sthitimān āgaḷ kaī rīte vadhavun? te māṭe mārgadarshan āpavā kr̥upā karasho.    8:40   Play

જ્ઞાનપર્યાય પરથી જ્ઞાનસ્વભાવનો ખ્યાલ કેવી રીતે આવી જાય?    10:25   Play
gnānaparyāy parathī gnānasvabhāvano khyāl kevī rīte āvī jāy?    10:25   Play

પૂજ્ય ગુરુદેવશ્રીએ ચારે બાજુથી બધું સમજાવ્યું છે તે વિષે...    12:20   Play
pūjya gurudevashrīe chāre bājuthī badhun samajāvyun chhe te viṣhe...    12:20   Play

આત્મા બિના ચૈન નહીં પડે વહ પાત્રતા હૈ ઉસકો આત્મા પ્રાપ્ત હોતા હૈ?    13:05   Play
ātmā binā chain nahīn paḍe vah pātratā hai usako ātmā prāpta hotā hai?    13:05   Play

નિર્વિકલ્પદશામેં ક્યા આતા હૈ? શૂન્ય જૈસા હો જાતા હૈ?    17:20   Play
nirvikalpadashāmen kyā ātā hai? shūnya jaisā ho jātā hai?    17:20   Play

સ્વાનુભવ તો પર્યાયમેં હોતા હૈ વહ તો એક સમયકી હૈ ઉસમેં સમ્પૂર્ણ આત્મા કૈસે આ જાતા હૈ?    18:40   Play
svānubhav to paryāyamen hotā hai vah to ek samayakī hai usamen sampūrṇa ātmā kaise ā jātā hai?    18:40   Play

અનુભવ હોનેસે પહલેકી દશા કિસ પ્રકારકી હોતી હૈ?    20:20   Play
anubhav honese pahalekī dashā kis prakārakī hotī hai?    20:20   Play

mumukṣhuḥ- vachanāmr̥ut bol-401men vibhāvabhāvamen paradesatvakī anubhūti vyakta kī hai aur ananta guṇ-parivār hamārā svadesh hai, us aur ham jā rahe haĩn. is prakār ek hī dravyamen ek sthān-se dūsare sthānakī gatikriyā, bhinna-bhinna anubhav ho, aisā anubhav kis tarah hotā hai?

samādhānaḥ- vah to ek bhāvanākī bāt hai. vibhāv merā desh nahīn hai. dravya par dr̥uṣhṭi hai. chaitanyadesh hamārā hai. parantu abhī adhūrī paryāy hai. isaliye yah vibhāv hamārā desh nahīn hai. is deshamen ham kahān̐ ā paḍe? desh to hamārā chaitanya svadesh hamārā hai. ye to vibhāv to paradesh hai, yahān̐ kahān̐ ā gaye? vah sab to vibhāv-vibhāv (hai), yahān̐ hamārā koī nahīn hai. hamārā sab hamāre svadeshamen hamāre guṇ hain vah hamāre haĩn.

dr̥uṣhṭi bhale akhaṇḍa par hai, parantu usake gnānamen usakī bhāvanāmen āge baḍhaneke liye usakī chāritrakī paryāyamen āge baḍhaneke liye anek jātakī bhāvanā ātī hai. ye sab to paradesh hai, merā svadesh to mere guṇ hain, vah merā svadesh hai. svadeshakī or, hamāre puruṣhārthakī gati us taraph ho. hamen is vibhāvakī or nahīn jānā hai. dr̥uṣhṭi apekṣhā- se to bhale svadeshako grahaṇ kiyā. pariṇati amuk prakār-se sva taraph gayī ho, parantu visheṣh-visheṣh ham svadeshamen jāyen, hamāre puruṣhārthakī gati svadeshamen jāy, ye vibhāv hamārā desh nahīn hai. aisā bhāvanāmen ā sakatā hai.

sādhakako sab jātakī bhāvanā ātī hai. vahān̐ dr̥uṣhṭi rakhe to vibhāv taraph jāne- se vahān̐ hamārā koī dikhāī nahīn detā. chaitanyake svadeshamen jāte hain, vah sab hamāre haĩn. ye sab to vibhāv hai. vibhāv parabhāv haĩn. aisā bhāvanāmen ā sakatā hai.

mumukṣhuḥ- to vahān̐ sab hamārā hai, parichit hai, hameshā rahanevāvale hain, kyā lagatā hogā?

samādhānaḥ- svayanne jo svadesh dekhā hai, jo dekhā hai vah kah sakate hain ki ye sab hamāre haiaĩn. ye guṇ hamāre sāth rahanevāle shāshvat hain, vah sab hamāre haĩn. ananta guṇon-se bharapūr, jisamen ananta shuddhakī paryāy-shuddhātmākī pragaṭ hotī hain, jo ananta guṇon-

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se bharapūr aisā chaitanyadravya, usakī svānubhūti hotī hai to use aisā lagatā hai ki ye sab hamāre haĩn. dravya, akhaṇḍa dravya par dr̥uṣhṭi hai, to bhī ye sab guṇ usake gnānamen vartatā hai ki ye sab hamārā hai, ye koī hamārā nahīn hai. usakī bhāvanāmen vah sab ātā hai.

dr̥uṣhṭi, gnān, chāritra, anek prakārakī apekṣhāen̐ sādhya-sādhak bhāvamen hotī hai. anekāntamayī mūrti nityamev prakāshatāma. anekānta svabhāv hai. ek taraph-se dekho to klesh-kālimā dikhe. ek taraph-se shuddhātmā dikhe, ek taraph sādhakadashā ho. anek jātakī paryāy dikhe. ataḥ vah anekānta svarūp hai. anek apekṣhāen̐ sādhak dashāmenn hotī haĩn. aur pūrṇa ho to bhī usamen ananta guṇ aur ananta paryāyen,...

mumukṣhuḥ- .. bhedagnān vartatā hai aur samvedanamen to svabhāvake sāth abhed gnān hotā hai, to bhedagnānakī vyavasthā kyā?

samādhānaḥ- vikalpa hai vah to abhyāsarūp bhedagnān hai aur svānubhūtimen bhedagnānakā vikalpa nahīn hai, nirvikalpa dashā hai. bīchakī sādhakadashāmen bhedagnānakī dhārā, vah use sahaj pariṇatirūp hotī hai. use vikalparūp nahīn hai. use, main bhedagnān karun̐, aisā nahīn hai. parantu use sahaj gnāyakakī dhārā aur udayakī dhārā, donon bhinna dhārā sādhakadashāmen vartatī hai. udayadhārā aur gnānadhārā-gnāyakakī dhārā. donon jātakī bhedagnānakī dhārā use vartatī hī hai.

shāstramen ātā hai ki bhedagnān tabatak avichchhinna dhārā-se bhānā ki jabatak gnān gnānamen sthir na ho jāya. isaliye amuk anshamen sthir na ho jāy aur pūrṇa sthir na ho jāy, vītarāg dashā na ho tabatak bhedagnān avichchhinna dhārā-se bhānā. usamen truṭak na paḍe aisā. aisī sahaj bhedagnānakī dhārā, samyagdr̥uṣhṭiko sahaj bhedagnānakī dhārā hotī hai. gnāyakakī gnāyakadhārā aur vibhāvakī vibhāvadhārā. alpa asthiratā hotī hai vah vibhāvadhārā hai. aur gnāyak gnāyakarūp pariṇamatā hai, vah vikalparūp nahīn hai, parantu sahaj hai. jaise ekatvabuddhikī dhārā sahaj anādi kālase chal rahī hai, usamen use kuchh yād nahīn karanā paḍatā yā use dhokhanā nahīn paḍatā, ekatvabuddhikī dhārā (vartatī hai). vaise use bhedagnānakī dhārā aisī sahaj ho gayī hai ki gnāyak gnāyakarūp pariṇamatā rahatā hai aur vibhāv vibhāvarūpa. usakī alpa asthiratā hai isaliye vibhāvadhārā aur gnāyakadhārā donon dhārā rahatī hai. phir vītarāgadashā hotī hai, tab do dhārā nahīn rahatī. svānubhūtimen do dhārā nahīn hotī.

mumukṣhuḥ- donon dhārā bhinna-bhinna pariṇamatī hai, vahī bhedagnānakā astitva..

samādhānaḥ- vah bhedagnān hai.

mumukṣhuḥ- paryāyamen dravyatva nahīn hai aur dravyamen arthāt dhruvamen paryāyatva nahīn hai.

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to paryāy dravyake sāth ekatvakā anubhav kaise karatī hai?

samādhānaḥ- dravyamen paryāy nahīn hai, paryāyamen dravya nahīn hai. vah dr̥uṣhṭikī apekṣhā- se kahanemen ātā hai. dravya par dr̥uṣhṭi karane-se dr̥uṣhṭike viṣhayamen ek dravya ātā hai. bākī sarva apekṣhā-se dravyamen paryāy nahīn hai aur paryāyamen dravya nahīn hai, vah sarva apekṣhā- se nahīn hai. paryāyako dravyakā āshray hai aur dravya paryāyarūp pariṇamatā hai. is prakār dūsarī ek apekṣhā hai. sarva apekṣhā-se paryāy dravya nahīn hai aur dravya paryāy nahīn hai, vah sarva apekṣhā-se nahīn hai. paryāy sarvathā bhinna ho to paryāy svayam dravya ban jāya. sarva apekṣhā-se aisā nahīn hai.

mumukṣhuḥ- yahān̐ dravya yānī dhruv bhāva. yahān̐ dravya yānī dhruv bhāv aur paryāy bhāva. aise do bhāv lene haĩn.

samādhānaḥ- dhruv bhāv to vah akelā dhruv nahīn hai. dhruvako utpād-vyayakī apekṣhā hai. utpād-vyay binākā dhruv nahīn hai. akelā dhruv nahīn ho sakatā. utpād-vyayakī apekṣhāvālā dhruv hai. koī apekṣhā-se ansh bhinna hain, parantu ekadūsarekī apekṣhā rakhate haĩn.

mumukṣhuḥ- pahale nirapekṣha-se jānanā chāhiye aur phir sāpekṣhātā lagānī chāhiye arthāt dhruv dhruv-se hai aur paryāy-se nahīn hai. athavā paryāy paryāy-se hai aur dhruv- se nahīn hai. is prakār nirapekṣhatā siddha karake, phir sāpekṣhatā arthāt dravyakī paryāy hai aur paryāy dravyakī hai, aise lenā chāhiye? aisā samajhanamen kyā doṣh ātā hai?

samādhānaḥ- pahale nirapekṣha aur phir sāpekṣha. jo nirapekṣha yathārtha samajhe use sāpekṣha yathārtha hotā hai. usamen pahale samajhanemen pahalā-bādamen ātā hai, parantu yathārtha pragaṭ hotā hai, usamen donon sāthamen hote haĩn. jo yathārtha nirapekṣha samajhe, usake sāth sāpekṣha hotā hī hai. akelā nirapekṣha pahale samajhe aur phir sāpekṣha (samajhe), vah to vyavahārakī ek rīt hai. anādi kāl-se tūne svarūpakī or dr̥uṣhṭi nahīn kī hai, isaliye dravyadr̥uṣhṭi kara. aise dravyadr̥uṣhṭi kara. pahale tū yathārtha gnān kar, aisā sab kahanemen ātā hai.

is prakār tū pahale nirapekṣha dravyako pahachāna. nirapekṣha pahachānake sāth sāpekṣha kyā hai, vah usake sāth ā hī jātā hai. yadi akelā nirapekṣha āye to vah nirapekṣha yathārtha nahīn hotā.

mumukṣhuḥ- akelā nirapekṣha hai, vah ekānta ho gayā.

samādhānaḥ- vah ekānta ho jātā hai.

mumukṣhuḥ- āpakā kahanā yah hai ki samajhanemen pahale nirapekṣha aur bādamen sāpekṣha, aise samajhanamen do prakār paḍate haĩn. vāstavamen to donon sāth hī haĩn.

samādhānaḥ- vāstavamen donon sāth haĩn. samajhanemen (āge-pīchhe) hotā hai.

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mumukṣhuḥ- jīvako rāgake pariṇāmakā parichay hai. gnān aspaṣhṭarūpase khyālamen ātā hai. aur vah bhī paraviṣhay ho, is taraha. is sthitimen āge kaise baḍhanā? is sambandhit mārgadarshan denekī kr̥upā karẽn.

samādhānaḥ- rāgakā parichay anādi-se hai. gnānakā parichay nahīn hai. to gnānasvarūp ātmākā parichay jyādā karanā. gnān bhale aspaṣhṭa (mālūm paḍe), apanī dr̥uṣhṭi bāhar hai, isaliye gnāt nahīn ho rahā hai, parantu jo gnāt ho rahā hai vah gnān hī hai. us gnānako vibhāv-se bhinna jānakar, akelā gnāyak-gnānako grahaṇ karanā. gnānako grahaṇ karanekā prayatna karanā. usakā parichay karanā, usakā bārambār abhyās karanā. usakā parichay jyādā karane-se usakā svabhāv samīp jākar pahachānane-se vah pragaṭ hotā hai. bhale vah gnān aspaṣhṭa dikhāī de yā jaisā bhī dikhāī de, parantu vah chaitanyakā lakṣhaṇ hai. isaliye us lakṣhaṇ-se lakṣhyako pahachānanā.

par taraph usakī dr̥uṣhṭi jātī hai, isaliye mānon gney-se ho aisī bhramaṇā ho gayī hai. to us bhramaṇāko chhoḍakar jo akelā gnān hai, us gnānako grahaṇ karanekā prayatna karanā. gnān bhale aspaṣhṭa mālūm paḍe, parantu vah gnān hī hai. aise gnānako grahaṇ karanekā prayatna karanā aur bār-bār prayatna karanā. usakā parichay karanā, usakā abhyās karanā. jo rāgakā parichay hai, vah chhoḍakar gnānakā parichay karanā, gnātākā parichay karanā. bār-bār usakā abhyās karanā. vah usakā upāy hai.

mumukṣhuḥ- gnānaparyāy par-se gnānasvabhāvakā khyāl kaise ā jātā hai?

samādhānaḥ- paryāy par-se, dr̥uṣhṭi to dravya par karanī hai, parantu paryāy bīchamen ātī hai. paryāyakā āshray nahīn ātā, parantu paryāy ātī hai. paryāy sāthamen ātī hai. dravyakā viṣhay karanā hai, parantu vah viṣhay to paryāy karatī hai. paryāy to sāthamen ātī hī hai. dr̥uṣhṭikī dishā palaṭatī hai. paryāy is or jātī hai, usakī dishā palaṭatī hai. usakā viṣhay dravya par jātā hai. paryāy to bīchamen ātī hī hai.

mumukṣhuḥ- paryāy ātī hai vah barābar, parantu pahale jaise rāg jānanemen ātā thā, vaise gnānakī paryāy jānanemen ātī hai, phir usamen-se gnānasvabhāv gnāt hotā hai yā sīdhā gnānasvabhāv gnāt hotā hai.

samādhānaḥ- gnānakī paryāy bhale jānanemen āye, parantu gnānasvabhāv grahaṇ karanekā prayatna karanā. paryāy grahaṇ karanekā prayatna nahīn karanā. parantu gnān grahaṇ karanekā prayatna karanā. vah ansh jo dikhatā hai, us anshako grahaṇ karanekā prayatna nahīn karanā. ye jo kṣhaṇ-kṣhaṇamen, kṣhaṇ-kṣhaṇamen jo dikhatā hai vah main, aisā prayatna nahīn karanā, parantu vah jānanevālā kaun hai? aisī jānanekī shakti dhāraṇ karanevālā kaun hai? us dravyako

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grahaṇ karanekā prayatna karanā. jo kṣhaṇ-kṣhaṇamen jān rahā hai, jo kṣhaṇ-kṣhaṇamen sabakā gnān kar rahā hai, jo bhāv chale gaye un bhāvoṅkā bhī gnān karanevālā hai, sabakā gnān karanevālā hai, gneyakā karanevālā shaktivān kaun hai? use grahaṇ karanekā prayatna karanā. yah jānā, vah jānā aise paryāyako grahaṇ karanekā prayatna nahīn karake akhaṇḍa gnān grahaṇ karanekā prayatna karanā. paryāy-se grahaṇ hotā hai, usake lakṣhaṇ-se grahaṇ hotā hai. paryāy bīchamen ātī hai. paryāy par dr̥uṣhṭi chhoḍakar gnān grahaṇ kara.

gurudevane bahut samajhāyā hai aur gurudevakā param upakār hai. is pañcham kālamen gurudevakā janma huā aur sabako tāranekā gurudevakā mahān nimittatva thā. unakī vāṇī koī apūrva thī. unakī vāṇīke pīchhe pūrā muktikā mārga, ātmā-adabhut ātmā dikhe aisī unakī vāṇī thī. sab unhoenne samajhāyā hai. vastu sthitike chāron taraphake pahalū unhonne samajhāye haiaĩn. ātmākī svānubhūti kaise ho? sādhak dashā kyā? dravyadr̥uṣhṭi kyā? paryāy kyā? guṇ kyā? sab gurudevane samajhāyā hai.

samādhānaḥ- ... aisā kaisā hai? tattvakā svabhāv kaisā hai? yah sab vichāranā chāhiye. aisā tattvakā vichār honā chāhiye, yah sab karanā chāhiye. bārambār-bārambār, bārambār-bārambār isakā manan, chintavan, ātmāke binā usako chain na paḍe, main ātmā kaise prāpta karun̐? vibhāvamenn ras nahīn lage aur chaitanya svabhāvamen ras honā chāhiye. aisī antaramen-se taiyārī honī chāhiye. aisī pātratā honī chāhiye. tab vah svabhāv taraph jā sakatā hai.

anādi kāl-se vibhāvamen ekatvabuddhi ho rahī hai. usamen sabakuchh mānā hai aur bāhya kriyāmen dharma mān liyā hai. aur shubhabhāv-se to puṇyabandha hotā hai, svarga hotā hai. ātma svarūp, shuddhātmākī paryāy to nahīn hotī. svānubhūti nahīn hotī. shubhabhāv- se to puṇyabandha hotā hai. usase merā svabhāv to shubhabhāv-se bhī bhinna hai. shubhabhāv bīchamen ātā hai. dev-guru-shāstrakī mahimā sab ātā hai. parantu shubh pariṇām apanā svabhāv nahīn hai. aisī shraddhā honī chāhiye. aisī shraddhā, usakā chintavan, manan nirantar aisā honā chāhiye. to ātmākī prāpti ho sakatī hai. main usase bhinna hū̃n. main bhinna hūn̐, aisā bhītaramen-se honā chāhiye. pahale to vah vichār karatā hai, parantu aisā bhītaramen- se honā chāhiye. svabhāvamen-se ātmāko grahaṇ karanā chāhiye. pragnā-se grahaṇ karanā chāhiye aur pragnā-se bhinna karanā chāhiye. aisā hone-se usako nirvikalpa svānubhūti ho sakatī hai. bārambār usakā manan, main nyārā chaitanya hūn̐, sharīr bhī main nahīn hūn̐, vibhāv bhī merā svabhāv nahīn hai. bhinna ātmāko pahachānanā chāhiye.

mumukṣhuḥ- ye sab to vikalpamen jāyagā. ye to vikalpamenn āyagā.

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samādhānaḥ- vikalpamen āyagā, lekin bhītaramen-se pariṇati to huyī nahīn hai. vikalpa to bīchamen ātā hai. parantu aisī shraddhā honī chāhiye ki bhītaramen-se merā svabhāv kaise pragaṭ hove? aisī bhāvanā honī chāhiye. vikalpa to bīchamen ātā hai. vikalpa-se hotā nahīn hai. vikalpa-se kuchh hotā nahīn hai, vah to bīchamen ātā hai. parantu bhītaramen- se aisī pariṇati pragaṭ karanī chāhiye. pariṇatikā prayās karanā chāhiye. aise vikalpa to āte haĩn. vikalpa-se hotā (nahīn). vikalpa to hai, to kyā karanā? bhītaramen to gayā nahīn hai. to vikalpa to bīchamen ātā hai. vikalpa-se main bhinna hūn̐, aisī shraddhā karanī chāhiye. main bhinna hūn̐, ye bhī vikalpa hotā hai. merā svabhāv bhinna hai, ye bhī vikalpa hotā hai. aisā jān letā hai ki main bhinna hū̃n. aise bhinna ho nahīn jātā hai, vikalpa hotā hai. parantu yathārtha bhinnatā to aisī pariṇati nyārī hove tab bhinnatā to hotī hai. pariṇati nyārī hue binā bhinnatā ho sakatī nahī̃n.

main anādiananta shāshvat dravya hūn̐, anādiananta. aisā vikalpa nahīn, parantu aisī pariṇati honī chāhiye. bīchamen bhāvanā karatā hai to vikalpa to ātā hai. parantu shraddhā usakī aisī honī chāhiye ki merī pariṇati kaise nyārī hove? pariṇati nyārī hove tab bhedagnān hotā hai, tab nirvikalpa dashā hotī hai. aise to nahīn hotā, vikalpamātra-se to nahīn hotā.

pūchhā na kaisā chintavan karanā? chintavan to bīchamen aisā ātā hai ki main chaitanya dravya hū̃n. merā svabhāv bhinna hai. usakī lagan, mahimā sab bhītaramen-se honā chāhiye, to ho sakatā hai. pariṇati to nyārī hove tab kārya hotā hai. pariṇati hue binā nahīn hotā hai. svabhāv bhītaramen-se yathārtha grahaṇ kare tab hotā hai. bāhar sthūl vikalpa- se nahīn hotā hai. vikalpa-se to hotā hī nahī̃n. vikalpa-se nirvikalpa dashā ho sakatī nahī̃n. to kyā karanā? bhāvanā karanī. vikalpa to bīchamen ātā hai. parantu pariṇati kaise nyārī hove? apane bhītaramen jākar aisī shraddhā karanā. bhītaramen jākar aisī pariṇati pragaṭ karanekā prayās karanā chāhiye.

mumukṣhuḥ- nirvikalpa dashā māne kyā? nirvikalpa dashāmen kyā hotā hai? vichārashūnya dashā hotī hai? yā kyā hotā hai?

samādhānaḥ- vichārashūnya nahīn hotā hai, shūnya dashā nahīn hotī hai. chaitanyatattva hai, shūnyatā nahīn hotī. vichār shūnya ho jāy (aisā nahīn hai). chaitanyatattva hai. chaitanyakā svānubhav hotā hai. ananta guṇ-se bharā chaitanya padārtha hai, usakī usako svānubhūti hotī hai. usakā ānanda hotā hai. aise ananta guṇ-se bharā chaitanya padārtha hai. jāgr̥uti hotī hai, shūnyatā nahīn hotī hai. shūnyatā nahīn hotī, jāgr̥uti hotī hai.

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ananta kāl-se jo nahīn huā aisā anupam tattva, aisā anupam ānanda aur ananta guṇ-se bharā chaitanyadravya, usakī svānubhūti hotī hai. shūnyadashā nahīn hotī hai, jāgr̥uti hotī hai. vibhāvamen jo thā, usase usakā jīvan palaṭ jātā hai. usakī pariṇati nyārī ho jātī hai. usakī dashā koī adabhut ho jātī hai. shūnyatā nahīn hotī. apanā chaitanyakā astitva grahaṇ kare, usakā bhedagnān karake bhītaramen jāy to usakī prāpti hotī hai.

mumukṣhuḥ- svānubhav to paryāyamen hotā hai. to sampūrṇa ātmā us paryāyamen ā jātā hai? paryāy to ek samayakī hai, to sampūrṇa ātmā usamen kaise ātā hai?

samādhānaḥ- ek samayakī paryāy hai. parantu ātmā to akhaṇḍa hai. ek paryāy ansh hai, vah palaṭ jātī hai. ātmā svayam akhaṇḍa hai. vah anādiananta shāshvat dravya hai. ek paryāy jo ansh hai, usamen pūrā anshī nahīn ā jātā. paryāy to ansh hai. svānubhūti hotī hai, svānubhūti paryāyamen hotī hai, parantu usamen dravya akhaṇḍa hai. pūrā dravya paryāyamen ghūs jātā hai, aisā nahīn hai. paryāyamen pūrā dravya ā jātā hai, aisā nahī̃n.

mumukṣhuḥ- usakī anubhūti hotī hai? paryāyamen anubhūti hotī hai.

samādhānaḥ- paryāyakī anubhūti hotī hai.

mumukṣhuḥ- lekin samay to bahut hī kam rahatā hai. mālūm nahīn paḍatā hogā.

samādhānaḥ- mālūm nahīn paḍatā hai, aisā nahīn hai. samay antarmuhūrta hotā hai. jisakī dashā badal jātī hai, usako vedan-svānubhūti hotī hai. chaitanyadravya hai, koī dūsarī vastu nahīn hai. svayam sva hī hai. svakā anubhav sva karatā hai to usako khyāl nahīn ātā hai, aisā nahīn hotā. usako khyālamen ātā hai, usakā vedan hotā hai. paryāy ansh hai, vah ansh palaṭ jātā hai, parantu dravya to shāshvat rahatā hai. dravya to anādiananta shāshvat hai.

mumukṣhuḥ- svānubhav honeke pahale dashā kis prakārakī hotī hai?

samādhānaḥ- usake pahalekī dashā to vah bhedagnānakā abhyās karatā hai. svānubhūtike bād bhedagnānakī sahaj dhārā rahatī hai. gnāyakakī dhārā, udayadhārā donon bhinna rahatī hai. svānubhūtike pahale vah abhyās karatā hai ki main chaitanya bhinna hūn̐, main gnāyak hū̃n. main anādiananta shāshvat tattva hū̃n. ye paryāy to kṣhaṇ-kṣhaṇamen badalatā huā ansh hai. main anshī akhaṇḍa hū̃n. aise usakī dr̥uṣhṭi dravya par rahatī hai. usakā-dr̥uṣhṭikā viṣhay dravya rahatā hai aur aisā abhyās karatā hai. yathārtha to svānubhūtike bād hotā hai. svānubhūtimen yathārtha hotā hai. usake pahale usakī pratīt karatā hai, usakā abhyās karatā hai. bārambār main chaitanya hūn̐, ye vibhāv merā svabhāv nahīn hai. main chaitanya gnāyak hūn̐, aisā abhyās karatā hai.

mumukṣhuḥ- gnānadhārā chalatī hai.

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samādhānaḥ- gnānadhārā chalatī hai, lekin abhyāsarūp chalatī hai. sahajarūp nahīn hotī. usako gnānadhārā kahanemen nahīn ātī hai, kyoṅki abhyās hai.

mumukṣhuḥ- buddhipūrvak hotā hai.

samādhānaḥ- buddhipūrvak, vikalpapūrvak hotā hai, sahaj nahīn hotā hai. sahaj nahīn hotā hai. ekatvabuddhi ṭūṭī nahīn hai, usakā abhyās karatā hai. isaliye usako yathārtha kahanemen nahīn ātā, abhyās karatā hai.

mumukṣhuḥ- āge chalakar?

samādhānaḥ- āge chalaneke bād yathārtha ho sakatā hai. yadi kāraṇ yathārtha hove to kārya ho sakatā hai. usakā kāraṇ jo bhedagnānakā abhyās yathārtha hove to kārya ā sakatā hai. usakā upāy bhedagnānakā abhyās hai.

mumukṣhuḥ- bhedagnānakā abhyās? samādhānaḥ- abhyās karatā hai. mumukṣhuḥ- pahale to buddhipūrvakakā hī rahegā. samādhānaḥ- buddhipūrvaka. vibhāvase bhinna hūn̐, shubhāshubh bhāv-se bhī merā svabhāv bhinna hai. bīchamen shubhabhāv ātā hai. main usase chaitanya padārtha bhinna hū̃n. aur anādiananta tattva hū̃n. guṇakā bhed aur paryāyakā bhed hotā hai, vah guṇabhed bhī mere svabhāvamen nahīn hai. vikalpa bīchamen āte hain, main gnān hūn̐, darshan hūn̐, chāritra hūn̐, to bhī aise guṇakā ṭūkaḍā aur bhed, meremen aisā guṇabhed bhī nahīn hai. aise akhaṇḍa dr̥uṣhṭi dravya par sthāpit karatā hai. usakā abhyās karatā hai. yathārtha bādamen hotā hai.

prashamamūrti bhagavatī mātano jay ho!

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