Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 240.

PDF/HTML Page 1574 of 1906
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આત્માકો અખંડ કિસ પ્રકારસે જાનના? જ્ઞાનમેં ખંડ ખંડ હો ગયા હૈ?    0   Play
ātmāko akhaṇḍ kis prakārase jānanā? gnānamen khaṇḍ khaṇḍ ho gayā hai?    0   Play

સ્વ-પરપ્રકાશક કયારે કહેવાય? કયારે એને સ્વપર- પ્રકાશકનો અનુભવ થાય? કઈ કક્ષાએ? સ્વ-પરપ્રકાશકમાં એક સમયે સ્વને જાણે તે જ સમયે પરને જાણે છે તે કેવી રીતે?    1:10   Play
sva-paraprakāshak kayāre kahevāy? kayāre ene svapar- prakāshakano anubhav thāy? kaī kakṣhāe? sva-paraprakāshakamān ek samaye svane jāṇe te ja samaye parane jāṇe chhe te kevī rīte?    1:10   Play

પુરુષાર્થ કેવી રીતે કરવો? અટક કયાં છે? (જવાબ ઉપરથી)    2:35   Play
puruṣhārtha kevī rīte karavo? aṭak kayān chhe? (javāb uparathī)    2:35   Play

આત્માકો ન્યારા ગ્રહણ કરે ઔર દેવ-ગુરુ-શાસ્ત્રકો હૃદયમેં રખે તો ગુરુ આદિકા યોગ મિલ જાતા હૈ?    4:20   Play
ātmāko nyārā grahaṇ kare aur dev-guru-shāstrako hr̥udayamen rakhe to guru ādikā yog mil jātā hai?    4:20   Play

આત્મા સ્વભાવે તો સાક્ષી છે પણ રાગ સાથે એકત્વરૂપ પરિણતી થઈ ગઈ છે. જ્ઞાયકની ધારા રહે તો સાક્ષીભાવ રહે તે વિષે....    5:55   Play
ātmā svabhāve to sākṣhī chhe paṇ rāg sāthe ekatvarūp pariṇatī thaī gaī chhe. gnāyakanī dhārā rahe to sākṣhībhāv rahe te viṣhe....    5:55   Play

પૂજ્ય ગુરુદેવશ્રીનાં સ્વપ્નાં વિષે... તેમણે કહ્યું કે અહીંયા જ છું વગેરે...    15:15   Play
pūjya gurudevashrīnān svapnān viṣhe... temaṇe kahyun ke ahīnyā ja chhun vagere...    15:15   Play

mumukṣhuḥ- akhaṇḍa kis prakār-se ātmāko jānanā? kyoṅki khaṇḍa khaṇḍa ho gayā to gnān gnān nahīn hotā.

samādhānaḥ- vāstavamen khaṇḍa khaṇḍa nahīn huā hai. khaṇḍa to kṣhayopasham gnān hai. to kram-kram-se jānatā hai. vāstavikamen khaṇḍa huā hī nahīn hai. padārtha to akhaṇḍa shāshvat hai, akhaṇḍa hai. isaliye akhaṇḍako akhaṇḍa jān lenā. aur khaṇḍa to usakā kṣhayopasham gnān kram-kramase jānatā hai. isaliye khaṇḍa dikhanemen ātā hai. vāstavamen ek gnān par dr̥uṣhṭi rakhe ki main gnāyak jānanevālā hū̃n. isako jānā, isako jānā, isako jānā aise nahīn, parantu main jānanevālā svataḥsiddha gnāyak hū̃n. vah akhaṇḍa hī hai. akhaṇḍa svabhāv hai usakā. bhed-bhed, vāstavikamen bhed huā hī nahīn hai. anādiananta dravyakā bhed hotā hī nahīn hai. vāstavik bhed nahīn hai. khaṇḍa to kṣhayopashamagnānake kāraṇ khaṇḍa huā hai.

mumukṣhuḥ- svaparaprakāshak vah kab kahanemen āye? use svaparaprakāshakakā anubhav ho? kis kakṣhāmen? aur svaparaprakāshakakā samay (kyā hai)? ek hī samayamen svako jānatā hai, tabhī parako jānatā hai? athavā kaise jānatā hai?

samādhānaḥ- svaparaprakāshak usakā svabhāv hī hai. kab kyā? svaparaprakāshak usakā svabhāv hai. sva aur par donon sāthamen hī jānatā hai, usamen kram nahīn paḍatā. agnānī parako jānatā hai, svako nahīn jānatā hai. gnānadashā honeke bād svaparaprakāshakapanā hai. aur pratyakṣha svaparaprakāshak kevalagnānī haĩn.

jise svabhāvakī astikā gnān huā, vibhāv meremen nahīn hai, aisā donon gnān use sāthamen vartatā hai. to vah svaparaprakāshakapanā hai. svaparaprakāshak usakā svabhāv hai. vah svānubhūtimen jātā hai tab par-or upayog nahīn hai, isaliye svānubhūtikā vedan hai. bāhar upayog āye tab donon jānatā hai. svako jānatā hai, parako jānatā hai. pariṇati usakī svaparaprakāshak rahatī hai, gnānadashā honeke bāda. upayog ek taraph rahatā hai. chhadmasthakā upayog kram-kramase hotā hai. kevalagnānī ekasāth svaparaprakāshak hai. bākī samyagdr̥uṣhṭignakī pariṇati svaparaprakāshak rahatī hai.

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samādhānaḥ- .. vah svayam kar sakatā hai. tū apanī or jā, terī mahimā kar, parakī mahimā chhoḍ de, tattvakā vichār kara. svayam puruṣhārtha kare to apanā upādān taiyār ho. main gnāyak hū̃n. par taraph-se laganī chhoḍakar svakī or jānā, vah usakā puruṣhārtha hai. kaise karanā? svayam hī kare. usakī vibhāvakī mahimā ṭūṭ jāy, bāharakī mahimā ṭūṭ jāya. antarakī mahimā pragaṭ kare. vah svayam kar sakatā hai. dev-guru-shāstra. gurune jo upadesh diyā, us anusār svayaṅkā pariṇaman ho jānā aur aisā puruṣhārtha karanā, to apanā upādān taiyār ho.

mumukṣhuḥ- aṭak kahān̐ hai? itanā sunaneke bād bhī usake dhyānamen main gnāyak hūn̐, main gnāyak hūn̐, aisā vikalpamen ātā hai, phir bhī abhī aṭakatā hai kahān̐?

samādhānaḥ- vikalpa-se to abhī dhokhanerūp hai. abhī andar pariṇati pragaṭ karanī chāhiye. aṭakatā hī hai. pariṇati pragaṭ nahīn huyī hai to dhokhanā hai, gnāyak hūn̐, gnāyak hū̃n. dravya-guṇ-paryāyakā svarūp, svaparaprakāshakā svarūp yathārtha samajhanā chāhiye. abhī vah samajhatā nahīn hai, yathārtha gnān nahīn hai, yathārtha pratīti nahīn hai. bhāvanā yathārtha kare, vikalpa-se bhāvanā kare, parantu abhī antaramen pariṇati pragaṭ karanī hai. abhī use andaramen bahut karanā bākī rah jātā hai. yathārtha pragaṭ nahīn huā hai. raṭanā ho rahā hai. andar taiyārī, apanī mahimā pragaṭ karanekī āvashyakatā hai. tattvavichār karake chaitanyako kaise grahaṇ karanā? vah puruṣhārtha karanekī āvashyakatā hai.

mumukṣhuḥ- ..

samādhānaḥ- ... īdhar ānā dūsarī bāt hai. gurudev bhagavānake pās gaye, divyadhvani sunate haĩn. ... bhagavānakā darshan karaneke liye āte haĩn.

mumukṣhuḥ- ... hamāre sāmane bolate the ki puruṣh deh ho to main ek saikanḍa alag nahīn rahatā. aisā hamāre sāmane bole haĩn.

samādhānaḥ- ... bhāv dūsarī bāt hai.

mumukṣhuḥ- āpane bahut khulāsā kiyā. āpane itane kalash chaḍhāye, bahut khulāsā huā. āpakī ghaṇī kr̥upā huyī.

samādhānaḥ- ātmāko nyārā batāyā. nyārā ātmāko grahaṇ kare aur dev-guru- shāstrako hr̥udayamen rakhe to gurudevakā yog mil jātā hai. ... gnāyakako antaramen grahaṇ karane-se dev-guru-shāstra bhī mil jāte haĩn. shubhabhāvanā aisī hotī hai.

mumukṣhuḥ- āpakā āshīrvād milā hamẽn.

samādhānaḥ- guru mil jāte haĩn.

samādhānaḥ- .. svabhāvase sākṣhī hai. usakā dravya, gnāyakakā svabhāv to sākṣhī

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hai, parantu sākṣhīrūp pariṇaman jo honā chāhiye, vah pariṇaman nahīn hai aur rāg-dveṣhake sāth ekatvabuddhi hai. main rāgarūp ho gayā, dveṣharūp ho gayā. aisī pariṇati aur aisī mānyatā, aisī ekatvabuddhi ho gayī hai. pariṇati palaṭakar main gnāyak anādiananta shāshvat hū̃n. aisī pratīt aur aisī pariṇati antaramen honī chāhiye ki main sākṣhī hī hūn̐, gnāyak hī hū̃n. gnātārūp pariṇati pragaṭ kare aur vah pariṇati pragaṭ karanekā abhyās kare, vah jabatak sahaj na ho jāy tabataka. sahaj ho, tab usakā vāstavik sākṣhīpanā hotā hai. sahaj dashā ho to sākṣhī ho. pahale usakā prayatna kare ki main anādiananta shāshvat gnāyak hū̃n. kisīke sāth ekatvabuddhi, ekamek honā usakā svabhāv nahīn hai, parantu ekatvabuddhi mānyatāmen bhram ho gayā hai. pariṇati ekatva ho gayī hai, use bhinna karake, main gnāyak hī hūn̐, pahale usakī pratīti dr̥uḍh kare ki main gnāyak hī hū̃n. antar-se samajhakar pratīti kare. gnāyakakī dhārā yadi pragaṭ ho to use kṣhaṇ-kṣhaṇamen gnāyakakī dhārā sahaj rahe to sākṣhībhāv rahe. lekin vah gnāyakadhārā rahatī nahīn, sākṣhībhāv rahatā nahīn aur rāg- dveṣhake sāth ekatvabuddhi ho jātī hai, isaliye sākṣhī nahīn rahatā. mātra kalpanā-se raṭan karake sākṣhī māne to vah rahatā nahī̃n. sahaj sākṣhīpanā ho to rahe. sahaj nahīn hai, isaliye rahatā nahī̃n.

mumukṣhuḥ- antar-se samajhakar kare to. antar-se samajhakar kare usakā artha?

samādhānaḥ- antar-se samajhakar kare (arthāt) vah pariṇati pragaṭ kare to hotā hai. svānubhūti honeke bād jo sahaj pariṇatikī dashā ho, jo sākṣhī gnāyakadhārākī, vah sahaj hai. usake pahale use abhyāsarūp hotā hai ki main gnāyak hūn̐, gnāyak hū̃n. abhyāsarūp kare. raṭanamātra kare to vah (vāstavik nahīn hai). kṣhaṇ-kṣhaṇamen jab rāg- dveṣh ho, us kṣhaṇ gnāyak yadi maujūd rahe to ekatva nahīn hotā. usī kṣhaṇ gnāyak rahatā nahīn aur dūsarī kṣhaṇamen yād kare to us kṣhaṇamen to use ekatva ho jātā hai. kṣhaṇ-kṣhaṇamen usakī pariṇatiko bhinna karanekā abhyās kare. kṣhaṇ-kṣhaṇamen main gnāyak hī hūn̐, main sākṣhī hī hūn̐, aisā abhyās kare to bhī abhī abhyāsarūp hai. sahaj to bādamen hotā hai.

mumukṣhuḥ- pahale to āpane prashnamen ek bhūl nikālī ki bāt-bātamen rāg-dveṣh ho jāte haĩn. vāstavamen to svabhāv apekṣhā-se rāg-dveṣh hote nahīn hai, parantu ekatvatā karatā hai.

samādhānaḥ- ekatvabuddhi hotī hai, ekatvatā hotī hai. vastu svabhāvamen rāg-dveṣh nahīn hote, parantu usakī ekatvabuddhi ho rahī hai. vartamānamen to, main rāgarūp ho gayā, dveṣharūp ho gayā, aise usakī pariṇati, aisī mānyatā ho gayī hai.

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mumukṣhuḥ- ekatvabuddhikā nāsh, gnāyakakā bārambār abhyās kare to shurūātamen us prakār-se bhinnatā ho.

samādhānaḥ- to shurūātamen use bhinna paḍanekā avakāsh hai. utanī mahimā svayaṅko gnāyakapanākī āve to ho. par-orakī, vibhāvakī mahimā chhūṭe, apanī mahimā āve, nij svabhāv pahachāne ki main yah gnāyak hūn̐, yah vibhāv hai. svabhāvakī mahimā to us taraph usakā puruṣhārtha bārambār chale.

paramārtha svarūp jo gnānamātra, gnānamātra vah maĩn. gnānamātramen pūrā gnāyak liyā hai. jitanā gnānasvabhāv vah main, anya main nahī̃n. gnānasvabhāv jitanā main, parantu gnānamen sab bharā hai. usamen pūrā gnāyak liyā hai. pūrā mahimāvant gnāyak ananta shakti-se bharā pūrā gnāyak hai. jitanā gnānamātra, gnāyak so main, gnānamātra so maĩn. usamen prīti kar, usamen ruchi kar to usamen-se aho! uttam sukhakī prāpti hogī. usamen prīt kar, usamen ruchi kara. usamen santuṣhṭa ho jā. usamen ruchi, prīti, santuṣhṭa aur usamen līn ho, usamen-se hī tujhe santoṣh hogā. kahīn aur tujhe jānā nahīn paḍegā. svānubhūti ho to usamen santoṣh ādi sab hotā hai. aur pahale usīmen ruchi kar, usamen prīti kar, usamen santoṣh māna. gnānamātramen sab hai. gnāyakamātra ātmāmen sab hai. gnān arthāt guṇ nahīn, pūrā gnāyaka.

mumukṣhuḥ- gnānamātra kahane-se pūrā gnāyak lenā.

samādhānaḥ- pūrā gnāyak lenā. jitanā paramārtha svarūp ātmā, jitanā yah gnān hai. gnānamātra ātmāmen ruchi, prīti, santoṣh māna. dūsarī sab jagah-se chhūṭ jā. pahale pratīt-se chhūṭe pariṇati, phir usamen līnatā-chāritrakī visheṣhatā ho. pahale usakī pratīt kar, ruchi kar, līnatā kara. pahale svarūpācharaṇ chāritra hotā hai, bādamen visheṣh hotā hai.

mumukṣhuḥ- pūrā gnāyak lenā matalab?

samādhānaḥ- gnānamātra ātmā usamen pūrā gnāyak (ātā hai). usamen ruchi kar, prīti kara. jitanā yah gnānasvarūp ātmā hai, vah maĩn. jitanā yah gnān hai, gnān māne pūrā gnāyak, ek guṇ nahīn lenā hai.

mumukṣhuḥ- mahāvīrake bodhake pātra kaun? usamen sabase pahale kahā ki satsaṅgakā ichchhuka. das prakār kahe hain, usamen pratham satsaṅgakā ichchhak kahā hai. itanī pradhānatā denekā kyā prayojan hai? gurudev to use nishchayamen khatāte the. satpuruṣh, satsaṅg yānī terā sat ātmā, usakā saṅg karo to tujhe... shrīmadajīko to nimittarūp-se satpuruṣh kahanā hai, aisā lagatā hai. usamen kyā visheṣhatā hai ki dasamen bhī pahale use mukhya kahā. usamen kyā kahanā chāhate hain?

samādhānaḥ- satsaṅgamen nishchay-vyavahār donon andar ā jāte haĩn. anādi kālase

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samyagdarshan prāpta nahīn huā hai. anādikālamen (pratham) deshanālabdhi hotī hai. usamen ek bār devakā, gurukā pratyakṣha upadesh milatā hai to jīvako deshanālabdhi (milatī hai). upādān apanā hai. upadesh mile, deshanāke sāth sambandha hai. aisā upādān-nimittakā sambandha hai. upādān apanā hai, parantu aisā nimittakā yog banatā hai aur andarase svayaṅkī taiyārī hotī hai. aise satsaṅgamen bhī satsaṅgako pahachāne to terā upādān taiyār ho usamen satsaṅg hājir hotā hai. satsaṅgako khoje, terī taiyārī kara. nimitta-upādān donon (sāthamen hote hain).

merī upādānakī taiyārī ho usamen mujhe satsaṅg satpuruṣh mere sāth hājir raho. merī sādhanāmen mujhe satpuruṣh hājir raho. mujhe nimittamen ve ho. mere upādānamen mujhe ātmākā svarūp prāpta karanā hai, usamen satpuruṣh mere sāth ho. ve kar dete hain, aisā artha nahīn hai. parantu nimitta hotā hai, aisā upādānakā sambandha hai. aur nimitta hotā hai aur mumukṣhuko aisī bhāvanā bhī hotī hai. aur āge jānevāleko samyagdarshan ho to bhī dev- guru-shāstra taraphakī bhāvanā to rahatī hī hai. vah mānatā hai ki shubhabhāv merā svarūp nahīn hai, parantu bīchamen vah shubhabhāv āye binā rahatā nahī̃n. isaliye main āge baḍhan̐ usamen dev-guru-shāstra mere sāth ho.

pravachanasāramen ātā hai na? mere dīkṣhāke utsavamen sab padhāranā. bhagavān padhāranā, āchārya bhagavanto, upādhyāy, sādhu ādi sab padhāranā. aisā kahate haĩn. main jā rahā hūn̐ mere-se svayam-se, parantu mere sāth sab padhāranā, yahān̐ ānā. aise bhāvanā bhātā hai. aisā upādān-nimittakā sambandha hai. usamen ruchi asatsaṅgakī nahīn hotī, satsaṅgakī ruchi hotī hai. phir bāharakā yog kitanā bane vah apane hāthakī bāt nahīn hai. parantu usakī bhāvanā aisī hotī hai ki main ātmākī sādhanā karun̐ usamen mujhe dev-guru-shāstra samīp ho, unakī sānnidhyatā ho, aisī bhāvanā use bīchamen rahatī hai.

mumukṣhuḥ- use aisī bhāvanā to nirantar (rahatī hai). nirantar satpuruṣhako ichchhatā hai.

samādhānaḥ- bhāvanā rahatī hai. puruṣhārtha mere-se hotā hai. koī kar detā hai, aisī use pratīt nahīn hotī. parantu bhāvanāmen aise nimitta ho ki sādhanā karanevāle, jinhonne pūrṇatā prāpta kī, jo ātmākī sādhanā karate hain, unakā mujhe sānnidhya ho, aisī bhāvanā use hotī hai.

mumukṣhuḥ- nishchay aur vyavahārakī aisī sandhi hotī hai?

samādhānaḥ- aisī sandhi hotī hai.

mumukṣhuḥ- aur satsaṅg karanekā bhāv ho to nimittarūpase nirantar satpuruṣhakā satsaṅg karanekā bhāv āve.

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samādhānaḥ- hān̐, use bhāvanā āve. mujhe jānā hai andar, puruṣhārthakī gati mujh- se karanī hai, parantu bāharamen bhī mujhe nimitta satpuruṣhakā nimitta ho, aisī bhāvanā (hotī hai). mujhe mārga batāye, mujhe kahān̐ jānā hai, vah sab mārga batānevāle sachche nimitta mere pās ho, aisī bhāvanā hotī hai. pratyakṣha satpuruṣhake satsaṅgakī bhāvanā rahatī hai. phir bāharakā yog kitanā bane vah alag bāt hai, parantu aisī bhāvanā use hotī hai.

mumukṣhuḥ- ..

samādhānaḥ- .. gurudev devake rūpamen hī the. ye gurudev hain, aise pahachānā. aur gurudevake sab kapaḍe devake the. gurudevane aisā kahā ki, aisā kuchh nahīn rakhanā. main yahīn hū̃n. phir, dūsarī bār kahā. gurudev aisā kahate hain, main yahīn hū̃n. gurudevane phir-se kahā, main yahīn hū̃n. kahā, padhāro gurudev! aho..! aho! sadaguru.. mainne kyā kahā vah yād nahīn hai. padhāro gurudev! aisā kahā. phir gurudevane kahā, main yahīn hū̃n. phir kahā, mujhe kadāchit aisā lage, lekin ye sab bechāre gurudev, gurudev karate haĩn. sabako kaise (samajhānā)? gurudev kuchh bole nahī̃n. gurudevane itanā kahā ki main yahīn hū̃n. āpako aisā kuchh nahīn rakhanā, main yahīn hū̃n.

mumukṣhuḥ- ham sabako aisā hī lagatā thā ki gurudev yahīn hai. parantu gurudevakī anupasthiti mālūm hī nahīn paḍatī.

samādhānaḥ- gurudev... kaun jāne aisā atishay ho gayā. sabako aisā ho gayā. mainne turanta kisīko nahīn kahā thā. phir sabake manamen aisā ho gayā thā ki gurudev yahān̐ hai. svapnamen aisā lage ki gurudev hī hai.

mumukṣhuḥ- ..

samādhānaḥ- aisā rakhanā hī nahī̃n. main yahīn hū̃n. do bār aisā kahā. phir kisī aurane kahā, gurudev aisā kahate hain ki main yahīn hū̃n. gurudev kuchh bole nahīn, parantu gurudevane itanā kahā, main yahīn hū̃n. main yahīn hūn̐, bahin! main yahīn hū̃n. manamen aisā chalatā thā na, isaliye. .. āye ho na, aisā devakā pahanāvā. aur mudrāmen gurudev jaisā lage aur dūsarī taraph-se dev jaisā lage. mugaṭ ādi, devakā rūp hotā hai na, devakā rūpa.

mumukṣhuḥ- pañchamakālamen dev āte haĩn.

samādhānaḥ- ... isaliye main kahatī thī ki gurudev sab dekhate haĩn. upayog rakhe to gurudevako sab dikhatā hai. gurudev yahān̐-se bhagavānake pās jāte haĩn. ūpar-se sab dikhatā hai. vimānamen jāte haĩn. mahāvideh, bharatakṣhetra sab samīp hī hai. yahān̐ bagalamen mahāvideh kṣhetra hai. parantu yahān̐ bīchamen pahāḍ ā gaye isaliye kuchh dikhatā nahīn hai. sabakī shakti kam ho gayī hai.

PDF/HTML Page 1580 of 1906
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jambūdvīpakā mahāvideh, puṣhkalāvatī, puṇḍaragirī, bharat ādi sab najadīk hai. devamen- se sab dikhatā hai. dhūl hī dikhe, dūsarā kuchh nahīn dikhe. aur ratnake pahāḍ hain, ratnoṅke pahāḍ dikhe nahīn, kuchh dikhe nahī̃n. sab dhūl dikhatī hai. use dekhanekī shakti nahīn hai. bharat chakravartīke ān̐khamen aisī shakti thī, unakī ān̐khamen puṇya thā to unhen ān̐khamen- se dikhatā thā. sūryake andar bhagavānakī pratimā aur mandir dikhate the. yahān̐ke logoṅko... jise chashmā āyā ho, use kahe ki yah sūī hai aur usakā chhed hai, chashmā ho use kuchh dikhatā nahī̃n. vah kahe, nahīn hai, to vah jūṭhā hai. aise abhī shakti kam ho gayī. netramen tej nahīn hai, kuchh dikhāī na detā, dhūl hī dikhe na, aur kyā dikhe? ratnake pahāḍ kahān̐-se dikhe? ūpar devalok hai vah kahān̐-se dikhe? usakā prakāsh- ratnoṅkā prakāsh dekhakar usake netra chaundh jāte haĩn.

gurudev āye aisā svapna āyā. gurudev padhāro, padhāro aisā kahā. gurudev ekadam.. gurudev āye.

prashamamūrti bhagavatī mātano jay ho!

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