Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 241.

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amr̥ut vāṇī (bhāg-6)

(prashamamūrti pūjya bahenashrī champābahen kī

ādhyātmik tattvacharchā)

આપકો આત્માનુભૂતિ પ્રગટ હૈ, હમકો આત્માનુભૂતિ કરનેકી સરલ રીતિ ક્યા હૈ વહ દયા કરકે બતાઈયે    0   Play
āpako ātmānubhūti pragaṭ hai, hamako ātmānubhūti karanekī saral rīti kyā hai vah dayā karake batāīye    0   Play

વચનામૃતમેં આતા હૈ કિ ‘રુચિ અનુયાયી વીર્ય’ હમ લોગ રુચિ લેકર યહાઁ આતે હૈ ફિર ભી હમારા કાર્ય ક્યોં નહીં હોતા?    1:55   Play
vachanāmr̥utamen ātā hai ki ‘ruchi anuyāyī vīrya’ ham log ruchi lekar yahān̐ āte hai fir bhī hamārā kārya kyon nahīn hotā?    1:55   Play

વચનામૃતમેં આયા હૈ કિ જ્ઞાયકકે લક્ષસે તમામ કાર્ય કરના, ખાતે પીતે, ઉઠતે-બૈઠતે ઉસકો વિશેષ સ્પષ્ટ કરના....    3:20   Play
vachanāmr̥utamen āyā hai ki gnāyakake lakṣhase tamām kārya karanā, khāte pīte, uṭhate-baiṭhate usako visheṣh spaṣhṭa karanā....    3:20   Play

ઇન્દ્રિયજ્ઞાન આત્માનુભૂતિમેં કિસપ્રકાર બાધક હૈ?    6:40   Play
indriyagnān ātmānubhūtimen kisaprakār bādhak hai?    6:40   Play

પૂજ્ય બહિનશ્રી! એકત્વબુદ્ધિ તો હમ કરના નહીં ચાહતે ફિર ભી ક્યોં હો જાતી હૈ?    8:35   Play
pūjya bahinashrī! ekatvabuddhi to ham karanā nahīn chāhate fir bhī kyon ho jātī hai?    8:35   Play

લગની-ભાવના-પુરુષાર્થ કરે તો પ્રગટ થયા વિના રહે નહીં તે વિષે....    11:10   Play
laganī-bhāvanā-puruṣhārtha kare to pragaṭ thayā vinā rahe nahīn te viṣhe....    11:10   Play

ઉપયોગ દ્વારા તો જ્ઞાન-દર્શનકી પ્રતીતિ હોતી હૈ લેકિન સુખકી પ્રતીતિ કૈસે હોતી હૈ? (ઉત્તર પરસે)    12:35   Play
upayog dvārā to gnān-darshanakī pratīti hotī hai lekin sukhakī pratīti kaise hotī hai? (uttar parase)    12:35   Play

બાહ્યમેં આકુલતા લગે તો વહાઁસે હટે તબ મુઝે સુખ કહાઁસે મિલેગા? ઐસી પ્રક્રિયાકી શુરૂઆત હોતી હૈ?    15:35   Play
bāhyamen ākulatā lage to vahān̐se haṭe tab mujhe sukh kahān̐se milegā? aisī prakriyākī shurūāt hotī hai?    15:35   Play

પુરુષાર્થ પ્રગટ કરવા માટે પહેલા પ્રતીતિ આવવી જોઈએ•    17:50   Play
puruṣhārtha pragaṭ karavā māṭe pahelā pratīti āvavī joīe•    17:50   Play

mumukṣhuḥ- āpako ātmānubhūti bhī hai, thoḍā-sā ātmānubhūti karanekā saralatam rīti kyā hai? ham par dayā karake (batāīye).

samādhānaḥ- pahale main ātmā chaitanyatattva hūn̐, vibhāv merā svabhāv nahīn hai. vibhāv ākulatāsvarūp hai, usamen kahīn sukh nahīn hai. usakī sukhabuddhi ṭūṭanī chāhiye. paramen lakṣhya jātā hai, parase ekatvabuddhi hotī, paramen kartābuddhi hotī hai, ye sab toḍakar ātmāmen gnāyakamen, main gnāyak hī hūn̐, gnāyakamen hī sab hai, sabakuchh gnāyakamen hai, bāharamen nahīn hai, aisā bhedagnān karanā.

isaliye bārambār main bhinna hūn̐, main chaitanyatattttva hūn̐, vibhāv main nahīn hū̃n. chaitanyako lakṣhaṇase pahachān lenā ki ye chaitanyalakṣhaṇ merā hai, rāgakā lakṣhaṇ bhinna hai. usakā lakṣhaṇ bhinna hai. main nirākūl svabhāv hūn̐, ye ākulalakṣhaṇ hai. usako bhinna-bhinna karake chaitanyamen dr̥uṣhṭi karanā. usakā kṣhaṇ-kṣhaṇamen bhedagnān karanā ki main chaitanya anādiananta hū̃n. chaitanyako grahaṇ karanā aur par taraph-se dr̥uṣhṭi uṭhā lenā. aisā bārambār karanā. aisī dr̥uṣhṭi sthir na ho to bhī bārambār usako grahaṇ karanā chāhiye ki main chaitanya hūn̐, main chaitanya hūn̐, aisā bārambār bhītaramen-se bhedagnān karanā chāhiye. to vikalpa ṭūṭate hain aur svānubhūti hotī hai.

pahale to chaitanyako grahaṇ karanā chāhiye. use lakṣhaṇ-se pahachānanā chāhiye. janma-

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maraṇ karate-karate bāhar kriyāmen ruk jātā hai, kahān̐-kahān̐ ruk jātā hai. muktikā mārga to bhītaramen hai aur svānubhūti ānanda ātmāmen-se pragaṭ hotā hai, bāhar-se to ātā nahī̃n. isaliye bhītaramen jātā hai to bhītaramen-se chaitanyadev prakāshamān hotā hai, vah bāhar- se nahīn hotā hai.

mumukṣhuḥ- māteshvarī! ye vachanāmr̥utamen āyā hai ki ruchi anuyāyī vīrya hai aur ham sab isīliye yahān̐ āye hain aur āte rahate hain, phir bhī hamārā sahī dishāmen ... kyon nahīn chalatī hai?

samādhānaḥ- yahān̐ ruchi hotī hai, lekin puruṣhārtha nahīn hotā hai. ruchi to hotī hai, lekin us jātakā puruṣhārtha honā chāhiye. puruṣhārtha manda hai. ruchi, ātmākī ruchi karanā. jo ātmā hai usako pahachānanā. usake pīchhe prayatna, bārambār prayatna karanā chāhiye. ruchikī tīvratā karanī chāhiye. kahīn chain na paḍe, main ātmā hūn̐, main ātmā hūn̐, kahīn chain na paḍe, vibhāvamen chain nahīn paḍanā chāhiye aur bhītaramen chaitanyamen bārambār dr̥uṣhṭi, upayog bārambār us taraph jānā chāhiye. to puruṣhārtha karane-se pragaṭ hotā hai.

jaise sphaṭik nirmal hai, jal nirmal hai, vaise ātmā nirmal hī hai. par taraph dr̥uṣhṭi, upayog jātā hai to usamen malinatā dikhanemen ātī hai. bhītaramen to malinatā hai nahīn, to bhītaramen jo jātā hai ki main shuddha hūn̐, to shuddhātmā taraph jāne-se shuddha paryāy pragaṭ hotī hai. bāharamen upayog dene-se ashuddha paryāy pragaṭ hotī hai.

mumukṣhuḥ- vachanāmr̥utamen āyā hai ki gnāyakake lakṣhya-se tamām laukik kārya karanā. khāte-pīte, uṭhate-baiṭhate gnāyakakā lakṣhya karanā. thoḍā-sā spaṣhṭa kījiye.

samādhānaḥ- khāte-pīte (har vakta) ek gnāyakakā hī (lakṣhya rakhanā). usamen ekatva nahīn honā. main gnāyak hūn̐, gnāyak hūn̐, yah pahale to abhayāsarūp-se hotā hai. yathārtha pariṇati gnān honeke bād gnānīko yathārtha pariṇati hotī hai. usako khāte-pīte usakī bhedagnānakī dhārā rahatī hai, main gnāyak hūn̐, gnāyak hū̃n. pahale to abhyās rahatā hai khātā- pīte ki main gnāyak hū̃n. ye khānekā svabhāv merā nahīn hai, ye sharīr bhī merā svabhāv nahīn hai, merā tattva nahīn hai, main to bhinna tattva hū̃n. aur vibhāv bhī merā svabhāv nahīn hai. isaliye khāte-pīte, chalate-phirate, sote sabamen main gnāyak hūn̐, aisā abhyās karanā chāhiye.

gnānīkī to aisī sahaj dashā rahatī hai. khāte-pīte, sote, svapnamen gnāyak hūn̐, aisī gnāyakakī pariṇati-bhedagnānakī dhārā usako nirantar chalatī rahatī hai. usamen truṭ nahīn paḍatī. pahale to usakā abhyās hotā hai ki main gnāyak hūn̐, gnāyak hū̃n. aise raṭan karane mātra nahīn parantu bhītaramen aisī taiyārī honī chāhiye ki main gnāyak hū̃n.

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gnānamen-gnāyakamen sab kuchh hai, sarvasva gnāyakamen hai, par bāharamen kuchh nahīn hai. pahale to anubhūti hove tab usakā vedan hotā hai. pahale to main gnāyak hūn̐, usakā lakṣhaṇ pahachānanā chāhiye ki jo gnāyak jānanevālā hai, vah main hī hū̃n. ye jo gnānalakṣhaṇ hai, usako dharanevālā gnāyak hai. aise mūl tattvako grahaṇ karanā chāhiye. guṇake pīchhe jo guṇī hai, us guṇīko grahaṇ karanā chāhiye. mātra guṇ ek lakṣhaṇako pīchhānakar guṇīko lakṣhyamen le lenā chāhiye ki main gnāyak hū̃n. aise.

ek paryāyamātra yā bāharako jānatā hai isaliye main jānanevālā nahīn, main svataḥ gnāyak hūn̐, svataḥsiddha gnāyak hū̃n. aise svataḥsiddha tattvako grahaṇ kar lenā chāhiye. usako koī ālamban-se gnāyak hai yā jānatā hai isaliye gnāyak hai, aisā nahīn hai. vah svataḥ jānanevālā gnāyak vahī main gnāyak hū̃n.

shāstramen ātā hai na ki jitanā gnānamātra hai usamen ruchi kar, usamen santuṣhṭa ho, usamen tujhe sukh aur anubhav prāpta hogā. jitanā gnān hai utanā tū hai. jitanā gnāyak- jo gnānasvarūp ātmā hai vahī tū hai. "isamen sadā rativant ban, isamen sadā santuṣhṭa re.' usamen prīti kar, usamen ruchi kar, usamen santuṣhṭa ho, usamen tujhe sukh-anupam sukhakī prāpti hogī. aise gnānamātra-gnāyakamātra ātmāmen santuṣhṭa ho. usake liye sab vichār, vāñchan, gnāyakakā abhyās karaneke liye hai. usakā dravya, usakā guṇ, usakī paryāy kyā hai, vah sab yathārtha samajhamen lenā chāhiye.

mumukṣhuḥ- indriy gnān ātmānubhūtimen kis prakār bādhak hai, thoḍā-sā spaṣhṭa kījiye.

samādhānaḥ- indriy gnān to bhītaramen ātmānubhavamen sāthameen ātā nahī̃n. atīndriy gnān jo gnān-se gnān pariṇamatā hai, vah gnānasvarūp ātmā hai, vahī ātmākā mūl svarūp hai. mūl svarūpako grahaṇ karanā chāhiye. bāhar rukane-se, bāhar rukane-se to sab kṣhayopasham gnān hai. usamen indriyoṅkā nimitta hotā hai. bāhar upayog jātā hai to bādhak hotā hai, parantu bhītaramen jo upayog hove, bhītaramen jo pariṇati hove to atīndriy gnān pragaṭ hotā hai.

apanī dr̥uṣhṭikā doṣh hai ki dr̥uṣhṭi bāharamen jātī hai, dr̥uṣhṭi ekatvabuddhi karatī hai to vah bādhak hotī hai, ekatvabuddhi karane-se. parantu apane svarūpamen dr̥uṣhṭi jāy aur svarūpamen līnatā hotī hai to atīndriy gnān pragaṭ hotā hai. bāhar upayog hone-se indriy gnān rahatā hai. ekatvabuddhi hone-se vah bādhak hotā hai. ekatvabuddhi ṭūṭ jāy to atīndriy gnān pragaṭ hotā hai. usamen līnatā hone-se vah āge baḍhatā hai. pahale svānubhūti hotī hai, phir usamen līnatā baḍhate-baḍhate dashā baḍhatī jātī hai to munioṅko to kṣhaṇ-kṣhaṇamen svarūp anubhūti hotī hai. aise anubhūti baḍhate-baḍhate kevalagnān hotā hai. aise svarūpamen

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līnatā karane-se atīndriy gnān baḍhate jātā hai. atīndriyakā anubhav baḍhate jātā hai. bāhar ekatvabuddhi hone-se indriy gnān rahatā hai, bhītaramen upayog jāy to atīndriy gnān pragaṭ hotā hai. ekatvabuddhikā doṣh hai.

mumukṣhuḥ- bahinashrī! ye ekatvabuddhi to parapadāthā-se karanā nahīn chāhate, phir bhī lekin phir bhī us taraphalakṣhya kyon bār-bār jātā hai?

samādhānaḥ- karanā nahīn chāhatā hai to bhī pariṇati to aisī anādi-se ho rahī hai ekatvabuddhi. bhāvanā nahīn hai. ekatvabuddhi nahīn karanā, nahīn karanā (aisā hotā hai, lekin) bhītaramen ho rahī hai to usako toḍ denā chāhiye. vichār kare, sūkṣhma upayog kare, pragnāchhainī taiyār karake usako toḍ denā chāhiye.

jo vikalpakī jāl chal rahī hai, us vikalpake sāth ekatvabuddhi ho rahī hai. vah ekatvabuddhi toḍ denī chāhiye. ichchhā nahīn hove to toḍ denā chāhiye. sachchī bhāvanā use kahanemen ātī hai ki jo use toḍanekā prayatna kare. usako-ekatvabuddhi toḍanekā prayatna karanā chāhiye. svamen ekatva aur par-se vibhakta. svamen ekatvabuddhi karanā chaitanyamen aur par-se vibhakta ho jānā. ekatvabuddhikā doṣh hai, mithyātva, bhūl hai vah vahī hai.

svamen ekatvabuddhi nahīn kī aur paramen ekatvabuddhi kī, is bhūlake kāraṇ sab bhūl chalatī hai. sab pariṇati vibhāv taraph jātī hai. apanī ekatvabuddhiuhuyī to atīndriy gnān pragaṭ huā, līnatā pragaṭ huyī, to gnān, darshan, chāritra sabakī apanī or pariṇati huyī. par taraph dr̥uṣhṭi hai to dr̥uṣhṭi bhī mithyā, gnān bhī mithyā aur chāritra bhī mithyā. aur apanī taraph dr̥uṣhṭi gayī to gnān samyak huā aur chāritra bhī samyak huā. sab samyak huā.

sarvaguṇānsh so samyagdarshana. sarva guṇoṅkā ansh samyagdarshanamen pragaṭ ho jātā hai. svarūp anubhavamẽn. aur vibhāvamen hai to sab vibhāvakī pariṇati hai. .. bāharamen mān liyā ki nau tattvakā shraddhān karate hain yā chhaḥ dravyakā shraddhān karate hain, usamen samyagdarshan nahīn ho jātā hai. vah to vikalpa mātra hai. bhūtārtha nay-se chaitanyako grahaṇ karatā hai to samyagdarshan hotā hai, to svānubhūti hotī hai. aur bhed vikalpamen rukane-se kahīn samyagdarshan nahīn ho sakatā hai. vah to bīchamen ātā hai. guṇakā bhed vichāramen āte haĩn. usamen ruk jāy to svānubhūti nahīn hotī hai. vikalpa ṭūṭ jāy, usamen līnatā hove tab svānubhūti hotī hai. chaitanyamen līnatā, chaitanya taraph dr̥uṣhṭi (kare) to svānubhūti hotī hai. gnān sabakā hotā hai. guṇakā, paryāyakā, sab gnānamen ātā hai.

samādhānaḥ- yathārtha bhāvanā, laganī aur puruṣhārtha ho to pragaṭ hue binā rahatā hī nahī̃n. der lage, lekin us taraphakā prayatna ho aur vah aise hī puruṣhārtha chālū

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rakhe to pragaṭ hue binā nahīn rahatā.

mumukṣhuḥ- ..

samādhānaḥ- laganī ādi karane jaisā hai. aisā puruṣhārtha ho to prāpta hue binā rahatā hī nahī̃n. kṣhaṇ-kṣhaṇamen chain paḍe nahīn andar ātmāke binā, ātmākī prāpti binā chain paḍe nahī̃n. din aur rāt aisī lagan lage antaramen to aisī chaitanyakī dhārā ho to antaramen prāpta hotā hai. aur to use svānubhūti hotī hai. vah to svayaṅko hī mālūm paḍatā hai. svayam kahīn ṭik nahīn sakatā ho, bāharake koī prasaṅgommen koī vikalpommen use kahīn chain paḍe nahīn, ākulatā lage-duḥkh lage. vah svayam hī svayaṅko grahaṇ kar sake ki antaramen hī jāne jaisā hai, bāhar kahīn sukh nahīn hai. merā chaitanya gnāyak svabhāv, vahī grahaṇ karane jaisā hai. ye sab ākulatārūp hai.

mumukṣhuḥ- ..

samādhānaḥ- jānanā-dekhanā nahīn hove to bhī vah lakṣhaṇ-se nishchay kare ki bāharamen to kahīn sukh hai nahīn, ākulatā hai. sukh to chaitanyatattvamen hai, bāharamen to nahīn hai. aisā vichār karake nakkī karanā, pratīt karanā chāhiye ki ānanda svabhāv to merā hai. ānanda-ānanda, sukh-sukhakī ichchhā karatā hai, lekin bāharamen sukh to milatā nahī̃n. vikalpamen sūkṣhma dr̥uṣhṭi-se dekhe to ākulatā hai. usamen kahīn sukh nahīn hai.

shubh yā ashubh donon (bhāvamen) ākulatā hī hai. sukh to antaramen hai. aisī pratīt karanī chāhiye. gnāyak svabhāv ātmāmen ānanda aur gnān bharā hai, aisā lakṣhaṇ-se pahachānanā chāhiye. dikhanemen nahīn ātā hai to bhī vichār-se nakkī karanā chāhiye. nakkī karake prayatna karanā chāhiye. dev-guru-shāstra batāte hain ki tere ātmāmen sukh hai, ānanda hai. aisā pragaṭ karake ananta jīv muktiko prāpta hue haĩn. ātmā svānubhūti karatā hai, kṣhaṇ- kṣhaṇamen ātmāmen līn hotā hai. aisā jo dev-guru-shāstra batāte hain, unakī vāṇīkī pratīt karanā. aur vichār karake apane lakṣhaṇ-se nakkī karake pratīt karanā chāhiye. parīkṣhā karake nakkī karanā chāhiye ki gnāyak ātmāmen hī sukh hai, bāharamen nahīn hai. sukh apane svabhāvamen hai, bāharamen-se ātā nahī̃n. gnāyak jo jānanevālā hai usamen nirākūlatā hai. aisā koī ātmāmen ānanda guṇ hai, svatantrapane. aisā lakṣhaṇ-se nakkī karanā chāhiye. dikhanemen nahīn ātā, pahale kahīn svānubhūti nahīn hotī, pahale to pratīt hotī hai.

gnānalakṣhaṇ jānanemen ātā hai, ānanda to jānanemen nahīn ātā hai, to bhī vichār karake nakkī karanā chāhiye. mahāpuruṣh jo kahate hain, unake vachan par vishvās karake, parīkṣhā karake nakkī karanā chāhiye. bādamen usakā puruṣhārtha karanā chāhiye. bāharamen to sab ākulatā hai. vikalpamen bhī, vichār kare to sab ākulatā hai. thakāvaṭ hai. vishrānti

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to hai nahī̃n. vishrānti aur ānanda ātmāmen hai.

jo gnānasvabhāv hai, jo dravya hai vah ananta svabhāv-se bharā huā hai. aisā dravyakā svabhāv pahachānanā chāhiye. ānanda koī jaḍamen to hai nahī̃n. to ānanda-ānanda jo bhītaramen uṭhatā hai, vah ānanda koī chaitanyatattvakā hai, koī jaḍ padārthakā to hai nahī̃n. to ānanda apane svabhāvamen hai. kyoṅki svānubhūti pahale nahīn hotī, usakī pratīt pahale hotī hai. to pratīt-aisā dr̥uḍh nishchay karake apanī or prayatna karanā. aisī pratīt yadi dr̥uḍh hove to prayatna hotā hai. ruchi, pratīt dr̥uḍh hotī hai to prayatna apanī taraph jātā hai. ruchi aur pratīt dr̥uḍh nahīn hotī to prayatna bhī nahīn hotā.

mumukṣhuḥ- yahān̐ .. aisā huā ki pahale vedanamen khyālamen ānā chāhiye ki mujhe jo bāharamen vr̥utti jātī hai vah ākulatārūp hai. to yahān̐ duḥkh lage aur yahān̐-se kaise haṭhe aur kahān̐ ḍhūn̐ḍhe? kahān̐ sukh milegā? aisī prakriyā shurū-se hī hotī hai?

samādhānaḥ- ākulatā to vedanamen ātī hai, parantu sukh kahān̐ hai, ye to usako svānubhūti nahīn hotī hai. ye donon sāthamen hotā hai. svarūpako grahaṇ kare aur parase chhūṭatā hai. vāstavamen to svabhāvako grahaṇ karate hī vibhāv-se chhūṭ jātā hai. parantu vichār kare, ākulatā lakṣhaṇ hai, aisā vichār kare, khyālamen le, lekin ānandakī svānubhūti nahīn hai, isaliye khyālamen nahīn ātā. parantu vichār-se nakkī karatā hai ki ānanda ātmāmen hai, bāharamen nahīn hai. yathārtha svabhāvako grahaṇ kare tab ākulatā chhūṭatī hai. svānubhūti hotī hai to vibhāv-se bhed ho jātā hai. vāstavamen to aisā hai. parantu pahale aisā kram paḍatā hai. bhāvanā, ruchi aur nakkī karatā hai to aisā nakkī karatā hai ki yah ākulatā hai, mere ātmāmen sukh hai.

vāstavikapane to astiko grahaṇ karatā hai to nāstitva ho jātā hai. yathārthapane asti grahaṇ kare to usako ... parantu ye dekhanemen nahīn ātā, kyā karanā? ākulatā vedanamen ātī hai ki ye to ākulatā hai. ākulatāmen sukh lage to usamen sukh mān- mānakar usamen ananta kālase khaḍā hai. yathārthapane yadi tujhe duḥkh lage to sukh teremen hai, terī or pratīt karake muḍ jā ki sukh meremen hī hai. aisā nakkī karake svabhāv taraph muḍakar usamen bhedagnān karake usamen sthir ho jā. svabhāvakī astiko grahaṇ kar le. vyavahār-se aisā kram ātā hai. bākī svabhāvakī asti grahaṇ kare to nāsti ho jātī hai. dravya gnāyak, akhaṇḍa gnāyakako grahaṇ karatā hai, dravya par dr̥uṣhṭi karatā hai. vah astiko grahaṇ karatā hai. guṇakā bhed bhī nahīn, vah dravya par dr̥uṣhṭi karatā hai.

mumukṣhuḥ- puruṣhārtha karaneke liye dr̥uḍh pratīti honī chāhiye ki meremen hī sukh hai. vahān̐-se...

PDF/HTML Page 1587 of 1906
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samādhānaḥ- dr̥uḍh pratīti honī chāhiye. sukh meremen hī hai, sarvasva meremen hī hai, aisā nakkī karanā chāhiye. jitanā yah gnān hai, usamen santuṣhṭa ho, usamen sukh mān, usamen tr̥upta ho. to tujhe anupam sukhakī prāpti hogī. dikhatā hai .. gnānamen hī sab hai. usamen tr̥upta ho, usamen santoṣh mān, usakī pratīt kar, usamen ruchi kara. to tujhe anupam sukhakī prāpti hogī. vāstavamen nishchayamen donon sāthamen hote hain, parantu usakā kram ātā hai.

mumukṣhuḥ- bahut .. āpane kahā, pahale pratīti kar, to hī puruṣhārtha shuru hogā.

samādhānaḥ- to hī shuru hogā.

mumukṣhuḥ- puruṣhārtha nahīn uṭhanekā kāraṇ yah hai ki dr̥uḍh pratīti us prakārakī nahīn hotī hai.

samādhānaḥ- pratītimen mandatā rahatī hai, dr̥uḍhatā nahīn ātī hai. mumukṣhuḥ- ātmākī tīvra jarūrat lage. tīvra jarūrat lage to apaneāp.. samādhānaḥ- puruṣhārtha us taraph muḍatā jātā hai. ruchi anuyāyī vīrya. pratīti dr̥uḍh ho to prayatna bhī us or chalatā hai. mujhe isakī kī jarūrat hai, isakī jarūrat nahīn hai. aisā dr̥uḍh ho to prayatna bhī us or chalatā hai. jagatakī mujhe koī jarūrat nahīn hai. merī jarūrat ātmāmen hī hai. prayojan ho to sab ātmāke sāth prayojan hai. mujhe ātmākā prayojan hai. aur ātmākā mahān sādhan aise dev-guru-shāstrakā prayojan bāharamen, antaramen ātmākā prayojana.

prashamamūrti bhagavatī mātano jay ho!

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