Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 242.

PDF/HTML Page 1588 of 1906
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આત્માકા લક્ષણ પહિચાન કર ઉસકી શ્રદ્ધા-પ્રતીતિ-લીનતા વહી મુક્તિકા માર્ગ હૈ ઉસ સમ્બન્ધમેં    0   Play
ātmākā lakṣhaṇ pahichān kar usakī shraddhā-pratīti-līnatā vahī muktikā mārga hai us sambandhamen    0   Play

નિર્વિકલ્પ કૈસે હોવે?    1:15   Play
nirvikalpa kaise hove?    1:15   Play

ભેદજ્ઞાનકા અભ્યાસ હોના ચાહિયે તો કાર્ય હોતા હૈ ઉસ સમ્બન્ધી    5:00   Play
bhedagnānakā abhyās honā chāhiye to kārya hotā hai us sambandhī    5:00   Play

....આનંદ ઔર શાંતિકા વેદન હૈ વહ આત્મિક હૈ યા રાગકા હૈ? વહ પતા નહીં ચલતા... (પ્રશ્નકા સાર)    6:15   Play
....ānand aur shāntikā vedan hai vah ātmik hai yā rāgakā hai? vah patā nahīn chalatā... (prashnakā sār)    6:15   Play

નિર્વિકલ્પ આનંદ કુછ હી પ્રદેશોમેં આતા હૈ? (મન હૈ વહીં આતા હૈ)    10:25   Play
nirvikalpa ānand kuchh hī pradeshomen ātā hai? (man hai vahīn ātā hai)    10:25   Play

પ્રથમ કૈસે વિચાર આતે હૈં?    13:10   Play
pratham kaise vichār āte hain?    13:10   Play

દૃષ્ટિ પરકી ઓર હૈ ઇસલિયે વિભાવ દેખનેમેં આતા હૈ –ભીતરમેં દૃષ્ટિ દે તો સ્વભાવ પ્રગટ હોતા હૈ ઉસ સમ્બન્ધમેં...    14:30   Play
dr̥uṣhṭi parakī or hai isaliye vibhāv dekhanemen ātā hai –bhītaramen dr̥uṣhṭi de to svabhāv pragaṭ hotā hai us sambandhamen...    14:30   Play

ઉપયોગ બાહર લગતા હૈ તો ભીતરમેં લગતા નહીં હૈ?    16:20   Play
upayog bāhar lagatā hai to bhītaramen lagatā nahīn hai?    16:20   Play

આવા(ભેદજ્ઞાનના) વિચારો કરવાથી અભ્યાસ થાય?    19:20   Play
āvā(bhedagnānanā) vichāro karavāthī abhyās thāy?    19:20   Play

samādhānaḥ- ... ātmā bhinna hai aur sharīr bhinna hai. vibhāvasvabhāv apanā nahīn hai. unase bhinna ātmā hai. usase bhedagnān karanā aur ātmāko grahaṇ karanā. ... ātmākā lakṣhaṇ pahachānakar usakī shraddhā-pratīt aur usamen līnatā karanā vahī muktikā mārga hai. bāharamen kriyā aur shubhabhāv to puṇyabandhakā kāraṇ hai. bīchamen ātā hai to puṇyabandha hotā hai, bhavakā abhāv nahīn hotā. devalok hotā hai. bhavakā abhāv to shuddhātmāko pīchhānane-se hotā hai. shuddhātmākī shraddhā, usakā gnān, usamen līnatā aur svānubhūti karane-se muktikā mārga pragaṭ hotā hai. janma-maraṇ ṭālanekā vahī upāy hai.

janma-maraṇ karate-karate anek duḥkh sansāramen (bhoge). bhītaramen ātmākā svabhāv grahaṇ karanā chāhiye. vah karane lāyak hai. aur sab to tuchchha hai. sarvasva sārarūp to ātmā hī hai. vahī kalyāṇasvarūp hai, vahī maṅgalasvarūp hai. aur jīvanamen sarvasva sārarūp ātma padārtha hai. usake liye vāñchan, vichār sab ātmāko pahachānaneke liye karanā chāhiye.

mumukṣhuḥ- samyagdarshan kaise karanā?

samādhānaḥ- vah bhī bhedagnān karane-se hotā hai. jo dev-guru-shāstrane jo mārga batāyā hai, vah mārga grahaṇ karake ātmāko pahachānanā. jaisā bhagavānakā svarūp hai, vaisā apanā svarūp hai. bhagavānake dravya-guṇ-paryāyako pīchhānatā hai, vah apaneko pīchhānatā hai. apaneko pīchhānatā hai, vah bhagavānako pīchhānatā hai. apane dravya-guṇ-paryāyako pīchhānanā. main dravya anādiananta shāshvat hū̃n. usamen shuddhatā bharī hai. ananta kāl gayā to bhī usamen- mūl padārthamen ashuddhatā huyī nahīn, paryāyamen ashuddhatā hai. isaliye merā ātmasvabhāv anādiananta shuddha hai. isamen ananta guṇ haĩn. usakī paryāyamen ashuddhatā hai to usakā bhedagnān karake aur main shuddhātmā hūn̐, usakī dr̥uṣhṭi-pratīt karake vibhāv-se alag honā. usakā bhedagnān karake shuddhātmākī paryāy pragaṭ karanā. bārambār usakī lagan, mahimā lagānā. vahī jīvanakā kartavya hai.

ātmā anādiananta shuddha hai. usamen koī ashuddhatā bhītaramen nahīn āyī. paryāyamen ashuddhatā huyī hai. jaise pānī svabhāv-se shītal hai. agnike nimitta-se usakī uṣhṇatā

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paryāy hotī hai. aise ātmā svabhāv-se shītal hī hai. usakā gnān karanā, vahī svānubhūtikā upāy hai. usakī pratīt karanā, gnān karanā, līnatā karanā vahī svānubhūti karanekā upāy ek hī hai.

svabhāvamen-se svabhāv ātā hai, vibhāvamen-se svabhāv nahīn ātā hai. sonemen-se soneke gahane banate hain aur lohemen-se lohoke gahane banate haĩn. aise svabhāvamen-se svabhāvakī paryāy hotī hai, vibhāvamen-se vibhāv hotā hai. shubhabhāv kare to bhī puṇyabandha hotā hai, svabhāv nahīn pragaṭ hotā. puṇya to bīchamen ātā hai. aur svabhāvako grahaṇ karane-se svabhāvakī paryāy (pragaṭ hotī hai), shuddhātmāko grahaṇ karane-se shuddha paryāy pragaṭ hotī hai. vah grahaṇ karane yogya hai.

pahale nakkī karanā ki anādi kāl-se agr̥uhit bhī ekatvabuddhi hai. gr̥uhīt to chhoḍanā. sachche dev-guru-shāstra kaise hono chāhiye, yah nakkī karanā chāhiye. jinendra dev aur guru jo yathārtha ātmākī sādhanā karate hain aur shāstramen jo mārga batāyā hai, aise dev-guuru-shāstra yathārtha hai, usako grahaṇ karanā chāhiye. usakā svarūp samajhanā. aur usamen jo viparīt mānyatā hai vah chhoḍ denā. yah gr̥uhīt mithyātva chhūṭanekā upāy hai.

aisā nakkī karanā chāhiye ki sachche vītarāgī dev hī dev hai. sachche ātmākī sādhanā munirāj karate hain ve guru hain, shāstramen jo svānubhūtikā mārga batāyā vahī shāstra yathārtha hai. usako barābar nakkī karanā chāhiye. jisako ātmākī lagī, ātmākā kalyāṇ karanā hai, usako gr̥uhīt mithyātva chhūṭ jātā hai. ātmākā kalyāṇ karanā hai, bhavabhramaṇ- se chhūṭanā hai to usako gr̥uhīt mithyātva chhūṭ jātā hai. bhītaramen jisako agr̥uhīt bhī chhoḍanā hai to gr̥uhīt to chhūṭ hī jātā hai. agr̥uhīt anādikā hai vah chhoḍane lāyak hai. vah chhūṭe tab svānubhūti hotī hai.

sachche dev-guru-shāstrako grahaṇ karake usakā yathārtha vyavahār karanā, vah to sthūl hai. vah to-gr̥uhīt mithyātva to-āsānī-se chhūṭ jātā hai. agr̥uhīt chhūṭanā mushkil hai. bāhar-se sachche dev-guru-shāstrako grahaṇ karanā chāhiye. vah to sthūl hai, vah chhūṭanā to (āsān hai). ananta kālamen jīvane vah bhī chhoḍā hai. agr̥uhīt nahīn chhūṭā hai.

samādhānaḥ- .. grahaṇ karanekī ruchi lage. usakī lagan, usakī mahimā, vastukā vichār honā chāhiye. main chaitanyadravya anādiananta hū̃n. .. dravya hai, usake guṇ kaise hain, usakī paryāy kaisī hai? aisā vichār, manthan bhītaramen honā chāhiye. din aur rāt usakī lagan laganī chāhiye. bārambār-bārambār main chaitanya gnāyak hūn̐, ye sab merā svarūp nahīn hai, main usase bhinna hū̃n. aisā abhyās honā chāhiye. bārambār kṣhaṇ-kṣhaṇamen, kṣhaṇ-kṣhaṇamen, kṣhaṇ-kṣhaṇamen chaitanyakā abhyās honā chāhiye. sachchā bhedagnān to pariṇatirūp to bādamen

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hotā hai, pahale usakā abhyās hotā hai. isaliye isakā abhyās honā chāhiye.

main chaitanya hūn̐, gnāyak hū̃n. ye sab vibhāv hai. main usakā kartā nahīn hū̃n. pariṇati, apanī vibhāv pariṇati chaitanyakī puruṣhārthakī kamajorī-se hotī hai. lekin vah merā svarūp nahīn hai. main chaitanya anādiananta shuddhātmā hū̃n. shuddha svarūpamen dr̥uṣhṭi karane-se gnān, usakī līnatā karane-se shuddha paryāy pragaṭ hotī hai. isake liye bārambār usakā abhyās karanā chāhiye. bārambār-bārambāra.

mumukṣhuḥ- ... vichār yā bhāvanā.. ye kaisā patā lage ki ... yā manda rāgakā svarūp hai? ye patā kaise lagegā?

samādhānaḥ- manda rāg, vikalpa manda hove to bhī shubhabhāv ākulatārūp hai. visheṣh sūkṣhma dr̥uṣhṭi-se dekhanā chāhiye, usakā lakṣhaṇ pahachānanā chāhiye ki ye vikalpakā lakṣhaṇ hai, gnānakā lakṣhaṇ nahīn hai. shubhabhāv hove to bhī ākulatārūp hai.

mumukṣhuḥ- main to.. vikalpa pakaḍamen nahīn ātā hai to nirvikalpa yā ... aisā kuchh hai? kaise patā lage? samajhamen nahīn ātā hai ki vikalpa hai yā koī rāg hai, aisā pakaḍamen nahīn ātā. tab ... ānanda yā shāntikā vedan jo hotā hai, vah ātmik hai yā rāgakā hai, ...

samādhānaḥ- jisako sachchā nirvikalpa hotā hai, vah grahaṇ kar letā hai ki yah nirvikalpa hai. usako vikalpa ṭūṭ jātā hai. vikalpa, shubhabhāv bhī ṭūṭakar nirvikalpa svabhāvameen līn ho jātā hai. usake ātmākā bhedagnān ho jātā hai. ugrapane puruṣhārtha karake vah svarūpamen aisā līn ho jātā hai ki use bāhar vikalpakā khyāl bhī nahīn rahatā. upayog bāhar-se haṭ jātā hai aur svarūpamen aisā līn ho jātā hai ki apane svarūpamen ananta gnān aur ānandādi ananta guṇoṅkā vedan svānubhūti ho jātī hai, apane āp use khyālamen ā jātā hai. jaisā siddha bhagavānakā svarūp hai, aisā ānshik rūpase usako vedanamen ātā hai. usakā ugrapane gnān karane-se, ugrapane nirvikalpa svānubhūti ho jātī hai. usakā ātmā usako javāb de detā hai ki yah svānubhūti hī hai, yah vikalpa nahīn hai. usako shaṅkā bhī nahīn rahatī hai. usako bhed paḍ jātā hai aur svarūpamen līn ho jātā hai. bāhar upayog rahatā hī nahī̃n.

koī apūrva duniyāmen chalā jātā hai, chaitanyakī duniyāmen chalā jātā hai, usako khyāl... usakā ātmā nakkī kar detā hai ki yah svānubhūti hai aur yahī mokṣhakā panth hai. bhītaramen-se aisā nishchay aur vedan ho jātā hai. yah svānubhūti hai, yathārtha hai. yah svānubhūti aur bhagavān kahate hain, ek hī svarūp hai, dūsarā nahīn hai. aisā ātmāmen-se aisā jor aur aisī pratīti usako ā jātī hai.

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mumukṣhuḥ- anubhūti pūrva umaṅg, ullās, romāñchit honā yah ghaṭatā hai? yā nahīn ghaṭatā hai?

samādhānaḥ- vah to shubhabhāvakā romāñch ātā hai. pūrvabhūmikāmen guṇakā bhed, main gnān hūn̐, darshan hūn̐, chāritra hūn̐ aise bhed par usakā lakṣhya nahīn hai. dr̥uṣhṭi to shāshvat chaitanya par hai. parantu bhītaramen jo romāñch hotā hai, vah shuddhātmākā romāñch nahīn hai. vah to shubhabhāvakā hai. shuddhātmākā romāñch nahīn ātā, vah to apane svarūpamen līn ho jātā hai. svānubhūtimen to bhītaramen-se apūrva ānanda hotā hai. pahale-se dhīre-dhīre ānanda ātā jāy, bādamen visheṣh ānanda āve, aisā nahīn hai.

jis kṣhaṇ vah svarūpamen līn hotā hai, jis kṣhaṇ vikalpa ṭūṭatā hai, usī kṣhaṇ ānanda ātā hai. pahale romāñch hotā hai vah romāñch ātmākā nahīn hai. vah romāñch to shubhabhāvakā hai. vah romāñch ātmā taraphakā nahīn hai. ullās ātā hai ki main bhītaramen jātā hūn̐, vah shubhabhāvakā hai.

pahale ānandakī shurūāt ho jātī hai vah bhītarakā nahīn hai. jab vikalpa ṭūṭatā hai, usī kṣhaṇ ānanda ātā hai. jis kṣhaṇ vikalpa ṭūṭ gayā aur svarūpamen līn huā, upayog svarūpamen jam gayā to usī kṣhaṇ ānanda ātā hai. pahale-se ānanda shurū ho jātā hai, aisā nahīn hotā. vah to shubhabhāvakā ānanda hai. aur ullās ātā hai vah shubhabhāvakā hai, vah shuddhātmākā nahīn hai. usī kṣhaṇ ānanda ātā hai.

mumukṣhuḥ- shānti aur ānanda... shītalatā aur shāntikā vedan kuchh pradeshommen ...

samādhānaḥ- nahīn, aisā nahī̃n. sarvaguṇānsh so samyagdarshana. aisā hotā hai to manake dvārā kahanemen ātā hai. kyoṅki manakā nimitta vahān̐ hotā hai. parantu usako ānanda to asaṅkhya pradeshamen khaṇḍa nahīn paḍatā. pūre chaitanyamen ānanda hotā hai. usako aisā khyāl nahīn rahatā ki idhar-se ānanda āyā, idharas-se (āyā). vah to apane svarūpamen līn ho jātā hai. akhaṇḍa pradeshamen usako ānanda hotā hai. manakā nimitta to jo vikalpa ṭūṭatā hai, man idhar hai isaliye usako aisā lagatā hai ki idharase āyā yā shurūāt idhar-se huyī. parantu akhaṇḍa ātmāmen ānanda (ātā) hai.

dravyaman hai na, vah aisā nimitta banatā hai. vikalpa idhar-se uṭhatā hai to vikalpa bhī ṭūṭatā hai, isaliye usako aisā lagatā hai ki idhar-se āyā. usakā nimitta hai. bākī asaṅkhya pradeshamen ānanda ātā hai. jab andhakār hotā hai usamen prakāsh hotā hai to yah andhakār jab ṭūṭā to usī kṣhaṇ prakāsh huā. jab prakāsh huā, vikalpa ṭūṭā usī kṣhaṇ ānanda ātā hai.

jabatak shubhabhāvanā hai, vikalpa manda hai tabatak to vah andhakār hī hai. jab

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svarūpamen gayā to prakāsh (huā). prakāshakā to dr̥uṣhṭānta hai, parantu vah prakāsh koī bāharakā prakāsh nahīn hai. vah to chaitanyasvarūp hai. kālī jirī hotī hai vah kaḍavī- kaḍavī hotī hai. shubhabhāvanā ākulatā.. ākulatā.. ākulatā usakā bhāv hai. kālī jirī aisī hotī hai. jo shakkarakā svabhāv hai vah pūrā mīṭhā hai. vikalpa ṭūṭatā hai usī kṣhaṇ ānanda ātā hai.

samādhānaḥ- ... sarvāṅg ānanda. chaitanya svarūpamen chaitanyaghanamen chalā gayā. chaitanya svarūpamen chalā gayā. bāhar dr̥uṣhṭi, bāhya upayog chhūṭ gayā, antaramen upayog chalā gayā. antaramen svānubhūti asaṅkhya pradeshamen hotī hai. manakā dvār kahanemen ātā hai, parantu man nimitta hai. bākī pūre pradeshamen (ānanda ātā hai).

mumukṣhuḥ- ...

samādhānaḥ- pahale nakkī kare. matignān aur shrutagnān dvārā nakkī karatā hai ki main yah ātmā hī hū̃n. ye vibhāv hai vah main nahīn hū̃n. main ātmā hī hūn̐, aisā nakkī karatā hai. main ātmā hī hūn̐, ye sab mujh-se bhinna hai. aisā nirṇay karake antaramen sthir hotā hai. jis kṣhaṇ vikalpa ṭūṭe, usī kṣhaṇ svānubhūti hotī hai. donon ek hī kṣhaṇamen haĩn. pahale vikalpa ṭūṭatā-ṭūṭatā jātā hai, bādamen svānubhūti hotī hai, aisā nahīn hota. sūkṣhmamen sūkṣhma vikalpa aur ūchcha-se uchcha vikalpa, vah vikalpa hī hai. manda yā tīvra, vah sab vikalpa hai. jis kṣhaṇ vah ṭūṭatā hai, usī kṣhaṇ nirvikalpa (hotā hai). yahān̐ nirvikalpa hotā hai, usī kṣhaṇ ṭūṭatā hai. usī kṣhaṇ ānanda aur usī kṣhaṇ svānubhūti. sab sāthamen hī hai.

mumukṣhuḥ- vikalpa ṭūṭe tab ekakā dhyān rahatā hogā na?

samādhānaḥ- akelā chaitanya, ananta guṇase bharā akelā chaitanya. gnān arthāt akelā guṇ nahīn, pūrā gnāyaka.

mumukṣhuḥ- upayog antaramen rakhā to ekakā hī dhyān rah jātā hai na? rāg chhūṭ jāy to.

samādhānaḥ- rāg chhūṭ jāye to akelā gnāyak rahatā hai. gnānasvarūp ātmā. samādhānaḥ- ... dr̥uṣhṭi par taraph hai isaliye vibhāv dikhanemen ātā hai. dr̥uṣhṭi aur upayog donon par taraph hai, isaliye vibhāv dikhanemen ātā hai. anādi aisī vibhāvakī pariṇati ho rahī hai. ātmā taraph dr̥uṣhṭi nahīn hai. anādi kāl-se dr̥uṣhṭi huyī nahī̃n. vibhāv.. vibhāv, vibhāvamen ekatvabuddhi (ho rahī hai). vibhāv merā aur vibhāv main hūn̐, aisī ekatvabuddhi mithyā bhram ho rahā hai. nirmal hai, nirmal hai to bhī dekhanemen nahīn ātā. usakā svānubhav nahīn hai. dekhanemen bhī nahīn ātā, pratīt bhī nahīn hai. kuchh nahīn hai,

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isaliye parapadārtha taraph dr̥uṣhṭi, par main, par merā, aisī pratīt, aisā gnān aur aisā ācharaṇ sab aisā ho rahā hai. dr̥uṣhṭi, gnān aur sab (viparīt hai). dr̥uṣhṭi viparīt hai isaliye gnān bhī aisā ho gayā aur ācharaṇ bhī aisā ho gayā. sab aisā anādi kāl- se vibhāv ho rahā hai. svabhāv taraph dr̥uṣhṭi kare to nirmalatā hī bharī hai. nirmalatā taraph dr̥uṣhṭi nahīn detā.

jaise sphaṭikake bhītaramen dekho to nirmal hī hai. ūpar-ūpar sab lāl, kālā dikhanemen ātā hai. to sab aisā dekhanemen ātā hai. bhītaramen nirmalatā bharī hai. bhītaramen dr̥uṣhṭi de, main nirmal svabhāvī anādiananta shāshvat chaitanya hūn̐, dravya shāshvat hai, usamen koī bigāḍ nahīn hotā hai. vibhāv pariṇatimen sab hotā hai, paryāyamen hotā hai, dravyamen to hotā hī nahīn hai. aisī dr̥uṣhṭi kare, usakā gnān kare, usamen līnatā kare to shuddha paryāy pragaṭ hotī hai. anādi kālamen aisā kiyā hī nahī̃n.

mumukṣhuḥ- sunanemen to upayog lagatā hai, par andaramen upayog lagatā nahī̃n. vikalpa hī vikalpa (chalate hain).

samādhānaḥ- kisamen upayog lagatā hai? bāharamen?

mumukṣhuḥ- sunanemẽn.

samādhānaḥ- sunanemen upayog (lagatā hai). bhītaramen anādi kāl-se dr̥uṣhṭi nahīn dī. bāharamen to upayog sthūl hai to sthūl kar letā hai. parantu sūkṣhma karanemen usako bahut prayatna lagatā hai. prayatna karatā nahīn, usakī lagan nahīn hai, mahimā nahīn hai. upayog sūkṣhma kare to apanī or dr̥uṣhṭi jātī hai. upayog sūkṣhma karatā nahīn hai. sthūl-sthūl upayog bāhar bhaṭakatā hai. ashubhamen-se shubhamen ātā hai. parantu shuddhātmā taraph dr̥uṣhṭi karanī hai. vah sūkṣhma dr̥uṣhṭi kare to apanā chaitanyasvarūp grahaṇ hotā hai, to pakaḍamen āve. dr̥uṣhṭi bāhar hī bāhar rahatī hai. upayog sūkṣhma, dhīrā karake antar dr̥uṣhṭi to pakaḍamen ātā hai. sūkṣhma dr̥uṣhṭi karatā nahī̃n.

mumukṣhuḥ- sūkṣhma dr̥uṣhṭi karaneke liye ...

samādhānaḥ- sūkṣhma dr̥uṣhṭi karaneke liye usakī laganī, mahimā, vah sarva sukharūp hai, bākī sab duḥkharūp hai, duḥkh lage aur apanemen sukhakī pratīti hove ki bhītaramen hī sukh hai, sarvasva bhītaramen hai, bāharamen kuchh nahīn hai. aisī yadi pratīt kare, aisā nirṇay kare to bhītaramen upayog jātā hai, to dr̥uṣhṭi sūkṣhma hotī hai.

bāharamen achchhā nahīn lage, chain nahīn paḍe, ye sab mere svabhāv-se viparīt hai, yah merā svabhāv nahīn hai. svabhāv nahīn hai isaliye ākulatārūp (hai), ākulatākā vedan hotā hai. sukh na lage, dhīrā hokar dekhe to sab ākulatārūp hai. nirākul svarūp

PDF/HTML Page 1594 of 1906
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ātmā yadi lage, usamen ānanda lage to apanī taraph jāya. usakī mahimā lage. jagatamen sarvasva hove to main ātmā hī hū̃n. aisā anupam tattva, jisamen kisīk upamā lāgū nahīn hotī. aisā anupam tattva main hū̃n. bāharakī koī vastu anupam nahīn hai. mahimā nahīn āve to bhītaramen jāye kaise? bhale yathārtha mahimā to jisakī pariṇati yathārtha ho, use yathārtha mahimā hotī hai. parantu pahale usakā abhyās to ho sakatā hai. abhyās kare ki main chaitanya mahimāvant hū̃n. ye koī mahimāvant nahīn hai. aisā pahale bhī ho sakatā hai. aisā kāraṇ taiyār hotā hai, bādamen kārya ātā hai.

bhedagnānakā abhyās kare, yathārtha bhedagnān to bādamen hotā hai, parantu pahale usakā prayās hotā hai. usakī mahimā, lagan, usakā bhedagnānakā abhyās hotā hai. kṣhaṇ-kṣhaṇamen main chaitanya gnāyak hūn̐, ye sab merā nahīn hai, main chaitanya hūn̐, mere chaitanyamen sarvasva bharā hai, aisā bhedagnānakā abhyās pahale hotā hai. bhedagnān bādamen hotā hai, parantu pahale abhyās hotā hai. pahale mahimā, abhyās sab ho sakatā hai.

mumukṣhuḥ- mātājī! vichār karane-se abhyās hotā hai?

samādhānaḥ- vichār kare, vichārake sāth antaramen lagan honī chāhiye. mātra vichār- vichār nahīn, parantu chaitanyakī lagan aur chaitanyakī mahimā lage, mahimāpūrvak vichār kare to āge baḍhe. use jarūrat lage ki karane yogya to bas, ek ātmā hī hai. jagatamen to karane yogya ho to ek ātmākā svarūp hī prāpta karane yogya hai. aisī jarūrat laganī chāhiye. to jarūrat pūrvak yadi vichār kare, yathārtha samajhan kare, usakī jarūrat lage to vah vichār kare. tattva vichār sādhan hai, parantu ruchipūrvak honā chāhiye.

pratham bhūmikā vikaṭ lagatī hai, parantu apanā svabhāv hai, vah to sahaj hai. to sahajapane pragaṭ ho to gnāyakakī dhārā sahaj (ho jātī hai). phir pariṇati usake svabhāv taraph hī, sādhakakī pariṇati svabhāv taraph dauḍatī rahatī hai. usakā puruṣhārtha us or jātā hai. apanā svabhāv (hai).

pratham bhūmikāmen abhyās kare to use kaṭhin lagatā hai. bākī to apanā svabhāv hai isaliye sahaj hai aur sugam hai. jise svabhāv pragaṭ ho, use sahaj dhārā pragaṭ ho jātī hai. gnāyakakī dhārā, svānubhūti, usakī puruṣhārthakī dhārā sahajapane, sugamapane prāpta hotī hai. svabhāv hai isaliye vah durlabh nahīn hai. durlabh anādi kālamen svayam par taraph gayā hai isaliye use durlabh ho gayā hai. parantu svabhāv taraph dr̥uṣhṭi kare aur svabhāv taraph prayās kare to vah sugam aur saral hai. āchāryadev kahate hain na, tū ugratā- se chhaḥ mahine puruṣhārtha kara. phir yadi prāpta na ho (aisā nahīn hai), use prāpta hue binā rahatā hī nahī̃n. parantu svayam prayās nahīn karatā hai. prashamamūrti bhagavatī mātano jay ho!

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