Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 245.

PDF/HTML Page 1608 of 1906
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ત્રણેય ફિરકામાં બધા જ ક્રિયાકાંડમાં ધર્મ માનતા હતા. પૂજ્ય ગુરુદેવશ્રીએ બધાને સાચો માર્ગ બતાવ્યો છે....    0   Play
traṇey phirakāmān badhā ja kriyākāṇḍamān dharma mānatā hatā. pūjya gurudevashrīe badhāne sācho mārga batāvyo chhe....    0   Play

કૃપા કરકે યહ બતલાઈયે કિ સામાન્યજ્ઞાનકા આવિર્ભાવ ઔર વિશેષજ્ઞાનકા તિરોભાવ કૈસે કરેં?    1:10   Play
kr̥upā karake yah batalāīye ki sāmānyagnānakā āvirbhāv aur visheṣhagnānakā tirobhāv kaise karen?    1:10   Play

પૂજ્ય માતાજી! ભેદ પરસે દૃષ્ટિ ક્યો નહીં હટતી?    2:20   Play
pūjya mātājī! bhed parase dr̥uṣhṭi kyo nahīn haṭatī?    2:20   Play

સ્વાનુભવમેં ચિત્ચમત્કાર સ્વરૂપ આત્મા ભાસતા હૈ ઉસકા અર્થ બતાઈએ?    3:05   Play
svānubhavamen chitchamatkār svarūp ātmā bhāsatā hai usakā artha batāīe?    3:05   Play

પરભાવસે ભિન્ન ઉપાસનેમેં આતા હૈ તબ જ્ઞાયક શુદ્ધ હોતા હૈ ઉસકા ક્યા અર્થ હૈ? (સમયસાર ગાથા ૬)    4:35   Play
parabhāvase bhinna upāsanemen ātā hai tab gnāyak shuddha hotā hai usakā kyā artha hai? (samayasār gāthā 6)    4:35   Play

પ્રથમ ઉપશમ સમ્યગ્દર્શન કિતને કાલ ટિકતા હૈ?    6:05   Play
pratham upasham samyagdarshan kitane kāl ṭikatā hai?    6:05   Play

વર્તમાન પર્યાયમેં દુઃખ લગતા નહીં ઔર આત્માકે સ્વભાવકા પતા નહીં હૈ . આત્મા ત્રિકાલ ચૈતન્યસ્વભાવી હૈ ઉસકા અનુભવ કરનેસે સુખ હોતા હૈ? કુછ પતા નહીં ચલતા હૈ?    7:30   Play
vartamān paryāyamen duḥkh lagatā nahīn aur ātmāke svabhāvakā patā nahīn hai . ātmā trikāl chaitanyasvabhāvī hai usakā anubhav karanese sukh hotā hai? kuchh patā nahīn chalatā hai?    7:30   Play

સવિકલ્પતા ઔર બાહ્યમેં અચ્છા લગતા નહીં તો ફિર અંદર જાનેમેં કિતના સમય લગેગા?    12:25   Play
savikalpatā aur bāhyamen achchhā lagatā nahīn to fir andar jānemen kitanā samay lagegā?    12:25   Play

શ્રદ્ધા તો નિર્વિકલ્પ હૈ?    14:30   Play
shraddhā to nirvikalpa hai?    14:30   Play

પૂજ્ય ગુરુદેવશ્રી સ્વપ્નમાં પધાર્યા–દેવના રૂપમાં    15:50   Play
pūjya gurudevashrī svapnamān padhāryā–devanā rūpamān    15:50   Play

samādhānaḥ- ... use dharma ho, thoḍā sāmāyik yā upavās kar le to dharma ho jāy, aisā sab mānate the. usamen aisī antar dr̥uṣhṭi batānevāle aise gurudev (mile). gnāyak ātmāko pahachān, yah sab kahanevāle mile. sthānakavāsī, derāvāsī, digambar sabakī dr̥uṣhṭi bāhar thī. digambarommen bhī itanā paḍh le, itanā raṭan kar le to dharma hogā yā tattvārtha sūtra (paḍh len), usamen dharma mānate the. aisemen gurudevane dr̥uṣhṭi dī. samayasār to koī paḍhate nahīn the. gurudevane samayasārake rahasya khole. paṇḍit log kahate the na? ham log samayasār paḍhate the, usamen ātmākī bāt ātī thī use chhoḍ dete the. kitane lākhon jīvoṅko (mārga batāyā). sachchā yathārtha honā vah puruṣhārthakī bāt hai. parantu antaramen kuchh karanekā hai, aisā mārga gurudevane batāyā, aisā mārga batā diyā.

mumukṣhuḥ- .. āte hī pāp to jaise dūr hī bhāg jāte hain aur mithyātva thar- thar kām̐pane lagatā hai. aisā mujhe aṭūṭ vishvās huā hai ki āpake charaṇoṅkī kr̥upā- se hī mere bhavakā ant ānevālā hai. kr̥upā karake yah batāīye ki sāmānya gnānakā āvirbhāv aur visheṣh gnānakā tirobhāv kaise karen?

samādhānaḥ- sāmānya svarūp ātmā hai, anādiananta. vahī svarūp sāmānya svarūp (hai). visheṣh, par-se dr̥uṣhṭi uṭhākar sāmānya par dr̥uṣhṭi sthāpit karane-se sāmānyakā āvirbhāv hotā hai, visheṣhakā tirobhāv hotā hai. dr̥uṣhṭi bāhya hai, dr̥uṣhṭi vibhāvamen ekatvabuddhi hai. bāharamen vibhāvake visheṣh par hai to sāmānya svarūp jo ātmā, akhaṇḍa ātmā usake bhed par lakṣhya nahīn karake, ek sāmānya par dr̥uṣhṭi karane-se shuddha paryāy pragaṭ hotī hai. to sāmānyakā āvirbhāv hotā hai, visheṣhakā tirobhāv hotā hai.

mumukṣhuḥ- mātājī! ye bhed par-se dr̥uṣhṭi kyon nahīn haṭatī hai?

samādhānaḥ- apane puruṣhārthakī mandatā-se nahīn haṭatī hai. puruṣhārtha manda hai aur ruchi bāharamen hai, ekatvabuddhi hai. isaliye nahīn haṭatī hai. bhītaramen ruchi, mahimā (āye). ātmākā svarūp sarvasva hai aur ye sarvasva nahīn hai-vibhāv sarvasva nahīn hai. ātmā hī sarvasva hai, aisā bhītaramen lagane lage, isakī mahimā lage to dr̥uṣhṭaṣhṭi (vahān̐-se) uṭh jāy, to dr̥uṣhṭi antaramen ātī hai.

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mumukṣhuḥ- svānubhavamen chitachamatkār svarūp bhāsatā hai, isakā artha kr̥upā karake batāīye.

samādhānaḥ- sāmānya svarūp par nahīn hai, bhed-bhed par dr̥uṣhṭi hai. visheṣh yānī bhed- bhed par dr̥uṣhṭi hai, vah dr̥uṣhṭi uṭhākar sāmānyamen dr̥uṣhṭi sthāpit kar de to sāmānya par dr̥uṣhṭi karane-se chaitanya chamatkār, nirvikalpa tattva (kī) nirvikalpa svānubhūti hotī hai. isamen chitachamatkār ātmā, jo chaitanyakā chamatkār hai vah svānubhūtimen ātā hai. isakā upāy ek hī hai ki dravya par dr̥uṣhṭi karane-se chaitanya chamatkār pragaṭ hotā hai. visheṣh par jo dr̥uṣhṭi hai, vah visheṣh gauṇ hokar ātmākā sāmānya svarūp pragaṭ hotā hai.

chaitanya chamatkār nirvikalpa svarūpamen pragaṭ hotā hai. vikalpa-se ekatvabuddhi toḍakar ātmākī pratīti karane-se vikalpa chhūṭ jātā hai aur nirvikalpa svarūpamen svānubhūtimen chaitanya chamatkār pragaṭ hotā hai. nirvikalpa svānubhūti hone-se chaitanya chamatkār hotā hai. sāmānya svarūp ātmāko lakṣhyamen lene-se, usakī pratīt karane-se, usamen līnatā karane- se vah pragaṭ hotā hai. sāmānyamen pragaṭ hotā hai. bhed par dr̥uṣhṭi karane-se nahīn pragaṭ hotā hai.

mumukṣhuḥ- bhinna upāsatā huā gnāyak shuddha hotā hai, isakā kyā artha hai?

samādhānaḥ- par bhāvon-se bhinna upāsatā huā...?

mumukṣhuḥ- gnāyak shuddha..

samādhānaḥ- shuddha gnāyaka. par bhāvon-se bhinna hai ātmā. par bhāv apanā svarūp nahīn hai. par bhāv-se bhinna upāsanā, chaitanyakī upāsanā kare. chaitanyakī sevā, ārādhanā chaitanyakī kare. bārambār main chaitanya hūn̐, aisā abhyās kare. pragaṭ to yathārtha bādamen hotā hai. (pahale tat) bārambār usakī upāsanā kare. main gnāyak hū̃n. par dravya, par bhāv, guṇakā bhed, paryāyakā bhed parase dr̥uṣhṭi uṭhākar, ātmā gnāyakakī upāsanā kare. bārambār main gnāyak hūn̐, gnāyak hū̃n. gnāyakakī pariṇati pragaṭ kare.

gnāyak svarūp hai, aisā bolane mātra nahīn, raṭan mātra nahīn, parantu yathārtha pariṇati kare. isakī upāsanā kare, isakī ārādhanā kare. isamen tadrūp hove to usamen gnāyak pragaṭ hotā hai. shuddha gnāyak, main shuddhātmā gnāyak hū̃n. aise līnatā karane-se pragaṭ hotā hai. yah main nahīn hūn̐, vibhāv main nahīn hūn̐, svabhāv main gnāyak hū̃n. isakī upāsanā karanā.

mumukṣhuḥ- pratham upasham samyagdarshan kitane kāl ṭikatā hai?

samādhānaḥ- antarmuhūrta ṭikatā hai. antarmuhūrta, kitanā antarmuhūrta isakā koī māp nahīn hai. samyagdarshanakā kāl antarmuhūrta hī hotā hai. antarmuhūrta ṭikatā hai. usako khyālamen ā jātā hai. svānubhūti huyī, vah use pakaḍamen ā jātī hai. upayog bāhar-se chhūṭakar

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bhītaramen līn ho jātā hai. svarūpakī pratīti, gnān upayog usamen līn ho jātā hai. khyālamen ā jātā hai. upayogakā kāl antarmuhūrta hai. bādamen bāhar ā jātā hai.

svānubhūti huyī to vah khyālamen ā jātā hai. jagat-se judī aisī svānubhūti, duniyā- se anupam, vibhāv-se anupam aisī svānubhūti hotī hai to usako khyālamen ā jātā hai, gnānamen ā jātā hai. svānubhūti antarmuhūrta ṭikatī hai. bāhar ākar gnāyakakī dhārā rahatī hai. gnāyakadhārā. udayadhārā aur gnāyakadhārā donon chalatī haĩn. svānubhūtimen antarmuhūrta rahatā hai.

mumukṣhuḥ- .. duḥkh lagatā nahīn aur ātmākā patā nahīn hai. kaise jānekī vartamān paryāy duḥkharūp hai aur ātmā chaitanya trikālī hai. usakā anubhav karane-se sukh hotā hai. kaisā ātmā, yah patā nahīn chalatā hai.

samādhānaḥ- vartamān paryāyamen duḥkh lagatā hai?

mumukṣhuḥ- nahīn lagatā hai.

samādhānaḥ- nahīn lage to bhītaramen kaise jāy? jisako antaramen jānā hai, usako vibhāv achchhā nahīn hai, merā svabhāv achchhā hai, aisī ruchi to honī chāhiye. ruchike binā bhītaramen nahīn jā sakatā. ruchi honī chāhiye. yah karane lāyak nahīn hai, yah yathārtha nahīn hai, yah duḥkharūp hai. merā svabhāv sukharūp hai. aisī ruchi to honī chāhiye. yathārtha svabhāvako bādamen grahaṇ kare, parantu ruchi to honī chāhiye.

viparītatā, ashuchirūp, duḥkharūp, duḥkhake kāraṇ, ye sab duḥkharūp hai, duḥkhakā kāraṇ hai, aisā to honā chāhiye. jo ātmārthī hotā hai, ātmākā jisako prayojan hai, usako vibhāv achchhā nahīn lagatā hai. ye duḥkharūp hai, ye achchhā nahīn hai, ye vibhāv achchhā nahīn hai. merā svabhāv hī sukharūp hai. aisī ruchi to honī chāhiye. bādamen aisā gnān aur pratīt, vichār karake dr̥uḍh kare. parantu ruchi to honī chāhiye. ruchi nahīn hotī hai to āge nahīn baḍh sakatā. mujhe ātmākā karanā hai. ātmāmen sarvasva hai, ye vibhāv achchhā nahīn hai. aisā honā chāhiye.

main ātmā trikāl shāshvat hū̃n. vichār karake, lakṣhaṇ-se nakkī karatā hai ki gnān hai vah sukharūp hai, gnānamen ākulatā nahīn hai, gnān sukharūp hai. guru kahate hain, dev kahate hain, shāstramen ātā hai. vichār karake yukti-se, nyāy-se gnān lakṣhaṇ-se pahachān lenā chāhiye. ruchi to honī hī chāhiye. sva taraphakī ruchike binā āge nahīn baḍh sakatā. duḥkh to ātmārthīko lagatā hī hai. ye achchhā nahīn hai. vartamān paryāyajo chalatī hai vah achchhī nahīn hai. svabhāv achchhā hai, usakī ruchi to honī chāhiye. jisako vibhāv achchhā lagatā hai, vah āge nahīn baḍh sakatā.

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chaitanya tattva hī hū̃n. visheṣh bhedabhāv gauṇ karake shuddhātmākī paryāy pragaṭ hotī hai. vibhāvakī paryāy gauṇ ho jātī hai. main chaitanya shuddhātmā hūn̐, aisī pratīt to dr̥uḍh karanī chāhiye, aisā gnān karanā chāhiye, usakī līnatā honī chāhiye. to svānubhūti hotī hai. bārambār main gnāyak hūn̐, gnāyak hūn̐, aisā vichār karake, lakṣhaṇ pahachānakar (āge baḍhanā). yathārtha pīchhān hove to bhī usakā abhyās karanā chāhiye. ye achchhā nahīn hai, main chaitanya gnāyak hū̃n. sāmānya svarūp anādiananta (hūn̐). guṇakā bhed, paryāyakā bhed par dr̥uṣhṭi nahīn karake, main chaitanya hū̃n. usamen guṇ hai, paryāy hai to bhī dr̥uṣhṭi to akhaṇḍa par rakhanī chāhiye. gnān sabakā hotā hai, parantu dr̥uṣhṭi ek akhaṇḍa chaitanya sāmānya par hotī hai. dravyadr̥uṣhṭike bal-se usamen līnatā (hotī hai).

dr̥uṣhṭi-samyagdarshan hone-se sab nahīn ho jātā hai. līnatā-chāritra, svarūp ramaṇatā- līnatā bākī rahatā hai. munion chhaṭhaven-sātaven guṇasthānamen jhulate haĩn. līnatā visheṣh ho jātī hai. samyagdr̥uṣhṭiko itanī līnatā nahīn hotī. to bhī usako svānubhūti hotī hai. svarūpācharaṇ chāritra hotā hai. bhedagnānakī dhārā chalatī hai. svānubhūti-se bāhar āve to bhedagnānakī dhārā kṣhaṇ-kṣhaṇ, kṣhaṇ-kṣhaṇ, kṣhaṇ-kṣhaṇamen khāte-pīte, jāgate, svapnamen bhedagnānakī dhārā (chalatī hai). gnāyakadhārā aur udayadhārā donon bhinna chalatī hai. koī-koī bār svānubhūti hotī hai. nirvikalpa svānubhūti-se bāhar āve to bhedagnānakī dhārā (chalatī hai).

usake pahale usakī mahimā karanī chāhiye, usakī laganī karanī chāhiye, tattvakā vichār karanā chāhiye, ātmākā svabhāv pahachānanā chāhiye. ātmākā gnān lakṣhaṇ (pahachānakar) main gnāyak hūn̐, main akhaṇḍa gnāyak hūn̐, usako vichār karake grahaṇ karanā chāhiye. usake bhedagnānakā abhyās karanā chāhiye. main chaitanya akhaṇḍa hū̃n. main vibhāv- se (bhinna hūn̐). guṇabhed, paryāyabhed ādi bhedamen vikalpa ātā hai. vāstavik bhed ātmāmen nahīn hai. ātmā akhaṇḍa hai. isamen gnān, darshan, chāritra sab hai. lakṣhaṇ bhinna-bhinna hai, to bhī vastu ek hai. usakā nirṇay karake usakī pratīt karanī chāhiye. usamen līnatā karanī chāhiye.

mumukṣhuḥ- .. bāharamen to achchhā lagatā nahīn hai. andar jānemen kitanā samay lagegā?

samādhānaḥ- kyā kahate hain? bāharamen achchhā nahīn (lagatā). svabhāvakī pahachān kare to, svabhāvakā lakṣhaṇ pahachānakar usakī pratīt dr̥uḍh hove, bārambār abhyās kare. jisako yathārtha puruṣhārtha uṭhatā hai to antarmuhūrtamen ho jātā hai. aur visheṣh puruṣhārtha kare to, āchāryadev kahate hain, chhaḥ mahinemen ho jātā hai. parantu itanā abhyās nahīn karatā hai. achchhā nahīn lagatā hai, duḥkh lagatā hai to bhī svarūpakā lakṣhaṇ pīchhānakar usakā

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astitva grahaṇ karanā chāhiye. usakā astitva grahaṇ karake yah main nahīn hūn̐ aur yah main hū̃n. chaitanyakā astitva grahaṇ karake bārambār kṣhaṇ-kṣhaṇamen usakā abhyās (kare). main gnāyak hū̃n. jitanā gnānasvarūp, gnāyakasvarūp utanā main hūn̐, vibhāv main nahīn hū̃n. bārambār nirantar isakā abhyās kare aur usakā ugra abhyās kare to der nahīn lagatī. apanā svabhāv hai. kṣhaṇamen ho jātā hai. puruṣhārthakī ugratā hove to utkr̥uṣhṭa chhaḥ mahine lagate hain, der nahīn lagatī hai. parantu apane puruṣhārthakī mandatā hai. duḥkh-duḥkh kare, lekin sukh svabhāv kyā hai? usako grahaṇ kare, usamen pratīt dr̥uḍh kare, bārambār usakī pariṇati pragaṭ kare to hove.

duḥkh lage to bhī apanā svabhāv grahaṇ karanā chāhiye. svabhāv grahaṇ kare to vibhāv- se chhūṭ jātā hai. svabhāvako grahaṇ kare binā duḥkh-duḥkh kare to bhī nahīn chhūṭ sakatā hai. svabhāvako grahaṇ kare to chhūṭ jātā hai. to bhedagnān ho jātā hai. svabhāvako grahaṇ karanā chāhiye, apane astitvako grahaṇ karanā chāhiye. main yahī hūn̐ aur yah main nahīn hūn̐, aise bārambār usako grahaṇ karanekā abhyās kare to hove.

mumukṣhuḥ- shraddhāguṇ to nirvikalpa hai...

samādhānaḥ- shraddhā nirvikalpa hai, parantu pahale vichār-se nirṇay karanā chāhiye. pahale to aisā vichār ātā hai, pahale pratīt dr̥uḍh nahīn hove to vichār karanā chāhiye. vichār-se apanā svabhāv pahachānanā chāhiye ki gnānalakṣhaṇ, asādhāraṇ gnān lakṣhaṇ hai. akhaṇḍa dravyako pīchhānanā chāhiye. gnān-se vichār kare. pratīt to dr̥uḍh (bādamen hotī hai). pahale vichār ātā hai. tattvakā vichāra. bārambār main bhinna hūn̐, yah main nahīn hū̃n. svabhāvako bhītar-se usakā lakṣhaṇ pīchhānakarake nakkī karanā chāhiye.

shraddhā bhale nirvikalpa ho, gnān kām karatā hai. gnānamen vichār (karake), nakkī karake shraddhāko dr̥uḍh karanā chāhiye. muktikā mārga samyagdarshan-se pragaṭ hotā hai. parantu jab pahale samyagdarshan nahīn hove tab vichār, yathārtha gnān karanā chāhiye. gnān bīchamen ātā hai. pratītako dr̥uḍh karanā.

samādhānaḥ- ... gurudevako sab shobhā de. vahān̐ sṭejamen baiṭhanā, karanā ādi... gurudevakī chhatrachhāyāmen apane to bol lete haĩn.

mumukṣhuḥ- ham to gurudevakī āgnākā pālan karate haĩn. gurudev kahakar gaye hain...

samādhānaḥ- chitra ādi sab thā na, isaliye vahān̐ manamen aisī bhāvanākā ghoṭanā hotā thā ki ye sab hai, gurudev padhāre. aisī bhāvanā (hotī thī). bas, aise hī ghoṭan chalatā thā ki gurudev padhāre to achchhā. prātaḥ kālamen svapnamen aisā āyā ki gurudev ūpar-se padhār rahe haĩn. aisā kahā, padhāro gurudeva. gurudev devake rūpamen the. devake vastra

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pahane the. devake rūpamen the. aise pahachānamen āye ki ye gurudev haĩn. gurudev devake rūpamen hī the.

gurudevane kahā ki aisā kuchh nahīn rakhanā, main yahīn hū̃n. devamen virājatā hūn̐, (lekin) main yahīn hūn̐, aisā rakhanā. aisā gurudevane kahā. aisā hāth karake kahā. aisā huā ki ye sab kaise (samādhān kare)? gurudevane javāb nahīn diyā. gurudevane do-tīn bār kahā ki main yahīn hūn̐, aisā hī mānanā. main yahīn hūn̐, aisā gurudevane kahā.

... svapna vaishākh shukla-2kā thā. bādamenn kahā. gurudevane kuchh javāb nahīn diyā, sun liyā. gurudevane kahā, manamen aisā nahīn rakhanā, main yahīn hū̃n. merā astitva hai, aisā hī mānanā. hāth aise karake kahā. gurudev devake rūpamen the. hūbahū devake rūpamẽn. devake vastra, mugaṭ sab devake rūpamen thā.

mumukṣhuḥ- to bhī pahachān liyā ki ye gurudev hī haĩn.

samādhānaḥ- hān̐, guredav hī hain, dev nahīn hai. main yahīn hūn̐, aisā mānanā. main kadāchit mānūn, lekin aise kaise mān len? aisā vichār to āye. ye sab kaise (māne)? ye bechāre kaise māne? gurudev kuchh bole nahī̃n. parantu gurudevakā atishay prasar gayā. us vakta sabako aisā ho gayā. nahīn to har sāl sabake hr̥udayamen duḥkh hotā thā. us vakta ekadam ullās-se sab karate the.

gurudevane kahā, aisā manamen nahīn rakhanā. us vakta svapnamen bahut pramod thā. us ekadam tājā thā na. main yahīn hū̃n. gurudevakī āgnā huyī, phir kuchh...

gurudev shāshvat rahe, mahāpuruṣh... alag thī. main to unakā shiṣhya hū̃n. unhonne jo mārgakā prakāsh kiyā, vah kahanekā hai. sākṣhāt gurudev hī lage, devake rūpamẽn. aisā kuchh nahīn rakhanā. main yahīn hūn̐, aisā mānanā. kaise padhāre? kaise padhāre? gurudev padhāro, padhāro aisā manamen hotā thā. pūrī rāt andar aisī bhāvanā rahā karatī thī, gurudev padhāro, padhāro. phir prātaḥkālamen gurudev ūpar-se devake rūpamen padhāre hon, aisā (svapna āyā). gurudev padhāre.

prashamamūrti bhagavatī mātano jay ho!

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