Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 254.

PDF/HTML Page 1667 of 1906
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પૂજ્ય ગુુરુદેવશ્રીકી વાણીમેં આતા હૈ કિ આત્મા અપૂર્વ તત્ત્વ હૈં જો જ્ઞાન ઔર આનંદસે પરિપૂર્ણ હે ઉસ સમ્બન્ધી    0   Play
pūjya guurudevashrīkī vāṇīmen ātā hai ki ātmā apūrva tattva hain jo gnān aur ānandase paripūrṇa he us sambandhī    0   Play

જબ તક પૂર્ણતા નહીં હોતી બીચમેં શુભભાવ આતા હૈ ઐસા મેલ હૈ ફિર ભી શુભભાવ મોક્ષમાર્ગ નહીં હૈ ઐસા શ્રદ્ધાન કરના ઉસ સમ્બન્ધી    2:25   Play
jab tak pūrṇatā nahīn hotī bīchamen shubhabhāv ātā hai aisā mel hai fir bhī shubhabhāv mokṣhamārga nahīn hai aisā shraddhān karanā us sambandhī    2:25   Play

અંદરથી કઈ જાતનો પુરુષાર્થ કરવો જોઈએ?    5:15   Play
andarathī kaī jātano puruṣhārtha karavo joīe?    5:15   Play

રુચિ બિના ઉપયોગ આત્માકી ઓર એકાગ્ર નહીં હો સકતા?માતાજી! હમ સ્વાધ્યાય કરતે હૈ, વિચાર કરતે હૈં, મંથન કરતે હૈં ફિર ભી આત્માકી અનુભૂતિ નહીં હોતી ઉસકા ઉપાય બતાઈયે?    6:15   Play
ruchi binā upayog ātmākī or ekāgra nahīn ho sakatā?mātājī! ham svādhyāy karate hai, vichār karate hain, manthan karate hain fir bhī ātmākī anubhūti nahīn hotī usakā upāy batāīye?    6:15   Play

પૂજ્ય ગુરુદેવશ્રીકે પ્રવચનમેં આયા હૈ કિ ‘જ્ઞાનકા સ્વભાવ સ્વપરપ્રકાશક હોનેસે આબાલ-ગોપાલ સબકો ભગવાન આત્મા જાનનેમેં આતા હૈ’ અજ્ઞાનીકા કૈસે સ્વ-પરપ્રકાશક સ્વભાવ હૈ?મુનિરાજ કો જો ઉત્તમ ક્ષમાદિ દસ ધર્મ હોતે હૈં વહ મુમુક્ષુકો પાત્રતારૂપ હોતા હૈ ઉસ સમ્બન્ધમેં    9:10   Play
pūjya gurudevashrīke pravachanamen āyā hai ki ‘gnānakā svabhāv svaparaprakāshak honese ābāl-gopāl sabako bhagavān ātmā jānanemen ātā hai’ agnānīkā kaise sva-paraprakāshak svabhāv hai?munirāj ko jo uttam kṣhamādi das dharma hote hain vah mumukṣhuko pātratārūp hotā hai us sambandhamen    9:10   Play

આત્મામેં કર્તાકર્મકા અભિન્નપના કૈસે હૈ? ઔર ભિન્નપના કૈસે હૈં?    16:00   Play
ātmāmen kartākarmakā abhinnapanā kaise hai? aur bhinnapanā kaise hain?    16:00   Play

samādhānaḥ- ... vah bhī apūrva nahīn hai. vah sab anādi kālamen parichayamen āyā, anubhavamen āyā. ātmākā svabhāv parichayamen, anubhavamen āyā nahī̃n. gurudevakī vāṇīmen vah bāt ātī thī. vah koī apūrva vastu hai. jagat-se koī .. apūrva (hai). gnāyakamen ananta shaktiyān̐ bharī hai, ananta ānanda bharā hai. ananta dhamā-se ātmā bharā hī hai. koī apūrva tattva hai. usakī koī upamā jagatamen nahīn hai. vah to anupam hai.

ātmatattva to koī apūrva hai. usakī gnāyakatā ananta kāl jāne aur ananta lokālokako jāne to bhī usakā gnānasvabhāv khatma nahīn hotā. lokālokako ek samayake andar ek aṇureṇuvat jān letā hai to usamen koī vajan nahīn ho jātā. jaisā gnāyakakā svabhāv koī jānanekā apūrva hai, aisā ānandakā svabhāv koī apūrva hai. ananta kāl tak jāne to usamen-se kam nahīn hotā. usamen ananta shakti hai. ek samayamen ananta dravya, ananta kṣhetra, ananta kāl, ananta bhāv apaneko, parako, sabake ananta bhāvoṅko sabako ek samayamen svarūpamen jab līn hotā hai, kevalagnān hotā hai to ek samayamen jān letā hai. usakī gnāyakakī shakti koī apūrva, apūrva anupam hai.

ek samayamen lokālokake ananta dravya, ananta pudagal, chaitanya, dharmāsti, adharmāsti sabake ananta dharma, usakā dravya, kṣhetra, kāl, bhāv, apanā dravya, kṣhetra, kāl, bhāv sabako ek samayamen jān letā hai. aisī koī shakti apūrva hai. ananta shakti-se gnāyak svabhāv ...

gnāyakako pahachānanā. vah parako jānatā hai isaliye apūrva nahīn, usakī shakti hī aisī apūrva hai. amaryādit, amāp shakti hai. gnāyakakī mahimā laganī chāhiye, anupamatā laganī chāhiye. usakā ānanda svabhāvakā jagatamen koī mel nahīn hai. usakī upamā nahīn hai. aisā koī apūrva ānanda hai ki jisakī jagatamen tulanā nahīn (ho sakatī). aisā anupam ānanda, anupam gnān, ananta dharma (hain). gnāyakatattva apūrva hai.

mumukṣhuḥ- ..

samādhānaḥ- aise shubhabhāv to bīchamen ātā hai. svarūpamen līn ho jānā, muni svānubhūtimen bārambār līn hoete haĩn. bīchamen shubhabhāvamen ... hotā hai, vah apavād mārga hai.

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mumukṣhuḥ- prāpti utsarga mārga-se hī hai.

samādhānaḥ- prāpti to utsarga mārga-se hotī hai, to bhī bīchamen ātā hai. utsarga- apavādakī maitrī hotī hai. jabatak kevalagnān nahīn hotā tabatak shubhabhāv bīchamen ... aisā ātā hai. shubhabhāv-se mukti nahīn hotī, mukti to utsarga svānubhūti-se hotī hai. mukti isase hotī hai, kevalagnān isase hotā hai. parantu vah bīchamen ātā hai. jabatak utsargarūp pariṇaman nahīn hotā, tabatak bīchamen apavād hotā hai. parantu apavād apaneko lābh karatā hai, aisī shraddhā nahīn honī chāhiye. bīchamen utsarga aur apavād donon sāthamen hote haĩn. shubhabhāv bīchamen ātā hai. prāpti to shuddhaupayog-se hotī hai. yathārtharūp-se to shuddhaupayog-se posanā hotā hai. vyavahār-se shubhabhāv-se posanā hotā hai.

mumukṣhuḥ- dhyāye banāyā ho to hamako to..

samādhānaḥ- dhyey shuddhātmākā rakhanā chāhiye aur bīchamen shubhabhāv ātā hai. ashubhamen nahīn jānā. jabatak tīsarī bhūmikā shuddhātmākī prāpta nahīn hotī tabatak shubhabhāv bīchamen ātā hai. vah bhūmikā rahatī hai. vyavahār-se usakā posanā kahanemen ātā hai. vāstavik posanā to shuddhātmā... vyavahār-se posanā ... vyavahār bīchamen ātā hai.

bārambār mujhe gnāyakakī prāpti hove, mujhe aisī svānubhūti hove. aisā abhyās bārambār, gaharī lagan, bārambār mujhe gnāyakatattva kaise prāpta ho, aisī bhāvanā rahe. dev-guru-shāstrakā sānnidhyakā shubhabhāv, bīchamen shuddhātmākī bhāvanā rahe, usake sanskār rahe. vah sanskār sāthamen āte haĩn. gahare sanskār (ḍāle), gnāyakakā abhyās kare vah sanskār rahate haĩn. bīchamen jo shubhabhāv hotā hai, dev-guru-shāstrake, usase jo puṇyabandha hotā hai to usake yogya bāharamen sādhan mil jāte hain-dev-guru-shāstra. bhītaramen gnāyakakā sanskār ḍālane chāhiye. shubhabhāv bandhatā hai, usase bāharamen sādhan milatā hai aur bhītaramen shuddhātmākā sanskāra.

mumukṣhuḥ- kaisā puruṣhārtha (hotā hai)?

samādhānaḥ- sabakā ek hī upāy hai-shuddhātmāko pahachānanā.

mumukṣhuḥ- pahachānanā kaun-se puruṣhārtha-se? kaise?

samādhānaḥ- yah puruṣhārtha-svayaṅko shuddhātmākī laganī lage. jo kārya karaneke pīchhe lage to hotā hai. vyavahāramen koī kārya karanā ho to usake pīchhe lagatā hai. to shuddhātmākā svabhāv pahichānaneke liye svayam bāharamen rukatā hai, andaramen ... mujhe shuddhātmā kaise prāpta ho? usakī lagan, usake pīchhe lage. usakā svabhāv pahachānaneke liye bārambār-bārambār, bārambār-bārambār (prayatna kare). chhūṭ jāy to bhī bārambār-bārambār usake liye hī prayatna karanā chāhiye. ek hī upāy hai-shuddhātmāko pahichānanā, us par dr̥uṣhṭi karanī, usakā gnān karanā, us or pariṇati karanī. upāy ek hī hai.

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mumukṣhuḥ- .. upayog ātmākī taraph pahun̐chakar ekāgra nahīn ho sakatā.

samādhānaḥ- ruchi hove tab hove na. ruchi bāhar hove to upayog kahān̐-se lagegā? ruchi sva taraph jāy to upayog lage. ruchi badal denī. ātmā hī prāpta ho, ātmā hī prāpta ho, aisī ruchi honī chāhiye.

mumukṣhuḥ- mātājī! ham svādhyāy karate hain, vāñchan-vichār karate hain, manthan karate hain, phir bhī ātmānubhūti hotī nahīn hai. to hamen aisā koī upāy batāo ki jisase ham ātmānubhūti karake apanā ... kar le.

samādhānaḥ- vichār, vāñchan sab hoeve to bhī pariṇati bhītaramen palaṭanī chāhiye na. puruṣhārtha karake pariṇati palaṭanī. pariṇatiko palaṭānā chāhiye. vichār, vāñchan (kare). main kaun hūn̐? yah vibhāv hai. main chaitanyatattva hū̃n. merā svabhāv kyā hai? usako lakṣhaṇ- se pahachānanā chāhiye. lakṣhaṇ-se pīchhāne binā, bhītaramen-se pīchhān kiye binā vah hotā nahī̃n. bāhar-se vichār, vāñchan sab hotā hai to bhī lakṣhya to mujhe shuddhātmā kaise pragaṭ ho, aisā dhyey honā chāhiye. aisā puruṣhārtha honā chāhiye. bārambār puruṣhārtha karanā chāhiye. main chaitanya hūn̐, gnāyak hū̃n. paradravyakā kartā hotā hai, vibhāvakī kartābuddhi ṭūṭakar gnāyak- gnātākī pariṇati honī chāhiye. pariṇati to apaneko karanī hai, vah koī kar nahīn detā. anādi kāl-se paribhramaṇ huā, ekatvabuddhi-se huā hai. aur chaitanyako vibhakta- main usase vibhakta-bhinna hūn̐, aisā bhinnatākā gnān, bhinnatākī pariṇati honī chāhiye. to ho sakatā hai.

mumukṣhuḥ- par-se bhinna ātmākī ruchi ..

samādhānaḥ- ruchi to apaneko karanī paḍatī hai. ruchi kauī nahīn kar detā hai. paramen ruchi rahatī hai, paramen sarvasva mān letā hai, sabakuchh paramen hai. aisī ruchi rahatī hai. mere ātmāmen sarvasva hai. paramen nahīn hai. sabakuchh gnān, ānanda sab mere ātmāmen hai, bāharamen nahīn hai. bhītaramen aisī pratīt honī chāhiye to pariṇati palaṭatī hai. ruchi to apaneko karanī paḍatī hai.

bāharamen sukh nahīn hai. bāharamen ākulatā-ākulatā hai. vibhāvamen ākulatā hai. paradravyamen dr̥uṣhṭi karanemen sab ākulatā hai. nirākul svabhāv aur ānanda svabhāv merā hai. to ruchi palaṭatī hai.

mumukṣhuḥ- gurudevashrīke pravachanamen āyā hai, samayasār 17-18 gāthāmen, ki gnānakā svabhāv svaparaprakāshak hone-se ābālagopālako sabako bhagavān ātmā jānanemen ātā hai. to agnānīko kaise svaparaprakāshak svabhāv hai, vah khyālamen nahīn āyā?

samādhānaḥ- agnānīko bhī svaparaprakāshak svabhāv kahīn nāsh nahīn hotā hai. ātmākā

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svabhāv svaparaprakāshak hai. apaneko bhī jānatā hai, parako bhī jānatā hai. parantu ābālagopāl ātmākā asādhāraṇ lakṣhaṇ hai. gnānasvabhāv hai vah asādhāraṇ hai. gnānasvabhāv... sabako yathārtha gnān nahīn hai, parantu us gnānasvabhāvakā nāsh nahīn huā hai. ye sab jānanevālā jo gnān hai, vah gnān gnānarūp (rahā hai). anubhūti hai, vah aisī svānubhūti nahīn hai, usakā vedan nahīn hai. to bhī gnān gnānarūp rahatā hai, gnān gnānarūp pariṇaman karatā hai. vah yathārtha nahī̃n. parantu gnānakā nāsh nahīn huā. aise gnāyak svabhāvakā grahaṇ sab ābālagopāl kar sakate haĩn.

gnānasvabhāvakā nāsh nahīn huā hai. gnānasvabhāv to jaisā hai vaisā hī hai. parantu apaneko bhrāntike kāraṇ par taraph dr̥uṣhṭi karatā hai, par taraph jātā hai, parakā gnān karatā hai, par taraph ācharaṇ karatā hai, sab par taraph karatā hai. svasanmukh hotā nahīn hai isaliye khyālamen nahīn ātā hai. gnān gnānarūp rahatā hai. gnān kahīn jaḍ nahīn ho jātā hai. gnān gnānarūp rahatā hai.

anādi kāl huā to bhī gnān gnān hī hai. gnān, chetan chetan hī hai, jaḍ nahīn huā. jo vibhāv hotā hai usamen dekhanā chāhiye ki isamen gnānasvabhāv kyā hai? ruchi kare, pratīt kare to sab ābālagopāl jān sakate haĩn. gnānasvabhāv gnānasvabhāv hī hai, usakā agnān nahīn huā.

mumukṣhuḥ- gurudev to aim pharamāte the ki bhagavān ātmā sabako jānanemen ātā hai.

samādhānaḥ- hān̐, bhagavān ātmā sabako jānanemen ātā hai. jo us taraph dr̥uṣhṭi kare to jānanemen ātā hai. bhagavānasvarūp ātmā, shaktirūp bhagavān ātmā hai. sabakuchh jān sakatā hai. aisā nahīn hai ki yah jān sakatā hai aur yah nahīn jān sakatā hai. jo ātmā taraph ruchi kare vah sab jān sakate haĩn. gnān gnānarūp hai. gnān jaḍ nahīn huā hai. sab jān sakate hain, bhagavān ātmāko sab jān sakate haĩn. jo puruṣhārtha kare vah jān sakatā hai. nahīn kare to nahīn jān sakatā hai.

... lāl-pīle phūl-se vah lāl-pīlā ho nahīn jātā hai. sphaṭik to sphaṭik hī hai. vaise gnāyak gnāyak hī hai. parantu par taraph upayog, dr̥uṣhṭi sab par taraph hai. isaliye usako khyālamen nahīn ātā hai. apanī taraph yadi dr̥uṣhṭi kare to jān sakatā hai. gnān gnānarūp hī hai. vah jaḍ nahīn huā hai. ābālagopāl sabako gnān gnānarūp hī hai. vah jaḍ nahīn huā hai. bhagavān ātmā jaisā hai vaisā hai, jaḍ nahīn hotā hai. jaisā hai vaisā hī pariṇamatā hai. pragaṭarūp nahīn, shaktirūpa. parantu vah gnān aisā hai ki asādhāraṇ lakṣhaṇ sabako jānanemen ā sakatā hai.

samādhānaḥ- .. kṣhamā, ārjav, mārdav dharma sab das dharma muni ārādhate haĩn. das

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dharma-kṣhamā, ārjav, mārdav sab muni darshan, gnān, chāritrarūp pariṇamate haĩn. mumukṣhu jignāsukī bhūmikāmen vah pātratārūp hote haĩn. pātratāmen aisā ātā hī hai. mumukṣhukī bhūmikāmen shuddhātmākā dhyey rakhe aur shubhabhāv bīchamen ātā hī hai. aisā pātratāmen hotā hai. pātratā vinā vastu na rahe, pātre ātmik gnāna. pātratā hone-se sab ho sakatā hai.

gnāyak svabhāv mujhe kaise pragaṭ hove aisā dhyey rahatā hai. aur shubhabhāv bīchamen ātā hai to sab pātratāmen ātā hai. tīvra krodh, tīvra mān, tīvra māyā, tīvra anantānubandhī tīvra rasarūp hotā hī nahī̃n. manda ho jātā hai. jisakī ruchi ātmā taraph jātī hai, usako sab manda ho jātā hai. usako dev-guru-shāstrakī mahimā, shuddhātmākā dhyey, kṣhamā, ārjav, mārdav sab usakī bhūmikāmen ātā hī hai. sab ātā hai. muni to chāritradashāmen chhaṭhaven-sātaven guṇasthānamen jhulate haĩn. unakī ārādhanā to bahut prabal hai. samyagdr̥uṣhṭiko bhī hotā hai aur pātratāmen bhī hotā hai.

... ashubhamen jānā aisā artha nahīn hai. shāstramen ātā hai ki ham to tīsarī bhūmikāmen jāneko kahate haĩn. isaliye ashubhamen jāneko nahīn kahate haĩn. shubhabhāv puṇyabandhakā kāraṇ hai. tīsarī shuddhātmākī bhūmikāko pragaṭ karo, aisā kahanā hai. isaliye bīchamen shubhabhāv ātā hai.

mumukṣhuḥ- tīsarī bhūmikā?

samādhānaḥ- tīsarī bhūmikā-amr̥utakumbh bhūmikā-shuddhātmākī bhūmikā. vah pragaṭ ho, mokṣhamārga to vahī hai. to bhī shubhabhāv bīchamen ātā hai. shraddhā aisī rahatī hai ki puṇyabandhakā kāraṇ hai to bhī shubhabhāv bīchamen ātā hai. tujhe ūpar-ūpar chaḍhaneko kahate hain, shuddhātmākī bhūmikāmen-amr̥utakumbh bhūmikāmẽn. isaliye ashubhamen jāneko nahīn kahate hain, parantu shubh bīchamen ātā hai. to tīsarī bhūmikākā dhyey karo, dr̥uṣhṭi karo, gnān, ācharaṇ sab usakā karo. bīchamen shubhabhāv ātā hai. mārdav dharma to pātratāmen bhī hotā hai. muniko to shubhasvarūp pariṇaman kṣhamā, ārjav, mārdav, shuddhaparyāyarūp aur shubhabhāv muniko bhī hotā hai, pañch mahāvratamẽn.

mumukṣhuḥ- ātmāmen kartā-karmakā abhinnapanā kaisā hai? aur kartā-karmakā bhinnapanā kaisā hai?

samādhānaḥ- vah vibhāvakā, paradravyakā kartā nahīn hai. paradravya jaḍ dravyako kar nahīn sakatā. jaḍakā kārya, kriyā nahīn kar sakatā hai. jaḍakā karma ātmā nahīn kar sakatā hai. vibhāvakā bhī agnān avasthāmen kartā kahanemen ātā hai. rāg usake puruṣhārthakī mandatā-se hotā hai. isaliye agnān avasthāmen kartā hai. aur gnān svabhāvamen gnānasvavabhākā kartā hai. gnān gnānarūp pariṇamatā hai. gnānarūpī gnānakī kriyā hotī hai, gnānakā karma

PDF/HTML Page 1672 of 1906
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hotā hai. gnāyakakī paryāy pragaṭ hotī hai. gnān-gnāyakamen pariṇati pragaṭ hotī hai. ye kartā- kriyā-karma ātmāmen hote hain, apane-se abhinna hote haĩn. paradravyakā kartā-karma jaḍakā to hotā nahī̃n. vibhāvakā agnān avasthāmen (hotā hai). phir asthir pariṇati rahatī hai to usako kartābuddhi, svāmītvabuddhi nahīn hai. asthir pariṇatirūp hai, vah pariṇati hotī hai. parantu vah merā svabhāv hai aur merā kārya hai, aisā vah mānatā nahī̃n. puruṣhārthakī mandatā-se hotā hai, apanā svabhāv vah nahīn hai.

aise kartā-kriyā-karma ātmā-se bhinna hai. ātmākā svabhāvakā kartā-kriyā-karma svabhāvamen hotā hai. kartā-kriyā-karmakā bhed dr̥uṣhṭimen nahīn hotā hai. vah gnānamen jānatā hai. to bhī apanī pariṇati, kriyā, paryāy shuddhātmā taraph shuddhaparyāy pragaṭ hotī hai, usakī shuddha pariṇati hotī hai, vah apanā kartā-kriyā-karma hai, vah vibhāvakā hai. jaḍakā to ātmā kar hī nahīn sakatā. vibhāvakā agnān avasthāmen kartā kahanemen ātā hai. gnān avasthāmen svāmītvabuddhi ṭūṭ gayī. vibhāvakā main kartā nahīn hū̃n. to bhī asthir pariṇati hotī hai usako jānatā hai. jabatak pūrṇa gnāyakakī dhārā nahīn huyī, kevalagnān nahīn huā tabatak alpa asthir pariṇati rahatī hai.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

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