Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 266.

PDF/HTML Page 1743 of 1906
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(જ્ઞાનીને) વિભાવના પરિણામ પોતામાં થાય છે તેમાં વિભાવભાવ પરના કાર્ય માટે અકિંચિત્કર છે તેવું તેમને સ્પષ્ટ જ્ઞાનમાં ચાલ્યા કરે છે?    0   Play
(gnānīne) vibhāvanā pariṇām potāmān thāy chhe temān vibhāvabhāv paranā kārya māṭe akiñchitkar chhe tevun temane spaṣhṭa gnānamān chālyā kare chhe?    0   Play

બે દ્રવ્યની સ્વતંત્રતાની પ્રતીતિ હોય તો જ ‘જ્ઞાયક છું’ તેવી દ્રષ્ટિ થઈ શકે છે તે વિષે    4:20   Play
be dravyanī svatantratānī pratīti hoy to ja ‘gnāyak chhun’ tevī draṣhṭi thaī shake chhe te viṣhe    4:20   Play

અનુભવ પહલાં આપે કેવા પ્રકારનો અભ્યાસ કર્યો હતો? કે જેમાં આવો નિર્ણય એકદમ મજબૂત થઈ ગયો (બે દ્રવ્યની ભિન્નતાનો)    11:40   Play
anubhav pahalān āpe kevā prakārano abhyās karyo hato? ke jemān āvo nirṇay ekadam majabūt thaī gayo (be dravyanī bhinnatāno)    11:40   Play

જેને જ્ઞાયકની દ્રષ્ટિ પ્રગટ થઈ છે તેને અશુભરાગ પોતાની પુરુષાર્થની ઉંધાઈથી થયો છે કે સ્વકાળે થયો છે તેમાં કોની મુખ્યતા રાખે છે (પ્રશ્નનો સાર)    13:50   Play
jene gnāyakanī draṣhṭi pragaṭ thaī chhe tene ashubharāg potānī puruṣhārthanī undhāīthī thayo chhe ke svakāḷe thayo chhe temān konī mukhyatā rākhe chhe (prashnano sār)    13:50   Play

પૂજ્ય ગુરુદેવશ્રીના સ્વપ્નાની વાત    16:25   Play
pūjya gurudevashrīnā svapnānī vāt    16:25   Play

samādhānaḥ- sharīr tattva bhinna, yah jaḍ tattva bhinna, aisā use sahaj rahatā hai, nirantara. usakī koī kriyāko main kar nahīn sakatā. aisā sahaj rahatā hai.

mumukṣhuḥ- samay-samayamen apanemen vibhaāv pariṇām hote hain aur vah sab vibhāvake pariṇām paramen akiñchitkar hai, aisā spaṣhṭa usake gnānamen ātā hai?

samādhānaḥ- vibhāvake pariṇām aur sharīr jaḍ kriyā, vah donon tattva tyant bhinna haĩn. aur vibhāv pariṇām usake gnānamen vartatā hai ki ye merā svabhāv nahīn hai. vah svabhāv mujh-se atyant bhinna hai. parantu jo vibhāvakā pariṇaman hotā hai, vah mere puruṣhārthakī mandatā-se hotā hai. aisā use gnān vartatā hai. parantu use sahaj gnāyakarūp pariṇaman vartatā hai ki ye vibhāv merā svabhāv nahīn hai. apanā bhinna astitva grahaṇ karatā hai, use nirantar vartatā hai. vibhāv hai vah merā svabhāv nahīn hai. isaliye usase use bhinna bhedagnān vartatā hai. parantu vah jānatā hai ki ye jo vibhāvakā pariṇaman hotā hai, vah mere puruṣhārthakī mandatā-se hotā hai.

mumukṣhuḥ- merā prashna aisā hai ki samay-samayamen rāg to, aisā karun̐, phalānā karun̐ aisā hotā hai aur usī kṣhaṇ samyagdr̥uṣhṭikā gnān aisā jāne ki is rāgakī arthakriyā bāharamen kuchh nahīn hai.

samādhānaḥ- hān̐, aisā hotā hai. phir bhī bāharakā jo bane vah kahīn hāthakī bāt nahīn hai, vah use vartatā hī rahatā hai.

mumukṣhuḥ- nirantar niḥshaṅkapane aisā vartatā hai?

samādhānaḥ- niḥshaṅkapane vartatā rahatā hai. ye rāg jo hotā hai, us anusār bāhar bane hī, aisā nahīn hotā. pratyek dravya svatantra hai. bāharakā sab svatantra, rāgakī kriyā svatantra, sab svatantra hai. niḥshaṅkapane sahajapane vartatā hī rahatā hai.

mumukṣhuḥ- ye jo gnānīkā antar pariṇaman khyālamen ātā nahīn, isaliye anek bār aisī shaṅkā ho jāy ki sarva prakārakā rāg to hotā hai ki aisā karun̐, vaisā karun̐, vah sab hotā rahatā hai, phir bhī aisā bhī rahatā hogā?

samādhānaḥ- hān̐, vah kahe, aisā bole ki aisā karo, isakā aisā karo, usakā

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vaisā karo. phir bhī use aisī ekatvabuddhi nahīn hotī ki aisā karane-se aisā hī hogā. aisī use ekatvabuddhi nahīn hai. usase bhinna pariṇaman (vartatā hai). vah samajhatā hai ki jaisā honā hogā vaisā hī hogā. aisā sahaj vartatā hai. phir bhī vah kahe aisā ki, aisā karo. vikalpa bhī aisā āye ki yah karane jaisā hai. aisā vikalpa āye. parantu vah jaisā bananā hotā hai, vaisā hī banatā hai. use sahaj vartatā hai.

mumukṣhuḥ- koī bhī paradravyakī jo kriyā ho rahī hai, vah to usase hī ho rahī hai. rāgakā koī kārya nahīn hai, aisā spaṣhṭapane usake khyālamen rahatā hai.

samādhānaḥ- spaṣhṭapane khyāl rahatā hai. rāgakā mātra nimitta banatā hai. usakā mel ho jāy to ho jāya. mel na khāy to vah svatantra hai. jo bananevālā hotā hai vahī banatā hai. aisī ekatvabuddhi use hotī hī nahīn ki aisā rāg huā to aisā honā hī chāhiye. use barābar khyāl hai ki jo bananevālā hai vaise hī banatā hai. dhāraṇā anusār kuchh hotā hī nahī̃n. pratyek dravya svatantra pariṇamatā hai.

bāharake sab anek jātake prasaṅg, vah koī kārya rāgake adhīn ho aisā nahīn hai. sharīrakā pariṇaman bhī apane adhīn nahīn hai. koī rāgake adhīn nahīn hai. isakā aisā, isakā aisā karo, vah bhī hāthakī bāt nahīn hai. vah bhī koī davāīse miṭe yā usase miṭe vah koī hāthakī bāt nahīn hai. svatantra niḥshaṅkapane use pratīt vartatī hī rahatī hai. use yād nahīn karanā paḍatā. use ekatvabuddhi aisī tanmayatā nahīn hotī ki aisā karane-se aisā hogā hī. aisī ekatvabuddhi hī nahīn hotī, usase nyārā hī rahatā hai.

samādhānaḥ- .. do dravyakī svatantratākī pratīti sāthamen ho to hī main gnāyak hūn̐, aisī use dr̥uṣhṭi (rahe), to hī usakā abhyās ho sakatā hai. do dravyakī svatantratā jo svīkār nahīn karatā, use gnāyak hūn̐, aisā kab āye? ki main parase bhinna hū̃n. ye parapadārtha hai usase main bhinna main ek chaitanyadravya svatantra gnāyak hū̃n. vibhāv svabhāv bhī merā nahīn hai aur main ek gnāyak hūn̐, aisā svayaṅko bhinna kab bhāsit ho? ki paradravya-se bhinna svayaṅko pratīti ho aur main svatantra dravya hūn̐ aur ye paradravya svatantra hai, donoṅkī svatantratā lage to hī gnāyak dravyakī pratīti ho. in donoṅkā sambandha hai. bhedagnān jise ho, main gnāyak hūn̐, aise bārambār apane nij astitvako grahaṇ kare, use do dravyakī svatantratākā nirṇay hue binā rahatā hī nahī̃n. use sambandha hai.

mumukṣhuḥ- us sambandhit anek prakārake vikalpa āte haĩn. main merī bāt āpako karatā hū̃n. sansthākā ... mujhe aisā hotā hai ki do dravyakī svatantratā hai. jo honevālā hai vah hogā. athavā pratyek dravya svatantrarūp-se pariṇamate haĩn. rāgake kāraṇ koī pheraphār

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honevālā nahīn hai. aisī dr̥uḍhatā nahīn rahatī hai. aisā lage ki dr̥uḍhatā nahīn rahatī hai. to phir jo apane gnāyakakā abhyās karate hain, itanā to vikalpātmak gnānamen nirṇay honā chāhiye ki rāg ātā hai, phir bhī pariṇaman to jo honevālā hai vahī hogā.

samādhānaḥ- use aisā nirṇay rahanā chāhiye, jo honevālā hai vahī hogā. parantu rāgake kāraṇ isakā aisā ho to ṭhīk, aisā ho to ṭhīk, aisī use bhāvanā rahe. phir usake rāg anusār na ho to usakā use āgrah nahīn rahatā hai. phir use samādhān ho jāy ki jaise honā hogā vaisā hogā. rāgake kāraṇ aisā ho to ṭhīk, aisā karun̐ to ṭhīk, aisā ho, aise sab vikalpa āye. to bhī yadi usakī ichchhā anusār bane to vah samajhe ki aisā bananevālā thā aur na bane to bhī vahī bananevālā thā. isaliye use samādhān ho jātā hai ki rāgake kāraṇ kuchh hotā nahīn hai. parantu rāg āye binā nahīn rahatā. vah rāgako samajhatā hai ki ye rāg hai. bākī pratyek dravya to svatantra hai. jo bananevālā hotā hai vahī banatā hai. rāgake kāraṇ, use sab vichāraṇā rāgake kāraṇ chalatī hai. use jo dev-guru-shāstrake prati jo rāg hai, us rāgake kāraṇ hai.

mumukṣhuḥ- sanyogādhīn dr̥uṣhṭi hai isaliye sanyogase dekhate hain ki aisā kiyā to aisā huā. aisā nahīn hotā hai to aisā nahīn huā. vikalpātmakamen bhī aisā ... ho jātā hai.

samādhānaḥ- use nimitta-naimittik sambandha hotā hai. rāgakā aur bāhya kāyākā nimitta-naimittik sambandhakā mel baiṭh jāy to aisā hotā hai ki mainne aise bhāv kiye, aisā kiyā isalaye aisā huā. parantu nimitta-naimittik sambandhake kāraṇ aisā mel ho jātā hai. parantu vah mail aise nishchayarūp nahīn hotā hai. kyoṅki pratyek dravya svatantra haĩn. koī bār pheraphār hotā hai. parantu usake nimitta-naimittik sambandhake kāraṇ aisā hotā hai ki, mainne aisā kiyā to aisā huā, aisā na karun̐ to aisā hotā. usakā nimitta-naimittik sambandhake kāraṇ aisā ho isaliye use aisā lagatā hai ki aisā karun̐ to aisā hogā, aisā karun̐ to aisā hogā. usakā sambandha aisā hai.

bākī jise pratīt hai use barābar khyālamen hai ki main gnāyak bhinna hū̃n. pratyek dravya svatantra svataḥ pariṇaman karate haĩn. main usakā pariṇaman karavā nahīn sakatā. svatantra dravya hai. to bhī aise nimitta-naimittik sambandhake kāraṇ aisā mel dikhatā hai. parantu vah svayam kar nahīn sakatā.

jise yathārtha pratīti ho vah barābar samajhatā hai ki usake melake kāraṇ aisā hotā hai, rāgake kāraṇ nahīn hotā hai. usakā nimitta-naimittik sambandhake melake kāraṇ aisā dikhe ki aisā ho rahā hai. aisā anukūl uday ho to vaisā hī hotā hai. aisā sambandha

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hai. aisā anukūl uday na ho to vaisā nahīn bhī banatā. aisā banatā hai.

mumukṣhuḥ- donon prakār bhajate haĩn.

samādhānaḥ- aisā banatā hai. lekin use nirṇay barābar hotā hai ki svatantra dravya hai. phir use ākulatā nahīn hotī, samādhān ho jātā hai ki jaisā bananā hotā hai vaise hī banatā hai. usakī rāgakī maryādā (hai), maryādā bāhar nahīn jātā. usakī bhāvanā anusār amuk rāg usakī maryādāmen (hotā hai). jo mumukṣhukī maryādāmen rāg ho us anusār use bhāvanā ātī hai.

pratyek dravya svatantra haĩn. main gnāyak bhinna, paradravya bhinna, koī kisīko kar nahīn sakatā. ek dravya dūsare dravyakā, koī chaitanya chaitanyakā kar nahīn sakatā. pratyek dravya svatantra haĩn. sabake pariṇām svatantra, sabakī pariṇati svatantra, sab svatantra haĩn. nimitta-naimittik sambandhake kāraṇ bane, isaliye ichchhā anusār huā aisā dikhatā hai. bākī koī kisīkā kar nahīn sakatā. aisā dikhatā hai isaliye vichār-vichār chalate rahate haĩn.

bākī jise sahaj pratīti hotī hai vah samajhatā hai ki jo bananā hai vahī banatā hai. svayaṅko jo rāg ātā hai, ichchhā hotī hai, vah mātra rāg hokar chhūṭ jātā hai. bākī usakī vichāraṇā use lambī nahīn chalatī. jaise bananā hotā hai vaise hī banatā hai. apane gnāyakako bhinna jānatā hai. gnāyakakī pratīt aur gnāyakakā pariṇaman bhinna hai aur ye paradravyakā pariṇaman bhinna hai. vikalpātmak pratīti hai isaliye use vichāraṇā chalatī hai ki ichchhā anusār banatā hai. ichchhānusār banatā nahīn hai. vah svatantra pariṇaman hai.

mumukṣhuḥ- kabhī-kabhī ulajhan ho jātī hai. pakkā nirṇay hai isaliye koī bār andar ulajhan ho jātī hai, ek prakārakī ākulatā ho jātī hai. bāharamen galat ho rahā hai aisā lage, phalānā hotā ho to aisā lage ki aisā kyon? phir shaṅkā paḍe. tattva apaneko baiṭhā nahīn hai isaliye aisā hotā hai.

samādhānaḥ- usane vikalpa-se nakkī kiyā hai na, isaliye aise vichār āte haĩn. bākī vastu svarūp-se jo bananā hotā hai aisā hī banatā hai. jise sahaj gnāyakakī pratīti (huyī hai), sahaj bhedagnānakī dhārā hai, use aise vichār nahīn āte haĩn. jo hai use jānatā hai. rāg āye use bhī jānatā hai. use rāg ātā hai, dev-guru-shāstrakī mahimā ādi sab use ātā hai, parantu jo bhī hotā hai use jānatā hai, use lambe vichār nahīn chalate. sahaj gnāyakakī dhārā, bhedagnānakī dhārā vartatī rahatī hai.

mumukṣhuḥ- anubhav hone pūrva āpane kis prakārakā abhyās kiyā ki jisase vikalpātmak gnānamen aisā nirṇay ekadam majabūt ho gayā? kyoṅki ham hamārī pariṇati dekhate hain to hamen to aisā hī lagatā hai ki ye pariṇati ḍolamaḍol hotī hai. shāstra

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paḍhate hain, shāstra-se nakkī karate hain to aisā lagatā hai, barābar, aisā hī vastukā svarūp hai. apanī pariṇati-se dekhate hain to aise vichār chalate rahate haĩn. koī bār vaisā bhāv baiṭhatā hai, koī bār aise lambe vichār bhī āte haĩn.

samādhānaḥ- vikalpātmak pratīti hai na, isaliye usamen ḍolamaḍol hotā hai. bākī dr̥uḍh nirṇay ho aur main gnāyak hī hūn̐ aur jo bananā hai vah banatā hai, aisī pratītikī dr̥uḍhatā, aise abhyāsakī dr̥uḍhatā ho to use aise vichār lambāte nahī̃n. bākī sahaj dhārā to svānubhūtike bād hī hotī hai. isaliye abhyāsakī dr̥uḍhatā rakhe to use vaise vichār lambāye nahī̃n. usakī mandatāke kāraṇ vichār lambāte haĩn.

samādhānaḥ- usakī pratītimen use vichār lambāte haĩn. usakī mandatāke kāraṇa.

mumukṣhuḥ- us prakārake abhyāsakī mandatāke kāraṇa.

samādhānaḥ- abhyāsakī mandatāke kāraṇ vichār lambāte haĩn. bākī sahaj dhārā jise hotī hai, use aise vichār lambāte nahī̃n. svānubhūtikī bādakī dhārāmen use vaisā nahīn hotā. use gnāyakakī dhārā hī rahatī hai.

samādhānaḥ- ... vaisā bananā thā to vaisā huā. chakravartī to puṇya lekar āye haĩn. bākī kuchh rājā hār jāte haĩn.

mumukṣhuḥ- bharat chakravartī bāhubalīke āge hāre.

samādhānaḥ- hān̐, parantu unakā chakravartī pad lekar āye the. us vakta hāre, us prakār-se hāre. parantu unhen kuchh hotā nahīn hai. unakī laḍāīmen hār gaye.

mumukṣhuḥ- jise gnāyakakī sachchī dr̥uṣhṭi pragaṭ huyī hai, vah dr̥uṣhṭi apekṣhā-se to rāgako apane-se bhinna jānatā hai. usī kṣhaṇ gnān aisā jānatā hai ki yah pariṇaman merā hai. merā prashna yahān̐ hai ki vah pariṇaman merā hai, us kṣhaṇ ashubharāgamen jitanā ūlaṭā puruṣhārtha huā hai, usamen bhī aisā gnān karatā hai ki ye mere ūlaṭe puruṣhārthapūrvak hī aisā huā hai. aisā bhī jānatā hai yā svakālamen huā hai, usakī mukhyatā rakhatā hai?

samādhānaḥ- gnān donoṅko jānatā hai. svaparaprakārashaka. ye gnāyak so main hūn̐ aur gnān aisā bhī jānatā hai ki merī itanī gnāyakakī pariṇati hai. dr̥uṣhṭike sāth gnāyakakī pariṇati bhī vartatī hai-gnānadhārā. aur sheṣh nyūnatā hai utanī rāgadhārā hai. rāgādhārā mere puruṣhārthakī kamajorīke kāraṇ in kāyāmen-shubhāshubh bhāvommen juḍanā ho jātā hai. bākī isī kṣhaṇ main gnāyak hūn̐, mujhe kuchh nahīn chāhiye. ek gnāyakatā mujhe pragaṭ ho utanī puruṣhāārtha dhārā baḍhe to mujhe vītarāg hī honā hai. aisī bhāvanā hai. parantu puruṣhārthakī mandatāke kāraṇ usamen juḍatā hai. usamen vah jānatā hai ki ye shubhāshubh pariṇām (hote

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hain).

mumukṣhuḥ- merā prashna to yah hai ki shubharāg yā rāgadhārā-karmadhārā jo chalatī hai, usamen jo rāg utpanna hotā hai, vah rāg honemen puruṣhārthakī mukhyatā letā hai ki mere puruṣhārthakī mandatāke kāraṇ athavā ūlaṭe puruṣhārthake kāraṇ ye rāg utpanna huā hai aise letā hai? kyoṅki pān̐cho samavāy haĩn. shubharāgamen vah kisakī mukhyatā karatā hai? ūlaṭe puruṣhārthakī mukhyatā (karatā hai)?

samādhānaḥ- merī mandatā hai. puruṣhārthakī mandatā hai. main gnāyak hūn̐, yah merā svabhāv nahīn hai, usakā svatantra pariṇaman hai, yah sab jānatā hai. parantu usake sāth mukhya use aisā hai ki mere puruṣhārthakī mandatā hai. mukhya aisā rahatā hai ki mere puruṣhārthakī mandatā hai. yah merā svabhāv nahīn hai, parantu mere puruṣhārthakī mandatā-se (hoshratā hai). puruṣhārtha mere svabhāvakī or jāy to ye sab chhūṭ jāy aisā hai. lekin usako usakī ākulatā nahīn hai. mere puruṣhārthakī mandatā hai, main kaise antaramen jāūn̐, aisī bhāvanā rahatī hai.

gnānamen jānatā hai ki ye jo hai vah merā sva pariṇaman hai aur yah vibhāv hai. chāritramen aisā jānatā hai ki mere puruṣhārthakī mandatā-se hotā hai. puruṣhārthakī mandatā usake khyālamen mukhya (rūp-se rahatī hai).

mumukṣhuḥ- svapna to vaishākh shukla dūj thī na, us din āyā thā. svādhyāy mandiramen sab sajāvaṭ aur charaṇachihna, jīvan darshan ādi sab thā na, isaliye dekhakar aisā huā ki gurudev yahān̐ virājate hon to kaisā lagatā? vahīke vahī vichār chalate the. rātako aisā hotā thā, gurudev padhāro, padhāro. aisā hotā thā. isaliye prātaḥkālamen svapna āyā ki gurudev devalokamen-se padhāre hain, devake rūpamẽn. rūp devakā thā aur pahanāvaṭ sab devakī thī, ratnake ābhūṣhaṇ, ratnakā mugaṭ ādi thā. pahachānamen ā jāy ki gurudev hain, devake rūpamẽn.

gurudevane aisā kahā ki bahin! aisā kuchh rakhanā nahīn, main to yahīn hūn̐, aisā tīn bār kahā ki main to yahī hū̃n. devalokamen hai. parantu main to yahīn hū̃n. aisā bhāv-se gurudevane kahā. manamen aisā huā ki gurudevakī āgnā hai, svīkār kar le ki gurudev yahān̐ hai. parantu ye sab jīvoṅko duḥkh hotā hai. gurudev maun rahe. parantu gurudevane aisā hī kahā ki main yahīn hūn̐n. aisā do-tīn bār kahā.

us aisā utsav ho gayā ki sabako ānanda hī bahut thā. svapna to utanā thā, parantu ānanda thā. gurudev devalokamen virājate hain, devake rūpamen yahān̐ padhāre. aisā svapna āyā.

mumukṣhuḥ- hamen to āpake sātishay gnānamen āpakā..

PDF/HTML Page 1749 of 1906
single page version

samādhānaḥ- virājate hain, kṣhetra-se dūr hai. bākī gurudev jahān̐ virāje vahān̐ shāshvat hī hai. alaukik ātmā, tīrthaṅkarakā dravya kuchh alag hī hai. gurudevakā prabhāv har jagah vartatā hai. gurudevakā shrutagnān (aisā thā). gurudevake prabhāvanā yog-se to sab apūrva thā. gurudev yahān̐ virāje to bhī kṣhetra-se dūr (hain). bākī gurudevane aisā kahā ki main to yahīn hū̃n.

samādhānaḥ- ... sharīr bhinna, ātmā bhinna, vibhāv svabhāv apanā nahīn hai. bāhya sanyog to pūrva karmakā uday-se hotā hai. bākī svayam antaramen shānti rakhakar, gurudevane jo vāṇī barasāyī, unake upadeshake jo sanskār hai, use dr̥uḍh karanā ki ātmā bhinna shāshvat hai. vāstavamen to vahī karanekā hai. usīkā vāñchan, usakā vichār, abhyās vah, shrutakā vichār, usīkī mahimā sab vahī karane jaisā hai. sansārake andar bākī sab gauṇ hai. ātmāko mukhya karake ātmākī ruchi kaise baḍhe, vah karane jaisā hai.

... mahābhāgyakī bāt hai. aise pañch kalyāṇak prasaṅg ujavāte haĩn. sākṣhāt pañch kalyāṇak to bhagavānake hote haĩn. apane pratiṣhṭhā karake pañch kalyāṇak manāte haĩn. sthāpanā karake. jinendra bhagavānakī mahimā koī apūrva hai. dev mahimā, guru mahimā, shāstra mahimā. jīv andar shuddhātmākā lakṣhya karake jo kuchh ho vah karane jaisā hai. shubhabhāvanāmen shrāvakoṅko yah hotā hai. andar shuddhatmā kaise pragaṭ ho aur bāharamen shubhabhāvanāmen yah hotā hai. dev-guru-shāstrakī prabhāvanā kaise ho, vah hotā hai. apanī shakti ho us anusāra. upakārakā badalā chūkānā asamartha hai. us upakārake āge kuchh bhī kare sab kam hī hai.

mumukṣhuḥ- unakī mahimā āp batāte ho. samādhānaḥ- 45 sāl yahān̐ rahakar jo upadesh barasāyā hai, sabakī ruchi (ho gayī), antaramen sabako jāgr̥ut kiyā.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

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