Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 268.

PDF/HTML Page 1757 of 1906
single page version

રાગને અને જ્ઞાનને જુદા પાડી જ્ઞાયક તે હું છું....    0   Play
rāgane ane gnānane judā pāḍī gnāyak te hun chhun....    0   Play

વિભાવ જુદો અને આત્મા જુદો. આ ભેદજ્ઞાન કરવું તે એક જ પ્રયોજનવાન છે?    :45   Play
vibhāv judo ane ātmā judo. ā bhedagnān karavun te ek ja prayojanavān chhe?    :45   Play

વિભાવ તારો સ્વભાવ નથી તેમ કહે અથવા નિમિત્તમાં નાખી દે છે    3:30   Play
vibhāv tāro svabhāv nathī tem kahe athavā nimittamān nākhī de chhe    3:30   Play

જ્ઞાન લક્ષણ વડે આત્માને ગ્રહણ કરવો તેમ શાસ્ત્રમાં આવે છે જ્યાં સુધી અંતરથી જ્ઞાનનું પરિણમન થઈ રહ્યું છે તે જ્યાં સુધી જ્ઞાનમાં ન થાય ત્યાં સુધી આગળ કેવી રીતે વધવું?    7:20   Play
gnān lakṣhaṇ vaḍe ātmāne grahaṇ karavo tem shāstramān āve chhe jyān sudhī antarathī gnānanun pariṇaman thaī rahyun chhe te jyān sudhī gnānamān na thāy tyān sudhī āgaḷ kevī rīte vadhavun?    7:20   Play

શુદ્ધ પર્યાય પ્રગટ થઈ તેની સાથે દ્રવ્યને તત્પણું છે કે અતત્પણું છે?    9:50   Play
shuddha paryāy pragaṭ thaī tenī sāthe dravyane tatpaṇun chhe ke atatpaṇun chhe?    9:50   Play

જ્ઞાન-દર્શન-ચારિત્રની પરિણતિ સહજ છે તેથી પ્રાપ્તિ સહજ છે અને પુરુષાર્થથી તે પ્રગટ થાય છે તેથી પુરુષાર્થથી પ્રાપ્તિ છે તેમ કહેવાય છે    10:50   Play
gnān-darshan-chāritranī pariṇati sahaj chhe tethī prāpti sahaj chhe ane puruṣhārthathī te pragaṭ thāy chhe tethī puruṣhārthathī prāpti chhe tem kahevāy chhe    10:50   Play

પાત્રતામાં અશુભને ટાળી શુભ પરિણામ તેને આવે છે તેમાં તેને કર્તૃત્વબુદ્ધિ ન આવી જાય?    13:30   Play
pātratāmān ashubhane ṭāḷī shubh pariṇām tene āve chhe temān tene kartr̥utvabuddhi na āvī jāy?    13:30   Play

mumukṣhuḥ- rāg aur gnānako bhinna karake, ek gnāyak hai vahī main hūn̐, aisā dekhanā?

samādhānaḥ- rāgako bhinna karatā hai vahān̐ gnān bhinna paḍ hī jātā hai. isaliye main gnāyak hūn̐, aisā grahaṇ kare to rāg bhinna paḍ jātā hai. vāstavik rūp-se donon sāthamen hī hai. apanā astitva grahaṇ kare ki main gnān hūn̐, isaliye rāg bhinna paḍ hī jātā hai.

mumukṣhuḥ- main gnān hūn̐ arthāt main gnāyak hūn̐?

samādhānaḥ- main gnāyak hū̃n. gnān arthāt mātra jānapanā itanā hī nahīn, parantu main svayam gnāyak hū̃n. main gnāyak hūn̐, sarva prakār-se gnāyak hī hū̃n.

samādhānaḥ- ... ātmāko pahachānanā. vibhāv bhinna aur ātmā bhinna, prayojan to vah siddha karanekā hai. adhyātma paddhatimen bhedagnān karanā hai. bhedagnān karanekā prayojan hai. us prayojanako dekhanā. prayojan vah hai. usamen rukanā nahīn ki isakā yah artha hai yā vah artha hai, bhāv-āshay grahaṇ kar lenā. jahān̐ nimitta-naimittik sambandha ho, parakī mukhyatā ho usamen vibhāvakī gauṇatā ā hī jātī hai. vibhāvakī bāt ho usamen nimittakī apekṣhā ā jātī hai. isaliye jo bhedagnān, vibhāv-se bhedagnān karanā hai, vah ek hī prayojan hai. usamen jaḍ-chaitanyako gauṇ karake vibhāv-se bhedagnān karanā, ek hī bāt hai. us prakār-se vichār karanā hai.

āchārya bhī aisā kahate hain, aisā kahakar yah kahanā chāhate hain ki tū bhedagnān kara. gurudev bhī aisā kahate hain ki tū bhedagnān kara. vibhāv terā svabhāv nahīn hai. nimittakī apekṣhā-se nimittakā hai, nimittakī apekṣhā-se nimittakā hai aur tere puruṣhārthakī mandatā-se hotā hai isaliye terā hai. usamen bhī nimittakī apekṣhā hai. aur nimittakī mukhyatā-se bāt karake jaḍamen ḍāl de to vah ekānta jaḍ hai, usamen terī vibhāvakī apekṣhā sāthamen ā jātī hai. aur tujh-se hotā hai aisā kahe, usamen nimittakī apekṣhā ātī hai. aur tujh-se hotā hai aisā kahanemen nimittakī apekṣhā ātī hai. nimitta- naimittik sambandha kyā hai usakā vichār karake bhedagnān karanekā prayojan hai.

shāstramen adhyātma dr̥uṣhṭi-se prayojan hai, us prayojanako siddha karanā hai. bāhar nahī̃n.

PDF/HTML Page 1758 of 1906
single page version

usamen rukanekā koī prayojan nahīn hai. bhedagnān kar, aisā gurudevakā kahanekā hai. āchāyāko yah kahanā hai. sab vibhāv terā svabhāv nahīn hai, tū usase bhinna hai. vibhāv nimittakī apekṣhā-se hotā hai. nimitta-kī apekṣhā-se nimittakā hai. tere puruṣhārthakī mandatā-se teremen hotā hai. ek hī (bāt hai ki) tū usase bhinna paḍ jā. vibhāv puruṣhārthakī mandatā- se hotā hai aur terā svabhāv nahīn hai. svabhāvabhed-se usakā bhed hai. isaliye usakā bhedagnān kar, aisā kahanā hai.

mumukṣhuḥ- kisī bhī prakār-se ātmākī mukhyatā (rakhanī).

samādhānaḥ- ātmākī mukhyatā rakhanī. bhedagnān karanekā prayojan hai.

mumukṣhuḥ- yā to terā svabhāv nahīn hai aise tū le athavā nimittamen ḍāl de. prayojanakī siddhi..

samādhānaḥ- hān̐, prayojanakī siddhi vah hai. tū bhinna hai aur jo vibhāv hotā hai use nimittamen ḍāl de. athavā tere puruṣhārthakī mandatā-se teremen hotā hai. us apekṣhā- se chetanamen hotā hai. isaliye tū use puruṣhārtha karake ṭāla. tū bhinna hai, bhedagnān karake jo asthiratā rahe use bhī tujhe toḍanī hai. isaliye puruṣhārtha karanekā, bhedagnān karanekā prayojan hai.

mumukṣhuḥ- prayojanako mukhya rakhanā.

samādhānaḥ- prayojanako mukhya rakhanā hai. koī apekṣhā-se nimittakī mukhyatā-se aur jaḍakī apekṣhā-se jaḍake kahanemen ātā hai. chetanakī apekṣhā-se chetanakā kahanemen ātā hai. apane puruṣhārthakī mandatā-se hotā hai. chetanakī apekṣhā-se chetanamen hotā hai (aisā kahanemen) nimittakī gauṇatā hotī hai aur jaḍ taraph, nimitta taraphakī bāt āye usamen gauṇatā hotī hai. donommen nimitta-naimittik sambandha hai hī. isaliye tū usase bhinna paḍa. bhedagnān karanekā prayojan hai.

mumukṣhuḥ- jūṭhe vādavivādamen aṭakanā nahīn, prayojanako..

samādhānaḥ- jūṭhe vādavivādamen aṭakanā nahīn, prayojanako siddha karanā. adhyātma dr̥uṣhṭimen ek bhedagnān karanekā prayojan hai. āchāryako yah kahanā hai ki tū bhedagnān kar, gurudevakā aisā kahanā hai, tū bhedagnān kara. ekānta jaḍakā ho to phir puruṣhārtha karanā kahān̐ rahatā hai? parantu terā svabhāv nahīn hai, isaliye jaḍ taraph jātā hai. aur jaḍ taraph jāy, parantu teremen nahīn hote ho to tujhe kuchh karanā nahīn rahatā. isaliye us apekṣhā-se teremen hotā hai. donon apekṣhākā mel karake nimitta-naimittik sambandha kaise hai (yah samajh lenā).

koī apekṣhā-se kisīkī mukhyatā aur kisīkī gauṇatā hotī hai. prayojan bhedagnān

PDF/HTML Page 1759 of 1906
single page version

karanekā hai. usake vādavivādamen aṭakanā nahī̃n. bhedagnān karake ātmā andar chaitanya ananta guṇonse bharā hai usako pragaṭ karanā hai. vah karanā hai. viparīt svabhāv hai, duḥkharūp hai, duḥkhakā phal hai, use chhoḍakar ātmā (bhinna hai), usase bhedagnān karanā hai. jaḍase bhī bhedagnān karanā hai aur vibhāv-se bhī bhedagnān karanā hai. vibhāv bhī terā svabhāv nahīn hai. duḥkh hai, duḥkhakā phal hai. usase bhinna paḍa. akele gnānamen gnān hī dikhatā hai, krodhamen krodh dikhatā hai. donon bhinna haĩn. donoṅkā svabhāvabhed hai.

mumukṣhuḥ- ..

samādhānaḥ- puruṣhārtha svayaṅko karanā hai. main chaitanya hū̃n. vah kahīn rokatā nahīn hai, karma yā anya koī rokatā nahīn hai. chaitanya ātmā, main gnāyak hū̃n. vah vibhāv merā svabhāv nahīn hai. aise puruṣhārtha karanā, ruchi karanā, laganī, mahimā ātmākī karanā, par taraph-se ruchi haṭākar ātmākī ruchi karanī chāhiye. usakī taraph puruṣhārtha karanā. usakā vichār, sab usakā karanā chāhiye. ātmākā bhedagnān kaise pragaṭ ho aur svānubhūti kaise ho, aisā puruṣhārtha karanā chāhiye. shubhabhāv bīchamen ātā hai, dev-guru-shāstrakī mahimā aur shuddhātmā kaise pragaṭ ho, aisā dhyey honā chāhiye. shuddhātmā kaise pragaṭ hove?

mumukṣhuḥ- gnān lakṣhaṇ dvārā ātmāko grahaṇ karanā, aisā shāstramen ātā hai. gnān antaramen vedanapane rahā hai, phir bhī vah vedan pakaḍamen nahīn ātā hai, yah gnāt hotā hai, yah gnāt hotā hai, aisā khyālamen ātā hai. parantu antaramen jo gnānakā pariṇaman ho rahā hai, jabatak vah gnānamen grahaṇ na ho tabatak āge kaise baḍhanā?

samādhānaḥ- gney-se gnān grahaṇ hotā hai, parantu gnān-se gnān grahaṇ nahīn hotā hai? gnān-se gnān grahaṇ ho, karanā vah hai. usīkā astitva grahaṇ karanā. vah nahīn ho tabatak usakā prayatna karate rahanā. gney taraph dr̥uṣhṭi (jātī hai), gneyako jānanevālā jo gnān hai, us gnānakā astitva kaise grahaṇ ho, usakā prayatna karanā. gnānaguṇ ek nahīn, parantu gnānakā astitva ek chaitanyadravyane dhāraṇ kiyā hai, us chaitanyadravyako grahaṇ karanā hai. jabatak na ho tabatak prayās karanā.

mumukṣhuḥ- mātājī! chaitanyadravyako grahaṇ karanā, parantu abhī to usakā lakṣhaṇ hī agnānamen grahaṇ nahīn ho rahā hai, to phir dravyako to (kaise grahaṇ hogā)?

samādhānaḥ- prayatna karanā, lakṣhaṇ bhī grahaṇ karanekā prayatna karanā. ek hī upāy hai, dūsarā koī upāy nahīn hai. ātmākā lakṣhaṇ grahaṇ karanā. gnān lakṣhaṇ kaise grahaṇ ho? aur us lakṣhaṇ-se gnāyak kaise grahaṇ ho, vah ek hī upāy hai, dūsarā koī upāy nahīn hai.

mumukṣhuḥ- vichārakī yuktimen vichār karen ki ye sab gney kisako prasiddha karate

PDF/HTML Page 1760 of 1906
single page version

hain? ki gnānako prasiddha karate haĩn. vah gnān dehapramāṇ ātmā hai to vahān̐ pariṇaman ho rahā hai. parantu jis prakār-se spaṣhṭapane usake svarūp-se khyālamen ānā chāhiye ki jo khyālamen āne-se sīdhā gnāyak bhāvabhāsanarūp ho, aisā nahīn hotā hai.

samādhānaḥ- usakā prayatna karanā. yukti-se, vichār-se nakkī kare lekin usamen jo astitva hai, vah kaise grahaṇ ho, usakā vichār, prayatna, manthan sab usīkā, usakī laganī, mahimā sab vahī karanā hai. bāhar-se kuchh nahīn hotā hai. antaramen antar dr̥uṣhṭi karanī. gurudevane bahut kahā hai. antar-se hī vah grahaṇ kaise ho? use hī grahaṇ karanā hai. sabako gujarātī bhāṣhāmen khyāl ātā hai? gurudevane to chāron or-se prachār kiyā hai.

mumukṣhuḥ- paryāyen pragaṭ huyī hain, usake sāth tatapanā hai yā atatapanā?

samādhānaḥ- apanī paryāyoṅke sāth? koī apekṣhā-se tat hai, koī apekṣhā-se atat hai. apanī paryāyake sāth tanmay hai aur paryāy to kṣhaṇik hai. isaliye use atat bhī kahanemen ātā hai. paryāy palaṭatī hai. aur paryāy to dravyake āshray-se hotī hai. isaliye paryāy usake sāth tatarūp hai aur koī apekṣhā-se atat bhī hai.

mumukṣhuḥ- gnān, darshan, chāritrakī pariṇati usakā svabhāv hone-se use sahaj kahā.

samādhānaḥ- vah sahaj hai. usakā svabhāv hai.

mumukṣhuḥ- aur puruṣhārthapūrvak prāpta hotā hai, isaliye puruṣhārtha-se prāpta hotā hai aisā kahanemen ātā hai.

samādhānaḥ- hān̐, puruṣhārtha-se pragaṭ hotā hai. jagatamen jo kuchh vastuke svabhāvamen nahīn hai aisā kuchh utpanna nahīn hotā hai. usake svabhāvamen hai vah utpanna hotā hai. parantu vah puruṣhārtha-se pragaṭ hotā hai. pariṇati jo anādi-se vibhāvamen hai, vah apaneāp svabhāvamen ā jātī hai, puuruṣhārthake binā, aisā nahīn hai. puruṣhārtha-se apane svabhāv taraph ātī hai. parantu jo svabhāv hai palaṭanekā aur usakā svabhāv hai gnān, darshan, chāritra ādi usake svabhāvamen-se pragaṭ hotā hai, isaliye sahaj hai.

aisā ho ki jaise honā hogā vaise hogā, to aise pragaṭ nahīn hai. karanevālekī dr̥uṣhṭi, jise svabhāv pragaṭ karanā hai, usake khyālamen to (aisā hotā hai ki) main puruṣhārtha karake palaṭā karũn. main gnāyak taraph dr̥uṣhṭi karun̐, usakī bhāvanā vaisī hotā hai. karanevāleko aisā nahīn hotā ki jaise honā hogā vaise hogā. jaise pariṇati honevālī hogī vaise hogī, aisā karanevāleke lakṣhyamen nahīn hotā.

gnāyakako grahaṇ karake pariṇati apanī taraph ātī hai to gnāyakamen jo svabhāv hai vah use pragaṭ hotā hai. vah sahaj hai. usakā svabhāv pragaṭ hotā hai, svabhāvakī pariṇati pragaṭ hotī hai.

PDF/HTML Page 1761 of 1906
single page version

mumukṣhuḥ- sahajakā artha aisā nahīn hai ki puruṣhārtha kiye binā prāpta ho jāya.

samādhānaḥ- hān̐, puruṣhārtha kiye binā prāpta ho, aisā nahīn hai.

mumukṣhuḥ- puruṣhārtha kare to sahaj hai.

samādhānaḥ- puruṣhārtha kare to sahaj hotā hai.

mumukṣhuḥ- samyagdarshan pahale pātratā pragaṭ karaneke liye bhī use apekṣhit puruṣhārtha karanā paḍatā hai?

samādhānaḥ- hān̐, puruṣhārtha karanā paḍatā hai. bhāvanā kare, abhyās kare. use aisī bhāvanā hue binā rahatī hī nahī̃n. jise apanī laganī lagatī hai, vibhāvamen jise sukh aur shānti nahīn hai, use apanī or puruṣhārtha āye binā rahatā hī nahī̃n. vah ātā hai. bhale yathārtha bādamen ho, parantu bhāvanāmen use vah kāraṇ pragaṭ karaneke liye use bhāvanā ātī hī hai.

mumukṣhuḥ- mātājī! pātratāmen ashubhako ṭālakar shubhake pariṇām use hote haĩn. usamen kartr̥utvabuddhi nahīn ā jātī?

samādhānaḥ- kartr̥utvabuddhi to main parapadārthakā kartā hū̃n. paradravyakā main kartā hūn̐, aisā āye to kartr̥utvabuddhi hotī hai. vāstavik rīt-se kartr̥utvabuddhi kab chhūṭatī hai? jab gnāyakatā pragaṭ ho, tab usakī kartābuddhi chhūṭatī hai. tab usakī kartr̥utvakī pariṇati vāstavik rūp-se chhūṭatī hai. jabatak gnāyakatā-sākṣhī bhāv antaramen-se sahaj jo gnātākī-sākṣhīkī dashā hai, vah dashā pragaṭ nahīn huyī hai tabatak use kartr̥utvakī pariṇati khaḍī hai. parantu vah buddhimen nakkī kare ki main parapadārthakā to kar nahīn sakatā. par padārthake dravya- guṇ-paryāyako main kar nahīn sakatā.

ab jo vibhāv hotā hai, vibhāvakī rāgakī pariṇatimen main mere puruṣhārthakī mandatā- se juḍatā hū̃n. us jātake puruṣhārthako main badalūn̐, us prakārakī kartr̥utvabuddhi ātī hai. parantu vāstavikarūp-se kartābuddhi abhī chhūṭī nahīn hai. jise antaramen-se chhūṭe use paradravyamen- se chhūṭe, vibhāvamen-se bhī chhūṭe, sab chhūṭ jātā hai. vāstavik chhūṭī nahīn hai, parantu sthūlabuddhi- se main parapadārthako kar nahīn sakatā, jaise honā hotā hai vaise hotā hai. andar apane pariṇāmako palaṭe usamen to puruṣhārthakā kartr̥utva āye binā vah puruṣhārtha palaṭatā nahī̃n.

lekin gnāyakadashāmen rāg merā svabhāv nahīn hai, isaliye main rāgako kar nahīn sakatā. aise usakī kartābuddhi gnāyak dashāmen chhūṭ jātī hai. main usakī utpatti kar nahīn sakatā hūn̐, parantu mere puruṣhārthakī mandatā-se vah hotā hai. usakī kartābuddhi vāstavik rūp- se gnātr̥utvamen chhūṭatī hai. gnāyakadashā nahīn hai tabatak kartābuddhi khaḍī hī hai. jahān̐ bhī, shubh yā ashubhamen jahān̐ usakī pariṇati jāy, vahān̐ har jagah usakī kartābuddhi khaḍī

PDF/HTML Page 1762 of 1906
single page version

hai. jabatak gnāyakatā nahīn hai, tabatak kartābuddhi khaḍī hī hai.

mumukṣhuḥ- kartābuddhi ashubh pariṇāmamen bhī hai aur shubh pariṇāmamen bhī hai.

samādhānaḥ- donommen hai, donommen kartābuddhi khaḍī hai.

mumukṣhuḥ- use samajhakar ashubhako ṭālakar shubhake puruṣhārthamen ātmārthī jīv aisī pātratā pragaṭ karanekā bhāv bhī lātā hai?

samādhānaḥ- hān̐, use bhāv ātā hai, āte rahate haĩn. ashubhamen yā shubhamen donommen kartābuddhi khaḍī hai. ekamen khaḍī hai use donommen khaḍī hai. gnāyakatā ho, sahaj bhedagnān dashā ho tab use aisā hotā hai ki ye jo pariṇati hotī hai, vāstavik rūp-se svabhāv- se main usakā kartā nahīn hū̃n. ye rāg-dveṣhake pariṇām jo hote hain, vah hote haĩn. parantu vah samajhatā hai, mere puruṣhārthakī mandatā-se hotā hai. karmake udayakī jabarajastī-se yānī mujhe jabaran karavātā hai, aisā nahīn hai. vah jānatā hai ki puruṣhārthakī mandatā-se hotā hai. parantu vāstavik rūp-se merī gnāyakatā chhūṭakar us jātakī usakī kartābuddhi nahīn hotī. gnāyakatā usake sāth hī rahatī hai.

mumukṣhuḥ- puruṣhārthakī mandatā bhī puruṣhārthapūrvak hai, aisā vah jānatā hai.

samādhānaḥ- vah jānatā hai. puruṣhārthakī mandatā hai.

mumukṣhuḥ- us prakārakā ūlaṭā puruṣhārtha...

samādhānaḥ- ūlaṭā puruṣhārtha bhī usamen hai aisā samajhatā hai. bākī jahān̐ sahaj nahīn hai, vahān̐ to sabamen kartābuddhi khaḍī hai. buddhipūrvak nakkī kare ki main usakā kartā nahīn hū̃n. par padārthakā kartā nahīn hūn̐, rāg-dveṣhakā vastu svabhāv-se main usakā kartā nahīn hūn̐, aisā buddhi-se nakkī kare, bākī kartābuddhi khaḍī hai.

mumukṣhuḥ- kartābuddhi khaḍī hai. buddhipūrvak aisā nakkī karatā hai phir bhī use samyagdarshan mokṣhamārga prāpta karanā hai, isaliye ashubhako ṭālakar shubhamen bhī ātā hai.

samādhānaḥ- shubhamen juḍatā hai, ātmākā lakṣhya karanekā prayatna karatā hai, aisā karatā hai. ... dashā pragaṭ ho, vastu anādiananta sahaj hai. aur usakī gnāyakatā jo sahaj hai, vah sahajakī pariṇati jab use svabhāvadashā pragaṭ ho, gnāyakatā ho tab kartābuddhi chhūṭī aisā kahanemen ātā hai. jab sahajatā pragaṭ ho, tab kartr̥utva chhūṭā aisā kahanemen āye.

andar sahaj dashā, sahaj gnāyak pariṇati nahīn hai, tabatak kartābuddhi chhūṭī nahīn hai. phir use alpa puruṣhārthakī mandatākī pariṇati rahatī hai. gnānīke liye aisā kahanemen ātā hai ki vah hotā hai, vah karatā nahīn hai, apitu hotā hai.

mumukṣhuḥ- aur phir bhī vāstavik rūp-se dekhā jāy to utanī puruṣhārthakī mandatā

PDF/HTML Page 1763 of 1906
single page version

hai, vah bhī apane-se huyī hai.

samādhānaḥ- hān̐, karane-se huyī hai.

mumukṣhuḥ- vah bhī gnānamen sāth-sāth hai.

samādhānaḥ- gnānamen jānatā hai.

mumukṣhuḥ- aur phir bhī vah sahaj hai, isaliye use ākulatā bhī nahīn hotī hai.

samādhānaḥ- ākulatā nahīn hotī.

mumukṣhuḥ- us pahalūkā bhī use gnān hai.

samādhānaḥ- apane svabhāvakī sahaj dashā khaḍī rakhakar vah hotā hai. aur apanī mandatāke kāraṇ (hotā hai). ... usase svayam bhinna paḍ gayā hai isaliye main usakā kartā nahīn hū̃n. usakā chaitanyakā astitva jo hai, vah apanī pariṇati-se bhinna kar diyā hai. main gnāyak hūn̐, aise apane sahaj svabhāvako bhinna kar diyā hai. ekatvabuddhi ṭūṭ gayī hai, isaliye main usakā kartā nahīn hūn̐, parantu vah hotā hai. merī mandatāke kāraṇ vah hotā hai.

merī gnāyakadashā sahaj hai, merī mandatāke kāraṇ yah hotā hai. merī gnāyak dashākī nyūnatā hai aur puruṣhārthakī mandatā hai isaliye hotā hai. usake khyālamen usakī mukhyatā rahatī hai. puruṣhārthakī pariṇati uṭhe to sab chhūṭ jāy aisā hai. to antarakī dashā pragaṭ hokar sab vibhāv ṭal jāy, aisā hai. puruṣhārthakī mandatāke kāraṇ hī vah khaḍā hai. koī kālalabdhi use rokatī hai yā dūsare koī samavāy use rokatā hai, koī use rokatā nahīn hai. apanī mandatāke kāraṇ vah sab khaḍā hai, aisā vah barābar jānatā hai. parantu utanī svayaṅkī puruṣhārthakī ḍor uṭhatī nahīn hai, aisā vah jānatā hai.

amuk samay chakravartī gr̥uhasthāshramamen rahakar phir bhāvanā bhākar muni hote haĩn. jab puruṣhārtha utpanna hotā hai tab sab chhūṭ jātā hai. aisī pariṇati hai ki kartā dikhe, phir bhī use gnātā kahate haĩn. use hotā hai, hotā hai aisā kahate hain aur kartā nahīn hai. aisā kiyā, aisā bole. usakī bolanekī bhāṣhāmen aisā āye. phir bhī kahate hain ki gnātā hai. aisī kartā, gnātākī pariṇati (hai).

(agnānīko) to ekatvabuddhi hai isaliye vah karatā hī hai. vah chhoḍakar baiṭhā ho to bhī use kartā kahanemen ātā hai. (gnānī) gr̥uhasthāshramamen ho to bhī use gnātā kahanemen ātā hai. samayasāramen ātā hai na ki, muni ho gayā, parantu andar kartābuddhi khaḍī hai to kartā hī hai. chhoḍā to bhī kartā hai. (gnānī) gr̥uhasthāshramamen hai to bhī gnātā hai.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

< Previous Page Next Page >