Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 272.

PDF/HTML Page 1787 of 1906
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આત્મામાં જ્ઞાન સ્વભાવ અનંતો છે તે તો અનંતા જ્ઞેયોને એકસાથે જાણે છે તેથી અનંતજ્ઞાનનો ખ્યાલ આવે છે તેમ આત્મામાં અનંત સુખ કેવી રીતે છે? તેનો વિચાર લંબાતો નથી. (પ્રશ્નનો સારાંશ)    0   Play
ātmāmān gnān svabhāv ananto chhe te to anantā gneyone ekasāthe jāṇe chhe tethī anantagnānano khyāl āve chhe tem ātmāmān anant sukh kevī rīte chhe? teno vichār lambāto nathī. (prashnano sārānsh)    0   Play

સમયસારની પહેલી ગાથામાં શ્રીગુરુએ પોતાના આત્મામાં અને શ્રોતાના આત્મામાં અનંતા સિદ્ધોની સ્થાપના કરી છે તેમાં શ્રોતાઓએ પોતામાં અનંતા સિદ્ધોની સ્થાપના કરવા શું કરવાનું? તેમાં શું કહેવા માંગે છે    4:00   Play
samayasāranī pahelī gāthāmān shrīgurue potānā ātmāmān ane shrotānā ātmāmān anantā siddhonī sthāpanā karī chhe temān shrotāoe potāmān anantā siddhonī sthāpanā karavā shun karavānun? temān shun kahevā māṅge chhe    4:00   Play

અંતરમાં મનોમંથન કરી વ્યવસ્થિત નિર્ણય કરવામાં શી શી આવશ્યકતા હોય છે?    6:25   Play
antaramān manomanthan karī vyavasthit nirṇay karavāmān shī shī āvashyakatā hoy chhe?    6:25   Play

‘દ્રવ્ય’ પર્યાય દ્વારા ગ્રહણ થાય છે કે સીધું ઓળખાય ?    7:50   Play
‘dravya’ paryāy dvārā grahaṇ thāy chhe ke sīdhun oḷakhāy ?    7:50   Play

ઉપદેશમાં આવે છે કે પોતાના નાના અવગુણને પર્વત જેવો માનવો અને બીજાના નાના ગુણને મોટો કરીને જોવો. વળી એમ પણ આવે છે કે પર્યાયની પામરતાને ગૌણ કરી પોતાને પરમાત્મા સ્વરૂપ જોવો આવા બંને કથનોનું તાત્પર્ય શું છે?    12:20   Play
upadeshamān āve chhe ke potānā nānā avaguṇane parvat jevo mānavo ane bījānā nānā guṇane moṭo karīne jovo. vaḷī em paṇ āve chhe ke paryāyanī pāmaratāne gauṇ karī potāne paramātmā svarūp jovo āvā banne kathanonun tātparya shun chhe?    12:20   Play

પરમાગમસારમાં આવે છે કે શ્રોતાનો પ્રશ્ન–જ્ઞાન વિભાવ રૂપે પરિણમે છે? પૂજ્ય ગુરુદેવશ્રી ઉત્તર–જ્ઞાનમાં વિભાવરૂપ પરિણમન નથી. જ્ઞાન સ્વ-પરપ્રકાશક સ્વભાવી છે પણ જે જ્ઞાન સ્વને પ્રકાશે નહીં અને એકલા પરને જ પ્રકાશે તે જ્ઞાનનો દોષ છે. વિભાવ અને દોષમાં શું તફાવત છે તે સમજાવશો.    18:10   Play
paramāgamasāramān āve chhe ke shrotāno prashna–gnān vibhāv rūpe pariṇame chhe? pūjya gurudevashrī uttar–gnānamān vibhāvarūp pariṇaman nathī. gnān sva-paraprakāshak svabhāvī chhe paṇ je gnān svane prakāshe nahīn ane ekalā parane ja prakāshe te gnānano doṣh chhe. vibhāv ane doṣhamān shun taphāvat chhe te samajāvasho.    18:10   Play

પૂજ્ય ગુુરુદેવશ્રી ફરમાવતા ‘જેનાથી લાભ માને તેને પોતાનું માન્યા વિના રહે નહીં’ પરપદાર્થમાં ઇષ્ટ- અનિષ્ટબુદ્ધિ જીવને છે તો શું અનિષ્ટ પદાર્થમાં પોતાપણું માને છે? આમાં પૂજ્ય ગુરુદેવશ્રીનો આશય સ્પષ્ટ કરશો.    20:35   Play
pūjya guurudevashrī pharamāvatā ‘jenāthī lābh māne tene potānun mānyā vinā rahe nahīn’ parapadārthamān iṣhṭa- aniṣhṭabuddhi jīvane chhe to shun aniṣhṭa padārthamān potāpaṇun māne chhe? āmān pūjya gurudevashrīno āshay spaṣhṭa karasho.    20:35   Play

mumukṣhuḥ- ātmākā gnānasvabhāv ananta hai, vah to ananta gney par-se khyāl ātā hai ki ek samayamen tīn kāl tīn lokako jāne utanā paripūrṇa sāmarthya bharā hai. ananta sukh ham kahate hain, parantu ananta yānī usakā koī khyāl nahīn ātā hai. ananta yānī kitanā aur kis prakār-se? jaise gnānakā thoḍā vichār karate hain to gnānamen thoḍā vichār lambātā hai. parantu sukhamen utanā lambātā nahīn hai.

mumukṣhuḥ- gnānakī bāhar-se kalpanā karī ki chāhe jitane gneyoṅko jāne, ek samayamen jāne, vah bāhar-se nirṇay huā hai. parantu vah gney-se gnān hai, aisā nahīn hai, gnān to svataḥ hai. gnān ananta-ananta bhaṇḍār hai. chāhe jitanā to bhī khatma nahīn hotā. gneyon-se gnān hai, aisā nahī̃n. ananta kāl paryant pariṇame to bhī gnān khatma nahīn hotā aur ananta jāne to bhī gnān khatma nahīn hotā, aisā ananta gnān hai.

vaise sukh bhī svataḥsiddha hai. ananta kāl paryant sukharūp pariṇame to bhī sukh khatma nahīn hotā hai. aur vah sukh jo pragaṭ hotā hai vah svayam ananta (hai). itanā sukh aur utanā sukh, aise nahīn, parantu sarva prakār-se sarva ansh-se pūre asaṅkhya pradeshamen ananta-ananta, jisakī koī sīmā nahīn hai aisā sukhakā svabhāv svayam hī hai. use bāhar-se nakkī karanā vah svataḥsiddha vastu nahīn hai.

jaise gnānako bāhya gneyon-se nakkī karanemen āye, vah to svataḥsiddha hai, vah to gneyon-se jānanemātra nakkī karaneke liye hai. jaise gnān svataḥsiddha hai, vaise sukh bhī svataḥsiddha ananta hī hai. usake ananta guṇ, ananta sāmarthya-se bharā huā, aisā sukh bhī ananta kāl paryant khatma nahīn hotā aur jo pragaṭ hotā hai vah bhī ananta hai. usake ananta- ananta anshon-se bharā hai. usake avibhāg pratichchhed ādi sab ananta hī hai. jo pragaṭ ho usake anshamen ananta hai aur usake avibhāg pratichchhed sab ananta hī haĩn.

mumukṣhuḥ- vartamānamen ākulatākā svād ātā hai. isaliye sukhakī ek kalpanā (karanī paḍatī hai ki) anākulatā lakṣhaṇ sukha. parantu vāstavik svād nahīn āyā hai, isaliye usakī mātra kalpanā hotī hai. gnānamen to ansh pragaṭ hai, isaliye use to anumān- se spaṣhṭa (gnānamen) liyā jātā hai ki yah gnān aur aisā paripūrṇa gnāyak vah ātmā.

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aisā sukhamen khyāl nahīn ātā hai.

samādhānaḥ- gnān hai vah aisā asādhāraṇ guṇ hai, vah chaitanyakā aisā visheṣh guṇ hai ki use us prakār-se nakkī kiyā jā sakatā hai. yah sukh hai, vah gnānakī bhān̐ti, jaise gneyoṅko jānane-se (gnān) nakkī hotā hai, vaise vah sukhaguṇ gnānakī bhān̐ti vaisā asādhāraṇ us jātakā guṇ nahīn hai. isaliye use nakkī karanā mushkil paḍatā hai. to bhī usakā ek vedan svabhāv hai. bāhar jahān̐-tahān̐ sukhakī kalpanā kar rahā hai, us par-se bhī jise jānanā ho, jis mumukṣhuko sukhakā svabhāv jānanā ho, to bāhar jo sukhakī kalpanā karanevālā hai vah svayam sukhasvabhāvī hai. is prakār use nakkī kiyā jā sakatā hai, yadi vah karanā chāhe to.

usakā lakṣhaṇ utanā hī dikhatā hai ki sukhakī kalpanā bāhar kar rahā hai. vah usakā lakṣhaṇ hai. bākī gnānakī bhān̐ti, jaise gnānaguṇ asādhāraṇ hai, vaisā vah nahīn hai. to bhī jaḍamen kahīn sukhaguṇ nahīn hai. sukhaguṇ ek chaitanyamen hī hai. jaḍ jaise jānatā nahīn hai, vaise jaḍamen sukhakā koī svabhāv bhī nahīn hai. sukhakā svabhāv ātmāmen hī hai. isaliye vah kalpanā kar rahā hai, ataḥ vah sukh svabhāv ātmākā hai. aise nakkī kiyā jā sakatā hai. parantu antar-se svayam barābar biṭhāye to nakkī kar sakatā hai.

mumukṣhuḥ- samayasārakī pratham gāthāmen shrī guru apane ātmāmen aur shrotāoṅke ātmāmen ananta siddhoṅkī sthāpanā karate haĩn. to shrotāko ananta siddhoṅkī sthāpanā karanī, usamen kyā karaneko kahanemen ātā hai?

samādhānaḥ- jo gurudev samajhāye aur āchārya aisā kahate hain ki main tere ātmāmen ananta siddhoṅkī sthāpanā karatā hūn̐ arthāt tū siddha bhagavān jaisā hī hai. jaise ananta siddha hai, vaisā hī tū hai, aisā ham tujhe sthāpanā karake kahate hain, isaliye tū svīkār kar ki tū siddha bhagavān jaisā hī hai. aur siddha bhagavānake svabhāv jaisā terā svabhāv hai, ataḥ tū us rūp pariṇaman kar aur puruṣhārtha kar sake aisā hai. aisā tū svīkār kara. aisā āchāryadev evan gurudev aisā kahate hain ki ham tere ātmāmen siddha bhagavānakī sthāpanā karate haiain ki tū siddha bhagavān jaisā hai. aisā tū svīkār kara.

aisā shrotāoṅko svayaṅko svīkār karanā hai. jo guru kahate hain, sāmane shrotā aise hain ki svīkār karatā hai ki main siddha bhagavān jaisā hū̃n. isaliye jo guru kahate hain, usakā main svīkār karake pariṇamit ho jāūn̐. aisā sthāpanā karanī hai. jaise ananta siddha hai, vaisā hī main siddha bhagavān jaisā hī hū̃n. merā svabhāv vaisā hī hai, isaliye main us rūp ho sakū aisā hū̃n. meremen kuchh nahīn hai aur main kaise karun̐, aisā nahīn hai.

gurudev aur āchāyā siddha bhagavānakī sthāpanā karate haĩn. shrotāke ātmāmen (sthāpanā

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karake kahate hain ki) tū siddha bhagavān jaisā hai, tū svīkār kara. jaise siddha bhagavān hai, vaisā hī tū hai. aise sthāpanā (karate hain). āchāryadev aur gurudev kr̥upā karake shiṣhyako siddha bhagavān jaisā kahate hain ki tū siddha hai, tū bhagavān hai, aisā svīkār kara. ataḥ yadi pātra shrotā ho to vah svīkār kar letā hai ki hān̐, main siddha bhagavān jaisā hū̃n. use yathārtha pariṇaman bhale bādamen ho, parantu pahale aisā nakkī kare ki hān̐, majhe gurudevane kahā ki tū siddha bhagavān (jaisā hai), to main siddha bhagavān jaisā hū̃n. aisā tū svīkār kar, aisā sthāpanā karake kahate haĩn. ham tujhe siddha bhagavān jaisā mānakar hī upadesh dete haĩn. tū nahīn samajhegā aisā mānakar nahīn kahate haĩn. tū siddha bhagavān jaisā hī hai, aisā tū nakkī kara. to terā puruṣhārtha pragaṭ hogā.

mumukṣhuḥ- antaramen manomanthan karake vyavasthit nirṇay karanemen kyā-kyā āvashyakatā hai?

samādhānaḥ- vah to apanī pātratā svayaṅko hī taiyār karanī hai. svayam kahīn aṭakatā ho, svayaṅko kuchh baiṭhatā na ho. mukhya to hai, tattvavichār karanā. upādān-nimitta, svabhāv- vibhāv, kyā merā svabhāv hai, kyā vibhāv hai, mere chaitanyake dravya-guṇ-paryāyake kyā hai, paradravyake dravya-guṇ-paryāy, apane dravya-guṇ-paryāy, main vibhāv svabhāv-se kaise bhinna paḍūn̐, sab svayaṅko apane āp nakkī karanā hai. usakā manthan karake ekatvabuddhi kaise ṭūṭe, ātmā bhinna kaise ho, bhedagnān kaise ho, usakā ansh kaisā hotā hai, usakī pūrṇatā kaisī hotī hai, usakī sādhak dashā kaisī hotī hai.

gurune jo apūrva rūp-se upadesh diyā, guruko sāth rakhakar svayam nakkī kare ki ye svabhāv merā hai, ye vibhāv bhinna hai. aisā barābar manthan kar-karake apane-se nakkī kare. aisā dr̥uḍh nakkī kare ki kisī-se badale nahī̃n. aisā apane-se nakkī kare. apanī pātratā aisī ho to svayam nakkī kar sakatā hai.

mumukṣhuḥ- ... svabhāvakī pahachān hotī hai yā sīdhī pahachān hotī hai? vistārapūrvak samajhānekī kr̥upā kījiye.

samādhānaḥ- gurudevane dravya-paryāyakā gnān bahut diyā hai, bahut vistār kiyā hai. sūkṣhma rūp-se sarva prakār-se kahīn bhūl na rahe, is tarah samajhāyā hai. parantu svayaṅko puruṣhārtha karanekā bākī rah jātā hai. bāt to yah hai. paryāyakī pahichān, paryāyako kahān̐ pahachānatā hai?

jo dravyako yathārtha pahachānatā hai, vah dravya-guṇ-paryāyako pahachānatā hai, vah sabako pahachānatā hai. paryāyako svayam pīchhānatā nahīn hai. dravyakā gnān karanemen paryāy bīchamen ātī hai. isaliye paryāy dravyako grahaṇ karatī hai. paryāy dvārā dravya grahaṇ hotā hai. parantu

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usamen paryāyako nahīn dekhanā hai, dravyako dekhanā hai.

vah paryāy dravyako grahaṇ kare aisī shakti hai. gnānakī aisī shakti hai ki svayam dravyako grahaṇ kar sake. lokālok prakāshak gnān ek samayakā gnān ho, vah ek samayakī paryāy jo gnānakī hai, vah ek samayamen lokālokako jāne. aisā usakā ek paryāyakā svabhāv hai. vah to nirmal gnān ho gayā hai. isakā gnān to kam ho gayā hai. parantu paryāy apaneko grahaṇ kar sake aisī usamen shakti hai. parantu svayam apanī taraph dekhatā hī nahī̃n. apanī kṣhati hai, svayam dekhatā nahīn hai. svayam dravyako pahachānanekā prayatna nahīn karatā hai. main gnānasvarūp ātmā gnāyak hū̃n. gnānalakṣhaṇ dvārā svayam apaneko pīchhān sakatā hai, prayatna kare.

jitanā gnān lakṣhaṇ dikhatā hai, us lakṣhaṇ dvārā gnāyakakī pahichān hotī hai. guṇ dvārā guṇīkī pahichān hotī hai. usamen bīchamen paryāy ātī hai, parantu paryāy grahaṇ karatī hai dravyako. viṣhay dravyakā karanā hai, grahaṇ dravyako karanā hai. paryāy par-se dr̥uṣhṭi chhoḍakar dravya par dr̥uṣhṭi karanī hai. bhedagnān karanekā hai ki ye vibhāv hai vah merā svabhāv nahīn hai. ye sab vibhāvik paryāyen, usase main atyant bhinna shāshvat dravya hū̃n. guṇakā bhed paḍe yā paryāyakā bhed paḍe, vah bhed jitanā merā svabhāv nahīn hai, main to akhaṇḍa dravya hū̃n. usamen ananta guṇ hai. usakī paryāyen haiaĩn. parantu usake bhed par dr̥uṣhṭi nahīn dekarake ek akhaṇḍa dravyako grahaṇ karanā vahī yathārtha mārga hai aur vahī samyagdarshan hai. use yadi grahaṇ kare aur vibhāv-se bhedagnān karake gnāyakakī pariṇati pragaṭ kare aur gnāyakake bhedagnānakī dhārā yadi pragaṭ kare to vikalpa chhūṭakar svānubhūti hotī hai aur vahī muktikā mārga hai aur gurudevane vahī batāyā hai aur vahī karanekā hai.

grahaṇ to paryāy dvārā hotā hai, parantu vah svayam grahaṇ kare to ho. paryāy bīchamen ātī hai. paryāyako grahaṇ nahīn karanī hai. paryāy par dr̥uṣhṭi nahīn karanī hai, parantu dr̥uṣhṭi dravya par karanī hai. grahaṇ to dravyako hī karanā hai. akhaṇḍa dravya gnāyak svabhāv, usako grahaṇ karanā hai.

use grahaṇ kare vahī muktikā mārga hai. ananta kālamen jīvane sab kiyā lekin ek dravyako grahaṇ nahīn kiyā. vah karanā hai. shubhāshubh bhāv bhī chaitanyakā svabhāv nahīn hai. sādhakadashāmen vah shubhabhāv bīchamen āte haĩn. pañch parameṣhṭhī bhagavantoṅkī bhakti, dev- guru-shāstrakī bhakti, jinhonne use pragaṭ kiyā usakī bhakti ātī hai. parantu vah shubhabhāv hai, usase gnāyakakā pariṇaman bhinna hai. aisī shraddhā, pratīti aur aisī gnāyakakī pariṇati pragaṭ ho sakatī hai. vahī muktikā mārga hai. phir vītarāg dashā hotī hai tab vah sab chhūṭ jātā hai.

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āchāryadev, gurudev shuddhātmāmen pariṇati pragaṭ karaneko kahate haĩn. shuddhātmāko tū grahaṇ kara. parantu bīchamen shubhabhāv āye binā nahīn rahate. shubhabhāv to jabatak pūrṇatā nahīn hotī tabatak āte haiaĩn. parantu usakī pariṇati shuddhātmā taraphakī hī hotī hai, sādhak dashā.

mumukṣhuḥ- upadeshamen aisā āye ki apane chhoṭe avaguṇako parvat jitanā ginanā aur dūsareke chhoṭe guṇako baḍā karake dekhanā. aisā bhī āye ki paryāyakī pāmaratāko gauṇ karake svayaṅko paramātmasvarūp dekhanā. aise donon kathanakā tātparya kyā hai?

samādhānaḥ- chaitanya akhaṇḍa dravya pūrṇa-paripūrṇa hai, shāshvat hai. us dravyakī dr̥uṣhṭi karanī aur paryāyamen nyūnatā hai usakā gnān karanā. sādhak dashāmen dr̥uṣhṭi aur gnān donon sāthamen hote haĩn. main dravyadr̥uṣhṭi-se pūrṇa hū̃n. merā jo dravya hai us dravyakā nāsh nahīn huā hai. anādiananta paripūrṇa prabhutāsvarūp main hū̃n. ātmākī prabhutāko lakṣhyamen rakhakar paryāyamen main adhūrā hūn̐, us nyūnatākā use gnān rahatā hai.

puruṣhārtha kaise ho? svarūpamen līnatā kaise ho? svānubhūtikī visheṣh-visheṣh dashā kaise ho? andaramen gnāyakakī pariṇati visheṣh kaise ho? paryāyamen puruṣhārtha par usakā dhyān hotā hai. isaliye paryāyamen main pāmar hūn̐ aur dravya vastu svabhāv-se main pūrṇa hū̃n. dr̥uṣhṭi aur gnān donon sādhak dashāmen sāth hī rahate haiaĩn. use koī apekṣhā-se mukhya aur koī apekṣhā-se (gauṇ kahanemen ātā hai). sādhak dashāmen donon jātakī pariṇati sāthamen hī hotī hai.

main dr̥uṣhṭi-se pūrṇa hūn̐ aur paryāyamen adhūrā hū̃n. donon usakī sādhak dashāmen sāth hī hote haĩn. isaliye dūsare par dr̥uṣhṭi (nahīn karanī hai). jo gnātā ho vah gnātā to jānatā rahatā hai. dūsarekā guṇ dekhane-se svayaṅko lābhakā kāraṇ hotā hai. doṣh dekhanā to nukasānakā kāraṇ hai. isaliye vah guṇako mukhya karake doṣhako gauṇ karatā hai. svayaṅko puruṣhārtha karanā hai, isaliye svayam apane alpa doṣhako (mukhya karake samajhatā hai ki) mujhe abhī bahut puruṣhārtha karanā bākī hai. isaliye apane doṣh par dr̥uṣhṭi karake guṇako gauṇ karatā hai. svayaṅko puruṣhārtha karanā hai. dūsarekā doṣh dekhanā, usamen aṭakanā vah koī sādhakakā kartavya nahīn hai.

pratyek vastu svatantra pariṇamatī hai. vah to gnāyakarūp rahanā, gnāyakakā gnātā svabhāv hai, gnātārūp-se jānate rahanā. parantu sādhak dashāmen apane guṇako gauṇ karake jo doṣh hai usako mukhya (karatā hai). apanī alpatāko mukhya karake, mujhe bahut karanā bākī hai, aise svayam dekhatā hai, us jātakā puruṣhārtha karatā hai. dūsareke guṇako dekhe use mukhya karatā hai aur dūsareko doṣhako gauṇ karatā hai. dūsareke doṣhake sāth use koī prayojan

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nahīn hai.

svayam āge baḍhaneke liye guṇ grahaṇ karatā hai. apane svabhāv par dr̥uṣhṭi karake main svabhāv-se pūrṇa hū̃n. apane guṇako grahaṇ karatā hai vah dūsareke guṇ (grahaṇ karatā hai). parantu apane guṇ to svabhāv dr̥uṣhṭi-se (dekhatā hai). bākī apanemen kitanī alpatā hai, us alpatā par dr̥uṣhṭi karake puruṣhārtha kaise baḍhe, vītarāg kaise hoūn̐, merī sādhak dashā kaise āge baḍhe, aisī bhāvanā use hotī hai. isaliye apane guṇako gauṇ karake doṣhako mukhya karatā hai. dūsareke guṇako mukhya karatā hai. dūsareke doṣhake sāth kuchh prayojan nahīn hai. dūsareke guṇ-se apaneko lābh hotā hai. isaliye use mukhya karake svayaṅko āge baḍhaneke liye sādhakadashāmen sādhakakā vah prayojan hai.

ātmārthīoṅko bhī vahī prayojan hai ki dūsareke guṇ grahaṇ karanā, parantu doṣhako grahaṇ nahīn karanā. ātmārthīko bhī hotā hai. dūsareke doṣhako gauṇ karake guṇ mukhya karanā. aur svayam kahān̐ bhūlatā hai aur svayam kahān̐ aṭakatā hai, apane doṣh par dr̥uṣhṭi karake aur puruṣhārthako āge baḍhāye. svabhāv-se pūrṇa hūn̐, usakā khyāl rakhe. parantu abhī bahut puruṣhārtha karanā bākī hai. aisī khaṭak use andar honī chāhiye.

munion bhī vītarāgadashā (kī bhāvanā bhāte hain ki) vītarāg kaise hoūn̐? pañch parameṣhṭhī- arihant, siddha, āchārya bhagavant ādi, unake guṇ par dr̥uṣhṭi karake svayam āge baḍhatā hai. munirāj, sādhak saba. pañch parameṣhṭhī jinhonne sādhanā kī, jo pūrṇa ho gaye, un par bhakti karake svayam apanā puruṣhārtha, apane puruṣhārthakī ḍor shuddhātmā taraph joḍakar āge baḍhatā hai. isaliye karanekā vahī hai.

karanā ek hai-shuddhātmāko (pahachānanā). āchāryadev kahate hain, ham tujhe āge baḍhaneko kahate hain tīsarī bhūmikāmẽn. usakā matalab tujhe ashubhamen jāneko nahīn kahate haĩn. parantu tīsarī bhūmikā kahakar, tū tīsarī bhūmikāmen jā. āge baḍhaneko kahate haĩn. usamen-se ashubhamen jāneko nahīn kahate haĩn. bīchamen shubhabhāv to āte hī haĩn. isaliye vahān̐ bhī nahīn aṭakanā hai. tīsarī bhūmikāmen jāneko āchāryadev kahate haĩn. tīsarī bhūmikāmen nirvikalpa dashāmen sthir hokar bāhar āye to shubhabhāv, pañch parameṣhṭhī bhagavantoṅkī bhakti, guṇagrāhīpanā vah sab ātā hai. aur apane doṣh dekhane taraph dr̥uṣhṭi aur apane puruṣhārthakī ḍor baḍhākar āge jātā hai. main pūrṇa hūn̐, phir bhī paryāyamen nyūnatā hai. aisī use bhāvanā rahatī hai. puruṣhārtha-se apanī gati visheṣh līnatā taraph joḍatā hai aur ānanda evan anubhūtikī dashā, chāritra dashāko visheṣh vr̥uddhigat karatā hai.

mumukṣhuḥ- paramāgamasāramen nimna rūpase bāt ātī hai. usamen pahale jignāsukā prashna hai ki gnān vibhāvarūp pariṇamatā hai? usake uttaramen gurudevashrīne aisā kahā ki gnānamen

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vibhāvarūp pariṇaman nahīn hai. gnān svaparaprakāshak svabhāvī hai. parantu jo gnān svako prakāshe nahīn, sirpha parako hī prakāshe to vah gnānakā doṣh hai. yahān̐ vibhāv aur doṣhake bīch kyā antar hai, yah kr̥upā karake samajhāīye.

samādhānaḥ- vah to shraddhāmen usakī bhūl paḍī hai, vahān̐ gnānamen use bhūl hotī hai. shraddhāmen bhūl (hai). sarva guṇānsh so samyagdarshana. jise apanī or yathārtha pratīti huyī, usakā gnān bhī yathārtha hai. jahān̐ shraddhāmen bhūl hai isaliye gnān bhī mithyā nām prāpta karatā hai.

vibhāvakī kaṣhāyakī jo kālimā ho rahī hai, vah kālimā aur is gnānamen antar hai. gnān jo sthūl rūp-se vyavahāramen jānatā hai, vaise jānanemen bhūl nahīn hai. parantu svayaṅko jānatā nahīn hai, gnān svaparaprakāshak (hone par bhī) vah parako yathārtha nahīn jānatā hai. jo parako jānatā hai aur svako nahīn jānatā hai, vah to usakī baḍī bhūl hai. isaliye svapūrvak parako jāne to vah gnān yathārtha hai. svako nahīn jānatā hai, vah gnānakā doṣh hai, gnānakī bhūl hai.

jaise darshanakī bhūl hai, vaise gnānakī bhī bhūl hai. parantu vibhāvakī jo pariṇati (hai), kaṣhāyakī kālimākī jo pariṇati hai vaisī gnānakī pariṇati nahīn hai. gnānakī pariṇati use mithyārūp pariṇamī hai. jo jāne, vyavahāramen jo jāne vah sthūlarūp-se jānatā hai, aisā kahanemen ātā hai. parantu usakī shraddhāke sāth usake gnānamen bhī bhūl hai. svayaṅko nahīn jānatā hai, vah usakī bhūl hai. use bhī mithyāgnān kahanemen ātā hai. apane svapadārthako nahīn jānatā hai. svayaṅko nahīn jānā, usane kuchh nahīn jānā. aur svayaṅko jāne usane sab jānā hai. parako jāne parantu use yathārtha nahīn kahate haĩn. apaneko jāne to vah yathārtha gnān kahalātā hai.

mumukṣhuḥ- pūjya gurudevashrī aisā pharamāte the ki, jisase lābh māne use apanā māne binā rahe nahī̃n. yahān̐ parapadāthāmen iṣhṭa-aniṣhṭa buddhi to jīvako hai. to kyā aniṣhṭapanemen apanatva nahīn hai? athavā pūjya gurudevakī yahān̐ kyā āshay hai, use spaṣhṭi kījiye.

samādhānaḥ- parapadārthako iṣhṭa mānatā hai, aniṣhṭa māne use aniṣhṭa mān rahā hai, parantu andaramen to, yah mujhe nukasān karatā hai, nukasān karatā hai, aisā jo usane mānā hai vah jūṭhā hai. usane apanatva mānā hai. aniṣhṭa-se mujhe nukasān hotā hai, iṣhṭa- se mujhe lābh hotā hai. vah donon bhāv usake yathārtha nahīn hai. iṣhṭa-aniṣhṭa gnātākī pariṇatimen ek bhī nahīn hai. vastu svabhāv-se iṣhṭa-aniṣhṭa kuchh hai hī nahī̃n. parantu iṣhṭapanā mānā vah kahatā hai, mujhe ṭhīk hai. aur aniṣhṭa mānā ki mujhe ṭhīk nahīn hai, usamen vah nukasān karatā hai. aisā mānā usamen apanī pariṇatike sāth use kuchh ekatvapanā

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ho, aisī bhrānti andar sāthamen ā jātī hai.

koī nukasān nahīn karatā hai aur koī lābh bhī nahīn karatā hai. donommen usakī jūṭhī mānyatā hai. vibhāvakā kāraṇ.... pariṇatimen jo duḥkhakā kāraṇ vibhāv pariṇatimen hai, usake kāryamen use aniṣhṭa ādi sab phalamen āte hī rahatā hai. usakā kāraṇ aisā hai. antaramen un donoṅke sāth andar ekatvabuddhi hai hī. nukasān māne to bhī ekatvabuddhi hai aur lābh māne to bhī ekatvabuddhi hī hai. donoṅke sāth ekatvabuddhi hai.

parantu donon iṣhṭa-aniṣhṭa-se chhūṭakar main gnāyak hūn̐, mujhe koī parapadārtha iṣhṭa-aniṣhṭa nahīn karatā. merā gnāyak hai vahī mujhe lābharūp hai. us taraph pariṇati jāy to us or shubhabhāv āye, parantu shubhabhāv kahīn ādarane yogya nahīn hai. ādaraṇīy to ek chaitanyatattva hī ādaraṇīy hai. iṣhṭa-aniṣhṭa-se chhūṭ jānā aur ek gnāyakakī pariṇati pragaṭ karanī vahī lābharūp hai. aniṣhṭamen bhī apanatva ho gayā aur iṣhṭamen apanatva ā hī jātā hai. donommen ā jātī hai. lābh-nukasān donommen mānā isaliye donommen apanatva ā jātā hai. usane mujhe nukasān kiyā, isaliye usamen use ekatvabuddhi ho gayī hai. donon-se bhinna paḍakar antaramen gnāyakakī pariṇati pragaṭ karake iṣhṭa-aniṣhṭa mujhe kuchh nahīn hai. andar gnāyak hai vahī mujhe upādey hai, ye sab tyāgane yogya hai.

sādhakadashāmen shubhabhāvanā sāthamen ā jātī hai. gnāyak pariṇati yathārtha jo hai so hai. yathārtha pariṇati pragaṭ karake use shubhabhāvanā (ātī hai).

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

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