Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 271.

PDF/HTML Page 1780 of 1906
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અમે કયાં અટકયા છીએ?    0   Play
ame kayān aṭakayā chhīe?    0   Play

જ્ઞાનીને આસકિત હોય છે પણ રુચિ નથી હોતી તો રુચિ અને આસકિતમાં શો ફરક? શું અમને પણ આસકિત ન હોય?    1:00   Play
gnānīne āsakit hoy chhe paṇ ruchi nathī hotī to ruchi ane āsakitamān sho pharak? shun amane paṇ āsakit na hoy?    1:00   Play

રુચિની તીવ્રતા માટે શું કરવું?    5:25   Play
ruchinī tīvratā māṭe shun karavun?    5:25   Play

વાહન અમુક સુધી કામ આવે પછી તેને છોડીને અંદર જવાનું થાય છે તેમ બહારના જ્ઞાનને છોડીને કઈ રીતે અંદર કુદકો મારવો?    7:00   Play
vāhan amuk sudhī kām āve pachhī tene chhoḍīne andar javānun thāy chhe tem bahāranā gnānane chhoḍīne kaī rīte andar kudako māravo?    7:00   Play

શાસ્ત્રોનો અભ્યાસ, સત્સંગ, વૈરાગ્ય વગેરે સાધક કેવી રીતે છે? અને બાધક કેવી રીતે છે?    8:30   Play
shāstrono abhyās, satsaṅg, vairāgya vagere sādhak kevī rīte chhe? ane bādhak kevī rīte chhe?    8:30   Play

સાધકદશામાં શુભભાવ આચરણમાં આવે છે, તથા તેનો નિષેધ જે શ્રદ્ધામાં આવે છે તેવો નિષેધ શું તેને વિકલ્પમાં આવે ખરો?    13:45   Play
sādhakadashāmān shubhabhāv ācharaṇamān āve chhe, tathā teno niṣhedh je shraddhāmān āve chhe tevo niṣhedh shun tene vikalpamān āve kharo?    13:45   Play

વચનામૃતમાં આવે છે કે, ‘રાગનો રસ ઉતરી જાય છે’ રાગ તો રહે છે પણ રસ નીતરી જાય છે તે સમજાવશો    15:30   Play
vachanāmr̥utamān āve chhe ke, ‘rāgano ras utarī jāy chhe’ rāg to rahe chhe paṇ ras nītarī jāy chhe te samajāvasho    15:30   Play

આત્મામાં સુખ ભર્યું પડયું છે તેનો નિર્ણય કરવાની રીત શું છે ?    16:55   Play
ātmāmān sukh bharyun paḍayun chhe teno nirṇay karavānī rīt shun chhe ?    16:55   Play

mumukṣhuḥ- gnānīke āshrayamen rahe hue jīvako gnānī jarūr samajhāte hain, aisā shāstramen ātā hai. shrīmadajīne bhī likhā hai. kahīn aṭakatā ho to. to ham kahān̐ aṭake hai?

samādhānaḥ- vah aṭakatā hai apane puruṣhārthakī mandatā-se. apanī taiyārī ho to svayam samajhe binā rahatā hī nahī̃n. gurudevane kitane upadeshakī dhārā barasāyī hai. nirantar spaṣhṭa kar-karake diyā hai. kahīn bhūl na rahe itanā samajhāyā hai. parantu apane puruṣhārthakī mandatāke kāraṇ aṭakā hai, dūsarā koī kāraṇ nahīn hai. apanī mandatā (hai). gurudev kahate the, "nij nayananī āḷase nirakhyā nahīn harine'. apane nayanakī ālasake kāraṇ svayam andar dekhatā nahīn hai. apanā hī kāraṇ hai. sune, vichār kare, vāñchan kare, parantu antaramen dekhatā nahīn hai vah apanā kāraṇ hai. apanī ālas hai.

mumukṣhuḥ- gnānī sambandhit ātā hai ki gnānīko āsakti hai, parantu ruchi nahīn hai. to āsakti aur ruchimen kyā pharka hai? hamen bhī āsakti nahīn ho sakatī?

samādhānaḥ- gnānīko ruchi nahīn hai, parantu āsakti hai, aisā ātā hai na?

mumukṣhuḥ- hān̐, vah ātā hai. kalake shīlapāhuḍamen āyā thā.

samādhānaḥ- ruchi nahīn hai, ruchi uṭh gayī hai. bhedagnānakī dhārā pragaṭ ho gayī hai. ruchi parapadārthakī sarva prakār-se uṭh gayī hai. chaitanya taraphakī pariṇati ekadam pragaṭ ho gayī hai. parantu āsakti (hai). abhī use utanī vītarāg dashā nahīn hai, isaliye amuk jātakā rāgakā, dveṣhakā pariṇām utpanna hotā hai. ruchi chhūṭ gayī hai. ruchi kaisī? samyagdarshanakī bhūmikākī ruchi nahīn, ye to samyagdarshanamen jise ruchi kahate hain, samyagdarshanake sāth ruchi-pratīti kahanemen ātī hai, aisī ruchi use samyagdarshanamen palaṭ gayī hai. ataḥ mātra āsakti hai.

jignāsukī bhūmikāmen abhī use ruchi jo yathārtha rūpase, jo samyagdarshanamen ruchi-pratīti hotī hai, vaisī nahīn hai, use jignāsākī ruchi hai. use to ruchi evan āsakti donon khaḍe haĩn. ise to ruchi palaṭ gayī hai. āsakti mātra khaḍī hai. jignāsukī bhūmikāmen ruchi, āsakti donon hai. vah mandatā karatā rahatā hai. usakī bhāvanā karatā hai, abhyās karatā hai.

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mumukṣhuḥ- mandatā hai yā viparītatā ginanī?

samādhānaḥ- mandatā kahanemen ātī hai. gurudevane bahut samajhāyā hai, svayanne vichār kiyā hai. mandatā hai. āchārya, gurudev upadeshamen kahe ki itanā upadesh deneke bād bhī tū jāgr̥ut nahīn ho rahā hai, terī kitanī viparītatā hai. aisā upadeshamen kahe. upadeshamen aisā āye. upadeshamen aisā kahe, upadeshamen aisā āye. apanī mandatāke kāraṇ svayam aṭakā hai.

itanā gurudevakā upadesh, āchārya itanā kahe phir bhī tū usīmen paḍā hai, yah terī kitanī viparītatā hai. viparītatākā artha yah ki terī kitanī mandatā hai ki tū jāgr̥ut nahīn ho rahā hai. usakī pratīti-ruchi-jūṭhī hai, aisā usakā artha nahīn hai. mandatā hai.

samyagdr̥uṣhṭiko āsakti kahanemen ātī hai, parantu use ananta ṭūṭ gayā hai. ananta sansārakī jo ekatvabuddhi, anantatā ṭūṭ gayī hai. ab alpa rahā hai use āsakti mātra kahanemen ātā hai. use vāstavamen kuchh ādarane yogya nahīn hai. use shraddhāmen-se to sab nikal gayā hai. karanā, karavānā, anumodan sab shraddhāmen-se chhūṭ gayā hai. use kisī bhī prakārakī āsakti usakī shraddhāmen nahīn hai. vibhāvakā usane nau-nau koṭi-se tyāg kiyā hai ki ye ādarane yogya nahīn hai, anumodan karane yogya nahīn hai, usamen juḍane yogya nahīn hai, kuchh nahīn hai. utanī usakī joradār pratīti gnāyakadhārākī hai ki use sab kuchh chhūṭ gayā hai. ananta-ananta ras usakā ṭūṭ gayā hai. usakī shraddhāmen utanā bal hai ki usakā tyāg kiyā hai. usakī dr̥uṣhṭi, pūrī dishā svarūp taraph chalī gayī hai. svayaṅko ho nihāratā hai. alpa par or jātā hai to dr̥uṣhṭi apanī or chalī gayī hai. lekin abhī usamen khaḍā hai isaliye use utanī asthiratākī āsakti hai. ekatvabuddhikī āsakti nahīn hai, vah ṭūṭ gayī hai.

shraddhāmen-se usakā pūrā pariṇaman chakra chaitanya svabhāv taraph chalā gayā hai. vibhāv taraph usakī pariṇatikā chakra thā vah svabhāv or chalā gayā hai. abhī alpa asthiratā hai. usake amuk jo bhav hote hain, usakī asthiratākī pariṇati (hai). ananta ras ṭūṭ gayā. ananta bhavakā jo thā vah anantatā ṭūṭ gayī hai.

mumukṣhuḥ- tīvratā karaneke liye kyā karanā?

samādhānaḥ- tīvratā karaneke liye svayaṅko hī karanā hai. apanī jarūrat apaneko lage ki mujhe mere svabhāvakī jarūrat hai. ye koī jarūrat nahīn hai, ye sab jarūrat binākā hai. apanī jarūrat lage ki mujhe mere svabhāvakī jarūrat hai. aur mujhe svabhāv chāhiye. usakī jarūrat hai. usamen hī sab bharā hai. usakī yadi jarūrat lage to usakī tīvrat ho.

aise manuṣhya bhavamen aise gurudev mile, isaliye tujhe palaṭā karake hī chhūṭakārā hai. is tarah apanī jarūrat lage to usakī ruchikī tīvratā ho. ekatvabuddhi nahīn ṭūṭatī

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hai. use toḍanekā abhyās kare. bārambār-bārambār vah kare to svayam jāgr̥ut hue binā rahatā hī nahīn; usakā abhyās kare to.

bālak ho vah chalanā sīkhe, aisā kare, vaisā kare. bālak bhī aisā karatā hai. vaise bārambār vah samajhapūrvak abhyās kare ki main gnāyak hū̃n. vah to bālak hai, samajhatā nahīn hai. vaise apanī or svayam bār-bār abhyās kare ki ye kuchh nahīn chāhiye. gurudevane kahā ki tū chaitanya hai, us chaitanyako pahichān, usamen tū līn ho. vahī karane jaisā hai. bārambār usakī jarūrat lage to vah karatā hī rahe. usamen-se usakā phal āye binā rahatā hī nahīn, yadi yathārtha abhyās kare to.

mumukṣhuḥ- ... guphā tak jānā ho to savārī kām āye, phir use chhoḍakar andar jānā paḍatā hai. vaise dhāraṇāgnānako chhoḍakar andar kaise kūdanā?

samādhānaḥ- vah abhyās karatā rahe. usakī pariṇatikā palaṭā svayam hī khātī hai. svayam abhyās karatā hai.

mumukṣhuḥ- kabhī lagatā hai, sāmānya meṇḍhakako samyagdarshan ho jātā hai. to vah kaisī buddhi hai?

samādhānaḥ- usakī pariṇati utanī joradār shurū hotī hai ki antarmuhūrtamen palaṭ jātī hai. antarmuhūrtamen utanā ugra prayatna, ugra pariṇati aisī hotī hai ki ek antarmuhūrtamen palaṭ jāya. aur kisīko abhyās karate-karate palaṭatī hai. chaitanyakā chakra, pūrī dishā jo par or thī, usakī pūrī dishā antarmuhūrtamen palaṭ jātī hai. upayog abhī thoḍā bāhar jātā hai, parantu kṣhaṇabharake liye to use nirvikalpa dashāmen pūrā chakra apanī taraph palaṭ jātā hai. vah chaitanyakī aisī koī adabhut shakti hai. achintya chaitanyadev hī aisā hai ki palaṭe to apane-se antarmuhūrtamen palaṭ jātā hai. aur na palaṭe to ananta kāl vyatīt ho jātā hai. aisā hai.

mumukṣhuḥ- shāstrakā abhyās, satsaṅg, vairāgya ityādi sādhak kis prakār-se? aur bādhak kis prakār-se?

samādhānaḥ- gurudevane bahut samajhāyā hai. gurudevane to mārga batāyā hai. vastu svarūp kyā hai? sādhak kyā? bādhak kyā? sab batāyā hai. parantu vah sādhak to jabatak antaramen svarūpako samajhatā nahīn hai, antaramen sthir nahīn hotā hai, isaliye vah bīchamen ātā hai. bākī vah aisā māne ki ye sab sarvasva hai aur isīmen dharma hai, aisā māne to, sarvasva māne to vah nukasānakartā hai.

bākī aisā māne ki ye to rāg hai. vah rāg kahīn ātmākā svarūp nahīn hai. ātmā to usase judā aur atyant bhinna hai. ātmā to vītarāgasvarūp hai. shraddhā to

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usakī hī karanī hai, dhyey to usīkā rakhanā hai ki main sarva prakārake rāg-se bhinna hī hū̃n. merā chaitanya svabhāv bhinna aur ye bhinna haĩn. parantu bīchamen shrutakā abhyās, satsaṅg, vairāgya ādi mumukṣhukī bhūmikāmen use āye binā nahīn rahatā. isaliye vah bīchamen hotā hai. jabatak vah samajhatā nahīn hai, samyagdarshan nahīn huā hai aur samyagdarshan huā ho to bhī bīchamen vah shubhabhāv to āte haĩn. samyagdarshanakī bhūmikāmen use shraddhāmen-se chhūṭ gayā hai. main to vītarāg svarūp hūn̐, gnāyak hūn̐, rāg svabhāv kahīn ātmākā nahīn hai. rāg-se ātmā atyant bhinna hai. samyagdarshanamen to use vah pratīti ho gayī hai. svānubhūti ho gayī hai. rāg vah kahīn ātmākā svarūp nahīn hai, vah to vibhāv hai. isaliye use bādhak kahanemen ātā hai.

vibhāv hai isaliye bādhak hai, parantu bīchamen āye binā nahīn rahatā. isaliye ashubh pariṇām-se bachaneko shubhabhāv āte haĩn. svabhāvakī jisase pahichān ho aisā shrutakā abhyās, gurukī vāṇīkā shravaṇ, jinendra devakī bhakti ādi sab bīchamen āye binā nahīn rahatā. bīchamen ātā hai to bhī jab nirvikalpa dashā hotī hai, vah sab vikalpakī jāl hai, isaliye usamen aṭakanā nahīn hai ki itanā shrutakā abhyās kar lūn̐ ki yah kar lūn̐, usamen yadi ruke to vah rāg ātmākā svarūp nahīn hai. yadi nirvikalpa dashā hotī ho to vah sab chhūṭ jātā hai. usamen vah nahīn rahatā. vītarāg dashā hotī hai. usamen rāg-shubhabhāv rakhane jaisā nahīn hai. vītarāg honā vahī ātmākā svarūp hai. dhyey to vahī rakhanekā hai.

munioṅko kahanemen ātā hai na ki shubh ācharaṇ yā ashubh ācharaṇarūp karma, vah to vibhāv avasthā hai. to niṣhkarma avasthāmen muni kuchh na kare, ācharaṇ na ho to ve kahīn asharaṇ nahīn ho jāte, ve to svarūpamen amr̥ut pīte haĩn. jo svarūpakī sādhanā aur nirvikalpa dashā hotī ho aur chāritrakī līnatā, nirvikalpa dashā hotī ho, chāritrakī līnatā hotī ho aur vah chhūṭ jāy to vah to ātmākā svarūp hī hai, vītarāg dashā hai. unhen vah hotā ho aur usamen ruke to vah to bādhak hai. parantu ashubh- se bachaneke liye vah shubhabhāv bīchamen āye binā nahīn rahate. prārambhamen bhī āte haĩn. samyagdarshan huā, abhī vītarāg dashā nahīn huyī hai to ātā hai. munioṅko bhī bīchamen hotā hai. parantu chhaṭhaven-sātaven guṇasthānamen jhulate muni jab bāhar āte hain tab shubhabhāv hote haĩn. antaramen sthir hote hain to nirvikalpa dashāmen to chhūṭ jātā hai. isaliye koī apekṣhā-se use bīchamen ātā hai aur vah apanā svarūp nahīn hai, vibhāvabhāv hai, isaliye vah bādhak hai.

mumukṣhuko to dhyey vah rakhanekā hai ki main vītarāg svabhāv hūn̐, main chaitanya hū̃n. ye

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sab merā svarūp nahīn hai. to bhī us bhūmikāmen shrutakā abhyās, guru-vāṇīkā shravaṇ, guru-sevā, guru-bhakti, jinendra bhakti ityādi (sab hotā hai). jinhonne vah svarūp pragaṭ kiyā, aise pañch parameṣhṭhī bhagavantoṅkī bhakti use āye binā nahīn rahatī. usakī shraddhāmen aisā honā chāhiye ki ye rāg merā svarūp nahīn hai, main rāg-se atyant bhinna hū̃n.

parantu jis svarūpakī svayaṅko prīti ho, vah jisane pragaṭ kiyā, us par use bhakti āye binā nahīn rahatī. aur pratham bhūmikāmen usakā abhyās, chintavan, manan kare, ātmākā svarūp pragaṭ karaneke liye. merī ānanda dashā kaise pragaṭ ho, isaliye vah bīchamen āye binā nahīn rahatā. shraddhāmen aisā honā chāhiye ki main isase atyant bhinna hū̃n. mere svabhāvakī pahichān kaise ho, aise shraddhāmen honā chāhiye. parantu vah ācharaṇamen āye binā nahīn rahatā. rāgadashā hai tabataka.

is kṣhaṇ vītarāg huā jātā ho, ye chhūṭ jātā ho, to vītarāg dashā hī ādaraṇīy hai. vikalpakī jāl chhūṭ jātī ho to nirvikalpa dashā-ānanda aur svānubhūtikī dashā hī ādaraṇīy hai.

mumukṣhuḥ- ācharaṇamen āve, parantu usakā niṣhedh karanekī... jo shraddhāmen paḍā hai, isaliye usakā niṣhedh hotā rahatā hai. to jaisā use bāharakā niṣhedh shraddhāmen hai, vaisā use vikalpamen bhī niṣhedh ātā hai?

samādhānaḥ- shraddhāmen use kṣhaṇ-kṣhaṇamen (aisā hotā hai ki) main isase bhinna hū̃n. aisā vikalpamen niṣhedh nahīn, shraddhāmen niṣhedh huā isaliye sab niṣhedh ā gayā. use shraddhāmen atyant niṣhedh hai. koī apekṣhā-se ādaraṇīy nahīn hai. usakī shraddhāmen sarva prakār-se vah niṣhidhya hī hai.

vikalpamen to aisā hotā hai ki main vītarāg ho jāūn̐ to mujhe ye kuchh nahīn chāhiye. aisā bhāvanāmen hai. ye vikalpa jāl mujhe chāhiye hī nahīn, aisā usakī bhāvanāmen rahatā hai. bākī shraddhāmen (aisā hotā hai ki) ye merā svarūp hī nahīn hai. vikalpamen arthāt use buddhimen to aisā rahatā hai ki ye kuchh ācharane yogya nahīn hai, parantu shraddhāmen to pariṇatirūp rahatā hai. vah to ek gnānamen rahatā hai. pariṇatirūp aisā hī rahatā hai ki main isase atyant bhinna hūn̐, aisī bhedagnānakī pariṇati kṣhaṇ-kṣhaṇ nirantar vartatī hai ki chāhe so rāg āye, main usase atyant bhinna hū̃n. usakī pariṇati use kṣhaṇ-kṣhaṇamen sahaj rahatī hai. parantu ashubh pariṇām-se bachaneko shubhabhāv (bīchamen āte hain).

jo svabhāv svayanne pragaṭ kiyā, vah jisane pragaṭ kiyā aise dev-guru-shāstra par use bhakti āye binā nahīn rahatī. gnānamen bhī use khyāl hai ki ye kuchh ādarane yogya nahīn hai. vikalpamen aur gnānamen aisā hai ki donon ādarane yogya nahīn hai. mātra ācharaṇamen

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ātā hai.

mumukṣhuḥ- vachanāmr̥utamen ātā hai ki rāgakā ras phikā paḍ jātā hai. rāg to rahatā hai, lekin samyagdr̥uṣhṭiko ras phikā paḍ jātā hai.

samādhānaḥ- use, rāgakā svāmītva (nahīn hai). rāg merā svarūp nahīn hai, asthiratākā rāg khaḍā rahatā hai, parantu rāg par prīti nahīn hai. ye rāg ādaraṇīy nahīn hai, yah merā svarūp nahīn hai. main to vītarāgasvarūp hū̃n. isaliye rāgakā ras phikā paḍ jātā hai. usakī ekatvabuddhi ṭūṭ jātī hai.

ye rāg merā svarūp hī nahīn hai. usase atyant bhinna pariṇati rahatī hai. usamen ananta ras nikal jātā hai. usakī svāmitva buddhi, usakā ras (ṭūṭ gayā hai). rāg khaḍā rahe to bhī rāgakā rāg nahīn hai. rāg rakhane yogya nahīn hai aur rāg merā svarūp nahīn hai, aisī gnāyak dashā use pratikṣhaṇ vartatī hī hai.

jab vaisī pariṇati andar ho to vikalpa ṭūṭakar svānubhūtikī dashā pariṇamit ho jātī hai. rāgakā ras to ūtar gayā hai, parantu asthiratāke kāraṇ vah rāgamen rukhe bhāv- se juḍatā hai. use bhedagnānakī pariṇati (chalatī hone-se) bhinna bhāv-se juḍatā hai. nyārī pariṇati hai.

mumukṣhuḥ- ātmāmen sukh bharā paḍā hai, to usakā nirṇay karanekī rīt kyā hai?

samādhānaḥ- ātmāmen sukh hai. āchāryadevane, gurudevane anek prakār-se usakā svabhāv batākar anek yukti-se, dalīl-se āchāryadev kahate hain, gurudev kahate hain ki ham svānubhūti karake kahate hain ki ātmāmen sukh hai. phir usakā nirṇay karanā vah to apane hāthakī bāt hai, nirṇay kaise karanā vaha.

usakī anek yuktiyon̐-se, dalīlon-se sarva prakār-se. āgam, yukti aur svānubhūti, sarva prakār-se gurudev aur āchārya kahate haĩn. gurudevane to upadesh dekar bahut spaṣhṭa (kiyā hai), sab sūkṣhma prakār-se apūrva rītase samajhāyā hai. nirṇay to svayaṅko hī karanā hai.

mārga batāye, koī mārga par jā rahā ho use mārga batāye, chalanā to svayaṅko hai. nirṇay to svayaṅko hī karanā hai. jo sukhakī ichchhā karatā hai, jahān̐-tahān̐ sukhakī kalpanā karanevālā hai. kisī bhī bhāvommen, kisī bhī rāgamen, kisī bhī kāryamen jo sukhakī kalpanā karanevālā, sukhakī kalpanā karake jo sukh mānatā hai, vah sukhakī kalpanā karanevālā svayam sukhasvabhāvī hai. isaliye kalpanā karatā hai. jo sahaj sukhasvabhāvī, jo sahaj ānanda svabhāvī hai. apanī or dr̥uṣhṭi nahīn hai, sahajarūp pariṇamatā nahīn hai. jo anyamen sukhakī kalpanā karanevālā hai, jo chaitanya hai, jahān̐-tahān̐ sukhakī kalpanā (karanevālā hai), jahān̐ sukh nahīn hai, vahān̐ kalpanā karake sukhako svayam vedatā hai, sukh mān rahā

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hai, vah svayam sukhasvabhāvī hai. isīliye sukh mān rahā hai.

vah jaḍ nahīn mānatā hai. sukh svabhāv apanā hai, isaliye jahān̐-tahān̐ ārop karake sukhakī kalpanā karatā rahatā hai. vah svayam sukhakā bhaṇḍār hai, isaliye paramen sukhakī kalpanā karatā hai. parantu paramen sukh nahīn hai. dr̥uṣhṭi viparīt hai, bāhar sukh mānā hai. andar apanā svataḥsiddha, anādiananta sahaj siddha svabhāv sukh apanā hai. jaise gnān apanā hai, jo jānan svabhāv har jagah jānanevālā hī hai, vaise sukhasvabhāv bhī sahaj svarūp-se apanā hī hai. isaliye jahān̐-tahān̐ kalpanā karake shānti mānatā hai, sukh mānatā hai. vah svayam hī mān rahā hai.

jaise jānanevālā har jagah jānanarūp hī rahatā hai, vaise sukhakī kalpanā svayam hī kar rahā hai. vah svayam sukhakā bhaṇḍār hai, vahī sukhakī kalpanā karanevālā hai. isaliye sukh apanemen rahā hai. isaliye jahān̐-tahān̐ (sukhakī kalpanā karatā hai). āchāryadev anek bār kahate hain, gurudev kahate hain, sukh apanemen hai. mr̥ugakī nābhimen kastūrī (hai). (kastūrīkī) sugandha har jagah ā rahī hai, use chāron or ḍhūn̐ḍhatā hai.

vaise svayam sukhasvabhāvī sukhakī kalpanā jahān̐-tahān̐ bāharamen kar rahā hai. vah svayam hī sukhakā bhaṇḍār svataḥsiddha ānanda vastu vah svayam hī hai. vah svataḥsiddha hai, parantu vah jahān̐-tahān̐ mān rahā hai. gurudevane batāyā hai, āchāryadevane batāyā hai.

mumukṣhuḥ- kalpanāke pīchhe sukh paḍā hai.

samādhānaḥ- kalpanāke pīchhe sukhasvabhāv apanā hai. vah svayam kalpanā kar rahā hai. jahān̐-tahān̐ khākar, pī kar, ghūmakar, jahān̐-tahān̐ mānamen, isamen-usamen yahān̐-vahān̐ sukh mānanevālā vah sukhasvabhāvī svayam hai.

mumukṣhuḥ- sukh kahīn dūr nahīn hai. samādhānaḥ- sukh dūr nahīn hai. svayam, apanemen sahaj svabhāvamen sukh hai. vikalpakī jāl aur vibhāvako chhoḍe, vikalpa orakī dr̥uṣhṭi, ākulatā-se vāpas muḍe, bhedagnān kare aur svayam nirvikalpa svarūpamen jāy to sukh jo sahaj svabhāv hai, vah sukhakā sāgar apanemen-se pragaṭ ho aisā hai. vah bāhar kalpanā karatā hai.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

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