Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 273.

PDF/HTML Page 1795 of 1906
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પૂજ્ય ગુરુદેવશ્રીથી લાભ થયો તેમ લાગે છે તો શું તેમનાથી એકત્વ થઈ ગયું?    0   Play
pūjya gurudevashrīthī lābh thayo tem lāge chhe to shun temanāthī ekatva thaī gayun?    0   Play

આપે કહ્યું કે પર્યાય વચમાં આવે છે એટલે શું?    5:45   Play
āpe kahyun ke paryāy vachamān āve chhe eṭale shun?    5:45   Play

મહાવિદેહક્ષેત્ર વિષે.....    7:45   Play
mahāvidehakṣhetra viṣhe.....    7:45   Play

ઊંડી જિજ્ઞાસા કેવા પ્રકારની હશે?    10:40   Play
ūṇḍī jignāsā kevā prakāranī hashe?    10:40   Play

પ્રતીતિને શ્રદ્ધા પણ કહેવાય અને તેને જ્ઞાનની દ્રઢતા કહેવાય?    15:30   Play
pratītine shraddhā paṇ kahevāy ane tene gnānanī draḍhatā kahevāy?    15:30   Play

મુનિરાજને ત્રણ કષાયની ચોકડીના અભાવપૂર્વકની શુદ્ધતા હોય છે અને થોડી અશુદ્ધતા પણ હોય છે તો તેમાં ચારિત્રગુણમાં શું શુદ્ધતા અને અશુદ્ધતા બંને સાથે હોય છે?    18:10   Play
munirājane traṇ kaṣhāyanī chokaḍīnā abhāvapūrvakanī shuddhatā hoy chhe ane thoḍī ashuddhatā paṇ hoy chhe to temān chāritraguṇamān shun shuddhatā ane ashuddhatā banne sāthe hoy chhe?    18:10   Play

જ્ઞાન તે આત્મા, તેવો ભેદ પડયો તેને૧૧મી ગાથા પ્રમાણે સદ્ભુત વ્યવહાર કહ્યો છે એટલે પરદ્રવ્ય થયું એટલે જ્ઞાનની પર્યાયમાં શું આપણો આત્મા પરદ્રવ્ય તરીકે જણાય છે?    19:00   Play
gnān te ātmā, tevo bhed paḍayo tene11mī gāthā pramāṇe sadbhut vyavahār kahyo chhe eṭale paradravya thayun eṭale gnānanī paryāyamān shun āpaṇo ātmā paradravya tarīke jaṇāy chhe?    19:00   Play

samādhānaḥ- gurudev to anek prakār-se sab spaṣhṭa karake kahate the. muktikā mārga gurudevane koī apūrva rīt-se sabako samajhāyā hai aur unakī vāṇī apūrva thī. kitanon jīvoṅko taiyār kar diye haĩn.

mumukṣhuḥ- gurudev-se lābh huā to phir ekatva ho gayā.

samādhānaḥ- gurudev-se lābh huā usamen ekatva nahīn hotā hai. ekatva pariṇati ekatva dr̥uṣhṭi ho to hotā hai, aise ekatva nahīn hotā hai. bhedagnānapūrvakakī pariṇati ho vahān̐ ekatva hotā hī nahī̃n. ekatvabuddhi ho vahān̐ ekatva hotā hai. gurudev-se lābh huā aisā māne isaliye usakī ekatva pariṇati nahīn hai. vah bole aisā aur vah kahe bhī aisā ki gurudev-se lābh huā, gurudev āp-se lābh huā, āpane hī sab kiyā, āp-se hī sab prāpta kiyā hai, aisā kahe.

mumukṣhuḥ- shabda ek hī hon, phir bhī dr̥uṣhṭimen pharka hone-se abhiprāyamen pharka hai.

samādhānaḥ- dr̥uṣhṭimen pharka hone-se pūrā pharka hai. ekatvabuddhi-se kahe aur bhedagnān- se kahe usamen pharka hai.

mumukṣhuḥ- ekatvabuddhivāle-se bhī jyādā vinay kare.

samādhānaḥ- hān̐, jyādā vinay kare, jyādā vinay kare.

mumukṣhuḥ- bhāṣhāmen to ananta tīrthaṅkaron-se adhik hai, aisā kahe.

samādhānaḥ- hān̐, āpane yahān̐ janma nahīn dhāraṇ kiyā hotā to ham jaisoṅkā kyā hotā? aisā kahe. jyādā vinay kare. kyoṅki antaramen svayaṅko jo svabhāv pragaṭ huā hai, us svabhāvakī use itanī mahimā hai ki jo svabhāv jisane pragaṭ kiyā aur samajhāyā, us par use mahimā ātī hai. antaramen jo shubhabhāv vartatā hai, usake sāth bhedagnān vartatā hai aur shubh bhāvanāmen jo ātā hai, usamen use uchhālā ātā hai ki merī pariṇati pragaṭ karanemen gurudevane aisā upadesh dekar jo gurudev maujūd the, un par use uchhālā ātā hai. ataḥ dūsare-se jyādā utsāh ākar bhakti ātī hai. usakā aisā dikhe ki dūsare-se kitanī (bhakti hai). bāhar-se aisā lage mānon ekatvabuddhi-se karatā ho aisā dikhe. parantu shubhabhāvanāmen use bhedagnān vartatā hai, us shubhabhāvon-se aur shubhabhāvamen jo

PDF/HTML Page 1796 of 1906
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use uchhālā ātā hai, vah alag prakārakā ātā hai.

mumukṣhuḥ- kitanā vichitra lage. andar usī bhāv-se bhedagnān karatā hai.

samādhānaḥ- andar usī bhāv-se bhedagnān hai aur us bhāvamen uchhālā aisā hai ki mānon gurudevane hī sab kar diyā, aisā bole. aur aisī bhāvanā use hotī hai. jūṭh nahīn bolate hain, bhāv ātā hai. usake sāth bhedagnān hai aur uchhālā aisā ātā hai.

mumukṣhuḥ- donon ekasāth hai.

samādhānaḥ- donon ekasāth hai. bhinnatā hone par bhī uchhālā aisā ātā hai, mānon dūsare-se usakī bhakti jyādā ho. isaliye shāstrommen ātā hai na ki us shubhabhāvanāmen usakī sthiti kam paḍatī hai, ras jyādā hotā hai.

mumukṣhuḥ- gnānīko sab mañjūrī dī gayī hai. agnānī vahī shabda bole to kahe terī ekatābuddhi hai.

mumukṣhuḥ- muphta hai? bhedagnān chalatā hai.

mumukṣhuḥ- phāvābhāī kahate the ki āp samyagdr̥uṣhṭikā pakṣha karate ho.

samādhānaḥ- ekatvabuddhi hai use kahate haĩn.

mumukṣhuḥ- bhakti aur bhedagnān donoṅkā mel hotā hai, aisā hai?

samādhānaḥ- hān̐, donoṅkā mel hai. bhedagnānake sāth bhaktikā mel hai. aur svabhāvakī mahimā jahān̐ āyī hai, svabhāvakī pariṇati (huyī hai), shāshvat ātmā, usakī svānubhūti, usakī mahimā āyī. vah pūrā andar sthir nahīn ho sakatā hai, isaliye bāhar jo shubhabhāvanā āye, us bhāvamen usake sāmane jo jinendra dev, guru aur shāstra, jo sādhak aur pūrṇa ho gaye, un par (bhāv ātā hai ki) aho! aisī pūrṇatā, aisī sādhak dashāko dekhakar use ekadam ullās aur uchhālā ātā hai. aur jinhonne upadesh diyā aur upakār kiyā, un par ekadam uchhālā ātā hai. bhedagnān aur bhakti donon sāthamen hote haĩn.

mumukṣhuḥ- do viṣhay kahe-ek to pūrṇatā dekhī aur ek to jinhonne upakār kiyā. un donon par uchhālā ātā hai.

samādhānaḥ- donon par uchhālā ātā hai. sādhak dashā, upakār kiyā, upadesh diyā aur pūrṇatā, un sab para. aur shāstra jo sab darshāte hain, un sab par uchhālā ātā hai. jitane sādhakake aur pūrṇatāke bāhar jitane sādhan ho, un sab par use ullās ātā hai. phir bhī usī kṣhaṇ bhedagnān vartatā hai. donon pariṇati bhinna-bhinna kām karatī hai. gnāyakakī aur shubhabhāv donon pariṇati.

mumukṣhuḥ- pahale prashnake javābamen āpane aisā kahā ki paryāy bīchamen ātī hai.

PDF/HTML Page 1797 of 1906
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bīchamen ātī hai usakā artha kyā? pragaṭ paryāyako gnānamen jānatā hai aur us par- se gnāyakako grahaṇ karatā hai, aisā āpako kahanā hai? paryāy bīchamen ātī hai māne kyā?

samādhānaḥ- bīchamen paryāy dravyako grahaṇ karatī hai. dravyako grahaṇ karanemen paryāy sāthamen hotī hai. sīdhā dravya grahaṇ nahīn hotā. grahaṇ karanemen paryāy sāthamen hotī hai.

mumukṣhuḥ- dravyako grahaṇ karanemen paryāy sāthamen hotī hai.

samādhānaḥ- paryāy sāthamen hotī hai.

mumukṣhuḥ- aur paryāy grahaṇ karatī hai.

samādhānaḥ- hān̐, paryāy dravyako grahaṇ karatī hai. dravyako grahaṇ kare arthāt vah samyak paryāy pragaṭ huyī. paryāy hotī hai. to hī usane dravyako grahaṇ kiyā kahā jāya. yadi use samyak paryāy pragaṭ ho to.

anādi-se dravya to hai, parantu usane grahaṇ nahīn kiyā hai. svayam us rūp pragaṭarūp- se pariṇamā nahīn hai. dravya to anādi-se svabhāvarūp hai, parantu usane us rūp pariṇati pragaṭ nahīn kī hai. isaliye paryāy use grahaṇ karatī hai aur paryāy us rūp pragaṭarūp- se pariṇamatī hai. isaliye paryāy sāthamen hotī hai. paryāy usake sāth pragaṭ hotī hai, samyak rūp-se.

mumukṣhuḥ- paryāy samyak rūp-se sāthamen pragaṭ hotī hai, isaliye paryāy bīchamen hotī hai.

samādhānaḥ- paryāy bīchamen hotī hai.

samādhānaḥ- .. pratyek vijayamen tīrthaṅkar bhagavān virājate hain, achchhe kālamẽn. vartamānamen vīs viharamān bhagavān virājate haĩn. jab chāron or tīrthaṅkar hote hain, jitane vijay hai, videhakṣhetrake 32 vijay haĩn. sabamen ek-ek vijayamen tīrthaṅkar bhagavān virājate haĩn. utane tīrthaṅkar virājate haĩn.

mumukṣhuḥ- ... lākhon, usakī saṅkhyākā to pār nahīn hai.

samādhānaḥ- vah to saṅkhyātīt hai. achchhe kālamen to kevalagnānīkā samūh, munioṅkā samūh (hotā hai). vartamānamen mahāvideh kṣhetramen bhagavān virājate haĩn. kevalagnānīkā samūh, munioṅkā samūh, sab samūh hai. videhakṣhetramen to chaturtha kāl vartatā hai. shrāvak, shrāvikāen̐, samyagdr̥uṣhṭi anek hote haĩn. yahān̐ to bhāvaliṅgī muni dikhanā mushkil hai. samyagdr̥uṣhṭikī bhī durlabhatā hai. is bharatakṣhetramen to aisā pañchamakālamen ho gayā hai.

mumukṣhuḥ- airāvatamen bhī lagabhag aisā hī hogā?

samādhānaḥ- airāvatamen bhī aisā hī hai. jaisā bharatamen, vaisā airāvatamẽn. donon āmanesāmane hai. sadā chaturtha kāl, mokṣha aur kevalagnān sadā rahatā hai. bhāvaliṅgī muni, sab gnān chaturtha kālamen mahāvideh kṣhetramen sab hai. vahān̐ kitanā hai aur yahān̐ usamen-se kuchh bhī

PDF/HTML Page 1798 of 1906
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nahīn hai, thoḍā rahā hai. aisā hai.

mumukṣhuḥ- kalpanā karanī bhī mushkil paḍe aisā ho gayā hai.

samādhānaḥ- hān̐, thoḍā rahā hai. ye to gurudevake pratāp-se itanā prachār ho gayā. aur sabako aisā ho gayā ki antaramen kuchh alag karanā hai, aisī sabakī dr̥uṣhṭi huyī ki karanā antaramen hai. chāron or hindustānamen itanā prachār ho gayā. nahīn to ekadam (kṣhīṇ) ho gayā thā. bāhya kriyāmen dharma manāte the. ...

samādhānaḥ- .. prayatna aur bhāvanā to rahate hī hain, antaramen jabatak nahīn ho tabataka.

mumukṣhuḥ- bahut bār vichār ātā hai ki gaharī jignāsā, āp kahate ho, gaharī jignāsā chāhiye. to gaharī jignāsā kis prakārakī hogī? vaisī gaharī jignāsā apanemen kyon pragaṭ nahīn hotī hai?

samādhānaḥ- (usake binā) use chain paḍe nahī̃n. antaramen usakī pariṇati vahān̐ jākar hī chhūṭakārā ho, aisī antaramen-se ugra pariṇati pragaṭ ho to ho.

mumukṣhuḥ- vah nirantar akhaṇḍa rahanī chāhiye.

samādhānaḥ- nirantar akhaṇḍa rahe to pragaṭ hotā hai. ek antarmuhūrtamen kisīko pragaṭ ho vah bāt alag hai. bākī abhyās karate-karate bahubhāg hotā hai.

mumukṣhuḥ- jitanī gaharāīmen jāye, usakā gaharā bhāv grahaṇ hokar pariṇaman ho jānā chāhiye, usamen abhī bahut der lagatī hai.

samādhānaḥ- jitanī andar bhāvanā ho us anusār usakā puruṣhārtha (chalatā hai). aur vah sahajarūp-se andar ho jāy to use hue binā rahe nahī̃n. jaise dūsarā sab sahaj ho gayā hai, vaise apanī taraphakā puruṣhārtha bhī use sahaj ekadam ugrarūp-se ho to ho. bār-bār use chhūṭ jāy aur karanā paḍe, usake bajāy use sahaj us taraphakī ugratā, bhāvanā, us or tīkhā puruṣhārtha rahā hī kare to hotā hai.

dūsarā sab sahaj abhyās jaisā ho gayā hai, vibhāvakā to. vaise yah use sahaj (ho jānā chāhiye). main gnān-gnāyakamūrti hūn̐, vaisā sahaj antaramen-se us jātakī pariṇati ban jāy, bhale abhyāsarūp ho, to use antaramen āge baḍhanekā kuchh ho sakatā hai.

mumukṣhuḥ- vedan aisā honā chāhiye ki jisase vah prāpta na ho tabatak chain na paḍe.

samādhānaḥ-hān̐, chain na paḍe, aisā vedan use andar-se ānā chāhiye. apanā svabhāv grahaṇ kare, parantu vah manda-manda nahīn hokarake aisā vedan andar-se pragaṭ ho ki vah prāpta na ho tabatak chain na paḍe. aisā ho to use andar-se ugra ālamban aur ugra pariṇati apanī taraph jāy to vah pragaṭ hue binā rahe hī nahī̃n. ākulatārūp nahīn,

PDF/HTML Page 1799 of 1906
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parantu use andar-se vedan hī aisā hotā hai ki pariṇati bāhar ṭikaneke bajāy, ekatvabuddhi ṭūṭakar antaramen gnāyak pariṇati ho, aisī ugratā honī chāhiye. phir visheṣh līnatākī bāt bādamen rahatī hai. parantu ye gnāyakakī pariṇati use bhinna hokar ekadam pariṇamanarūp ho, aisā ugra vedan use andar-se ānā chāhiye.

mumukṣhuḥ- utanā ho to bhī bahut hai. utanā ho. phir āge chāritrakī ekāgratā alag bāt hai.

samādhānaḥ- usakā antaramen bār-bār abhyās karatā rahe. vah ugra kaise ho, aisī bhāvanā karate-karate ugra ho to kām āye. parantu abhyās karanemen thakanā nahī̃n. abhyās to karate hī rahanā. use chhoḍanā nahī̃n. usakī sanmukhatā taraphakā prayatna chhoḍanā nahī̃n.

mumukṣhuḥ- sanmukhatāmen thoḍā khyāl āye, mātājī! phir to chhūṭe nahī̃n. parantu mūlamen jo bhāvabhānasarūp-se gnāyak lakṣhyamen ānā chāhiye, vah koī bār āye, phir to kitane hī samay tak aisā lage ki ye to jo khyāl ātā thā vah bhī nahīn ātā hai, aisā bhī ho jātā hai. vah grahaṇ hokar ṭikā rahe to-to ullās baḍhe, sab ho aur āge baḍhanā ho. parantu aisī paristhiti kabhī-kabhī ho jātī hai ki kabhī do-chār- chhaḥ mahinemen thoḍā khyāl āyā...

samādhānaḥ- phir-se sthūl ho jātā hai na, isaliye bāhar sthūlatāmen chalā jātā hai. isaliye use sūkṣhmatā honemen der lagatī hai. aisā ho jāya. vaisā use antaramen-se phir-se laganī lage to ho sakatā hai.

mumukṣhuḥ- satpuruṣhoṅko dhanya hai ki unhonne aisī pariṇatiko dhārāvāhī ṭikākar apanā kārya kar liyā.

samādhānaḥ- .. vah antaramen-se āge jātā hai. dhārāvāhī pariṇati to bādamen hotī hai, parantu ye usakā abhyāsa.

muumukṣhuḥ- abhyāsamen dhārāvāhī. samādhānaḥ- dhārāvāhī. khaṇḍa paḍ jāy aur sthūl ho jāy, isaliye phir-se sūkṣhma honemen aur gnāyakako grahaṇ karanemen der lagatī hai. aise bār-bār chalatā hai. parantu aise hī bārambār aisā ugra abhyās kare to use ho.

mumukṣhuḥ- pariṇati sanyogādhīn ho jātī hai. mumukṣhuḥ- .. shraddhāguṇ aur gnānaguṇ donoṅkā sāthamen honā vah shraddhā hai? vah pakkā nirṇay?

samādhānaḥ- pratītakī shraddhā bhī kahate hain aur gnānamen dr̥uḍhatā, donon kahate haĩn. vichār karake nirṇay kare. gnānakī dr̥uḍhatā aur shraddhākī dr̥uḍhatā, donõn. donon kahanemen ātā hai.

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pakkā nirṇay, lekin andar vichār-se nirṇay kare vah alag hai. andar svabhāv pariṇatimen- se nirṇay āve vah alag hai. ye to vikalpātmak nirṇay hai. dhāraṇā arthāt raṭā huā, smaraṇamen rakhā huā, gurudevake upadesh-se grahaṇ kiyā huā, vichār-se nakkī kare ki barābar aisā hī hai, vah pakkā nirṇaya. vah nirṇay gnān-se bhī hotā hai aur pratītamen bhī hotā hai.

mumukṣhuḥ- phir to anubhūti ho tabhī pakkā nirṇay kahā jāyegā na?

samādhānaḥ- anubhūti ho tab kahā jāya. parantu anubhūti hone pūrva use yathārtha kāraṇ pragaṭ ho tab bhī nirṇay hotā hai. parantu ye to abhī vikalpātmak, pahalekā nirṇay hai vah sthūl hai. usake bād jo anubhūtipūrvakakā nirṇay hotā hai vah yathārtha hai.

mumukṣhuḥ- aur jinavāṇīmen sabamen gnān, darshan aur chāritra in tīnon guṇakī mukhyatā- se gnāyakako kaise prāpta karanā vah ātā hai, to gnāyakamen ananta guṇ hai, jīvamen to ananta guṇ hai to phir ye tīn guṇ hī vibhāv pariṇatiyukta hain? ki unakī shuddhatā- se gnāyakakī prāpti hotī hai?

samādhānaḥ- ananta guṇ vibhāvarūp nahīn pariṇame haĩn. sādhak dashāmen tīn āte hain-darshan, gnān aur chāritra. darshan yathārtha hotā hai to gnān bhī yathārtha hotā hai. phir chāritra bākī rahatā hai. phir līnatā hotī hai. darshan, gnān, chāritra tīn ho to sab shuddha hotā hai. ananta guṇ sab ashuddha nahīn hue haĩn. darshan, gnān, chāritrakī.... ek samyagdarshan hotā hai to sarva guṇoṅkī pariṇati samyakarūp ho jātī hai. ek chakra phire, dishā par taraph hai, sva taraph āye to pūrā chakra sva taraph hotā hai.

mumukṣhuḥ- thoḍā kaṭhin lagatā hai.

samādhānaḥ- na ho tabatak... chhoḍ denese (kyā hogā)? ruchi karate rahanā, bhāvanā karate rahanā, karanā to ek hī hai-ātmāko grahaṇ karanā vahī hai.

mumukṣhuḥ- munirājako tīn kaṣhāyakī chaukaḍī (gayī hai), utanī shuddhatā hotī hai aur thoḍī ashuddhatā hotī hai, to chāritraguṇakī ek paryāyamen shuddhatā-ashuddhatā donon sāthamen rahatī hai?

samādhānaḥ- donon sāth rahate haĩn. usake amuk ansh shuddha hote hain aur thoḍī ashuddhatā hai. munirājako vītarāg dashā nahīn huyī hai, isaliye thoḍā sañjvalanakā kaṣhāy hai. chāritra bahut pragaṭ huā hai. thoḍī ashuddhatā rahatī hai.

mumukṣhuḥ- aur vah shuddhikī vr̥uddhi shuddhopayog hotā jāy tabhī hotī hai?

samādhānaḥ- hān̐, shuddhopayog (hone-se) andar shuddhikī pariṇati hotī jātī hai. virakta dashā, antar-se visheṣh-visheṣh antaramen līnatā hotī jātī hai, līnatā baḍhatī jātī

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hai. isaliye āge jāte haĩn.

mumukṣhuḥ- gnān so ātmā. bhed paḍā isaliye 11vīn gāthā anusār sadabhut vyavahāranay huā, abhūtārtha yānī paradravya jaisā huā, to gnānakī paryāy pūrā ātmā svadravya gnāt hotā hai? anubhūti hotī hai?

samādhānaḥ- guṇ-guṇīkā bhed paḍatā hai isaliye sadabhut vyavahār hai. abhūtārtha yānī usamen āp jaise kahate ho vah nayakā svarūp hai, aisā nahīn hai. dravyadr̥uṣhṭi-se par kahanemen ātā hai. vah paryāy apanī hī hai. use dravyadr̥uṣhṭikī apekṣhā-se bhed ātmāmen nahīn hai, ātmā to akhaṇḍa hai. akhaṇḍa vastu hai. usamen bhed karanā, pūrṇa aur apūrṇakā bhed paḍe us apekṣhā-se use par kahanemen ātā hai. vāstavik rūp-se vah jaḍ hai aisā usakā artha nahīn hai. vah jaḍ nahīn hai, chaitanyakī paryāy hai.

mumukṣhuḥ- apanī?

samādhānaḥ- hai apanī paryāy, parantu usamen bhed paḍatā hai isaliye dravyadr̥uṣhṭikī apekṣhā- se use par kahanemen ātā hai. vah āpane kyā kahā abhūtārtha? ... bākī us ashuddha paryāyako koī apekṣhā-se apanī kahanemen ātī hai. isaliye use asadabhut vyavahār kahanemen ātā hai. vyavahārake bahut bhaṅg hai.

... koī apekṣhā-se apanī kahanemen ātī hai. dravyadr̥uṣhṭikī apekṣhā-se use par kahanemen ātā hai aur bhed paḍe, apanī paryāy hai isaliye apanī kahanemen ātī hai.

mumukṣhuḥ- aur jis samay anubhūti ho, us vakta to paryāy rahit dravya gnāyak, ekarūp gnāyak hī...

samādhānaḥ- paryāy rahit dravya nahīn ho jātā. mumukṣhuḥ- nahīn, vartamān paryāy to bāhar rah jātī hai na? samādhānaḥ- palaṭ jātī hai. ashuddha paryāy palaṭakar shuddha paryāy hotī hai. dravya par dr̥uṣhṭi dene-se shuddha pariṇati pragaṭ hotī hai. paryāy rahit dravya nahīn ho jātā, paryāyakī shuddha pariṇati hotī hai. ... parantu gnānamen sab dhyān rakhanā. paryāy rahit koī dravya hotā nahī̃n. parantu usakā astitva grahaṇ karake usakā bhed paḍatā hai, use lakṣhyamen lene- se vikalpa ātā hai. isaliye use lakṣhyamen nahīn liyā jātā. parantu usakī pariṇati to hotī hai. usakī svānubhūti pragaṭ hotī hai, vahī paryāy hai. pariṇati to hotī hai. dravya svayam paryāyarūp pariṇamatā hai, parantu us par lakṣhya nahīn rakhanā hai. paryāy usamen- se nikal nahīn jātī, paryāy pariṇamatī hai. dravyakī dr̥uṣhṭi pragaṭ karanī hai. bākī gnānamen to paryāy hai, aisā rakhanā hai aur vah pariṇati dravyakī hī hotī hai, svānubhūtimẽn.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

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