Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 30.

PDF/HTML Page 171 of 1906
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ṭrek-030 (audio) (View topics)

(આત્માનો) મહિમા આવવો જોઈએ, તો કેટલો મહિમા આવે તો સમ્યકત્વ થાય?    0   Play
(ātmāno) mahimā āvavo joīe, to keṭalo mahimā āve to samyakatva thāy?    0   Play

વિકલ્પવાળી શ્રદ્ધા અને નિર્વિકલ્પ શ્રદ્ધામાં શો ફરક છે?કેવળ આત્માનું જાણપણું થવું તે પર્યાપ્ત નથી પણ રુચિ અને મહિમા આવે ત્યારે જ આત્માની અનુભૂતિ થાય છે તે વિષે...    3:50   Play
vikalpavāḷī shraddhā ane nirvikalpa shraddhāmān sho pharak chhe?kevaḷ ātmānun jāṇapaṇun thavun te paryāpta nathī paṇ ruchi ane mahimā āve tyāre ja ātmānī anubhūti thāy chhe te viṣhe...    3:50   Play

...ઉત્પાદ-વ્યય-ધ્રૌવ્યના સ્વરૂપને ન માનીએ અને ‘હું અનંત ગુણ સ્વરૂપ પરમાત્મા છું તેવી શ્રદ્ધા....    12:30   Play
...utpād-vyay-dhrauvyanā svarūpane na mānīe ane ‘hun anant guṇ svarūp paramātmā chhun tevī shraddhā....    12:30   Play

ઉત્પાદ-વ્યય-ધ્રૌવ્યનું જ્ઞાન દ્રષ્ટિને મદદ કરે છે?    14:40   Play
utpād-vyay-dhrauvyanun gnān draṣhṭine madad kare chhe?    14:40   Play

દ્રષ્ટિ અને જ્ઞાનને પરસ્પર વિરોધ છે? દ્રષ્ટિનો વિષય અભેદ છે અને અને જ્ઞાનનો વિષય ભેદ છે?    15:55   Play
draṣhṭi ane gnānane paraspar virodh chhe? draṣhṭino viṣhay abhed chhe ane ane gnānano viṣhay bhed chhe?    15:55   Play

mumukṣhuḥ- mahimā ānī chāhiye, to kitanī mahimā ānī chāhiye?

samādhānaḥ- use antaramense pūrī-pūrī mahimā ānī chāhiye. vibhāvase, yah vibhāv sarvasvarūpase ādaraṇīy nahīn hai, yah vibhāv merā svabhāv nahīn hai. vibhāvakī mahimā sarva prakārase chhūṭakar ātmākī mahimā use sarva prakārase ānī chāhiye. phir use bāharakā kitanā chhūṭe vah alag bāt hai, lekin mahimā to use pūrī honī chāhiye. koī bhī anshamen ye kuchh bhī bāharakā ādaraṇīy hai yā yah ṭhīk hai, aisā use nahīn laganā chāhiye. antaramense sarva prakārase ātmā hī sarvasva hai. kisī bhī prakārase kisī bhī vibhāvakā koī ansh bhī achchhā nahīn hai aur ātmāko sukharūp nahīn hai. koī bhī ansh, ūchchase ūchcha shubhabhāv ho to bhī vah ātmākā svarūp nahīn hai.

uchchase uchcha shubhabhāvakī mahimā (ho) ki yah mujhe ṭhīk hai, aisā antarase, andarase aisī mahimā nahīn hotī. sarva prakārase ātmākī hī mahimā ānī chāhiye. to apanī or dr̥uṣhṭi muḍe aur use gnāyakakī pariṇati pragaṭ ho. phir svayam ātmāmen utanā nahīn rah sake, vah alag bāt hai. us kāraṇase ashubhabhāvase bachaneke liye shubhabhāv āte haĩn. use dev-guru-shāstrakī mahimā āye. jise ātmākī mahimā lagī, isaliye jisane ātmā pragaṭ kiyā aise jinendra dev, guru sādhanā karate hain, isaliye usakī mahimā use āye. mujhe ātmā chāhiye, vah jisane pragaṭ kiyā unakī mahimā use āye. parantu vah shubhabhāv hai. mujhe ādaraṇīy to sarvasva prakārase ātmā hī hai. utanī mahimā use ātmākī ānī chāhiye. phir use ho nahīn sake, usamen ṭik nahīn pāye vah alag bāt hai. parantu mahimā to pūrī-pūrī, shraddhāmen to use pūrī-pūrī mahimā ānī chāhiye. shraddhā to pūrī-pūrī ātmākī or ānī chāhiye.

use koī bhī prakārase ādaraṇīy yā anumodanīy athavā yah karane jaisā hai, bāharakā itane anshamen ṭhīk hai, koī vibhāvamen juḍe to usakī anumodanā (karanī), aise antaramen use shraddhākī apekṣhāse nahīn ānā chāhiye. shraddhāmen pūrī-pūrī mahimā ānī chāhiye. phir ācharaṇamen vah chhūṭ nahīn sake vah alag bāt hai. shubhabhāvamen khaḍā rahe. antarakī svānubhūti pragaṭ nahīn kar sake aur andar līnatā (nahīn ho sake), samyagdarshan pragaṭ ho to bhī

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use āge jākar chāritra nahīn ātā, līnatā kam hotī hai, isaliye bāhar shubhabhāvamen khaḍā rahe. usakī mahimā bhī bāharase dikhe, bhakti bhī āye. jinendra devakī bhakti karatā ho, gurukī mahimā karatā ho, sab kare, parantu andaramen pariṇatimen, merā ātmā sarvasva hai, aisī shraddhā to use honī hī chāhiye. jignāsukī bhūmikāmen bhī shraddhā to ātmākī or honī chāhiye. samyagdarshanamen to yathārtha shraddhā hotī hai. pūrī-pūrī shraddhā honī chāhiye. shraddhān aur svarūp mahimāmen kuchh pharka nahīn honā chāhiye.

mumukṣhuḥ- vikalpamen shraddhā aur nirvikalpa shraddhā, usamen kyā pharka hai?

samādhānaḥ- vikalparūp shraddhāmen rāg mishrit hai. rāg sāthamen hai. nirvikalpa shraddhā ātmākā yathārtha āshray hai. vikalpa vālī shraddhā hai vah rāg mishrit hai.

mumukṣhuḥ- vikalpa kiyā usamen hī rāg ā gayā na?

samādhānaḥ- vikalpamenn rāg hī hotā hai. vah shubharāg hai. merā ātmā .. hai, apanī or muḍā, rāg hai. vikalpa hai vah rāg hai. aur jis vikalpamen dveṣhake vichār āye vah dveṣhakā vikalpa. rāgake vikalpa hain, vah sab vikalpa, rāg-dveṣhase bhare jitane vikalpa hai, usamen manda ho yā tīvra, lekin vah rāg aur dveṣh (hai). vikalpa yānī usamen rāg sāthamen hotā hai. rāg aur dveṣha.

mumukṣhuḥ- bhedagnān hotā hai vah bhī vikalpamen (hī hotā hai)?

samādhānaḥ- yathārtha bhedagnān, bhedagnānakī sahaj pariṇati andar hotī hai. vah sahaj pariṇati (hai). vikalpa usamen nīche hotā hai. nirvikalpa svānubhūtikī bāt alag hai, lekin bhedagnānakī dhārāmen vikalpakī pariṇati, use jo ekatvabuddhi rūp thī vah nahīn hai. bhedagnānarūp pariṇati hai, isaliye vah gauṇarūp hai. use vikalpakī or āshrayarūp nahīn hai, āshray ātmākā hai. vikalpa sāthamen rahatā hai. bhedagnānakī sahaj pariṇati hai. svānubhūtipūrvak jo bhedagnānakī dashā hai, usamen vikalpakā bhedagnān vartatā hai. vikalpa sāthamen hotā hai, lekin sahaj bhedagnān hai. sahaj pariṇati hai, vikalpa gauṇarūp rahatā hai. bhedagnānakī dhārā ūrdhva rahatī hai. vikalpa gauṇ rahatā hai. sabhī kāyāmen ātmā hī urdhva hotā hai, dr̥uṣhṭimen ātmā hī najarātā hai, vikalpa gauṇ rahatā hai. ekatvabuddhi jahān̐ hai, usakī dr̥uṣhṭimen ātmā ūrdhva nahīn hotā, vikalpa-vikalpa hote haĩn.

mumukṣhuḥ- āpane ek bāt kahī, keval ātmāko pahachānakar ātmākā jānapanā honā vah paryāpta nahīn hai. usake sāth bhakti aur mahimā āye tab hī ātmākī anubhūti hotī hai.

samādhānaḥ- keval jānapanā yānī aisā artha hai ki rukhā jānapanā. gnān kare lekin us jātikā vairāgya, bhakti, utanī mahimā ātmākī or nahīn ho to mātra

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jānaneke khātir jān liyā. isaliye usane sachchā jānā bhī nahīn hai. andar jānapanā yathārtha kise kahen? ki use andarase vairāgya ānā chāhiye ki ye vibhāv mujhe ādaraṇīy nahīn hai, merā ātmā ādaraṇīy hai. ātmā hī mahimāvant hai, vibhāv mahimāvant nahīn hai. yahān̐kī mahimā āye aur vibhāvakī orase virakti hotī hai, aur jānapanā sāthamen hotā hai ki yah gnān hai so main hū̃n. isake sivā dūsarā main nahīn hū̃n. gnāyak hai vahī main hū̃n. gnāyakase atirikta mujhase bhinna hai. merā svabhāv usase bhinna hai. gnān to mukhya sāthamen hī hotā hai, lekin gnānake sāth vairāgya aur mahimā juḍe hone chāhiye. to hī usakā gnān sādhanākī or kām karatā hai. yadi use vibhāvase virakti nahīn ātī to sādhanākī or usakā gnān kārya nahīn karatā. mātra jānaneke liye jān le to.

mumukṣhuḥ- sachchā jānapanā hī usakā nām hai ki usake sāth bhakti, vairāgya ādi juḍe ho.

samādhānaḥ- sab juḍā ho to hī vah sachchā gnān hai. sādhanāmen gnān kām kare parantu usake sāth vairāgya aur bhakti juḍī honī chāhiye. bhaktimen bhī shubharāg dev-guru- shāstrakā, antaramen ātmākī mahimā honī chāhiye.

mumukṣhuḥ- gnāyakakī bhakti.

samādhānaḥ- gnāyakakī bhakti honī chāhiye. gnāyakakī jise mahimā āye, gnāyakakī hī use mahimā ātī ho. bāharamen dev-guru-shāstra jo sādhanā karake pūrṇa ho gaye, unakī mahimā ātī hai.

mumukṣhuḥ- usīkā nām gnāyakakī pahachān aur dev-guru-shāstrakī pahachān hī usīkā nām ki mahimā sahit hī āye.

samādhānaḥ- mahimā sahit āye to hī sachchī pahachān hai. mātra buddhise pahachāne vah alag hai. andar mahimāse pahachāne to hī usane sachchā pahachānā hai.

mumukṣhuḥ- gnānīke prati bhī aisā hī hotā hai ki unakī sachchī pahachān tab hī kahen ki sachchī mahimā unake prati ho.

samādhānaḥ- mahimā bhī sāthamen hī honī chāhiye. guṇakī mahimā ānī chāhiye. jo sachche mārga (par) sādhanā pragaṭ kī hai, pūrṇa hue, unake guṇakī mahimā ānī chāhiye. to hī usane jānā, nahīn to vah jānapanā kis kāmakā? mātra jānaneke liye jānanā rah jātā hai.

mumukṣhuḥ- bahut achchhī bāt huyī, pūrī-pūrī mahimā ānī chāhiye. kitanī mahimā ānī chāhiye? ki pūrī-pūrī ānī chāhiye.

samādhānaḥ- usakā artha aisā hai ki bāharamen bahut ullās dikhāye, aisā artha

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nahīn hai. andarase pūrā ādar ānā chāhiye, gnāyakakī or pūrā-pūrā ādar ānā chahiye.

mumukṣhuḥ- bāharamen vāṇīke sāth athavā vikalpake sāth koī sambandha nahīn hai.

samādhānaḥ- usake sāth sambandha nahīn hai. pūrā-pūrā ādar ānā chāhiye. itanā ādar bas hai, aise usakī maryādā nahīn hotī. usakā pūrā-pūrā ādar āye to hī vah āge baḍh sakatā hai. pūrā-pūrā ādar nahīn jā sakatā. gnāyakakā pūrā ādar ānā chāhiye.

mumukṣhuḥ- bahut achchhā. mātājī! āpake do shabda nikalate hain ki itane sundar hote hain ki ānanda ho jātā hai. itanī achchhī bāt hai.

samādhānaḥ- shraddhāmen to pūrā-pūrā ādar ānā chāhiye. shraddhāmen pūrā ādar nahīn ātā hai to vah āge nahīn jā sakatā.

mumukṣhuḥ- astise pūrā ādar aur nāstise..

samādhānaḥ- pūrā anādar aur pūrā-pūrā ātmākā-gnāyakakā ādara. usake sivā use kuchh bhī andar ruchatā nahīn, kuchh posātā nahī̃n. sarva prakārase mujhe gnāyak hī sarvasva hai. aisā use shraddhāmen ānā chāhiye.

mumukṣhuḥ- tab anubhūti hotī hai, tab ātmā prāpta hotā hai.

samādhānaḥ- hān̐, tab prāpta hotā hai. shraddhākī apekṣhāse nau-nau koṭise vibhāvako tilāñjali dī. sarva prakārase nau-nau koṭise ātmākā shraddhāmen ādar hotā hai. to hī vah āge baḍhatā hai. chāritrakā alag aur shraddhākā... sarva prakārase ādar yānī usamen koṭi ā gayī. shāstramen vah bhāṣhā nahīn ātī hai, lekin sarva prakārase ādar yānī usakā artha yah huā ki shraddhāmen gnāyak aur ācharaṇamen gnāyaka. mujhe har jagah gnāyak hī chāhiye. sarva prakārase mujhe gnāyak chāhiye. shāstramen vah koṭi nahīn ātī hai, ācharaṇamen hī ātī hai.

mumukṣhuḥ- ..

samādhānaḥ- gnāyak, sabamen gnāyaka.

mumukṣhuḥ- .. to gnān, vichār karun to gnān..

samādhānaḥ- hān̐, sabamen gnāyaka. sarva prakārase, ādaramen sarva prakārase gnāyaka.

mumukṣhuḥ- utpād-vyay aur dhruvakā svarūp nahīn mānakar, main ananta guṇasvarūp paramānandī dhruv hūn̐, aisī shraddhā aur dr̥uṣhṭi kare to..

samādhānaḥ- nahīn māne to pharka hai, māne nahīn to.

mumukṣhuḥ- ananta guṇasvarūp māne to?

samādhānaḥ- ananta guṇ svarūp māne, lekin paryāy utpād-vyayako māne nahīn

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to usakī dr̥uṣhṭimen pharka hai. gnānamen to mānanā chāhiye na. dr̥uṣhṭimen ek dhruv ātā hai, parantu usake gnānamen sab honā chāhiye. vaisī dr̥uṣhṭi barābar nahīn hai. dr̥uṣhṭi use kahate hain ki dr̥uṣhṭi bhale dravyako svīkāre, parantu usake gnānamen sab honā chāhiye. dr̥uṣhṭimen ek dhruv par dr̥uṣhṭi rakhe ki main chaitanyatattva anādiananta hūn̐, usakā astitva grahaṇ kiyā. parantu utpād-vyay ādi sab usake gnānamen ānā chāhiye. mātra itanā svīkāre ki main paramātmā hūn̐ aur paryāy kuchh bhī nahīn hai, aisā gnānamen bhī yadi nahīn svīkāre to dr̥uṣhṭi bhī yathārtha nahīn hai. dr̥uṣhṭi aur gnān donon sāthamen hī rahate haĩn. donon sāthamen haĩn. ekadūsareko sāth dene vāle haĩn. usamen ekānta ho jāye to-to dr̥uṣhṭi bhī jūṭhī ho jātī hai. dr̥uṣhṭi aur gnān sāthamen hī rahanā chāhiye.

gnān-samyakagnān aur samyagdr̥uṣhṭi donon sāthamen rahane chāhiye. gnānamen sabakā svīkār āye aur dr̥uṣhṭi to ek par tham̐bhākar sthir rakhatā hai. isaliye dr̥uṣhṭimen vah gauṇ hotā hai. lekin vah hai hī nahīn aur use nikāl de to dr̥uṣhṭi samyak nahīn hotī. vah hai hī nahīn, gnānamen bhī nahīn hai, aisā niṣhedh kare to use dr̥uṣhṭi samyak nahīn hai. gnānamen to sāthamen rahanā hī chāhiye. dr̥uṣhṭi aur gnān donon sāthamen hī rahate haĩn.

mumukṣhuḥ- utpād-vyay-dhruvakā gnān dr̥uṣhṭiko madad karate hain?

samādhānaḥ- donon ekasāth ekadūsareko paraspar madad karate haĩn. ek jagah jor detā hai ki anādi vastu hai. phir usakā svarūp kyā hai? svarūp jānanā vah gnānakā kārya hai. gnānakā svabhāv aisā hai ki sab jāne. aur dr̥uṣhṭikā vah kārya hai ki ek par dr̥uṣhṭi sthir karatā hai, astitvako grahaṇ karatī hai. dr̥uṣhṭikā viṣhay hī aisā hai ki usamen bhed nahīn āte. usakā svarūp hī aisā hai. yadi akelī dr̥uṣhṭi ho aur gnān sāth nahīn ho to use sādhakadashā hotī nahī̃n. aur mātra jānatā rahe aur dr̥uṣhṭi ek par sthir nahīn kare to vah sādhakadashā nahīn hotī. dr̥uṣhṭi bhale mukhya rahatī hai, lekin yadi gnān sāthamen nahīn ho to bhī sādhakadashā nahīn hotī. aur gnān ho parantu dr̥uṣhṭi sthir nahīn kare, astitva par jor nahīn de to bhī sādhak dashā nahīn ātī. donon sāth (hote hain).

mumukṣhuḥ- aise to donommen virodh hai, dr̥uṣhṭikā abhed viṣhay hai aur gnānakā bhed viṣhay hai.

samādhānaḥ- paraspar virodh nahīn hai. ekadūsare-ekadūsareko sāth dene vāle haĩn. gnānamen sab ātā hai. gnānamen sirpha bhed nahīn ātā hai. gnānamen abhed aur bhed donon āte haĩn. gnānamen donon āte hain, dr̥uṣhṭimen ek ātā hai. gnānamen donon āte haĩn. lekin dr̥uṣhṭi ek jagah sthir rahatī hai. ekako grahaṇ karake ek par jor detī hai, ek mukhya rahanese

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use sādhak dashā sadhatī hai. gnānamen donon pahalū āye to sādhak dashā hai, ekānta ho jāye to bhī sādhak dashā sadhatī nahī̃n.

paryāyamen kuchh nahīn hai, vibhāv nahīn hai, kuchh nahīn hai aisā māne, ekānta aisā māne to sādhak dashāmen kuchh karanā hī nahīn rahatā. yadi ekānta māne to kuchh karanā nahīn rahatā.

mumukṣhuḥ- gnānamen abhed āye yānī kyā?

samādhānaḥ- gnān ek abhed ek dravyako svīkāratā hai aur gnān paryāyako bhī svīkāratā hai, donoṅko svīkāratā hai. gnān akelī paryāyako svīkāratā hai, aisā nahīn hai. gnān abhedako bhī svīkāratā hai aur gnān bhedako bhī svīkāratā hai. gnān sab svīkār karatā hai.

mumukṣhuḥ- abhedako gnān svīkāratā hai vah dr̥uṣhṭikā viṣhay abhed hai, vah dravya?

samādhānaḥ- hān̐, dr̥uṣhṭikā viṣhay abhed hai, usakā gnān svīkār karatā hai. dr̥uṣhṭi jo svīkāratī hai, vahī gnān svīkāratā hai. gnān use alag nahīn svīkāratā. kevalagnān pragaṭ ho, munidashā pragaṭ ho, samyagdarshan, gnān, chāritra sab pragaṭ hotā hai, sab paryāy pragaṭ hotī hai aur vah sab pūjanīy kahanemeen ātā hai. sab pūjanīy hai. sādakhadashā yā pūrṇa kevalagnān ho, siddhadashā ho, vah sab paryāyamen pragaṭ hotā hai, vah sab pūjanīy hai. dr̥uṣhṭi ekako grahaṇ karatī hai. ek par jor āye to hī sādhakadashā sadhatī hai.

..chāron or vichār karatā rahe, lekin ek vastu par sthir nahīn hotā hai to āge nahīn jā sakatā. vichār chāron or kare. vichār, jānanemen sab ātā hai. yahān̐se bhāvanagar jānā ho to kis rāste par ātā hai, yah nakkī kar liyā. vahān̐ sthir hokar us mārga par chalane lage. lekin gnānamen sabakā khyāl rahatā hai. bīchamen kyā- kyā ātā hai aur kaise jānā, kahān̐ jānā vah sab gnānamen khyālamen rahatā hai. lekin ek bātako yadi sthir nahīn kare ki yahīn jānā hai, ek par sthir nahīn hotā hai to āge nahīn jā sakatā. dravya yahī hai aur isī dravyako sādhanā hai. yah dravya jo anādiananta vastu hai, usakī paryāyamen vibhāv hotā hai. ek vastu shuddhātmā use hī sādhanā hai. vahān̐ ek par dr̥uṣhṭiko-pratītako sthir kare aur yadi āge baḍhe to jā sakatā hai. lekin gnānamen use sab khyāl (hotā hai), bīchamen kyā-kyā ātā hai, kyā vibhāv, kyā svabhāv sabakā khyāl rakhakar dr̥uṣhṭike joramen āge jātā hai. donon sāthamen honā chāhiye, nahīn to mārga sadhatā nahī̃n.

mumukṣhuḥ- use hī dr̥uṣhṭi mukhya karatī hai.

samādhānaḥ- use dr̥uṣhṭi sthir karatī hai ki gnānamen yah jānā, phir dr̥uṣhṭi-pratītamen

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sthir kare ki yahī vastu hai, us par sthir hokar, dr̥uṣhṭiko us par tham̐bhākar āge jātā hai. vastu yah hai, us par dr̥uṣhṭikā jor ātā hai. isaliye usamen bākī sab gauṇ hotā hai. chāron or najar karatā rahe to (nahīn hotā). ek dhyey bāndhe, yah dr̥uṣhṭi. ek dravyako grahaṇ kiyā, phir usamen kyā-kyā hai aur āge jānā hai, yah gnān jānatā hai. donon sāthamen hone chāhiye.

dr̥uṣhṭiko mukhya isaliye kahanemen ātī hai ki gnān jāne, parantu ek vastuko sthir nahīn kare, pratītamen dr̥uḍhatā nahīn lāye ki yah ek vastu hai, usakī sādhanā karu aur us par dr̥uṣhṭi sthir nahīn ho to āge nahīn jā sakatā. isaliye dr̥uṣhṭi mukhya hai. lekin gnānamen yah sab jāne nahīn ki vastu kyā, usakī paryāy kyā, vibhāv kyā, usakā svabhāv kyā, sādhakadashā kyā, samyagdarshan-gnān-chāritra kyā, use jāne nahīn to āge nahīn jā sakatā. dr̥uṣhṭi sthir ho gayī isaliye ab aise hī chalā jāyegā. aise chalā nahīn jātā.

mārgako chāron orase jāne binā chal nahīn sakatā. niṣhedh kare, aise āge jā nahīn sakatā. main to ek anādiananta shuddhātmā hūn̐, usamen kuchh huā hī nahīn, ab kuchh nahīn karanā hai. aise āge nahīn jā sakatā. gnān vibhāvakā vivek, svabhāv- vibhāvakā (vivek) na kare to āge nahīn jā sakatā.

muumukṣhuḥ- dr̥uṣhṭiko samarthan hai? samādhānaḥ- hān̐, samarthan detā hai. dr̥uṣhṭikā bal baḍhatā hai. dr̥uṣhṭike balase āge baḍhā jātā hai aur gnān samyak ho vah sabako samarthan detā hai aur āge baḍhā jātā hai.

.. karanā hī nahīn rahatā, aisā usakā artha ho jātā hai. kuchh hai hī nahīn ātmāmen, phir kyā karanā? paryāy hī nahīn hai, to phir kyā karanā rahā? kuchh bhī nahīn karanā hai. pratītako dr̥uḍh kiye binā āge nahīn jā sakatā. gnānamen jānatā rahe ki utpād- vyay aise hain, ātmā aisā hai, shuddha aisā hai, ashuddha aisā hai, vibhāv aisā aur svabhāv aisā, dravya shuddha ādi sab vichār kare, parantu ek vastu gnāyakako grahaṇ karake us par dr̥uṣhṭi sthir kare, pratīt dr̥uḍh karake yadi....

prashamamūrti bhagavatī mātano jay ho!

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