Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 275.

PDF/HTML Page 1809 of 1906
single page version

ભેદજ્ઞાનની પરિણતિ કેવી રીતે ઉત્પન્ન થાય?    0   Play
bhedagnānanī pariṇati kevī rīte utpanna thāy?    0   Play

(બીજા પદાર્થો જ્ઞેય છે) તે તો ખ્યાલમાં આવે છે પણ જે ભાવેન્દ્રિય છે તેને પણ શું જ્ઞેયમાં ગણવી?    2:30   Play
(bījā padārtho gney chhe) te to khyālamān āve chhe paṇ je bhāvendriy chhe tene paṇ shun gneyamān gaṇavī?    2:30   Play

શુદ્ધાત્માથી શુદ્ધ પર્યાય સર્વથા ભિન્ન નથી તે વિષે...    5:00   Play
shuddhātmāthī shuddha paryāy sarvathā bhinna nathī te viṣhe...    5:00   Play

પૂજ્ય ગુરુદેવશ્રી દેવમાંથી પધાર્યા તેવું સ્વપ્નુ આવ્યું તે વિષે...    6:30   Play
pūjya gurudevashrī devamānthī padhāryā tevun svapnu āvyun te viṣhe...    6:30   Play

પરપદાર્થને પોતાના માને અને પોતાને પરરૂપ માને તથા વિભાવને સ્વભાવ માને તે મિથ્યાત્વની –એકત્વની મોટી ભૂલ છે તે વિષે...    11:30   Play
parapadārthane potānā māne ane potāne pararūp māne tathā vibhāvane svabhāv māne te mithyātvanī –ekatvanī moṭī bhūl chhe te viṣhe...    11:30   Play

(શુદ્ધતા) દ્રવ્યના આશ્રયે પ્રગટ થાય તેમાં આશ્રયનો શું અર્થ કરવો?    15:00   Play
(shuddhatā) dravyanā āshraye pragaṭ thāy temān āshrayano shun artha karavo?    15:00   Play

mumukṣhuḥ- usake pahale bhedagnānakī pariṇati kaise utpanna ho?

samādhānaḥ- vah kare to ho. jab-jab kṣhaṇ-kṣhaṇamen vikalpa āve, ānanda āve, shubhabhāv ho, sabase main bhinna hī hū̃n. aisī bhedagnānakī pariṇati honī chāhiye.

muumukṣhuḥ- abhī ham aise vichār kare... samādhānaḥ- bīchamen āye binā nahīn rahatā. jabatak svayam abhī shubhabhāvakī bhūmikāmen hai, shubhabhāv to āte hain, bhakti āve, ullās āve, gnān-se bharā, ānanda-se bharā huā ek tattva hai. jaise ye pudagal vastu hai, vaise ek chaitanya bhī vastu hai, parantu vah gnānasvabhāvavālā hai, ānanda svabhāvavālā, ananta guṇavālā hai. use pahachānaneke liye anādi- se to vibhāvamen ekatvabuddhi kī hai, rāg-dveṣh ityādimen, aur dharma bāharase mānā hai ki bāhar-se kuchh shubhabhāv karen, kuchh kriyāen̐ karen to dharma hotā hai, aisā mānā hai. aisā to ananta kālamen kiyā hai. usase shubhabhāv ban̐dhakar puṇya ban̐dhe to devalok hotā hai. bhavabhramaṇ to miṭatā nahī̃n.

bhavabhramaṇ to andar ātmāko pahachāne to miṭe. antar dr̥uṣhṭi karake ātmākā bhedagnān kare to vah miṭatā hai. andar bhedagnān karanekā upāy ek gurudevane batāyā hai. usakā bārambār vichār kare, usakī gaharī lagan lagāye, usakī mahimā kare to ho. usakā gaharā vichār karanā chāhiye, usakī jignāsā jāgr̥ut karanī chāhiye ki ātmā kaise samajhamen āye.

jo mahāpuruṣh hue, is pañchamakālamen gurudev padhāre aur unhonne mārga batāyā ki antar dr̥uṣhṭi karanā. bākī bāhar-se thoḍā kar le aur thoḍā tyāg kar le, usamen dharma mān liyā. shubhabhāv yadi antaramen ho, shubhabhāv rahe to puṇya ban̐dhe. puṇya bān̐dhakar devalokamen gayā. aisā devalok ananta bār prāpta huā hai. parantu bhavakā abhāv ho, ātmākā antar anupam ānanda, ātmā mukta svarūp hī hai, aise ātmāko usane pahachānā nahīn hai. vibhāv-se bhinna paḍe ki main to gnāyak ātmā jānanevālā sākṣhīsvarūp hū̃n. use antaramen ātmākī mahimā āye to ātmākī pahichān ho. vichār, vāñchan, puruṣhārtha, ruchi, laganī usīkī laganī chāhiye. kitanoṅko antar dr̥uṣhṭi karavāyī, ruchi jāgr̥ut karavāyī.

PDF/HTML Page 1810 of 1906
single page version

mumukṣhuḥ- .. vah to khyālamen ātā hai. viṣhay jo bāhya padāthāko jānatā hai. parantu jo bhāvendriy hai, vah to gnānakī paryāy hai, use kaise bhinna jānanī? usakā upāy kyā?

samādhānaḥ- kṣhayopasham gnān adhūrā gnān rāg mishrit hai na. adhūrā gnān rāgamishrit hai. rāgamishrit jo hai vah apanā mūl svabhāv nahīn hai. rāgamishrit bhāv jo antaramen hote hain, vah kṣhayopashamagnān adhūrā gnān hai, vah adhūrā gnān hai utanā ātmā nahīn hai. ātmā to pūrṇa svarūp hai. us pūrṇako pahachānanā, pūrṇa par dr̥uṣhṭi rakhanī. vah gnān bhale kṣhayopasham gnān ātmākā ughāḍ hai, parantu vah adhūrā gnān hai aur vah rāgamishrit hai. vah rāgamishrit hai. rāgamishrit hai isaliye vah apanā mūl nahīn hai, shuddhātmākā mūl svabhāv nahīn hai. adhūrī paryāy jitanā vah nahīn hai. usakā gnān karanā.

mumukṣhuḥ- adhūrī paryāyako gney samajhanā?

samādhānaḥ- hān̐, vah adhūrī paryāy gney hai. use jānanā ki ye adhūrī hai. main to pūrṇa svarūp hū̃n. adhūrā hai vah merā mūl svarūp nahīn hai. vah jānane yogya hai. adhūrī paryāy hai use jānanī. usakā gnān barābar kare to āge baḍhe. pūrṇa chaitanya par dr̥uṣhṭi kare, akhaṇḍako pahichāne. main to shāshvat akhaṇḍa dravya hū̃n. kṣhayopasham gnān jitanā bhī nahīn hūn̐, sādhanākī adhūrī paryāy ho utanā bhī main nahīn hūn̐, pūrṇa vītarāg dashā ho vah pūrṇa paryāy hain, bākī svayam anādiananta shāshvat dravya akhaṇḍa hai. phir usamen sādhanākī paryāy bīchamen ātī hai, nahīn ātī aisā nahīn, parantu usakā gnān kare ki ye ātī hai, parantu usakī dr̥uṣhṭi pūrṇa par hai. pūrṇa svabhāv par aur pūrṇa vītarāgatā kaise ho, vah use lakṣhyamen hai, upādeyarūp hai. pūrṇa ho jāy isaliye vah sab sādhanākī paryāyen chhūṭ jātī hai, pūrṇa vītarāg ho jātā hai.

shuddha paryāy, shuddhātmākī paryāy sarvathā bhinna kahān̐ hai? shuddhātmākī shuddha paryāyen sarvathā bhinna nahīn hai.

mumukṣhuḥ- dravyakī apekṣhā-se?

samādhānaḥ- dravyadr̥uṣhṭikī apekṣhā-se vah kṣhaṇik hai. lekin vah chaitanyake āshray- se paryāy hotī hai. use sarvathā bhinna nahīn kah sakate, koī apekṣhā-se bhinna hai. sarvathā bhinna nahīn kah sakate, apekṣhā-se bhinna hai. utanā bhed paḍā us apekṣhā-se hai. mūl svabhāvamen bhed nahīn hai. bhedakī apekṣhā-se use (bhinna kahā). pūrṇa aur apūrṇakī apekṣhā rakhatā hai, nimittake sadabhāv-abhāvakī apekṣhāvālī paryāy hai, us paryāy jitanā ātmā nahīn hai. ātmā to akhaṇḍa shāshvat hai. isaliye use kathañchit bhinna kahate hain, sarvathā bhinna nahīn kahate. dravyamen hī paryāy hotī hai, dravya-se bhinna nirādhār nahīn hotī.

PDF/HTML Page 1811 of 1906
single page version

mumukṣhuḥ- vikārī paryāyako bhī ... nahīn kah sakate na?

samādhānaḥ- vah apekṣhā aur yah apekṣhā bhinna-bhinna hai. usakā svabhāv bhinna hai. vibhāv paryāy bhale sarvathā bhinna nahīn hai, svayam usamen juḍatā hai. to bhī usakā bhāvabhed hai. svabhāvaparyāyakā bhāvabhed nahīn hai. usamen aur isamen pharka hai.

... vah to vaishākh shuklā dūj thī na? gurudevakī sab sajāvaṭ, jīvan charitra ityādi thā na. use dekhane gayī thī. usamen-se phir aise vichār āye ki ye sab sajāvaṭ kī hai, aisemen gurudev padhāre ho to bahut sundar dikhe. gurudev padhāre aisā hī yah sab ho rahā hai. vahī vichār aur bhāvanā rahatī thī, isaliye prātaḥkālamen svapna āyā ki gurudev devalokamen-se devake rūpamen padhāre. sab pahanāvaṭ devakī, ratnakā hār,umugaṭ ityādi devake rūpamen the. gurudev padhāro, padhāro aisā āyā. aisā bolanemen āyā. phir gurudevane kahā, aisā kuchh rakhanā nahīn, main to yahīn hūn̐, bahin! main to yahīn hū̃n. aisā tīn bār kahā.

phir mainne kahā, main to aisā rakhūn̐, parantu ye sabako bahut duḥkh hotā hai. to gurudev kuchh bole nahī̃n. lekin us vakta vātāvaraṇ aisā ho gayā thā ki mānon gurudev virājate hī hõn. mainne to kisīko kuchh kahā nahīn thā, parantu māhol aisā ho gayā thā. parantu itanā svapna āyā thā. gurudev devamen-se āye aur aisā hī kahā, main yahīn hūn̐, aisā kuchh rakhanā nahī̃n. bahin! main to yahīn hūn̐, yahīn hūn̐ aisā tīn bār kahā. bas, utanā. svapna utanā āyā thā. gurudev hai, sharīr devakā thā, pahanāvaṭ dev kī thī. dikhāv sab devakā hī thā.

... ve to har jagah alag hī haĩn. sarvase alag dikhe aise kuchh alag hī haĩn. tīrthaṅkarakā dravya, unake jaisā koī nahīn thā. aisā unakā prabhāv thā. chale jāte ho to mānon bhavya... dūr-se koī unhen bhagavān hī kah de, aise lagate the. dev ho gaye isaliye adhik divyamūrti ho jāte haĩn. .. chale to aisā lage. dūsare log dekhe to māhol badal jāya. divyamūrti vahī hai.

... jānekī shakti nahīn hotī. devake sharīramen har jagah jānekī shakti hotī hai. unakā vaisā vaikriyak sharīr hai, har jagah jā sake. bhagavānake pās jā sake, samavasaraṇamen jāye. aur is lokako ve avadhignān-se dekhate haĩn. to lokamen jahān̐ jānekī bhāvanā āye vahān̐ jā sakate haĩn. bhāv āve bhī, aur dūr-se bhī dekhate hõn. avadhignānamen pratyakṣha dekhate hõn. bhagavānakī unhen bahut bhāvanā thī to bhagavānake pās samavasaraṇamen jāye. yahān̐ ānekī unhen bhāvanā (ho), avadhignānamen upayog rakhe to ve to pratyakṣha dekhate haĩn. lokakā amuk bhāg dikhāī de. jambū dvip, videhakṣhetra ādi sab jambū dvīpamen

PDF/HTML Page 1812 of 1906
single page version

hī āyā hai. sīmandhar bhagavān ādi.

.. itanā kṣhetra ūpar, nīche jo usakā ho, us anusār pratyakṣha dikhatā hai. unake kṣhetramen rahakar upayog rakhakar dekhe to sab pratyakṣha dekhate ho. jaise najadīk-se dekhate hain, vaise pratyakṣha dūr-se dikhatā hai.

.. us anusār svapna āye, kuchh dūsarā āye, koī svapna yathātathya ho, koī svapna sanskārake kāraṇ āye. bhūtakālake jo sanskār ho ki gurudev padhārate hain aur gurudev pravachan karate hain, vah sab sanskār hote haĩn. koī svapnamen yathātathya svapna bhī ho aur koī sanskārake kāraṇ āye. andar jo raṭan ho us anusār āte rahate haĩn.

mumukṣhuḥ- yathātathya bhī koī āye.

samādhānaḥ- hān̐, yathātathya svapna bhī āve. ... yathātathya hai yā bhāvanākā hai, kyā hai? mātāko svapna āte hain, solah svapna. vah sab āgāhī lekar āte haĩn.

mumukṣhuḥ- yathātathya.

samādhānaḥ- yathātathya svapna ātā hai. .. koī dev āte bhī hain, parantu dūsareko dikhe bhī nahī̃n. prasaṅg paḍe, koī mandirake darshan hetu yā koī pratimākā utsav, koī dev āte bhī hai, parantu āve hī aisā nahī̃n. āte hain, dev nahīn āte hain aisā nahīn hai.

... jo apanī bhūl hai vah bhūl hai. sva-parakī ekatvabuddhi hī baḍī bhūl hai. parapadārthako apanā mānanā aur apaneko anya mānanā. svayam anyarūp ekatva ho jāy aur anyako apanā mānatā hai, vah ekatvabuddhikī baḍī bhūl hai. vibhāvasvabhāv apanā nahīn hai, use apanā mānatā hai vah usakī baḍī bhūl hai. baḍī bhūl vahī hai. ekatvabuddhikī bhūl hai. phir vichāramen dravya-guṇ-paryāyakī (bhūl ho). vah nirṇay karanemen bhūl karatā ho, apane vichāramen, nirṇayamen bhūl kare. bākī ekatvabuddhikī bhūl anādikī chalī ā rahī hai.

samyagdarshanakā viṣhay to ek dravyako grahaṇ karanā usakā viṣhay hai. chaitanya padārtha anādiananta shāshvat dravya hai use grahaṇ karanā. usamen koī apekṣhā (nahīn hai). svataḥsiddha dravya hai. usamen koī apūrṇakī, pūrṇakī koī apekṣhā nahīn hai. vah anādiananta shāshvat dravya hai. us dravyako grahaṇ karanā. phir paryāyamen alpatā hai use gnānamen jānanā hai ki paryāyamen adhūrāpan hai, abhī vibhāv hai. bhedagnān karake pūrṇatā karanī abhī bākī rahatī hai, līnatā bākī rahatī hai. vah sab gnānamen jānanā. gnān yathārtha karanā. dr̥uṣhṭamen ek dravyako grahaṇ karanā. dr̥uṣhṭikā viṣhay ek dravya hai. aur gnānamen sab gnāt hotā hai. nishchay- vyavahār sab gnānamen gnāt hotā hai.

gnān evan darshan sāthamen hī hote haĩn. jise darshan samyak ho, usakā gnān bhī samyak

PDF/HTML Page 1813 of 1906
single page version

hotā hai. yathārtha dravyako grahaṇ kiyā to gnānamen dravya aur paryāy donon gnānamen grahaṇ hote haĩn. darshan evan gnān sāthamen hī hote haĩn. isaliye viṣhay to ek chaitanyako grahaṇ karanekā hai. gnān sab karatā hai. parantu samyagdarshan prāpta karane hetu bhedagnān kare vah ek hī usakā upāy hai. aur usake liye svayam taiyārī (kare). chaitanya koī apūrva vastu hai, koī anupam hai. usakī mahimā āye, usakī lagan lage, bārambār usīkā abhyās kare, vahī usakā upāy hai.

use ekatvabuddhi ṭūṭakar bhedagnān ho. dravyakī dr̥uṣhṭi, dravya par dr̥uṣhṭi (kare). svase ekatva aur parase vibhakta. vibhāv-se vibhakta honā aur apanemen ekatva honā. vah usakā upāy hai, dūsarā koī nahīn hai. aisī bhedagnānakī dhārā pragaṭ ho, main gnāyak hū̃n. use yād nahīn karanā paḍatā, aisī sahaj gnāyakadhārā, sahaj gnātākī dhārā-gnāyakadhārā pragaṭ ho to usamen vikalpa chhūṭakar nirvikalpa dashā ho. vah usakā upāy hai. parantu usake liye bārambār usakā abhyās karanā chāhiye. chaitanyakā dravya, guṇ, paryāy kyā hai? vah shāshvat dravya kaise ho? usakī paryāy kyā hai? vah sab nakkī karake bārambār abhyās kare ki main bhinna hī hū̃n. ye sharīr main nahīn hūn̐, ye vibhāv merā svabhāv nahīn hai. vibhāvakī pariṇati hotī hai, parantu usase bhinna merā svabhāv hai. usase bhinna paḍanekā prayatna kare ki main gnāyak hū̃n. vah ek hī upāy hai. gnātādhārā pragaṭ karanī, vah ek hī upāy hai.

mumukṣhuḥ- gnātādhārā dravyake āshray-se pragaṭ hotī hai. to āshrayakā kyā artha batānā chāhate ho?

samādhānaḥ- āshray arthāt apanā astitva, chaitanyakā astitva grahaṇ karanā ki yah main hūn̐ aur yah main nahīn hū̃n. apanā astitva grahaṇ karake usamen sthir khaḍā rahatā hai ki main yahī hū̃n. anya kuchh main nahīn hū̃n. is tarah usakī dr̥uṣhṭi vibhāv taraph-se uṭhākar gnāyakakā jo astitva chaitanya jo hai, vah main hū̃n. isaprakār apane gnānasvabhāvako grahaṇ kar le. ye vibhāvake sāth jo gnān hai, vah vibhāvamishrit gnān nahīn, parantu akelā jo gnān hai, vah gnānasvarūp hī main hū̃n. vah gnān gnāyakake ādhār-se hai. vah guṇ hai parantu vah guṇ gnāyakake ādhār-se hai. isaliye dravyako grahaṇ kare. gnānalakṣhaṇ dvārā lakṣhyako grahaṇ kare. dravyako grahaṇ kare ki ye gnān, gnān-se bharā jo dravya hai vahī main hū̃n. isaprakār apane astitvako grahaṇ kare. usamen dr̥uṣhṭiko sthāpit kare aur usamen līnatā kare. usakā ālamban vah dravya hai, anya koī ālamban nahīn hai.

bhagavānane, gurudevane ek hī upāy (batāyā hai). jo mokṣha gaye, ve is ek hī upāy-se gaye haĩn. dūsarā koī usakā upāy nahīn hai. chaitanyakā āshray grahaṇ kare. bāhar

PDF/HTML Page 1814 of 1906
single page version

vibhāvakī pariṇati jātī hai. bārambār main chaitanya hūn̐, (aise) apanā astitva grahaṇ kare ki ye gnāyak so maĩn. vah gnānaguṇ aisā hai ki asādhāraṇ hai. vah lakṣhyamen āye, khyālamen āye aisā gnānaguṇ hai. dūsare kuchhaek guṇ asādhāraṇ hai jo svayaṅko jaldī lakṣhyamen nahīn āte haĩn. parantu ye gnānalakṣhaṇ hai, dūsaremen jānanekā lakṣhaṇ nahīn hai. vah jānanekā lakṣhaṇ ek ātmāmen hī hai. jānan lakṣhaṇ par-se apanā astitva grahaṇ kare ki ye jānan lakṣhaṇ jo hai, us lakṣhaṇavālā main chaitanya hū̃n. us gnānake sāth jīvamen aise ananta guṇ haĩn. parantu gnānaguṇ-se pūrā ātmā grahaṇ kare. usamen ananta ānanda guṇ, sukh guṇ sab usamen hai. parantu ānanda aisā visheṣh guṇ nahīn hai, usase pakaḍamen nahīn ātā. parantu gnān aisā svabhāv hai ki usase grahaṇ hotā hai. isaliye gnān dvārā ātmā grahaṇ ho sakatā hai. gnānalakṣhaṇ yānī ye bāharakā jānā vah gnān, aise nahī̃n. us gnānako dharanevālā kaun hai? gney jānā, yah jānā, vah jānā vah gnān, aisā nahī̃n. parantu vah gnān kahān̐-se ātā hai? us gnānako dharanevālā, gnānakā astitva kis dravyamen rahā hai, us dravyako grahaṇ karanā. ye jānā, gney-se gnān aisā nahīn, parantu main svayam gnānasvarūp hū̃n. us gnānako dharanevālā kaun chaitanya hai? use grahaṇ karanā.

mumukṣhuḥ- yah muddekī bāt āyī. gnān svayam apane-se jānatā hai, gney-se nahī̃n. samādhānaḥ- us gnānako dharanevālā main chaitanya hū̃n. mumukṣhuḥ- gnānako dharanevālā hū̃n. samādhānaḥ- gnānako dharanevālā main chaitanya hū̃n. pahale mūl astitvako grahaṇ karanekā prayatna kare ki main yah chaitanya hū̃n.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

< Previous Page Next Page >