Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 276.

PDF/HTML Page 1815 of 1906
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દ્રવ્ય પર્યાયમાં આવતું નથી તે કેવી રીતે છે? સમજાવશો.    0   Play
dravya paryāyamān āvatun nathī te kevī rīte chhe? samajāvasho.    0   Play

દ્રવ્ય નિષ્ક્રિય કઈ રીતે છે?    3:55   Play
dravya niṣhkriy kaī rīte chhe?    3:55   Play

(સમ્યક્ત્વની) ભૂમિકા કોને કહેવાય?    7:40   Play
(samyaktvanī) bhūmikā kone kahevāy?    7:40   Play

અનુભૂતિદશાનું અંતરંગ સ્વરૂપ કેવું હોય છે?    9:45   Play
anubhūtidashānun antaraṅg svarūp kevun hoy chhe?    9:45   Play

દ્રષ્ટિનો વિષય તો શુદ્ધ-અશુદ્ધદશાથી રહિત સામાન્ય સ્વભાવ છે જ્યારે જ્ઞાનનો વિષય સામાન્ય-વિશેષ તથા બધા પડખે આત્મા જાણવો તે છે પણ જેટલો જ્ઞાનનો વિષય સામાન્ય પડખું છે તેટલો તો દ્રષ્ટિનો વિષય છે જ છતાં દ્રષ્ટિ સમ્યક્ થાય ત્યારે જ્ઞાન સમ્યક્ થયું તેમ કેમ?    13:05   Play
draṣhṭino viṣhay to shuddha-ashuddhadashāthī rahit sāmānya svabhāv chhe jyāre gnānano viṣhay sāmānya-visheṣh tathā badhā paḍakhe ātmā jāṇavo te chhe paṇ jeṭalo gnānano viṣhay sāmānya paḍakhun chhe teṭalo to draṣhṭino viṣhay chhe ja chhatān draṣhṭi samyak thāy tyāre gnān samyak thayun tem kem?    13:05   Play

અકારણપારિણામિક દ્રવ્ય અને કેવળજ્ઞાનમાં બધા પદાર્થો અને તેની પર્યાયો ખોડાઈ ગઈ છે તે બે વાતનો મેળ કેવી રીતે છે?    16:50   Play
akāraṇapāriṇāmik dravya ane kevaḷagnānamān badhā padārtho ane tenī paryāyo khoḍāī gaī chhe te be vātano meḷ kevī rīte chhe?    16:50   Play

mumukṣhuḥ- dravya paryāyamen ātā nahīn, vah kaise?

samādhānaḥ- dravya paryāyamen nahīn ātā arthāt dravya hai vah dravyasvarūp hī hai. dravyakā svarūp shāshvat anādiananta hai aur paryāy hai vah kṣhaṇik hai. vah paryāy palaṭ jātī hai. dravya, paryāyakī bhān̐ti kṣhaṇ-kṣhaṇamen palaṭe aisā dravya nahīn hai. dravya paryāyamen ātā nahīn arthāt dravya kahīn kṣhaṇ-kṣhaṇamen palaṭatā nahīn hai. dravya to ek sarīkhā rahatā hai aur paryāy to palaṭatī hai. isaliye dravya paryāyamen is tarah nahīn ātā.

bākī paryāy hai vah dravyakā svarūp hai. dravya, guṇ aur paryāy tīnon milakar dravyakā svarūp hai. lekin vah paryāy pratikṣhaṇ palaṭatī hai. parantu dravya palaṭatā nahīn hai. isaliye dravya paryāyamen nahīn ātā. dravya anādiananta hai aur paryāy palaṭatī rahatī hai. parantu vah paryāy dravyake āshray-se hotī hai. paryāy kahīn nirādhār nahīn hotī hai. paryāy dravyake āshray-se hī hotī hai, paryāy dravyamen hī hotī hai.

svabhāvaparyāy jo dravyake ālamban-se hotī hai, jo ananta guṇoṅkī gnānakī paryāy ho, ānandakī paryāy ho vah sab shuddhātmāke-dravyake āshrayase hotī hai. aur vibhāv jo hotā hai vah apane puruṣhārthakī mandatā-se hotī hai, vibhāvik paryāya. parantu vah vibhāvakī paryāy apanā svabhāv nahīn hai. usakā aur svayaṅkā bhāvabhed hai. apanā svabhāv alag aur vibhāvaparyāyakā svabhāv bhinna hai. isaliye usakā bhāvabhed hai. isaliye usase bhedagnān karatā hai ki ye jo vibhāvakā ākulatāyukta bhāv hai, vah merā svabhāv nahīn hai. svabhāv bhinna hai. puruṣhārthakī mandatā-se usakī paryāy hotī hai, parantu vah paryāy vibhāv hai, vah bhāv bhinna hai. usakā bhāv bhinna hai aur merā bhāv bhinna hai. usase bhedagnān karatā hai. puruṣhārtha tīvra ho to vah vibhāvaparyāy chhūṭ jātī hai aur svabhāv paryāy pragaṭ hotī hai.

mumukṣhuḥ- puruṣhārtha arthāt jaisā hūn̐ vaisā ahambhāv honā chāhiye?

samādhānaḥ- svabhāv jaisā hai, vaisā use grahaṇ karanā chāhiye ki yah main hū̃n. usakā astitva grahaṇ karanā chāhiye. vikalparūp-se ki yah main hūn̐, aisā nahīn, parantu jo gnānakī dhārā chal rahī hai, vah gnān chal rahā hai, us gnānako dharanevālā ek

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chaitanya hai, us chaitanyako grahaṇ karanā.

jo andar main, main ho rahā hai, vikalparūp nahīn, parantu vah jo gnānakā astitva hai, jo sabako jānanevālā hai, jo ananta kāl gayā athavā svayam chhoṭe-se baḍā huā, vah sab bhāv to chale gaye, parantu usako jānanevālā to vaisā hī hai. dhārāvāhī jānanevālā hai. chhoṭā thā, phir kyā huā, jo vichār āye, gaye, un sabako jānanevālā to dhārāvāhī aisā hī hai. us jānanevālekā jo astitva hai vah main hū̃n. jānanevālā main hū̃n. bāharakā jānā isaliye jānanevālā hūn̐, aisā nahīn, parantu main jānanevālā svayam jānanevālā hī hū̃n. jānanevālekā astitva grahaṇ karanā.

.. āshray-se hotī hai, parantu paryāy jitanā dravya nahīn hai. paryāy kṣhaṇik hai, ansh hai. aur dravya hai so to anshī hai. ananta paryāyarūp dravya pariṇamatā hai aur paryāy to palaṭatī rahatī hai. aur dravya to anādiananta ekasarīkhā hai. ataḥ ansh jitanā dravya nahīn hai. dravya to pūrā anshī anādiananta ananta-ananta svabhāv-se bharā hai. ananta svabhāv-se bharā hai.

mumukṣhuḥ- ananta guṇ jo kahanemen ātā hai, vah kyā hai?

samādhānaḥ- ananta guṇ kaho, ananta svabhāv kaho, vah sab ek hai.

mumukṣhuḥ- dravya niṣhkriy kaise hai?

samādhānaḥ- dravya niṣhkriy arthāt pāriṇāmikabhāvakī apekṣhā-se vah kriyāvān hai. usamen pariṇati hotī hai. pratyek guṇoṅkī paryāy (hotī hai). gnānakā kārya gnānarūp āye, ānandakā kārya ānandarūp ātā hai. pratyek guṇakā kārya usamen āte hī rahatā hai. kevalagnānīko kevalagnān hotā hai, lokālokako jāne vah sab gnānakā kārya ātā hai. kevalagnānī ānandarūp pariṇamate hain, ānandakā kārya āve. us apekṣhā-se dravya sakriy hai. parantu vah kriyā aisī nahīn hai ki vah dravya sarva prakār-se kriyātmak hai.

svayam anādiananta niṣhkriy hai. svayam apanī apekṣhā-se dravya niṣhkriy hai. maryādāmen usakī kriyāen̐ hotī hai. apanā dravya palaṭ jāy aisī kriyā usamen nahīn hotī hai. apanā svabhāv rakhakar vah kriyā usamen hotī hai. us apekṣhā-se dravya niṣhkriy hai. paryāy apekṣhā- se sakriy hai aur dravya apekṣhā-se niṣhkriy hai. sarvathā niṣhkriy nahīn hai.

mumukṣhuḥ- vahān̐ dravya akelā dhruv lenā?

samādhānaḥ- hān̐, akelā dhruv dravya. dravya ekasarīkhā rahatā hai.

mumukṣhuḥ- jo dr̥uṣhṭikā viṣhay banatā hai vah?

samādhānaḥ- hān̐, jo dr̥uṣhṭikā viṣhay banatā hai, vah dravya ekasarīkhā niṣhkriy rahatā hai. jisamen koī pheraphār nahīn hote. anādiananta ekarūp rahatā hai. apanā nāsh nahīn

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hotā, aisā anādiananta niṣhkriy dravya hai. parantu dravya apekṣhā-se niṣhkriy, paryāy apekṣhā- se sakriy hai. yadi niṣhkriy ho to kevalagnānakī paryāy nahīn ho, ānandakī paryāy nahīn ho, usamen sādhak dashā nahīn ho, muni dashā nahīn ho. yadi koī kriyā hotī hī na ho to (koī dashā hī nahīn ho). paryāy apekṣhā-se sakriy aur dravya apekṣhā-se niṣhkriy hai.

.. dravya shūnya nahīn hai. jāgr̥utivālā hai aur kāryavālā hai. dravya apekṣhā-se niṣhkriya. apanā svabhāv usamen rahatā hai. aisā nityarūp dhruv rahatā hai, vah niṣhkriy hai. paryāy apekṣhā-se kāryavālā hai.

.. to use gnān kaise kahen? ānanda ānandarūp kārya na lāve to vah ānandakā guṇ kaise kahen? gnānakā jānanekā kārya yadi gnān na kare to use gnān kaise kahen? ānanda ānandakā kārya, shānti shāntikā kārya na kare to vah shānti aur ānandakā lakṣhaṇ kaise kahen? yadi kisī bhī prakārakī kriyā hī nahīn hotī ho dravyamen to jānanekā kārya bhī na ho aur shāntikā kārya bhī na ho aur puruṣhārtha palaṭanekā kārya na ho, to koī kārya hī na ho, sarvathā niṣhkriy ho to.

do pāriṇāmik bhāv nahīn hai, pāriṇāmikabhāv to ek hī hai. pāriṇāmikabhāv anādiananta dravyarūp jaisā hai vaisā, ekarup dhruvarūp dravya rahatā hai, vah pāriṇāmikabhāvarūp, apane svabhāvarūp pāriṇāmikabhāv rahatā hai. vah pāriṇāmikabhāv hai. aur paryāyamen jisamen upasham yā kṣhāyik aisī apekṣhā lāgū nahīn paḍatī, isaliye vah paryāyarūp aisā kahanemen ātā hai. .. apekṣhā-se aur paryāy bhī pāriṇāmikabhāvakī apekṣhā-se. dhruvarūp ekasarīkhā rahatā hai, isaliye paramapāriṇāmikabhāva. aur paryāy bhī pāriṇāmikabhāvarūp hai. jisamen upasham, kṣhayopasham, kṣhāyik aisī apekṣhā lāgū nahīn paḍatī. isaliye use aisī paryāy kahanemen ātī hai.

mumukṣhuḥ- .... bhūmikā kise kahate hain?

samādhānaḥ- svabhāvakī lagan andar laganī chāhiye ki mujhe svabhāv chāhiye, dūsarā kuchh nahīn chāhiye. usake liye usakī dhūn, laganī, vichār, vāñchan, usakī mahimā lage, bāhar sab ras ūtar jāy, bāharamen jo tīvratā ho vah sab manda paḍ jāya. bāharakā laukik ras use manda paḍ jāya. ek alaukik dashā prāpta (ho). alaukik mahimārūp ātmā hai. laukik kāryakā ras use manda paḍ jāya. usamen khaḍā ho, lekin sab manda paḍ jātā hai. usakā ras, vibhāvakā sarva prakārakā ras use manda paḍ jātā hai.

shubhabhāvamen use dev-guru-shāstra hote hain aur shuddhātmāmen ek ātmā. shuddhātmā kaise prāpta ho? jo bhagavānane prāpta kiyā, jo gurudevane sādhanā kī aur jo shāstramen ātā hai, us par use bhakti ātī hai. shubhabhāvamen vah hotā hai aur antaramen shuddhātmā kaise

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prāpta ho, vah hotā hai. bākī sab ras use ūtar jātā hai. ek ātmārthakā prayojan (hotā hai). mujhe kaise ātmākī prāpti ho? pratyek kāryamen use vah prayojan hotā hai. shubhabhāv āye, dev-garu-shāstrakī bhakti (āye). bākī sab use manda paḍ jātā hai. shubhabhāv to shuddhātmā prāpta ho to bhī āte hain, parantu usakā bhedagnān vartatā hai. bhedagnān ho to bhī shubhabhāv hote haĩn. parantu vah apanā svabhāv nahīn hai. shuddhātmākī pahachān kaise ho? shuddhātmākī bhāvanā, usakī lagan, usakī mahimā, usake liye vichār, vāñchan sab hotā hai. dūsarā sab ras kam ho jātā hai. ek dev-guru-shāstra taraphakī shubhabhāvanā rahatī hai aur ātmā kaise prāpta ho, us taraphakī lagan rahatī hai.

mumukṣhuḥ- anubhūti dashākā antaraṅg svarūp kaisā hotā hai?

samādhānaḥ- antaraṅg to vāṇīmen ātā nahī̃n. vikalpa chhūṭakar antaramen jo vedan ho, vah to svayam anubhav kar sakatā hai. jisamen akelā ātmā hī hai. vikalpa taraphakā upayog chhūṭ jātā hai, vikalpa chhūṭ jātā hai. vītarāg nahīn huā hai isaliye abuddhipūrvak hotā hai. bākī antarmuhūrtamen upayog phir-se bāhar ātā hai. kṣhaṇabharake liye upayog apanemen jam jātā hai. jo svarūp apanā astitva chaitanyakā hai, gnāyakakā astitva hai usamen usakā upayog jam jātā hai. chaitanya jis svabhāv-se hai, ananta guṇ-se bharapūr aur ānanda-se bharā huā ātmā, ānanda guṇ svayansiddha usīkā hai. gnānaguṇ usakā hai, aise ananta guṇ-se bharā huā ātmā, usamen usakā upayog līn ho jātā hai, vikalpa chhūṭ jātā hai. vikalpakī ākulatā chhūṭakar usakā upayog svarūpamen jam jātā hai.

svānubhūti to vachanamen (ātī nahīn), vah svayam vedan karake jān sakatā hai. vachanamen to amuk prakārase ātā hai. usakī dishā pūrī badal jātī hai. jo vibhāvakī bāharakī dishā thī, vah palaṭakar svabhāvakī dishā koī alag hī duniyāmen chalā jātā hai. vah usakī svānubhūti hai. ye vibhāvakī duniyā nahīn, ye laukik duniyā nahīn, parantu alaukik duniyāmen vah chalā jātā hai aur svabhāvamen ekadam līnatā ho jātī hai. usamen jo usakā svabhāv hai, us jātakī pariṇati ho jātī hai, vah use anubhūtimen vedanamen ātī hai aur vah use jān sakatā hai, anubhav kar sakatā hai. ānandase bharā, gnānase bharā, chaitanya chamatkār dev, chamatkārī dev svayam virājatā hai. usakī use svānubhūti hotī hai.

mumukṣhuḥ- jo kuchh kah sako vah āp kah sakate ho. bākī usakā antaraṅg svarūp to...

samādhānaḥ- amuk prakār-se āye. vikalpa chhūṭakar nirvikalpa duniyāmen chalā jātā hai. aur usamen apanā jo chaitanyakā astitva hai, vah use svānubhutimen ātā hai. ananta guṇakā bhaṇḍār ātmā hai, vah use svānubhūtimen ātā hai. jaise siddha bhagavān hain, vah

PDF/HTML Page 1819 of 1906
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siddha bhagavānakā ansh use svānubhūtimen ātā hai. usakī dishā palaṭ jātī hai, usakī pariṇati palaṭ jātī hai. svasanmukh hokar svarūpamen jam jātā hai. anupam guṇakā bhaṇḍār, anupam ānanda-se bharā ātmā, us anupam ānandakā vedan karatā hai. jagatakī vibhāvadashāmen jo ānanda nahīn hai, vibhāvadashāmen jo gnān hai vah ākulatāyukta gnān hai. svayam nirākul svarūp ātmā aur anupam ānanda-se bharā, aise ātmākā vah vedan karatā hai.

mumukṣhuḥ- nirvikalpa dhyānakā svarūp aur ye donon ek hī hai? nirvikalpa dhyānakā svarūp kaho yā antaraṅg anubhūtisvarūp kaho, (donon ek hī hai)?

samādhānaḥ- donon ek hī hai. nirvikalpa dhyān yānī svarūpakī svānubhūti hai.

mumukṣhuḥ- dr̥uṣhṭikā viṣhay jo hai vah to shuddha-ashuddha paryāy rahit sāmānya dravya svabhāv hai. jabaki gnānakā viṣhay sāmānya-visheṣh tathā sarva pahalūse ātmāko jānanā hai. ab, jitanā gnānakā viṣhay sāmānya pahalū hai, utanā to dr̥uṣhṭikā viṣhay hai hī. phir bhī dr̥uṣhṭi samyak ho tabhī gnān samyak ho, aisā kyon?

samādhānaḥ- gnānakā viṣhay hai. parantu dr̥uṣhṭi hai vah bhedamen rukatī nahīn, ek sāmānya par hī dr̥uṣhṭiko sthāpit kar dī hai. usakā jor ek sāmānya par hī hai. gnān sāmānya aur visheṣh donoṅko jānatā hai. jānanemen bhed āte haĩn. dr̥uṣhṭimen ek sāmānyakā jo bal ātā hai, aisā bal gnānamen nahīn hai. dr̥uṣhṭi balavān hai. ek sāmanyako grahaṇ karatī hai, ekako grahaṇ karanevālī hai. us ek par hī jor karake āge baḍhatī hai.

chaitanya jo sāmānya anādiananta hai vah main hū̃n. usamen bhed par usakī najar nahīn hai, paryāy par najar nahīn hai, guṇabhed par najar nahīn hai. ek sāmānya chaitanyakā astitva jo gnāyak, vah main hū̃n. us par dr̥uṣhṭikā bal, jo sāmarthya hai vaisā bal gnānamen nahīn hai. gnān jānanekā kārya karatā hai. sāmānya aur visheṣh donoṅkā jānakar, jaisā gnān ho vaisī usakī pariṇati hotī hai. gnān yathārtha ho to pariṇati yathārtha hotī hai. parantu dr̥uṣhṭi adhik balavān hai. dr̥uṣhṭimen bal hai. pūre sāmānyako grahaṇ kiyā hai isaliye.

mumukṣhuḥ- mūlyavān dr̥uṣhṭi hai?

samādhānaḥ- mūlyavān dr̥uṣhṭi hai.

mumukṣhuḥ- dr̥uṣhṭi jo kām karatī hai vah gnānamen gnāt hotā hai.

samādhānaḥ- gnānamen gnāt hotā hai, parantu dr̥uṣhṭi balavān aur joradār hai. ek par sthāpit karake us anusār usakī pariṇati, līnatā hotī hai. ādamīne ek nakkī kiyā ho ki aisā karanā hai. ekake sivā dūsarā kuchh dekhe nahīn aur dr̥uḍhatāse vah kārya karatā hai. vaise yah ek (kārya dr̥uṣhṭi karatī hai). phir bīchamen jo sab bhed aur prakār hai, us par dr̥uṣhṭi nahīn dekar ek sāmānya, ek ātmāko (grahaṇ karatī hai). bas,

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ātmākī pariṇati kaise pragaṭ ho? us basapūrvak dr̥uṣhṭikī pariṇati hotī hai. ādamīne nirṇay kiyā ki yah ek hī (karanā hai). ājubājukā kuchh nahīn, ek aisā hī karanā hai. vaise usake bal-se līnatākā aur chāritrakā bal usamen ātā hai.

mumukṣhuḥ- gnān bhī vahī bal karegā na? gnānamen bhī vaisā hī bal honā chāhiye na?

samādhānaḥ- gnānamen bal hai. gnānamen sab jānanemen ātā hai. gnānamen bal ātā hai, dr̥uṣhṭimen bal ātā hai, parantu dr̥uṣhṭikā bal adhik ātā hai. adhik hai. gnān sab pahalūko jānatā hai, jānanekā kārya sab pahalūommen hotā hai ki yah adhūrā hai, yah pūrā hai, yah kevalagnān hai, yah sādhakadashā hai, yah chāritra hai, ye guṇabhed hai, ye paryāyabhed hai. gnān sab jānatā hai, ye ek akhaṇḍa hai. akhaṇḍakā bal hai gnānamen, parantu vah sab jānatā hai. lekin jisane ek hī grahaṇ kiyā hai, aisī dr̥uṣhṭi balavān hai.

mumukṣhuḥ- akāraṇ pāriṇāmik dravya aur kevalagnānamen sarva padāthākī paryāy utkīrṇa ho gayī hai, in donoṅkā mel kaise karanā?

samādhānaḥ- akāraṇ pāriṇāmik dravya, vah to svataḥsiddha jo anādiananta dravya pāriṇāmik svarūp hai. svabhāv jo hai anādiananta svabhāvarūp hai vah pāriṇāmik svarūp hai. aur kevalagnān to pragaṭ paryāy hai. usamen to sāmānya pāriṇāmik svabhāv sāmānya rūp-se anādiananta ki jisamen koī bhed nahīn paḍate, aisā pāriṇāmikabhāv anādiananta hai. kevalagnān hai vah pragaṭ paryāy hai, lokālokako jānatī hai. nirmal paryāy kevalagnānakī lokālokako jānatī hai. bhale use kṣhāyik paryāy kahate hain, usamen pāriṇāmik sāthamen hai, parantu kṣhāyik paryāy kahate hain, kevalagnānakī paryāy hai. pāriṇāmikabhāv to anādiananta hai aur kṣhāyik paryāy kevalagnānakī paryāy bādamen pragaṭ hotī hai. vah anādiananta nahīn hotī. ye to anādiananta hai, pāriṇāmikabhāv hai.

nigodamen gayā to bhī pāriṇāmikabhāv to anādiananta hai. pāriṇāmikabhāvarūp jo chaitanya hai, vah anādiananta hai. aur kevalagnān to usamen shaktirūp hai. puruṣhārthakī sādhanā- se kevalagnān pragaṭ hotā hai. vah kṣhāyik paryāy hai. vah lokālokako jānatī hai. svarūpamen vītarāg dashā ho gayī isaliye usakā gnān pūrṇa pragaṭ ho gayā. svarūpamen rahakar, svabhāvako jānatā huā, lokālokakī sarva paryāyen usamen sahaj gnāt hotī hai. vah usakī pragaṭarūp-se sādiananta paryāyen pragaṭ hotī hai. pāriṇāmikabhāv hai vah to anādiananta hai.

mumukṣhuḥ- pūchhanekā prashna yah thā ki akāraṇ pāriṇāmik dravya yānī svatantra dravya hai yā jaise pariṇām karanā chāhe vaisā svayam kar sakatā hai? usakā aur kevalagnānakā donoṅkā mel kaise hai?

samādhānaḥ- jaisā bhāv karane ho vaise kar sakatā hai. akāraṇ-usamen koī kāraṇ

PDF/HTML Page 1821 of 1906
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nahīn lāgū paḍatā. kevalagnānamen bhī koī kāraṇ nahīn hai. vah jo bhāv kare usamen koī kāraṇ lāgū nahīn paḍatā. sab akāraṇarūp-se pariṇamate haĩn.

mumukṣhuḥ- kevalagnānīne jānā ho vaisā ho na. akāraṇ pāriṇāmik kaise rahā? akāraṇ pāriṇāmik dravya svatantra hai aur kevalagnānīne jānā ho vaise pariṇame to ban̐dh gayā.

samādhānaḥ- kevalagnānīne jānā... kevalagnānīne isaliye kahīn ban̐dh nahīn gayā. vah to svataḥ pariṇamatā hai. kevalagnānamen aisā hī gnāt huā hai. kevalagnānīne jānā isaliye svayam pariṇaman na kar sake aisā nahīn hai. svayam to svatantra pariṇamatā hai. kevalagnān use rokane nahīn ātā. kevalagnān kevalagnānamen hai aur svayam apanemen hai. pratyek dravya svatantra hai. kevalagnānīne jānā isaliye vaise pariṇamanā hī paḍe, aise dravya kahīn parādhīn nahīn ho gayā. kevalagnānane jānā isaliye svayam usake adhīn ho gayā, aisā kuchh nahīn hai. svayam svatantra pariṇamatā hai. apanī pariṇati apane-se hotī hai, kevalagnān use pariṇaman nahīn karavātā. apanī pariṇati, kaisā pariṇaman karanā vah apane hāthakī bāt hai.

svayam svabhāv taraph pariṇame, vibhāv taraph jātā hai, vah sab apanī pariṇati to svataḥ badalatā hai. isaliye puruṣhārtha-se palaṭanā vah apane hāthakī bāt hai. kevalagnānane jānā isaliye usake hāthamen hai, aisā nahīn hai. kevalagnānane jānā isaliye usake hāthamen hai, aisā nahīn hai. vah jis svarūp palaṭatā hai, vaisā kevalagnān jānatā hai. bhale kevalagnānamen pahale-se gnāt huā ho, parantu palaṭatā hai vah svayam apane-se palaṭatā hai. kevalagnānane jānā isaliye vaise hī pariṇamanā paḍe, aisā usakā artha nahīn hai.

bhale kevalagnānamen gnāt huā ki yah pariṇaman aise hogā. to bhī svayam hī pariṇamatā hai. apane puruṣhārthakī gati-se svayam pariṇamatā hai. svayam aisā māne ke kevalagnānamen jaisā jānā vaisā hogā. aisā jo mānatā hai, usakā puruṣhārtha uṭhatā nahī̃n. jo aisā māne ki jaise honā hogā vaise hogā, usakā puruṣhārtha (uṭhatā nahīn). puruṣhārthapūrvak jisake khyālamen aisā rahatā hai ki mujhe puruṣhārtha karanā hai, mujhe chaitanyakī dashā pragaṭ karanī hai, aisī jise bhāvanā rahe use hī kevalagnān aur sab sulaṭā jānā hai. jisake bhāvamen aisā rahe ki jaise honā hogā vaise hogā, usakī pariṇati kevalagnānīne vaisī hī jānī hai.

jo pariṇati palaṭatī hai, use puruṣhārthake sāth sambandha hai. puruṣhārthake sambandha binā vah aisā māne ki puruṣhārtha ho yā na ho, aise hī palaṭ jāyagī. jo sahaj pariṇati pragaṭ hotī hai akāraṇarūp-se, vah puruṣhārthapūrvak palaṭatī hai. use puruṣhārthake sāth sambandha hai. kramabaddha aur puruṣhārtha donoṅko sambandha hai. akelā kramabaddha (nahīn hai). kramabaddhako puruṣhārthake sāth sambandha hai. puruṣhārtha binā kramabaddha nahīn hotā, vah sambandhavālā hai.

PDF/HTML Page 1822 of 1906
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aur jo puruṣhārtha par dr̥uṣhṭi rakhakar palaṭatā hai, usakā kevalagnānīne aisā dekhā hai ki isakā sulaṭā palaṭanā hogā, aisā jānā hai. aur jo puruṣhārtha nahīn karatā hai, usakā vaisā jānā hai. vah jāne isaliye svayam palaṭ na sake aisā nahīn hai. vah puruṣhārtha- se palaṭegā aisā kevalagnān jānatā hai. yah jīv puruṣhārtha-se is prakār palaṭegā aisā kevalagnānī jānate haĩn.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

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