Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 278.

PDF/HTML Page 1830 of 1906
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કાર્ય થવામાં પુરુષાર્થની ખામી છે કે સમજણની ખામી છે કે બંનેની ખામી છે?    0   Play
kārya thavāmān puruṣhārthanī khāmī chhe ke samajaṇanī khāmī chhe ke bannenī khāmī chhe?    0   Play

પુરુષાર્થ કેવી રીતે કરવો?    :40   Play
puruṣhārtha kevī rīte karavo?    :40   Play

રુચિ ખૂબ ઊંડાણથી જાગૃત કરવા માટે શું કરવું?    1:50   Play
ruchi khūb ūṇḍāṇathī jāgr̥ut karavā māṭe shun karavun?    1:50   Play

આટલી આટલી ધગશ હોવા છતાં પણ કાર્ય થતું નથી. જીવ જેટલો પણ થોડો ઘણો આગળ વઘ્યો હોય તો તે શું ભાવીમાં કાર્યકારી થાય કે ન થાય?    5:30   Play
āṭalī āṭalī dhagash hovā chhatān paṇ kārya thatun nathī. jīv jeṭalo paṇ thoḍo ghaṇo āgaḷ vaghyo hoy to te shun bhāvīmān kāryakārī thāy ke na thāy?    5:30   Play

ભૂલ થતી હોય તો કોની પાસે પકડાવા જઈએ?    6:55   Play
bhūl thatī hoy to konī pāse pakaḍāvā jaīe?    6:55   Play

પૂજ્ય ગુરુદેવશ્રી વિષે    8:10   Play
pūjya gurudevashrī viṣhe    8:10   Play

ઘ્યાનનો પ્રયોગ કરીને આગળ વધી શકાય?    9:25   Play
ghyānano prayog karīne āgaḷ vadhī shakāy?    9:25   Play

જ્યારે અંતર્લીન થાય ત્યારે દ્રવ્ય-ગુણ-પર્યાયની સ્થિતિ શું થાય છે?    11:05   Play
jyāre antarlīn thāy tyāre dravya-guṇ-paryāyanī sthiti shun thāy chhe?    11:05   Play

પોતાની (પરથી) એકત્વબુદ્ધિ છૂટે શું એ જાતનો પુરુષાર્થ કરવો?    12:05   Play
potānī (parathī) ekatvabuddhi chhūṭe shun e jātano puruṣhārtha karavo?    12:05   Play

જ્ઞાન આત્માનું થઈ રહ્યું છે છતાં વિભાવરૂપે કેમ પરિણમી જાય છે?    14:15   Play
gnān ātmānun thaī rahyun chhe chhatān vibhāvarūpe kem pariṇamī jāy chhe?    14:15   Play

મોક્ષાર્થીએ શું કરવું? શું ભેદજ્ઞાનનો અભ્યાસ કરવો?    16:35   Play
mokṣhārthīe shun karavun? shun bhedagnānano abhyās karavo?    16:35   Play

mumukṣhuḥ- kārya honemen puruṣhārthakī kṣhati hai, yā samajhakī kṣhati hai, yā donoṅkī kṣhati hai?

samādhānaḥ- puruṣhārthakī kṣhati hai. aur samajh bhī jabatak yathārtha nahīn huyī hai tabatak samajhakī bhī kṣhati hai. buddhi-se to jānā hai. gurudevane kahā use buddhi-se to barābar grahaṇ kiyā hai. parantu andar-se jo yathārtha samajh, yathārtha gnān jo pariṇatirūp honā chāhiye, vah nahīn huā hai. isaliye us tarah gnānakī pariṇatimen bhī bhūl hai. pariṇati pragaṭ nahīn huyī hai. buddhi-se to grahaṇ kiyā hai, jo gurudevane kahā vaha. parantu puruṣhārthakī mandatāke kāraṇ (kārya nahīn ho rahā hai).

mumukṣhuḥ- puruṣhārtha kaise karanā?

samādhānaḥ- yadi ruchikī ugratā ho to puruṣhārtha hue binā rahe nahī̃n. ruchi anuyāyī vīrya. ruchi jis taraph jāy, us taraph puruṣhārtha jāya. parantu apanī ruchi hī manda ho, vahān̐ puruṣhārtha utpanna nahīn hotā hai. ho rahā hai, hogā, aisā apaneko hotā hai, ugra bhāvanā nahīn hotī. isaliye puruṣhārtha nahīn hotā hai. ruchi ugra ho to ho.

bāharamen rukanā (ruche nahīn). use kṣhaṇ-kṣhaṇamen bas, ātmākī lagan lage, rāt aur din kahīn chain na paḍe, aisā use andar ho to apanā puruṣhārtha āge baḍhe. manda-manda rahatā hai isaliye āge nahīn baḍhatā. ugra nahīn ho rahā hai.

mumukṣhuḥ- antar sanmukh puruṣhārtha ruchike joramen hotā hai?

samādhānaḥ- hān̐, ruchike jor-se hotā hai.

mumukṣhuḥ- ruchi ugra ho to antar sanmukh puruṣhārtha sahaj hotā hai?

samādhānaḥ- hān̐, sahaj hotā hai. ruchi apanī taraph jāy to puruṣhārtha bhī us taraph jātā hai.

mumukṣhuḥ- to puruṣhārtha karanā nahīn rahā, ruchi karanī rahī.

samādhānaḥ- donoṅkā sambandha hai, sambandha hai.

mumukṣhuḥ- donon sāthamen hote haĩn.

samādhānaḥ- donon sāth hote haĩn. ruchi ho to puruṣhārtha sāthamen hotā hai.

PDF/HTML Page 1831 of 1906
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samādhānaḥ- ruchikī.

mumukṣhuḥ- ruchi gaharāīse jāgr̥ut honeke liye kyā karanā?

samādhānaḥ- svayaṅko hī karanī hai. svayam hī vibhāv-se chhūṭakar kare ki nakkī kare ki ye svabhāv hī ādaraṇīy hai, ye ādaraṇīy nahīn hai. vibhāv ādaraṇīy nahīn hai. vibhāvamen sukh nahīn hai. usake sāth ekatvabuddhi (chalatī hai). sab jūṭhā ayathārtha hai. yathārtha to ātmā tattva usase bhinna hone par bhī ekatva mān rahā hai, vah jūṭh hī mānā hai. svayanne mānā hai use, yathārtha gnān aur nishchay karake svayam ruchiko dr̥uḍh karatā jāya. usamen gnān, ruchi, puruṣhārtha sabakā sambandha hai. yathārtha gnān-se nishchay karanā chāhiye ki bāharamen kahīn sukh nahīn hai. sukh ātmāmen hai. donon tattva bhinna hai. ye tattva bhinna hai, ye tattva bhinna hai. aise yathārtha nishchay karake ruchikā jor baḍhāye.

mumukṣhuḥ- ye sab vikalpamen baiṭhaneke bāvajūd ruchi jor kare? sirpha vikalpamen baiṭhe utanā chalegā nahī̃n.

samādhānaḥ- pahale to vikalpa hotā hai. nirvikalpa to bādamen hotā hai. ataḥ pahale to vah abhyāsarūp hī hotā hai. vikalparūpase abhyās ho parantu gaharāī-se ho, usakā dhyey aisā honā chāhiye ki ye abhyās vikalpakā hai, abhī andar gaharāīmen jānā bākī hai. is prakār dhyey aisā rakhanā chāhiye. to gaharāīmen jānekā prayatna kare. vikalpamātramen aṭak jāy ki mainne bahut kiyā to āge nahīn baḍh sakatā. abhī gaharāīmen jānā bākī hai. ye vikalpamātra abhyās hai, usase bhī āge baḍhanā hai. aisā yadi dhyey rakhe to āge baḍhanā ho.

mumukṣhuḥ- vikalpamen dhyey dhruvakā rakhakar abhyās karanā?

samādhānaḥ- hān̐, dhruvakā dhyey rakhanā chāhiye, to āge hotā hai.

mumukṣhuḥ- to dhruvakā lakṣhya rakhakar sunanekī jo bāt hai, vah vikalpātmak bhūmikā hī hai na?

samādhānaḥ- hai to vikalpātmak bhūmikā, parantu dhyey dhruvakā honā chāhiye. dhyey dhruvakā honā chāhiye. āge baḍhaneke liye. nirvikalpa honā hai. aisā honā chāhiye.

mumukṣhuḥ- akelā dhruvakā dhyey rakhakar shravaṇ kare to bhī kārya honemen vilamb honekā kāraṇ kyā?

samādhānaḥ- sabamen ek hī kāraṇ hai. apane puruṣhārthakī mandatāke sivāy..

mumukṣhuḥ- ruchi kam paḍatī hai.

samādhānaḥ- sab apanā kāraṇ hai. apane puruṣhārthakī mandatā hai. sabakā kāraṇ

PDF/HTML Page 1832 of 1906
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ek hī hai. vah kāraṇ-puruṣhārtha nahīn karatā hai, isaliye khaḍā hai, vahīn khaḍā hai.

mumukṣhuḥ- vibhāvamen kahīn na kahīn aṭak jātā hai.

samādhānaḥ- kahīn na kahīn aṭak jātā hai. mumuukṣhuḥ- vah pakaḍamen ātī hai ki vibhāvamen merī aṭak rah jātī hai?

samādhānaḥ- vah svayam pakaḍe ki main yahān̐ rukatā hū̃n. merī gati yahān̐ bāharamen rukatī hai, main āge nahīn baḍh sakatā hū̃n.

mumukṣhuḥ- apane pariṇāmakī jān̐ch karanī.

samādhānaḥ- apane pariṇām-se pakaḍ sakatā hai.

mumukṣhuḥ- kyoṅki kitanī hī bār to aisā hotā hai ki itanā-itanā milā aur kārya nahīn huā to kyā hogā? aisā ho jātā hai.

samādhānaḥ- bhāvanā to aisī rahe na ki itanā huā, phir bhī āge kyon nahīn baḍhatā hai?

mumukṣhuḥ- guru mile.

samādhānaḥ- guru mile, andar ruchi hotī hai, satya lagatā hai to bhī āge nahīn baḍhatā hai.

mumukṣhuḥ- andarase kahīn shaṅkā nahīn hotī hai. itanā andar-se satya lagatā hai.

samādhānaḥ- parantu pariṇatikā palaṭanā abhī bākī hai. bhedagnānakī pariṇati pragaṭ karanī, usakā palaṭā ho, svānubhūti ho to bhī usakā chāritra to bākī rahatā hai. chāritra bākī rahatā hai.

muumukṣhuḥ- pratham sīḍhīmen to samyagdarshan prāpta karanā.. samādhānaḥ- samyagdarshana. vah mukhya hai. vah mārga par chaḍh gayā, basa. vah palaṭ gayā.

mumukṣhuḥ- itanā-itanā utsāh hone par bhī kārya nahīn ho rahā hai to jitanā bhī thoḍā-bahut andaramen āge baḍhā hai, vah bhāvimen kāryakārī ho ki na ho?

samādhānaḥ- apane sanskār vaise gahare ho to bhāvimen ho sakatā hai.

mumukṣhuḥ- ho hī athavā na bhī ho?

samādhānaḥ- svayanne yathārtha kāraṇ diyā ho to hotā hī hai. kāraṇamen pharka ho, ūpar-ūpar-se ho to nahīn hotā. bākī svayam andar gaharāī-se (karatā ho), yah karanā hī hai aur yah karane par hī chhūṭakārā hai, aise sanskār andar dr̥uḍh ho to bhāvimen kārya hue binā rahatā hī nahī̃n.

deshanā grahaṇ hotī hai. deshanālabdhi andar yathārtha grahaṇ huyī ho, to kabhī bhī

PDF/HTML Page 1833 of 1906
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andaramen-se palaṭe binā nahīn rahatā. vaise gahare sanskār ḍāle to vah palaṭe binā nahīn rahatā.

mumukṣhuḥ- vahān̐ phir kālakā koī kāraṇ nahīn rahatā. kabhī bhī ho. kisakī jaldī ho, kisīko vilamb ho, parantu hotā jarūr hai.

samādhānaḥ- hotā jarūr hai.

mumukṣhuḥ- usamen jyādā-se jyādā amuk kāl lagatā hai, aisā hai?

samādhānaḥ- jise ruchi huyī, gaharī ruchi huyī, use kālakā māp nahīn hai. lekin usakā kāl maryādit ho jātā hai, use ananta kāl to nahīn lagatā. use maryādāmen ā jātā hai. gahare sanskār ho to ā jātā hai.

mumukṣhuḥ- bhūl hotī ho to hamen kisake pās hamārī bhūl pakaḍavāne jānā, yah samajhamen nahīn ātā.

samādhānaḥ- gurudevane to spaṣhṭa karake batāyā hai, karanekā svayaṅko bākī rah jātā hai.

mumukṣhuḥ- kyoṅki gnānīke binā gnān gamya nahīn hai. gnāniyoṅkī bheṇṭ huyī, tīrthaṅkarakī huyī to bhī ye paristhiti kyon rah gayī?

samādhānaḥ- svayanne gnānīko, guruko pahichānā nahīn hai. sab mile, bhagavānako pahachānā nahī̃n. svayanne bāhar-se pahachānā hai. antar koī apūrva rīt-se ye alag hai, kuchh alag kahate hain, us prakār-se pīchhānā nahī̃n.

ye to pañcham kālamen gurudev padhāre aur kuchh alag prakār-se bāt kahī, isaliye sabako khyāl āyā ki ye kuchh alag kahate haĩn. bākī svayanne sthūl dr̥uṣhṭi-se har bār pahachānā hai. bhagavān samavasaraṇamen baiṭhe ho, bhagavānakī vāṇī (chhūṭatī hai), bhagavānake ye atishay hai, bhagavānake pās indra āte hain, aise bāhar-se sab grahaṇ kiyā hai. bhagavānakā ātmā kyā hai aur ve kyā kahate hain? vah kuchh grahaṇ nahīn kiyā.

mumukṣhuḥ- bāhya vibhūti dekhanemen aṭak gayā.

samādhānaḥ- bāhya vibhūti dekhī.

samādhānaḥ- manuṣhyommen aisī shakti nahīn hotī, devamen to sab shakti hai, sab kṣhetramen jānekī. devamen bhī vahī karate haĩn. bhagavānake pās jāte haĩn. har jagah jā sakatā hai. gurudev bhagavān-bhagavān karate the. sākṣhāt bhagavānake pās jā sake, samavasaraṇamen divyadhvani sunane. vahān̐ shāshvat mandir hain, svargamen mandirommen pūjā, dharma charchā ādi sab hotā hai, devalokamen svādhyāyādi sab hotā hai. yahān̐ gurudev ājīvan koī mahāpuruṣh banakar rahe, vahān̐ devamen bhī vahī karate haĩn. kṣhetra-se dūr hue hain, bākī gurudev to virājate hain svargamẽn. yahān̐ bahut sāl virāje haĩn.

PDF/HTML Page 1834 of 1906
single page version

mumukṣhuḥ- ... kuchh prayog karake āge baḍhā jā sakatā hai?

samādhānaḥ- dhyātā to ātmā svayam dhyey apanā rakhanā hai. aur dhyān sādhanāmen svayam kar sakatā hai. parantu vah pahachānakar, ātmāko pīchhānakar kar sakatā hai. main ātmā jānanevālā ek gnāyakatattva hū̃n. ye jo vibhāv, vikalpa ādi hain, vah merā svabhāv nahīn hai. usase bhinna main ek tattva hū̃n. shāshvat dravyako grahaṇ karake us par dr̥uṣhṭi karake phir usamen ekāgratā yadi ho to dhyān hotā hai. parantu pahale use barābar ātmāko grahaṇ karanā chāhiye.

ye sharīr bhinna, andar jo vikalpa āye vah vikalpa merā svabhāv nahīn hai, usase bhī merā svabhāv bhinna hai. use bhinna grahaṇ karake main gnāyak hūn̐, aise usakī gnāyakatā grahaṇ karake gnāyakarūp pariṇati kare, use dhyeyamen rakhe ki main yah chaitanya hū̃n. use barābar grahaṇ karake phir usamen līnatā kare to dhyān hotā hai. to ekāgra hotā hai. dhyātā aur dhyey donon svayam hī hai. dhyān jo karanekā hai ekāgratā, usamen ekāgratā hotā hai. parantu dhyeyako barābar grahaṇ karanā chāhiye. dhyātā dhyān karanevālā svayam, parantu dhyey ātmā hai, us ātmāko barābar grahaṇ kare to dhyātā, dhyān aur dhyeyakā bhed antaramen līn hotā hai to sab abhed ho jātā hai.

mumukṣhuḥ- dhyānamen līn hotā hai us vakta dravya-guṇ-paryāyakī kyā sthiti hotī hai?

samādhānaḥ- antaramen līn ho tab? dravya-guṇ-paryāy ātmāmen hai. dravya aur guṇa. anādiananta shāshvat dravya hai, usamen ananta guṇ bhare haĩn. aur pariṇati jo hai, vah vibhāv taraph thī, vah svabhāv taraph pariṇati jāy to svabhāvakī paryāy pragaṭ hotī hai. vah paryāy hai. svabhāv pariṇati. ananta guṇoṅkī ananta paryāy pragaṭ honī, vah usakī paryāy hai. usamen guṇ ananta haĩn.

sarvaguṇānsh so samyagdarshana. samyagdarshan jahān̐ to usake sarva guṇoṅkī paryāy svarūp taraph jātī hai arthāt samyakarūp-se pariṇamatī hai. dravya-guṇ-paryāy ātmākī svānubhūti ho to paryāy svayam svarūparūp pariṇamatī hai. vibhāvamen-se palaṭakar svabhāvarūp pariṇamatī hai. dravya-guṇ-paryāy us prakār pariṇamate haĩn. dravya aur guṇ to anādiananta shāshvat hai.

mumukṣhuḥ- pratham ekatvabuddhikā abhāv ho, us jātakā...

samādhānaḥ- parapadārthamen use iṣhṭa-aniṣhṭa buddhi hotī hai. isaliye rāgamen vah koī na koī nimittako svayam grahaṇ kar hī letā hai ki ye mujhe ṭhīk hai aur ye mujhe ṭhīk nahīn hai. isaprakār svayam hī grahaṇ karatā rahatā hai. koī bhī nimittako (grahaṇ kar letā hai ki) ye ṭhīk hai aur ye ṭhīk nahīn hai. is prakār rāgamen kisīko grahaṇ karake svayam rāg aur dveṣhakī vaisī pariṇati karatā rahatā hai. ekatvabuddhi hai tabatak aisā

PDF/HTML Page 1835 of 1906
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rāg hotā hai.

parantu bhedagnān ho to alpa asthiratā rahatī hai. parantu vah samajhatā hai ki merī asthiratāke kāraṇ hai. vāstavik rūp-se koī iṣhṭa nahīn hai, koī aniṣhṭa nahīn hai. vah sab to parapadārtha hai. isaliye vah svayam puruṣhārthakī mandatāke kāraṇ gr̥uhasthāshramamen khaḍe ho, to bhī asthiratāko jāne ki ye sab merī mandatāke kāraṇ hotā hai. vāstavik koī iṣhṭa nahīn hai, koī aniṣhṭa nahīn hai. use bhedagnān vartatā hai.

mithyātvamen jo rāg-dveṣh hote hain, vah use ekatvabuddhirūp (hote hain ki) ye mujhe ṭhīk hai aur ṭhīk nahīn hai, ṭhīk hai, ṭhīk nahīn hai. vah svayam rāg hī us jātakā grahaṇ kar letā hai. koī nimitta mujhe ṭhīk hai, aṭhīk hai. usake mithyātvake kāraṇ, aisī buddhi-ekatvabuddhike kāraṇ aisā chalatā hī rahatā hai.

usakī ekatvabuddhi ṭūṭe ki vāstavik koī iṣhṭa-aniṣhṭa hai hī nahīn, main chaitanya bhinna gnāyak hū̃n. ye koī achchhā nahīn hai, būrā nahīn hai. mātra apanī kalpanā-se aisī buddhi hotī rahatī hai. main usase bhinna hū̃n. isaprakār bhinna honekā prayatna kare. phir alpa rāg rahatā hai vah usake puruṣhārthakī mandatāke kāraṇa. ekatābuddhiko toḍanekā prayatna kare. bāhar use kuchh nahīn ho to svayam hī andar aise vikalpa utpanna karatā hai, ekatvabuddhike kāraṇa.

mumukṣhuḥ- satya bāt hai, apaneāp utpanna hote rahate haĩn. parapadārtha ho bhī nahīn, to bhī (utpanna hote hain).

samādhānaḥ- svayam hī andar-se utpanna hote rahate haĩn.

mumukṣhuḥ- .... us vakta vibhāvarūp kyon pariṇamatā hai?

samādhānaḥ- gnaptikriyā, parantu vah gnaptikriyā yathārtharūp kahān̐ hai? gnapti gnaptirūp svayam rahatā nahī̃n. karoti kriyā ho jātī hai. main ye sab karatā hūn̐ aur mujhase ye sab hotā hai. gnāyakarūp rahe to gnaptikriyā barābar kahẽn. parantu vah gnaptikriyā kahīn svayaṅko jānatā nahīn hai. svayaṅko jānatā ho, svako jānanepūrvak par jāne to vah barābar ho. parantu svako nahīn jānatā hai aur ye par sthūlarūp-se jānatā hai. jo svako nahīn jānatā, vah dūsaroṅko yathārtha nahīn jānatā. isaliye gnaptikriyā hotī hai, parantu vah gnaptikriyā bhī use karotikriyā hai. vah sākṣhī nahīn rahatā hai. mānon main usako kar detā hūn̐, isake kāraṇ aisā hotā hai. jānanā arthāt vah sthūlarūp-se jānatā hai. vah yathārtha nahīn jānatā hai.

svako jāne to hī usane yathārtha jānā kahanemen āye. svako jāne binā jānanā vah yathārtha nahīn jānatā. svako chhoḍakar sabako jāne vah kuchh jānanā nahīn hai. svapūrvak

PDF/HTML Page 1836 of 1906
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yadi jāne to use gnaptikriyā pragaṭ huyī hai. nahīn to gnaptikriyā nahīn hai. "jo jāne so jānanahārā'. jo jānatā hai vah karatā nahīn aur jo karatā hai vah jānatā nahī̃n. parake sāth ekatvabuddhike kāraṇ main karun̐, main karun̐ aisā hotā hai. yathārtha jāne to use gnaptikriyā yathārtha hotī hai. bākī sthūlarūp-se to sab jānatā hī rahatā hai.

jānanekā usakā svabhāv hai, vah kahīn nāsh nahīn jātā. jānatā to hai, parantu svayaṅko nahīn jānatā hai. vah jānanā yathārtha nahīn hai. apane dravya-guṇ-paryāyako nahīn jānatā, isaliye vah dūserakā bhī yathārtha nahīn jānatā.

mumukṣhuḥ- mokṣhārthīko prayog karanā chāhiye. to vah dhyān yānī bhedagnānakā abhyās?

samādhānaḥ- bhedagnānakā abhyās vah dhyāna. kyoṅki pahale vah abhyās kare. yadyapi yathārtha dhyān to gnāyakakī dhārā pragaṭ ho aur usamen līnatā kare to yathārtha dhyān ho. parantu pahale usakā abhyās hotā hai. bhedagnānakā abhyāsarūp dhyān karanā hai. kyoṅki apanā astitva grahaṇ kiye binā kahān̐ sthir hogā? jahān̐ sthir honā hai, vah jo dravya hai us dravyako grahaṇ kare. jo shāshvat dravya hai usamen sthir huā jāya. paryāy par sthir nahīn huā jātā. paryāy to palaṭatī rahatī hai. sthir to dravyako pahachāne to huā jātā hai. parantu dravyako pīchhānanekā prayatna kare, us jātake abhyāsakā prayatna kare. to us jātakā dhyān hotā hai.

bhedagnānakā abhyās karanekā prayatna kare ki main bhinna hū̃n. ye vibhāv main nahīn hūn̐, sharīr main nahīn hū̃n. usakā kṣhaṇ-kṣhaṇamen bhinna paḍanekā abhyās kare. usakī ekāgratā kare ki main yah gnāyak hū̃n. aisā dhyān kare ki main yah gnāyak hūn̐, chaitanya hūn̐, mahimāvant shuddhātmā hū̃n. aisā bhāv-se use yathārtha pahichānakar kare. vikalparūp-se aise shuṣhkapane nahīn, parantu gnāyak mahimāvant hai, aise use grahaṇ karake bārambār usakā dhyān kare to vah abhyāsarūp dhyān hai. bārambār usīkā dhyān karatā rahe.

yathārtha pariṇatirūp to use jab gnāyakakī dhārā pragaṭ ho, tab use yathārtha pariṇatirūp dhyān hotā hai. yah dhyān vah abhyāsarūp kare. samajh binākā dhyān taraṅgarūp ho jātā hai. isaliye apaneko grahaṇ karake, chaitanyako pahachānakar usamen ekāgratā kare ki main yah chaitanya hūn̐, vibhāv-se bhinna hū̃n. aise bār-bār bhinna paḍanekā abhyās kare aur svayaṅko grahaṇ karanekā prayatna kare.

svayaṅko bhinna karanā, vibhāv-se svayaṅko bhinna karanā, usakā abhyās karanā. usakī pariṇatirūp jise samyagdarshan ho, vah bhī bhedagnān-se hī mukti pāte haĩn. aur vah bhedagnān hī ākhir tak rahatā hai. use yathārtha hotā hai. us bhedagnānase hī svānubhūti hotī hai. aur us bhedagnānakī ugratāmen hī use līnatā baḍhānī hai. phir līnatā baḍhātā hai,

PDF/HTML Page 1837 of 1906
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bhedagnān pragaṭ honeke bāda. parantu pahale-se ek hī upāy hai, bhedagnānakā abhyās karanā.

bhedavignānataḥ siddhāḥ siddhā ye kil kechana. bhedagnānakā abhyāsa. main chaitanya shāshvat dravya hū̃n. shuddhātmā chaitanya hū̃n. ye vibhāv merā svabhāv nahīn hai. usase bhinna paḍanekā prayatna kare. usakī mahimā, usakī laganī, bārambār usakā vichār, ekāgratā (kare). usamen bārambār sthir na huā jāy tabatak bāhar shrutakā abhyās kare, dev-guru-shāstrakī mahimā kare. parantu bār-bār karanekā ek hī dhyey-gnāyakako grahaṇ karanā vaha.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

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