Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 279.

PDF/HTML Page 1838 of 1906
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સંવર સંબંધી    0   Play
samvar sambandhī    0   Play

(કુંદકુંદાચાર્ય) વિદેહક્ષેત્રમેં ઉનકો ઇતના આનંદ હોગા તો ફિર આઠ દિન હી વે વહાં કયું રહે ?    0:50   Play
(kundakundāchārya) videhakṣhetramen unako itanā ānand hogā to phir āṭh din hī ve vahān kayun rahe ?    0:50   Play

સંવર-નિર્જરા-મોક્ષ તો પર્યાયરૂપ હૈ ઔર આત્મા તો ત્રિકાળી ધ્રુવ સ્વભાવ હૈ–મુકિતસ્વરૂપ હી હૈ તો કયા ઉસકો પર્યાય અપેક્ષાસે મોક્ષ કહનેમેં આતા હૈ?    2:10   Play
samvar-nirjarā-mokṣha to paryāyarūp hai aur ātmā to trikāḷī dhruv svabhāv hai–mukitasvarūp hī hai to kayā usako paryāy apekṣhāse mokṣha kahanemen ātā hai?    2:10   Play

પૂજ્ય ગુરુદેવશ્રી દેવના રૂપમાં સ્વપ્નમાં પધાર્યા હતા તે વિષે....    4:15   Play
pūjya gurudevashrī devanā rūpamān svapnamān padhāryā hatā te viṣhe....    4:15   Play

માર્ગ પૂજ્ય ગુરુદેવશ્રીએ બતાવ્યો છે કરવાનું તો પોતાને છે તે વિષે...    7:40   Play
mārga pūjya gurudevashrīe batāvyo chhe karavānun to potāne chhe te viṣhe...    7:40   Play

જીવને સંતોષ આવી જાય છે તેથી આગળ વધી શકતો નથી તે વિષે...    9:15   Play
jīvane santoṣh āvī jāy chhe tethī āgaḷ vadhī shakato nathī te viṣhe...    9:15   Play

અનેક પ્રકારના શુભભાવ આવે છે પણ ઘ્યેય તો શુદ્ધ આત્માનું રાખવું તે વિષે..    11:55   Play
anek prakāranā shubhabhāv āve chhe paṇ ghyey to shuddha ātmānun rākhavun te viṣhe..    11:55   Play

આત્મા પ્રાપ્ત કરવાની કોઈ સરળ વિધિ બતાવશો?    14:15   Play
ātmā prāpta karavānī koī saraḷ vidhi batāvasho?    14:15   Play

ઉપશમ શ્રેણીકે બારેમેં?    15:25   Play
upasham shreṇīke bāremen?    15:25   Play

મૈં જ્ઞાયક હૂઁ કર્તા નહીં, ઇસમેં તો ખંડ પડતા હૈ–વિકલ્પ હોતા હૈ–મૈં જો હૂઁ સો હૂઁ ઐસા હોના ચાહિયે?    17:25   Play
main gnāyak hūn̐ kartā nahīn, isamen to khaṇḍ paṛatā hai–vikalpa hotā hai–main jo hūn̐ so hūn̐ aisā honā chāhiye?    17:25   Play

samādhānaḥ- .. man-se ho aisā nahīn hai, samvar to sahaj hai. jisakī sahaj dashā hai use sahaj samvar hī hai. manako rokanā, manako rokanā vah to vyavahār-se paribhāṣhā hai. andar samvarasvarūp jo svayam pariṇamit ho gayā hai, bhedagnānarūp, use sahaj samvar hī hai. vigrahagatimen jo samyagdarshan lekar jāy to use jo sahaj bhedagnān hai, use manake sāth sambandha hotā hai, aisā to kuchh nahīn hai. isaliye use samvar to sāthamen hotā hai. ... samvar to hotā hai. samvar to vigrahagatimen hotā hai. munioṅko visheṣh samvar (hotā hai). chāritra apekṣhā-se samvarakī bāt hai. gupti-se samvar hotā hai.

mumukṣhuḥ- ... ānandakā anubhav kyā hogā? phir āṭh hī din vahān̐ par kyon rahe?

samādhānaḥ- āṭh din use to bhagavān mil gaye. unakā sharīr alag, videhakṣhetrakā sharīr alag, vahān̐-ke sanyog alag, unakī munidashā, munidashā to antaramen-se pālanī hai, parantu unakā sharīr kitanā? pān̐chasau dhanuṣhakā sharīr, vahān̐ mahāvideh kṣhetramen kitane baḍe sharīr hote haĩn. un sabake sāth.. munidashā pālanī vah sab mel (nahīn baiṭhatā). āṭh din-se jyādā rah nahīn sake. dev hī unhen vāpas yahān̐ chhoḍ gaye, aisā kahā jātā hai.

chāritradashā andar munidashā hai na. jyādā rahanā mushkipal hai, āhār-pānīkī dikkat ho jāya. ek bālak jaise dikhe. itane baḍe sharīr hote haĩn. muni hain, andaramen chhaṭhaven- sātaven guṇasthānamen jhulate haĩn. pañch mahāvratakā pālan karanā, sab dikkat hotī hai. munidashāke yogya,.. vahān̐kā āhār hajam honā hī mushkil paḍe, aise sharīravāleko.

mumukṣhuḥ- samvar, nirjarā aur mokṣhako paryāy bolā hai. to paryāy bolā hai to ātmā to shuddha trikālī dhruv svabhāv jo hai, vah to muktirūp-svarūp hī hai, to usako paryāyakī apekṣhā-se samvar, nirjarā, mokṣha kahanemen ātā hai?

samādhānaḥ- shuddhātmā to dravyadr̥uṣhṭi-se dekho to shuddhātmā to anādiananta mokṣhasvarūp- muktasvarūp hai. usamen samvar, nirjarā sādhakakī paryāy kahanī vah vyavahār hai. parantu vah usakī paryāy hai. kyoṅki samvar, nirjarā sab sādhakakī paryāy hai. usamen pahale samvar

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samyagdarshanarūp hotā hai, phir chāritradashā ātī hai. usamen visheṣh nirjarā hotī hai. pahale amuk nirjarā hotī hai, visheṣh nirjarā munidashāmen hotī hai. vah sab paryāy hai.

parantu dravya apekṣhā-se shuddhātmā anādi (muktasvarūp hī hai). aisā dravya aur paryāy donon vastukā svabhāv hī hai. jo pragaṭ paryāy hotī hai muktikī, use paryāy kahate haĩn. aur anādiananta dravya to muktasvarūp hai. muktasvarūp dravya hai, parantu vedan nahīn hai. usakā svayaṅko svānubhūtikā vedan nahīn hai, paryāy pragaṭ nahīn huyī hai. dravya to shuddha hai, dravyamen kahīn ashuddhatākā pravesh nahīn huā hai. dravya to shuddha hai. parantu paryāyakā vedan nahīn hai. svānubhūtikā vedan kahān̐ hai? paryāy pragaṭ hue binā vedan nahīn hotā. isaliye jab usakī svānubhūtikī dashā pragaṭ hotī hai, svānubhūtikā vedan hotā hai.

vah svānubhūti visheṣh baḍhane par vītarāgatā hotī hai isaliye use pūrṇa vedan hotā hai. vah pragaṭ mukta dashā hai. ye shaktirūp mukta dashā hai. vah vyaktirūp muktadashā hai. isaliye dravya aur paryāyakā mel hai. dravya aur paryāy vastukā svarūp hai. isaliye shuddha paryāy nahīn hai, tabatak vedan nahīn hai. shuddhaparyāy pragaṭ huyī, isaliye use svānubhūti, vītarāgadashākā vedan hotā hai. isaliye vah pragaṭ mukta dashā hai, yah shaktirūp mukta dashā hai.

samādhānaḥ- .. us vakta yahān̐ sajāvaṭ ādi kī thī, svādhyāy mandiramen bahut sundar thā. gurudevakā jīvan-darshan, gurudevake charaṇ, sab bahut achchhā lagatā thā. vahān̐ dekhane gayī to vah sab sajāvaṭ dekhakar aisā lagā ki gurudev yahān̐ virājate ho to ye sab shobhe. aise vichār āte the, bhāvanā hotī rahī. us din ghar ākar pūrī rāt aisā huā, gurudev padhāro, padhāro aisā bhāvanāmen rahā. phir prātaḥkālamen aisā svapna āyā ki gurudev devalokamen-se devake rūpamen padhāre. sab devakā hī rūp thā. jharīke vastra, hār ratnake, ratnake vastra the.

gurudevane kahā ki aisā kuchh nahīn rakhanā, bahin! main to yahīn hū̃n. main yahī hūn̐, aisā do-tīn bār kahā. āp yahān̐ ho aise āpakī āgnā-se mān len, parantu ye sab duḥkhī ho rahe haĩn. usakā kyā? gurudev to maun rahe. svapna to itanā hī thā. parantu us vakta sabako itanā ullās thā ki mānon gurudev virājate hon aur utsav hotā ho, aisā thā. gurudev devake rūpamen padhāre. aisā svapna thā. pahachāne jāte the, gurudev devake rūpamen bhī guurudev hī hai, aisā pahachānā jātā thā.

mumukṣhuḥ- mukh gurudevakā?

samādhānaḥ- mukh devakā thā. parantu pahachān ho jāy ki gurudev dev hue hain aur devake rūpamen padhāre haĩn. aisā kuchh nahīn rakhanā, bahin! main to yahīn hūn̐, yahīn hūn̐, yahīn hū̃n. aisā tīn bār kahā. devamen to aisī shakti hotī hai ki jahān̐ jānā ho vahān̐

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jā sakate haĩn. parantu yah pañchamakāl hai isaliye kuchh dikhatā nahīn hai. manuṣhya kahīn jā nahīn sakate hain, parantu dev to jā sakate haĩn.

dev to bhagavānakā darshan karane, vāṇī sunane, bhagavānakā kalyāṇak jahān̐ hote hon vahān̐ dev jāte haĩn. jahān̐ pratimāen̐, mandir hon vahān̐ darshan karane (jāte hain). shāshvat pratimā hai, vahān̐ darshan karane jāte haĩn.

mumukṣhuḥ- mātājī! sākṣhāt padhāre ho to bhī āpako svapna lage aur sākṣhāt padhāre ho, aisā bhī ho sakatā hai na.

samādhānaḥ- apaneko to svapna lage. gurudev to...

mumukṣhuḥ- sākṣhāt padhāre.

samādhānaḥ- devake ratnamay vastra thā, aise the.

mumukṣhuḥ- vātāvaraṇ to aisā ho gayā thā ki mānon gurudev sākṣhāt padhāre ho.

samādhānaḥ- vātāvaraṇ to aisā ho gayā thā. us din dūj thī, parantu sabakā ullās aisā thā.

mumukṣhuḥ- khās to āpako virahakā vedan huā aur usī rāt gurudev sākṣhāt padhāre.

samādhānaḥ- gurudev to maujūd hī hai, kṣhetra-se dūr hai. sharīr badal gayā, bākī gurudev to gurudev aur unakā ātmā to maujūd hī hai. devamen hai.

samādhānaḥ- bahut sunā hai vah karanā hai. ātmākī pahachān kaise ho? ye sharīr.. ātmatattva ek antaramen bhinna hai. jo gnānase bharā hai, jisamen ānanda bharā hai, ananta u guṇ bhare hain, aisā ātmā hai. usakī mahimā, usakī lagan lagāne jaisā hai. usake liye usakā vāñchan, vichār sab vahī karanā hai. usakī apūrvatā lākara. bākī rūḍhigatarūp- se jīvane bahut bār sab kiyā, parantu kuchh apūrvatā nahīn lagī. kuchh apūrva karanā hai. is prakār usakī lagan lagākar, usakā vāñchan, vichār, abhyās karane jaisā hai.

bākī ātmā, ek ātmāko lakṣhyamen rakhakar, ātmā par dr̥uṣhṭi karake, use pahachānakar sab ātmāmen-se pragaṭ hotā hai. ātmā hī ananta nidhi-se bharā hai. jo bhī pragaṭ hotā hai vah ātmāke āshray-se pragaṭ hotā hai. gnān, darshan, chāritrasab ātmāke āshray- se pragaṭ hotā hai. use bāhar-se nimitta dev-guru-shāstra hote haĩn. bhagavān mārga batāye. gurudevane is pañchamakālamen mārga batāyā. nimittamen mārga batānevāle hote hain, karanā svayaṅko hai. shāstramen vah sab hai, parantu shāstrakā rahasya bhī gurudevane kholā hai.

mumukṣhuḥ- kahīn na kahān mātājī! aṭak jāte haĩn. āpakī tarah dhārāvāhī .. nahīn hotā, ..

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samādhānaḥ- utanī svayaṅkī mandatā hai. jīvako kahīn-kahīn santoṣh ho jātā hai. isalaye āge nahīn baḍh sakatā.

mumukṣhuḥ- āge kaise baḍhanā?

samādhānaḥ- jabatak āge nahīn baḍhatā, tabatak usīmen usīkā abhyās karanā. usakā abhyās karate-karate tīvratā hotī hai tab vah āge jātā hai.

samādhānaḥ- gurudevane to bahut spaṣhṭa kar-karake mārga sūkṣhma-sūkṣhma rīt-se samajhāyā hai. koī apūrva bāt samajhāyī hai. sab bāhar-se dharma hotā hai, aisā mānate the. shubhabhāv- se, bāhya kriyā karane-se dharma hotā hai, aisā mānate the.

gurudevane antar dr̥uṣhṭi batāyī. dharma antaramen rahā hai. antaramen ātmāko pahachāne. ātmā kis svabhāvarūp hai? ātmākā svarūp kyā? ātmāke dravya-guṇ-paryāy kyā hai? ye vibhāv kyā? ye paradravya kyā hai? pudagalake dravya-guṇ-paryāy, ātmāke dravya-guṇ-paryāy, use yathārtha pahichāne. aur sharīr-se bhinna, vibhāvasvabhāv apanā nahīn hai, usase svayaṅko bhinna kare. bhinna karake antar ātmā ek apūrva anupam vastu hai, use pahichānanekā prayatna kare. to usamen-se hī dharma rahā hai.

dharma andar ātmāmen hai. bāhar-se dev-guru-shāstrakī mahimā, shubhabhāv āye usase puṇya ban̐dhatā hai. parantu andar shuddhātmāmen dharma rahā hai. aur us shuddhātmāke dhyeyapūrvak shubhabhāvamen jinendra dev, guru, shāstra unakī mahimā āye, chintavan kare, shāstra abhyās kare. aisā sab kare. parantu ek ātmākā dhyey honā chāhiye ki mujhe shuddhātmākī pahachān kaise ho? ātmā kaise bhinna paḍe? anādikā bhinna hai, parantu vah pariṇati-se kaise nyārā ho? vah kaise ho? usakī lagan, usakī mahimā laganī chāhiye. bākī sansār to aise hī anādikā chalatā hai.

gr̥uhasthāshramamen rahakar bhī ātmākī ruchi ho, ātmā koī apūrva hai, usakī anupamatā lage to vahī karanā hai. gurudevane koī apūrva mārga batāyā hai. unakī vāṇī koī apūrva thī, unakā ātmā apūrva thā. unhonne alag prakār-se sabako dr̥uṣhṭi dī hai aur mārga batāyā hai. karanekā vahī hai.

mumukṣhuḥ- hamen ye shubhabhāv yātrāke bhāv āye, āpakā darshanakā bhāv āye, gurudev pratye ananya bhakti āve. vah to āte hī haĩn.

samādhānaḥ- shubhabhāv to āyeṅge. shubhabhāv to āye, parantu dhyey shuddhātmākā honā chāhiye. shubhabhāv to jignāsākī bhūmikāmen āve. samyagdr̥uṣhṭiko shubhabhāv āte hain, munioṅko shubhabhāv āte haĩn. parantu samyagdr̥uṣhṭiko andar bhedagnān hotā hai ki shubhabhāv aur ātmā bhinna hai. usakī gnāyakakī pariṇati bhinna rahatī hai. munioṅko shubhabhāv āte haĩn. ve

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to shāstra rachate hain, bhagavānake darshan karate haĩn. munioṅko bhī shubhabhāv āte haĩn. parantu ve to chhaṭhaven-sātaven guṇasthānamen jhulate hue ātmākī svānubhūti pratikṣhaṇ karate haĩn. aur samyagdr̥uṣhṭiko shubhabhāv āve to (use) bhedagnānakī dhārā vartatī hai aur svānubhūti use bhī hotī hai.

jignāsākī bhūmikāmen bhī shubhabhāv āte haĩn. jinendra devakī bhakti, gurukī bhakti, shāstra svādhyāy ādi to hotā hai. parantu dhyey ek ātmākā honā chāhiye. ye sab hotā hai, parantu puṇyabandha hai. usase ātmākā svarūp bhinna hai. yah dhyey honā chāhiye. parantu vah nahīn ho tabatak sāthamen to hotā hī hai. shubhabhāv to shuddhātmāmen pūrṇarūp- se sthir na ho jāy, tabatak shubhabhāv hote haĩn. parantu use shraddhā aisī yathārtha honī chāhiye ki merā ātmā in sab bhāvon-se bhinna hai. ye sab bhāv ākulatārūp hain, main shuddhātmā bhinna hū̃n. aisī shraddhā honī chāhiye.

munion aur āchāyāko bhī bhagavānakī bhakti ātī hai. stotrakī rachanā karate hain, shāstrakī rachanā karate haĩn. vah sab hotā hai. gr̥uhasthāshramamen ho vahān̐ ashubhabhāv-se bachaneko shubhabhāv to āte haĩn. parantu dhyey ek ātmākā honā chāhiye-shuddhātmākā.

gurudevane jo sādhanā kī, bhagavānane jo pūrṇa svarūp prāpti kiyā, shāstramen jo vastukā svarūp koī apūrva rīt-se ātā hai, usakā vichār, vāñchan sab honā chāhiye.

mumukṣhuḥ- hamārā dhyey to ātmā hai. parantu prāpta karaneke liye koī saral vidhi? koī visheṣh?

samādhānaḥ- usakī saral vidhi to usakā dhyey honā chāhiye. antaramen usakī laganī, mahimā, puruṣhārtha, bārambār usakā abhyās honā chāhiye. vah na ho tabatak dev- guru-shāstrakī mahimā, vah sab hotā hai. parantu use bārambār puruṣhārtha, abhyās honā chāhiye. ātmā kaise prāpta ho? usakī laganī, mahimā, khaṭak (lage). bāharamen kahīn use ruchi yā ras antaramen tanmayapane ātā nahī̃n. andaramen ātmā jise mahimārūp lage, bāharamen kahīn mahimā na lage. bāhar use mahimā nahīn ātī. antar ātmāmen hī koī apūrvatā hai, aisī use shraddhā honī chāhiye.

(gurudevane spaṣhṭa karake) batā diyā hai, kahīn bhūl na paḍe aisā. taiyārī svayaṅko karanī hai, puruṣhārtha svayaṅko karanā hai. bārambār usīkā abhyās, usīkā raṭan, usakā manan karanā hai.

samādhānaḥ- .. pahale-se sātaven-se ekadam jor-se chaḍhate hain, parantu kṣhay karate hue nahīn chaḍhate haĩn. ekadam vītarāg dashā ho jātī hai. parantu ḍhakā ho aisā. phir vah sātavemen ā jāte haĩn. koī chauthemen ā jāya. aise āte haĩn. parantu ve chaḍh jāte haĩn.

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upashānta.

jise samyagdarshan hai, jo chhaṭhaven-sātaven guṇasthānamen jhulate hain, vāstavik bhāvaliṅgīkī dashā hai, us vakta bhale upashānt shreṇi huyī, parantu vah to keval lenevāle hain, avashya. bhale ek bār upasham shreṇi ho gayī, bādamen bhī koī bār kṣhapakashreṇi chaḍhakar kevalagnān avashya use honevālā hai. chhaṭhaven-sātaven guṇasthānamen bhāvaliṅgī munidashā hai to kṣhapakashreṇī to hotī hai. us bhavamen yā dūsare bhavamen kṣhapaṇ shreṇī to hotī hai. jisako bhāvaliṅgīkī dashā hai, bhītaramen munidashā hai, chhaṭhaven-sātavemmen svānubhūti antarmuhūrta-antarmuhūrtamen jāte hain, antarmuhūrtamen bāhar āte hain, aisī svānubhūtikī dashā pragaṭ ho gayī. usako avashya kevalagnān honevālā hai. jisako samyagdarshan huā, usako bhī avashya kevalagnān honevālā hai. aur munidashā yathārtha huyī usako bhī avashya kevalagnān honevālā hai. vītarāg dashā honevālī hai. usakā aisā puruṣhārtha avashya-avashya pragaṭ hotā hai. usakī pariṇatikī dashā svarūp or chalī gayī hai, gnāyakakī dhārā hai aur vah to munidashā hai, svarūpamen līnatā bahut baḍh gayī hai. avashya vītarāg dashā hotī hai, kevalagnān hotā hai.

mumukṣhuḥ- mukhyapane to kṣhapakashreṇī hī hotī hai na? upasham shreṇī to koī-koīko hotī hai.

samādhānaḥ- hān̐, koī-koīko hotī hai.

mumukṣhuḥ- .. gnāyak hūn̐, aisā khaṇḍa paḍatā hai. kartā-hartā nahīn hai, main to svayansiddha apane-se hī hū̃n.

samādhānaḥ- main gnātā hūn̐, dr̥uṣhṭā hūn̐ ye sab guṇoṅkā bhed paḍatā hai.

mumukṣhuḥ- vikalpa ā jātā hai.

samādhānaḥ- vikalpa guṇoṅkā bhed hai. parantu dr̥uṣhṭi to jo gnāyak hūn̐ so hūn̐, merā astitva, gnāyakakā astitva grahaṇ kar liyā hai, basa. phir vah to jānaneke liye hai ki main gnān hūn̐, darshan hūn̐, chāritra hūn̐, ye sab vikalpa hai. vikalpakī dashā jabatak nirvikalpa dashā pūrṇa nahīn hai, tabatak vikalpakī dashā to hai, parantu dr̥uṣhṭi chaitanya par sthāpit hai. usakī dr̥uṣhṭi akhaṇḍa rahatī hai. samyagdr̥uṣhṭikī dr̥uṣhṭi chaitanya par jamī hai.

mumukṣhuḥ- ...

samādhānaḥ- phir līnatā hotī hai. sthiratā bādamen hotī hai. pahale yathārtha dr̥uṣhṭi hove, bhedagnānakī dhārā hove, main gnāyak gnāyak hū̃n. usamen svānubhūti hove samyagdarshanamen, visheṣh līnatā bādamen hotī hai.

jignāsuko to pahale dr̥uṣhṭi yathārtha karanī chāhiye. main chaitanya gnāyak hī hū̃n. jo hūn̐ so hū̃n. vikalpakā bhed vah main nahīn hū̃n. nirvikalpa tattva main hū̃n. aisā usakā nirṇay

PDF/HTML Page 1844 of 1906
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karake dr̥uṣhṭi chaitanya par sthāpanī chāhiye. vikalpakā bhed to jānaneke sab ātā hai. parantu dr̥uṣhṭi to chaitanya par honī chāhiye.

... to dr̥uṣhṭi chhūṭe. bāharamen jisako mahatva lage, usakī dr̥uṣhṭi bhītaramen chipakatī nahī̃n. bhītaramen mahatva lage to dr̥uṣhṭi vahān̐ chipake.

mumukṣhuḥ- abhī kar lene jaisā hai. deh chhūṭaneke bāt to kahān̐...

samādhānaḥ- bāharamen sab dharma mān baiṭhe the.

mumukṣhuḥ- gr̥uhīt mithyātvamen dharma mānate the.

samādhānaḥ- hān̐, usamen mānate the. usakā artha bhītaramen-se khol-kholakar gurudevane bahut batāyā hai. sūkṣhma-sūkṣhma karake. koī jānatā hī nahīn thā. pañchāstikāyakā artha kaun kar sakatā thā?

mumukṣhuḥ- samayasārake liye to bolate the ki vah to muniyoṅkā grantha hai, gr̥uhasthoṅkā hai hī nahī̃n.

samādhānaḥ- gr̥uhasthoṅkā hai hī nahīn aisā kahate the.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

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