Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 9.

PDF/HTML Page 38 of 1906
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ṭrek-009 (audio) (View topics)

માતાજી! દેવ-ગુરુ-શાસ્ત્ર પ્રત્યેની ભકિતના રાગનો ખ્યાલ આવતો હતો પણ જ્ઞાયક પ્રત્યેની ભકિતનો આપે નવો જ પ્રકાર સમજાવ્યો છે.    0   Play
mātājī! dev-guru-shāstra pratyenī bhakitanā rāgano khyāl āvato hato paṇ gnāyak pratyenī bhakitano āpe navo ja prakār samajāvyo chhe.    0   Play

(પૂજ્ય ગુરુદેવશ્રી વિષે)    2:20   Play
(pūjya gurudevashrī viṣhe)    2:20   Play

આપની પાસે આવીએ છીએ ત્યારે નિરંતર આપના મુખમાંથી જ્ઞાયક-જ્ઞાયક એ જ વાત આવે છે.    3:50   Play
āpanī pāse āvīe chhīe tyāre nirantar āpanā mukhamānthī gnāyak-gnāyak e ja vāt āve chhe.    3:50   Play

આ સંસ્કાર પડે છે તે એક વાર જરૂરી છે?    6:50   Play
ā sanskār paḍe chhe te ek vār jarūrī chhe?    6:50   Play

પૂજ્ય ગુરુદેવશ્રી કહેતા ‘‘પામરને પામર નથી કહેતાં પણ પરમાત્મા છો ને પરમાત્મા કહ્યો છે.’’    8:45   Play
pūjya gurudevashrī kahetā ‘‘pāmarane pāmar nathī kahetān paṇ paramātmā chho ne paramātmā kahyo chhe.’’    8:45   Play

આલંબન લેવું એટલે શું?    15:25   Play
ālamban levun eṭale shun?    15:25   Play

અભિપ્રાય તે દ્રષ્ટિનો વિષય કહેવાય–ઘ્યાનનો વિષય કહેવાય કે જ્ઞાનનો વિષય કહેવાય?    16:15   Play
abhiprāy te draṣhṭino viṣhay kahevāy–ghyānano viṣhay kahevāy ke gnānano viṣhay kahevāy?    16:15   Play

દ્રષ્ટિને કોઈ આંધળી કહે છે તે બરાબર નથી?    17:15   Play
draṣhṭine koī āndhaḷī kahe chhe te barābar nathī?    17:15   Play

પહલે જો નિર્ણય હોતા હૈ વહ શંકા સહિત હોતા હૈ?    17:50   Play
pahale jo nirṇay hotā hai vah shaṅkā sahit hotā hai?    17:50   Play

દરેક દ્રવ્ય પોતાના દ્રવ્ય-ક્ષેત્ર-કાળ-ભાવમાં રહેલું છે અને પરદ્રવ્યથી નાસ્તિરૂપ છે    19:40   Play
darek dravya potānā dravya-kṣhetra-kāḷ-bhāvamān rahelun chhe ane paradravyathī nāstirūp chhe    19:40   Play

mumukṣhuḥ- mātājī! dev-guru-shāstrakī bhaktikā to khyāl ātā thā ki bhagavānakī isaprakār bhakti (karanī), gurukī isaprakār bhakti karanī. gnāyakakī bhakti, āp yah ek nayā hī prakār do dinase samajhāte ho.

samādhānaḥ- usakī mahimā āye binā āge nahīn baḍhā jā sakatā. mātra shuṣhkatāse āge baḍhe to vahān̐ aṭak jātā hai. gnāyakakī mahimā āye to hī āge baḍh sakatā hai. gnāyakakī bhakti āye to hī āge jā sakatā hai.

mumukṣhuḥ- āpane ek bāt bahut sundar kī thī, gnāyakakā lakṣhaṇ ... mātra shuṣhkatā ho jāyegī to prāpta nahīn hogā. mahimāpūrvak..

samādhānaḥ- mahimāpūrvak honā chāhiye. bahut log kahate hain na ki bhaktise.. andar gnāyakakī bhakti ānī chāhiye, to āge jā sakatā hai. vah bhakti pahachānakar, gnānapūrvakakī bhakti, gnāyakako pahachānakar bhakti āye. gnāyakakā lakṣhaṇ pahachānakar, yahī gnāyak hūn̐, isaprakār usakī bhakti ānī chāhiye.

mumukṣhuḥ- vachanāmr̥utamen yah bol thā, kal bāt kī usamen, utanā khyāl nahīn ātā thā, jitanā in do dinommen āyā. us vachanāmr̥utamen-153 nambarake vachanāmr̥utamen tīn paṅkti hai, gnāyakake (dvār par) ṭahel lagānī. usamen dūsarī tarahase likhā hai. lekin kal āpane vistār kiyā tab khyāl āyā ki isamen itanā bharā hai.

mumukṣhuḥ- vachanāmr̥utamen likhā hai, vah dūsarī tarahase hai. gnāyakakī ṭahel lagānī. rājāke darabāramen...

samādhānaḥ- hān̐, ṭahel lagānī, gnāyakakī ṭahel lagānī. ātmākā dravya kyā, ātmākā guṇ kyā, ātmākī paryāy kyā, sabakā vichār karake svayam usakī mahimā lāye.

mumukṣhuḥ- mahimāpūrvak bhakti ānī chāhiye.

samādhānaḥ- mahimāpūrvak ānī chāhiye.

mumukṣhuḥ- gnāyakakī bhakti ānī chāhiye.

samādhānaḥ- gnāyakakī ānī chāhiye.

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mumukṣhuḥ- gurudev nishchayase andhakāramen prakāsharūp hī haĩn.

samādhānaḥ- andhakāramen prakāsh vyāpta ho gayā, gurudev padhāre. gurudev is jinashāsanamen birājate the, vah ek prakāsh thā, ek prabhāt udit huā. sūrya samān! lekin unhonne jo vāṇīkī varṣhā kī hai, bahut mumukṣhuoṅke hr̥udayamen jo upadesh diyā, sabake hr̥udayamen chhā gayā hai. use svayam grahaṇ kare to bhī usamense kalyāṇ ho aisā hai.

mumukṣhuḥ- jaise padmanandī āchārya kahate hain na ki, aisī upadeshakī jamāvaṭ kī hai, usake āge tīn lokakā rāj..

samādhānaḥ- tīn lokakā rāj (tuchchha hai). usake āge mujhe tīn lok, mere gurune jo upadeshakī jamāvaṭ kī hai, usake sāmane mujhe ye tīn lokakā rāj priy nahīn hai. is lokakā-pr̥ithvīkā rāj to kyā, pr̥ithvīkā rāj to nahīn, apitu tīn lokakā rāj ho to bhī vah mujhe priy nahīn hai. mujhe kuchh nahīn chāhiye. mujhe is pañchamakālamen ek guru mile aur gurukā jo upadesh prāpta huā, usake sāmane sab tuchchha hai. mujhe kuchh nahīn chāhiye. jis upadeshakī jamāvaṭ gurudevane kī hai, aisī upadeshakī jamāvaṭ karanevāle is kālamen milanā bahut durlabh hai.

mumukṣhuḥ- sunate hī dharmakī pratīti hone lage.

samādhānaḥ- hān̐, dharmakī pratīti hotī hai. unakī vāṇī aisī thī.

mumukṣhuḥ- āpake pās āte hain tab āpake mukhase nirantar gnāyak.. gnāyak.. gnāyak..

samādhānaḥ- sab pūchhate hain isaliye. karanā ek hī hai. chāron pahalūse jānanā rahatā hai, karanā ek hī hai.

mumukṣhuḥ- gnāyak aur guru mahimā.

samādhānaḥ- dravya-guṇ-paryāy, nishchayanay, vyavahāranay, dravyānuyog, karaṇānuyog, charaṇānuyog, kathānuyog-sabakā jānanā hotā hai, jabatak nahīn hotā tabatak jānanā hotā hai, lekin karanā ek hī hai-gnāyak-gnāyakako pahachānanā, gnāyakako bhinna karanā. gnāyak dravya svayam ekatvabuddhimen rahā hai, us ākulatāmen (rahā hai), usase bhinna (paḍe), svayam bhinna hī hai, parantu bhrāntise ekatva ho rahā hai, use bhinna karake aur svayam apane svabhāvarūp pariṇamit ho jāye. jo apanā svabhāv hai us rūp ho jānā, vahī use karanā hai. jo apanā svabhāv hai, us rūp nahīn rahatā hai aur vibhāvarūp pariṇamatā hai. nij svabhāvarūp ho jānā vahī ek karanā hai. gnāyakakā gnāyakarūp ho jānā. vah kaise ho? usakī mahimā āye to hotā hai, use pahachāne to hotā hai. use pahachāne, usakī or ruchi lage, us rūp jīvan kare, usakī mahimā āye to hotā hai. usamen thake nahīn hotā hai. bāharamen laukikakā ek hī kārya karanā ho to usamen aise hī

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ghūṭatā rahatā hai, rasapūrvak karatā rahatā hai. to is gnāyakamen thakanā nahīn chāhiye, usakā ras kam nahīn honā chāhiye, usamen rukhāpan nahīn ānā chāhiye, to vah āge baḍhe.

ek nirṇay use andarase (karanā chāhiye). bhale sachchā nirṇay to bādamen hotā hai, samyagdarshan (hotā hai tab), parantu pahale use aisā dr̥uḍh nirṇay honā chāhiye ki karane jaisā to yahī hai, sārabhūt to yahī hai, bākī sab niḥsār hai. aisā use andarase ānā chāhiye.

mumukṣhuḥ- āp ek jagah kahate ho ki shāshvat vahīn chalane jaisā hai.

samādhānaḥ- shāshvat vahīn jāye, phir bāhar hī nahīn ānā paḍe. jo shāshvat ātmā hai, paryāy bhī us or līn hokar āge baḍhanepar usamen samākar bāhar hīn nahīn āye. "samajyā te samāī gayā'. samā jāte hain, bas, phir bāhar nahīn āte. kevalagnānī samā gaye, sādhanā baḍhate-baḍhate. samyagdarshan aur munidashāmen samākar bāhar (āte the), pūrṇa samā gaye. "samajyā te samāī gayā'.

mumukṣhuḥ- yah bhī sanskār ekabār javāb deṅge, aisā lagatā hai. abhī jo sanskār paḍate hain, vah sanskār ekabār avashya javāb deṅge.

samādhānaḥ- gurudevane jo deshanā dī, vah jo sanskār paḍe, andarase svayaṅkī bhāvanā ho, svayam us or jātā ho, svayaṅkī pariṇati use chāhatī ho, use pragaṭ hue binā nahīn rahatā. svayam hai, dūsarā koī nahīn hai. svayaṅko paradravyakī ichchhā ho to paradravya svayaṅke hāthakī bāt nahīn hai. ye to svadravya svayam hī hai. svayam hī use chāhatā ho, svadravyako, vah pragaṭ hue binā rahe hī nahī̃n. bārambār usake sanskār grahaṇ kare.

ek shubhabhāv āye to usakā aisā puṇyabandhan hotā hai ki jo par bāhar hai, jinendra dev, guru aur shāstra bhī prāpta ho jāte haĩn. to phir ye gnāyakadev kyon nahīn prāpta hoṅge?

mumukṣhuḥ- āpane kahā hai na, bhāvanā ho to phale binā rahatī hī nahī̃n.

samādhānaḥ- bhāvanā phale binā rahatī hī nahī̃n.

mumukṣhuḥ- ek shubhabhāvamen parapadārtha nahīn mil sakatā, vah bhī prāpta ho jātā hai.

samādhānaḥ- vah bhī prāpta hotā hai, vah apane hāthakī bāt nahīn hai. to bhī jo svayaṅkī andarase bhāvanā hai, vah bhāvanā.. shubhabhāv aisī jātike hote hain ki jinendra dev, guru aur shāstra ādi sab prāpta hote haĩn. laukik ichchhā ho vah alag bāt hai. usamen pāpakā kāraṇ banatā hai.

mumukṣhuḥ- vahān̐ svayaṅkā adhikār bhī nahīn hai.

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samādhānaḥ- vah to nahīn prāpta ho, aisā hotā hai.

mumukṣhuḥ- bahinashrī kahate hain ki isamen bhī adhikār nahīn hai, phir bhī shubhabhāv..

samādhānaḥ- isamen bhī adhikār to nahīn hai, to bhī..

mumukṣhuḥ- prāpta hotā hai. to gnāyak kyon nahīn?

mumukṣhuḥ- tū pāram hai aur paramātmā nahīn kahate hain, tū paramātmā hai aur paramātmā kahate haĩn.

samādhānaḥ- pāmar nahīn hai ātmā. gurudev to kahate hain, tū paramātmā hai. gurudev to sabako bhagavān hī kahate the. tū pāmar hai, aisā to paryāyamen kahanemen ātā hai, dravya pāmar nahīn hai. gurudev kahate hain, dravya to terā pūrṇa bharā hai. paramātmā hī ho. paramātmāmense paramātmā hotā hai. paryāy apekṣhāse pāmar hai.

bhāvanāvālā aisā kahatā hai ki main pāmar hū̃n. prabhu! mujh pāmarako āpane prabhu banāyā, aisā kahe. parantu apanemen prabhutā bharī hai, usamense prabhutā ātī hai.

mumukṣhuḥ- gnānamen aisā vivek sāthamen rakhanā chāhiye.

samādhānaḥ- gnānamen vivek āye binā rahatā hī nahī̃n. svayaṅkī pariṇatimen jo lābh ho usaprakārase, aisī namratā āye binā rahatī hī nahī̃n. paryāyamen adhūrāpan hai, use dekhatā hai ki paryāyamen adhurāpan hai. dravyadr̥uṣhṭise dravya paripūrṇa hai, parantu paryāyamen adhurāpan hai, isaliye pāmar hūn̐, aisā kahe. bhedagnānakī dhārā pragaṭ ho, samyagdarshan ho to bhī kahe ki main pāmar hū̃n. abhī sādhakadashā munidashā nahīn hai. gr̥uhasthāshramamen hai. prabhu! main pāmar hū̃n. paryāyamen abhī asthiratā hai, use āge karake kahatā hai. svānubhūtike panth par svānubhūti pragaṭ huī, to bhī paryāy apekṣhāse aisā kahate haĩn.

dravyakī apekṣhāse kahate hain ki main prabhu hū̃n. sab apekṣhā samajhanī hai. apekṣhā anusār usakī pariṇati.. jaisā vastukā svarūp hai aisā samajhanā hai. usī apekṣhāse. jaisā vastukā svarūp hai, usī anusār apekṣhā hotī hai. aisī hī usakī apekṣhā hotī hai. us apekṣhāse usakā gnān vaisā hī kārya kare, jaisā vastukā svarūp hai, aisā gnān, aisī sādhanā. dravya par dr̥uṣhṭi aur gnān sab vivek karatā hai. jaisā vastukā svarūp hai, usī anusār usakā muktikā mārga, sādhakakā mārga usaprakārase chalatā hai.

vivek yānī mātra vivek karanā hai aisā nahīn hai. usamen usakī vaisī dravya aur paryāyakī pariṇati hai. paryāyamen adhurāpan hai aur dravya pūrṇa hai, aisā vastukā svarūp hai. isaliye ab gnān-samyakagnān karatā hai.

mumukṣhuḥ- vahī vivek hai.

samādhānaḥ- vah vivek hai.

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... alpa gnānamen bhī nakkī kar sake aisā hai. jo gurudevane samajhāyā hai, tattvakī bāt, bahut apūrva mārga samajhāyā hai. alpa gnānamen bhī main bhagavān hūn̐, aisā nakkī kar sakatā hai. vichār karake jise jignāsā laganī ho vah vichār kar sakatā hai. jo mūl tattva anādianant shāshvat hai, usamen koī vibhāv nahīn ho sakatā, vah to shuddha hai. usamen par nimittase jo vibhāv rāg-dveṣh ādi hote hain, vah apanā svarūp nahīn hai. jisase duḥkh ho, jisase svayaṅko ākūlatā ho, vah apanā mūl svabhāv nahīn hai. vah to par nimittase svayaṅke puruṣhārthakī mandatāse hotā hai. isaliye jo ākūlatā hotī hai, vah apanā (mūl svarūp nahīn hai).

lekin jo svarūp sukharūp ho, jaise svayaṅkā gnānasvarūp hai, vah gnān jānanevālā hai, jānanevālā hai vah anādianant hai. vah jānanasvarūp hai vah use duḥkharūp nahīn hai. jānanevālemen sukh, ānanda ādi ananta guṇ bhare haĩn. aur jo anādianant tattva hai, usamen jo gnān hai vah pūrṇa hotā hai. jo jānanevālā hai, usakī koī sīmā nahīn hotī. jo jānanevālā hai vah pūrṇa jānanevālā hai. jo tattva hai vah pūrṇa svabhāvase bharapūr hī hotā hai. usamen koī apūrṇatā (nahīn hai). svataḥsiddha ātmāmen apūrṇatā hotī hī nahī̃n. pūrṇa bhagavān jaisā hai.

jaise agnimen uṣhṇatā hai, to usakā uṣhṇa svabhāv hai. yah dr̥uṣhṭānt hai. pānīkā shītal svabhāv hai, to usakī shītalatā kitanī hai? usakī koī maryādā nahīn hai. uṣhṇatā- jo uṣhṇa hai vah uṣhṇa (behad hī hotī hai). jo jānanevālā hai, vah svayam jānanevālā hī hai. pūrṇa jānanevālā hai. usamen itanā jāne aur itanā nahīn jāne aisī alpatā usamen nahīn hai. parantu vah vibhāvakī or gayā hai, isaliye gnānakī shakti aṭak gayī hai. bākī mūl shaktimen pūrṇa bharā huā hai.

yadi rāg-dveṣh chhūṭakar, ekatvabuddhi chhūṭakar, usase svayam bhinna hokar gnāyakakī pariṇati pragaṭ ho, usakī shraddhā-pratīt ho aur usamen līnatā kare to usakā gnānasvabhāv pūrṇa pragaṭ hotā hai. gnānase pūrṇa hai, usī tarah ānandase pūrṇa hai, aise ananta guṇonse pūrṇa hai. use sīmā nahīn hotī. jo tattva svayam svataḥsiddha hai, jise kisīne banāyā nahīn hai, vah pūrṇa hī hotā hai, usamen alpatā nahīn hotī. svayam vichār kare, usakī pratīt kare, sūkṣhmatāse vichār kare ki vah pūrṇa hī hai, bhagavān jaisā ātmā hai. jaise bhagavān hain, vaisā svayam hai. pratyek ātmā siddha bhagavān samān hī hai. usamen apūrṇatā nahīn hai.

... jānā paḍe, sukh yā ānanda bāhar lene jānā paḍe, use tattvakī pūrṇatā nahīn kahate. svayam tattva svataḥsiddha pūrṇa hī hotā hai. usamen sab pūrṇa bharā hai. tattvakā sūkṣhma

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dr̥uṣhṭise vichār kare to samajhamen āye aisā hai. tattva hai vah kabhī nāsh nahīn hotā. vah kisīse utpanna nahīn huā hai, jo kisīse nāsh nahīn hotā. aisā pūrṇa gnānasvabhāv gnāyak, aisā ānanda svabhāv, aisā chaitanyadev paripūrṇa hai. vah bhagavān hī hai. paripūrṇa shakti (sampanna) svayam bhagavān hai.

usamen jisamen vibhāv nahīn hai, jisamen malinatā nahīn hai, jisamen apūrṇatā nahīn hai. usakī gnānashakti bāhar jātī hai isaliye aṭakī huī dikhāyī detī hai, bākī paripūrṇa (hai), nij svabhāvase paripūrṇa bhagavān jaisā hai. chaitanyasvarūp bhagavān hain, vaisā hī svayam hai. jaise siddha bhagavān haiain, vaisā hī svayam hai. pratyek ātmā samān haĩn.

mumukṣhuḥ- ālamban lenā māne kyā?

samādhānaḥ- ālamban yānī usakī dr̥uṣhṭi, usapar dr̥uṣhṭi denī. vah svayam hī hai. svayam hī svayaṅkā ālamban karanā. svayam hī hai, use ālamban lene jānā nahīn paḍatā, vah to svataḥsiddha svayam hī hai. svayaṅko apanā ālamban kaise lenā? jo dr̥uṣhṭi bāhar hai, vah dr̥uṣhṭi bāharamen jaise yah sharīr main hūn̐, vibhāv main hūn̐, aisā ho gayā hai. dr̥uṣhṭi palaṭakar main ye nahīn hūn̐, main to shuddhātmā hūn̐, isaprakār dr̥uṣhṭi usapar sthāpit karanī ki ye chaitanya hai vahī main hū̃n. use shuddhātmāko grahaṇ kiyā aisā kahanemen ātā hai. use grahaṇ kiyā, usakā ālamban liyā.

mumukṣhuḥ- ... abhiprāyakā viṣhay kahate hain? dhyānakā viṣhay kahate hain? ki gnānakā viṣhay hai?

samādhānaḥ- gnān aur dr̥uṣhṭi donon usamen āte haĩn. dhyān to sāthamen (hotā hai), līnatā kare to dhyān hotā hai. .. sāmānya svayam .. hai, gnān sāth rahatā hai. gnānamen visheṣh jānanā hotā hai. dr̥uṣhṭi ek abhedako grahaṇ kare ki main yah ātmā hū̃n. yah astitva hai vah main hūn̐, isaprakār grahaṇ kare. dr̥uṣhṭike sāth gnān ā jātā hai. lekin jo visheṣh jānatā hai vah gnān hai. dr̥uṣhṭi visheṣh nahīn jānatī. dr̥uṣhṭi sāmānya jānatī hai. aur dr̥uṣhṭi shraddhākā viṣhay hai. shraddhā, usamen-dr̥uṣhṭimen shraddhā hotī hai.

mumukṣhuḥ- koī-koī use andhī kahate hain, yah bāt barābar nahīn hai?

samādhānaḥ- andhī yānī shraddhākā viṣhay hai, us apekṣhāse andhī. dr̥uṣhṭi kuchh jānatī nahīn, parantu usake sāth gnān juḍā hī rahatā hai. gnān aur dr̥uṣhṭi donon alag nahīn hote. donon sāth hī rahate haĩn. dr̥uṣhṭi sāmānya par jātī hai isaliye use andhī kahate haĩn. vah bhed (nahīn karatī), bhinna-bhinna bhed kare yā paryāyako bhinna karake nahīn jānatī. isaliye use andhī kahate haĩn.

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mumukṣhuḥ- .. usamen shaṅkārahit hotā hai, ...

samādhānaḥ- pahale nirṇay hotā hai vah kachchā yānī use shaṅkā nahīn hai. ekadam samīpamen jise svānubhūti honevālī hai, use pahale jo nirṇay hotā hai, use kachchā shaṅkāvālā nahīn kahate. parantu abhī use svānubhūti nahīn huyī hai, isaliye use vyavahār kahanemen ātā hai. shraddhākā bal jo anubhūtike bād jo shraddhākā bal ātā hai, vaisā bal nahīn hai. lekin vah shaṅkāyukta nahīn hai. usake balamen kuchh antar hai. shaṅkāyukta nahīn hai.

mumukṣhuḥ- vachanāmr̥utake bolamen hai, pakkā nirṇay anubhavake pahale bhī ho sakatā hai.

samādhānaḥ- hān̐, ho sakatā hai, pakkā ho sakatā hai, lekin jo pariṇatipūrvakakā nirṇay (hotā hai), vah alag hai. usakī apekṣhāse usakā bal kam hai, bhale hī pakkā kahen to bhī. anishchit nahīn hai, aisā nirṇay nahīn hai, anishchit hai aisā nahīn hai. pakkā kahanemen ātā hai, parantu pariṇatikī apekṣhāse, jo sākṣhāt anubhūti hokar jo pratīti hotī hai, us pratītikā bal kuchh alag hī hotā hai. ise vyavahār kahate haĩn.

mumukṣhuḥ- ...

samādhānaḥ- dev-guru-shāstrakā nirṇay pakkā aur main yah gnāyak hūn̐, vibhāv merā svabhāv nahīn, yah sab nirṇay use pakkā hotā hai. nirṇay pakkā hai, lekin pariṇati pragaṭ nahīn huyī hai.

mumukṣhuḥ- dravyakī svatantratā bhī use barābar... dravya, kṣhetra, kāl, bhāvase astirūp hai, paradravyase nāstirūp hai. aisā honese jab sabjīko chhūrīse kāṭate hain, tab chhūrīse ṭūkaḍe nahīn hote hain, aisā jo nirṇay, isaprakārakā nirṇay anubhav pūrva use vikalpātmakamen pakkā honā chāhiye?

samādhānaḥ- pratyek dravya svatantra hai, aisā use ā jāye, usamen sabhī pahalū ā jāte haĩn. phir bār-bār usake vikalpa karane nahīn baiṭhatā ki yah chhūrīse hote hain, yā sabjī bhinna hai aur chhūrīke sabhī pudagal bhinna-bhinna hain, aisā bār-bār vikalpa (nahīn karatā), parantu use pratyek dravya svatantra hain, aisī shraddhā use ho gayī hai.

mumukṣhuḥ- vikalpakī bāt nahīn hai, lekin use nirṇay to...

samādhānaḥ- svatantra hai, koī kisīkā kuchh nahīn kar sakatā. main merā kar sakatā hūn̐, dūsare pudagal pudagalakā (kārya karatā hai). pratyek pudagal-pudagal svatantra hai. yah sab use baiṭh gayā hai. mātra ekadūsareke nimittase hote hain, vah sab nimitta-naimittik sambandhase hotā hai. yah sab use baiṭh gayā hai.

mumukṣhuḥ- aisā bhāvamen barābar baiṭhe to vah āge baḍh sakatā hai.

samādhānaḥ- use bhāvamen ā jānā chāhiye. pratyek dravyakī svatantratā ānī chāhiye.

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main svatantra aur pudagal svatantra, itanā to ā jānā chāhiye. pudgagal dravya mujhe kuchh kar sakatā hai aur main use kuchh kar sakatā hūn̐, aisī buddhi hai tabatak āge nahīn baḍh sakatā. vah meremen kuchh kar sake yā main usamen kuchh kar sakūn̐, aisī andar yadi kisī prakārakī mandatā ho to vah āge nahīn baḍh sakatā. use jor ānā chāhiye ki main svayam svatantra hū̃n. pudagal merā kuchh nahīn kar sakatā. aisā jor use andar ānā chāhiye.

prashamamūrti bhagavatī mātano jay ho!

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