Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 86.

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samādhānaḥ- vītarāg dashāmen jahān̐ ek vikalpa nahīn hai, kisī bhī prakārakī ichchhā nahīn hai, kuchh nahīn hai. nirichchhāse dhvani mātra chhūṭatī hai. bhagavānakī divyadhvani chhūṭatī hai. jisamen bhagavānako pūrṇa gnān-kevalagnān pragaṭ huā, aisī dashā hai. usake sāth jo bhāṣhākī pariṇati hai, samasta lokālokako darshānevālī, aisī bhagavānakī divyadhvani lokālokakā svarūp jisamen ātā hai, vah divyadhvani. bhagavān ichchhāpūrvak nahīn bolate haĩn. unhen koī vikalpa nahīn hai. sahaj dhvani chhūṭatī hai. ekākṣharī dhvani nikalatī hai. usamen aise sab atishay hote hain ki usamen sab samajh jāte hain ki bhagavān kyā kahate haĩn.

mumukṣhuḥ- usamen gaṇadhar kyā karate hain?

samādhānaḥ- kyā kare matalab?

mumukṣhuḥ- bhagavānakī divyadhvani chhūṭī, ....

samādhānaḥ- jisakī yogyatā visheṣh hotī hai, vah visheṣh antarase gnānako pragaṭ karate haĩn. visheṣharūpase antarase rahasya grahaṇ karatā hai. dūsaronse adhik dhyān karate haĩn. unakā kṣhayopashamagnān aisā hotā hai ki sab grahaṇ kare. jahān̐ tak kṣhayopasham pahun̐che vahān̐ tak grahaṇ karate haĩn. bākī bhagavānakī dhvani to pūrṇa hai. ve bhī kahate hain ki, bhagavān! main āpakī dhvaniko pahun̐ch nahīn pātā. divyadhvanikā rahasya samajhanekī gaṇadharamen yogyatā hotī hai. dūsare sab yathāshakti samajhate haĩn.

mumukṣhuḥ- divyadhvani narakṣharī rahatī hai?

samādhānaḥ- nirakṣharī arthāt ek akṣhar hai, isaliye nirakṣharī kahate haĩn. bhāv sab samajh jāte haĩn. usamen atishay hai.

mumukṣhuḥ- gaṇadhar bhagavān bārah aṅgakī rachanā karate hain, matalab?

samādhānaḥ- antaramen rachanā karate haĩn. bāharase likhate nahī̃n. antaramen aisī labdhi pragaṭ hotī hai. mati-shrutakī aise labdhi pragaṭ hotī hai. antaramen aisī rachanā karate hain, antarmuhūrtamẽn. shrutagnānamen jitanā svarūp ho, us anusār use shabdamen bhāv grahaṇ karake rachanā karate haĩn.

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mumukṣhuḥ- .. gaṇadharadevane bārah aṅgakī rachanā kī aur phir us parase shāstrarachanā kī.

samādhānaḥ- antaramen rachanā karate haĩn. shāstrakī rachanā, us vakta to hāthase likhanā itanā nahīn thā. antaramense sab grahaṇ karate the.

mumukṣhuḥ- bhagavānake pās jānekī bahut ichchhā hai.

samādhānaḥ- ichchhā ho vah koī... andarakī bhāvanā koī alag hotī hai. bhagavānake pās jānekī ichchhā ho. andar jise bhagavān par bhāv ho, use jānekī ichchhā to hotī hai. parantu aisī ichchhāse thoḍe hī na jā sakate haĩn. antarakī bhāvanā ho, aisā yog ho to jā sakate haĩn. aisī hī thoḍe jā sakate haĩn.

... koī shabdommen, koī likhāvaṭamen āye. alag prakārakā. vah to gnān aisā hai. abhī to kahān̐ dikhāī detā hai. ek gurudevakī vāṇī yahān̐ thī ki jisamen atishayatāyukta vāṇī unakī dikhāī detī thī.

mumukṣhuḥ- āgamakī rachanā kare usamen vibhinna arthamen ghaṭit kar sakate haĩn. kisīko vāṇīkā yog us prakārakā nahīn ho, koī shāstrakī rachanā bhī kare. antarase svayam shāstra rachanā karate hain?

samādhānaḥ- aisā kuchh shāstramen nahīn ātā hai. manase āvr̥utti kar le, upadeshamen bole. bārah aṅgakī rachanā likhī nahīn jātī. usamen mūl sūtra hote haĩn. likhī nahīn jātī. bādamen lipibaddha kiyā hai. lipibaddha .. pahalekā kṣhayopasham kuchh alag thā. mūl prayojanabhūt likhā jātā hai. sab likhāvaṭ shāstrommen hotī hai, usakā sār likhanemen ātā hai. mūl to antar ādhārit hai na.

mumukṣhuḥ- ... kṣhayopasham kaise hotā hai?

samādhānaḥ- kṣhayopashamakā prayojan nahīn hai, ātmāko grahaṇ karanekā prayojan hai. jyādā kṣhayopasham ho to adhik lābh hotā hai. jyādā kṣhayopasham ho to hī mokṣha hotā hai aur to hī muktikā mārga pragaṭ hotā hai, aisā nahīn hai. kṣhayopashamakī ichchhā karaneke bajāy, mujhe ātmā kaise pragaṭ ho? mujhe bhedagnān kaise ho? thoḍā kṣhayopasham ho to bhī bhedagnān ho sakatā hai, svānubhūti ho sakatī hai. sabakā kṣhayopasham ek samān nahīn hotā. muni hote hain, sabakā kṣhayopasham samān nahīn hotā. kṣhayopasham to usakī amuk prakārakī yogyatā hotī hai to kṣhayopasham hotā hai. bākī kṣhayopashamakī ichchhāse (kṣhayopasham nahīn hotā). kṣhayopashamakī ichchhā lābhakartā nahīn hai. andar ātmāko pahachānanā. prayojanabhūt ātmāko jāne to usamen sab ā jātā hai. jyādā shāstroṅko jāne, jyādā (shāstrakā) raṭan kare, paḍhe to use ātmākī pahachān hotī hai, aisā kuchh

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nahīn hai. vah to bīchamen jānanā svayaṅko nimitta bane, sādhan bane, svayaṅko visheṣh jānanekā kāraṇ ho, aisā bane. lekin vah visheṣh ho to hī āge baḍhā jāy, aisā nahīn hai. shivabhūti muni kam jānate the, to bhī ve āge baḍh gaye. bhedagnān mūl prayojanabhūt jāne to ātmākī pahachān hotī hai, svānubhūti hotī hai, bhavakā abhāv hotā hai. kṣhayopashamake sāth koī sambandha nahīn hai.

samādhānaḥ- .. yathārtha lagan lage to kar sakatā hai. aisī laganī honī chāhiye. ... siddhako bhī prabhu aur sansārīko prabhu. prabhu hai, sansāramen honeke bāvajūd dravyadr̥uṣhṭise sab prabhu hai. kyoṅki usakā svabhāv jaisā hai vaisā shaktimen hai. shakti apekṣhāse prabhu hai. anādi kālase paribhramaṇ kiyā, bahut vibhāv hue to bhī andar dravyamen jo ananta shaktiyān̐ bharī hai, vah shaktiyān̐ vaisī hī hai. īshvaratā, jo prabhutā hai us prabhutāmen alpa bhī nyūnatā nahīn huyī hai athavā usakā-prabhutākā ek ansh bhī nāsh nahīn huā hai. isaliye vah shakti apekṣhāse prabhu hai.

bhagavān to dravyadr̥uṣhṭi aur paryāy apekṣhāse, sarva prakārase prabhu hai. ve to sākṣhāt prabhu hai. parantu dravyadr̥uṣhṭise sab prabhu haĩn. gurudev kahate the, bhagavān ātmā. tū svayam bhagavān hai. shakti apekṣhāse vah bhagavān hai. dravya par dr̥uṣhṭi jāye ki main pūrṇatāse bharā sarva shaktise bharapūr hū̃n. to us par dr̥uṣhṭi kare to usamen paryāyen pragaṭ hotī hai. parantu svayammen kuchh svabhāv hī nahīn hai to svabhāvake āshray binā paryāy kahān̐-se pragaṭ hogī?

aisī shraddhā ho ki main prabhu hūn̐, shakti apekṣhāse mujhamen sab bharā hai. svabhāvake āshray binā kuchh pragaṭ nahīn hotā. mātra bāharakā karate rahanese pragaṭ nahīn hotā. andar svabhāvakā āshray le, prabhukā āshray le to prabhutā pragaṭ hotī hai. prabhukā āshray le aur vibhāvase bhinna paḍe, usakā bhedagnān kare to usamense usakī prabhutā pragaṭ hotī hai.

gnānādi ananta guṇ bharapūr bhare haĩn. (jal) malin dikhe, parantu usakī svabhāvakī shītalatā jātī nahī̃n. aise ātmā jo shāntasvabhāvī shītalasvarūp hai, usakī shītalatā jātī nahī̃n. ananta-ananta shānti aur ananta shītalatāse bharā hai, anādiananta hai.

mumukṣhuḥ- .. kāryarūp kaun pariṇamatā hai?

samādhānaḥ- kāryarūp paryāy pariṇat hotī hai. parantu abhedase kahen to dravya bhī kāryarūp bhī āyā, guṇ kāryarūp huā, paryāy kāryarūp huyī. vaise to paryāy kāryarūp hotī hai. dravyake āshrayase kārya paryāyarūp hotā hai. paryāy kāryarūp hotī hai. dravya, guṇ, paryāy sab abhed le to dravya bhī kāryarūp huā aur guṇ bhī kāryarūp huā. shaktirūp thā vah pragaṭ hotā hai.

... kevalagnānarūp pariṇaman kiyā. ātmāne svānubhūtirūp pariṇaman kiyā. gnān,

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ānanda svayam pragaṭarūpase pariṇaman kiyā, aisā bhī kahanemen ātā hai. parantu kārya paryāy karatī hai. lekin dravyake āshrayase karatī hai.

mumukṣhuḥ- samyagdarshan pragaṭ huā to shraddhāguṇamen nirmal huā, bākī guṇommen ashuddha hai.

samādhānaḥ- sarva guṇānsh so samyagdarshana. shraddhāguṇ pragaṭ huā, samyagdarshan huā usake sāth gnān, chāritra sab pragaṭ huā. gnān samyakarūp pariṇaman huā. chāritra, amuk anshamen chāritra-svarūpācharaṇ chāritra huā. jo dishā par-or thī yā parasanmukh thā, dr̥uṣhṭi parasanmukh thī vah svasanmukh huyī, vahān̐ pratyek guṇ jo yathāyogya nirmal honeyogya the vah sab nirmal ho gaye. ek or bilakul ashuddhatā aur ek or shuddhatā, aisā dravyamen khaṇḍa nahīn hotā. dravya to akhaṇḍa hai. isaliye ek samyagdarshan pragaṭ huā, usake sāth sabakī dishā palaṭ gayī to sab nirmal ho gaye. jo ashuddha the, sab nirmal ho gaye. kitan hī guṇ to malin hote hī nahī̃n. jo malin hote hain, vah sab ānshik nirmal hue. pūrṇa nirmal to kevalagnān hotā hai, tab hotā hai.

mumukṣhuḥ- mātājī! samyagdarshan hone par sab guṇ nirmal hue. to jaise dūsare sab guṇ shuddha hai, kuchh hī guṇ ashuddha the. to jab mithyādarshan hotā hai, us samay sab guṇoṅkā ashuddha pariṇaman hai, aisā kah sakate hain?

samādhānaḥ- sab guṇ ashuddharūp nahīn pariṇamate. kuchh guṇ shuddharūp rahate haĩn. lekin vah sab shaktimen hai. jaise ki astitva, vastutva aise kitane hī guṇ jo bhāṣhāmen nahīn āte aise haĩn. aise sab guṇ ashuddha nahīn ho jāte. mithyātvamen ekatvabuddhi hai to bhī kitane hī guṇ ashuddha nahīn hote. aur chāritra.. usake sivā kuchhaek vibhāvayukta hote hain aur kuchh guṇ nirmal rahate haĩn.

aisā kahanemen āye ki svayam ashuddha ho gayā, dravya ashuddha ho gayā. aisā kahanemen āye. sab ashuddha nahīn ho jātā. shaktimen shuddha hai. kitane hī guṇ shuddha rahate haĩn. dr̥uṣhṭi svarūpakī or gayī, samyagdarshanamen nirmalatā pragaṭ huyī, svānubhūti huyī. jo ānshik malin the vah nirmal ho jāte haĩn. chalatā hai to ek kadam aise jāye aur ek kadam aise rahe, dishā badal gayī isaliye sab svarūp sanmukh ho jāte haĩn.

mumukṣhuḥ- aisā ātā hai ki chaitanyamense pariṇamit huyī bhāvanā agar na phale to chaudah brahmāṇḍako shūnya honā paḍe, usakā artha kyā? chaudah brahmāṇḍako shūnya honā paḍe?

samādhānaḥ- chaitanyamense pariṇamit huyī bhāvanā, yadi aise chaitanyake āshrayase bhāvanā huyī ho ki mujhe chaitanyakī hī pariṇati pragaṭ karanī ho, aisī bhāvanā ho aur us bhāvanā anusār yadi dravya pariṇame nahīn, yadi dravya bhāvanā anusār pariṇame nahīn to

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dravyakā nāsh ho jāya. parantu dravyakā nāsh nahīn hotā. svayaṅkī ek bhāvanā yadi pūrṇa na ho, chaitanyakī bhāvanā pūrṇa na ho yadi aisā ho to brahmāṇḍa shūnya ho jāye arthāt pratyek dravyakā nāsh ho jāye. usakī yathārtha bhāvanā anusār chaitanyakā pariṇaman nahīn ho to pratyek dravyakā nāsh ho jāye. kisīkī bhāvanā pūrṇa na ho. ek dravyakī bhāvanā pūrṇa na ho to kisīkī pūrṇa na ho. us rūp dravya pariṇame nahīn, dravya koī alag prakārase pariṇame aur bhāvanā dūsare prakārase pariṇame (aisā nahīn hotā).

aisī yathārtha bhāvanā ho ki dravya pariṇame hī nahīn aur bhāvanā karatā rahe, aisā banatā hī nahī̃n. to brahmāṇḍako shūnya honā paḍe, pratyek dravyakā nāsh ho jāya. ekamen jo svabhāv hai, vaisā pratyekamen ho jāya. pratyek dravyakā nāsh ho jāya. isaliye aisā kuchh nahīn banatā. brahmāṇḍake shūnya honemen dravyakā nāsh honā chāhiye. lekin dravyakā nāsh hotā nahī̃n. jis prakārakī dravyakī bhāvanā ho, vaisī dravyakī pariṇati hue binā rahatī hī nahī̃n.

yadi antarakī gaharāīmense bhāvanā pragaṭ huyī ki ātmākā āshray aur ātmākī svānubhūti... ātmāmen hī rahanā hai, bāhar jānā hī nahīn hai. aisī antaraṅgase gaharī bhāvanā pragaṭ hokar ātmāmen yadi vah pariṇamit na ho to aisā banatā hī nahī̃n. ātmākā pariṇaman honā hī chāhiye. anyathā use dravya hī nahīn kahate. yadi vaise dravya apanī sānukūl pariṇatirūp pariṇamit na ho to vah dravya hī kaisā? dravyakā nāsh ho jāya. us prakārase sab dravyakā nāsh ho jāya. isaliye brahmāṇḍako shūnya honā paḍe.

mumukṣhuḥ- mātājī! usamen ananta tīrthaṅkaronne kahī huyī bāt hai, aisā jor kaise āyā?

samādhānaḥ- aisī hī vastusthiti hai. dravya-guṇ-paryāyakī aisī vastusthiti hai. aisī vastusthiti hī hai. bhagavānane kahī huyī bāt hai. vastukā svarūp jo dravya-guṇ-paryāyakā bhagavānane kahā ki dravyānusārī pariṇati hotī hī hai. dravyāshrit jo pariṇamit huyī, dravyake āshrayamen jo gaharī bhāvanā ho, vaisī paryāy hotī hī hai. yah bhagavānane kahā hai. dravya- guṇ-paryāy dravyake āshrayase rahe haĩn. dravya-guṇ-paryāyakā svarūp bhagavānane kahā hai. ananta bhagavānonne kahā hai. ... dravya-guṇ-paryāyakā svarūp tīrthaṅkaronne kahā hai ki chaitanyakī jaisī bhāvanā ho vaisī chaitanyakī pariṇati hotī hī hai.

mumukṣhuḥ- usamen hai ki chaitanyakī pariṇatike sāth kudarat bandhī huyī hai.

samādhānaḥ- kudarat yānī svayam. chaitanyakī bhāvanāke sāth kudahat bandhī huyī hai. jaisī usakī bhāvanā ho, us anusār dravya pariṇame, guṇ pariṇame, usī prakār sab paryāyen pariṇamati haĩn. kudarat bandhī hai. usakī bhāvanā jo andar shuddhātmākī bhāvanā ho

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us anusār (pariṇati hotī hai). antarase bhāvanā...

bāharamen bhī usake anukūl sanyog.. usake sāth kudarat bandhī huyī hai. use bāhya sādhan bhī us prakārake pariṇamate haĩn. sab us prakārase pariṇamate haĩn. kudarat bandhī huyī hai. aur yathārtha bhāvanā ho usake anukūl jo usakī sādhak dashā hai, us sādhak dashāke anukūl bāhya nimitta bhī vaise hote haĩn. usakā upādān us prakārakā, bāharamen nimitta bhī vaise hote hain aur dravyakā pariṇaman bhī us prakārakā hotā hai. kudarat bandhī huyī hai.

andar yathārtha bhāvanā ho aur bāharake aise nimitta, sādhan na mile aisā bhī nahīn banatā. aise yathāyogya sādhan milate hain, aise sādhak mile, aise guru mile, aise bhagavān mile. aise sab nimitta bhī (prāpta hote hain). bhāvanāke sāth kudarat bandhī huyī hai. parantu vah bhāvanā antarakī honī chāhiye. usakī bhāvanāke sāth jo shubhabhāv hote hain, vah bhī aise hote hain ki bāhya nimitta bhī vaise hote haĩn. andar dravya bhī us prakārakā pariṇaman kare.

mumukṣhuḥ- antarakī bhāvanā to shubhabhāvarūp hai. samyagdarshan pragaṭ hone pūrva jo bhāvanā hai vah to shubhabhāvarūp hai. phir bhī vah ātmākā āshray lekar hī rahatī hai..

samādhānaḥ- shubh bhāvanā shubhabhāv hai, parantu antaramen us shubhabhāvake pīchhe usakā āshray jo hai... use jānā hai ātmākī or, ātmākī or jānā hai vah balapūrvak jānā hai. use shubhabhāv nahīn chāhiye. shubhāshubh bhāvase bhinna aisā ātmā chāhiye. usake pīchhe rahā jo usakī pariṇatikā jor hai, usakī pariṇatikā jor ātmākī or hai. shubhabhāv to sāthamen rahā hai, parantu usakā pūrā jor ātmākī or-chaitanyakī or jātā hai. isaliye chaitanyakī pariṇati shubhabhāvako gauṇ karake bhī chaitanyakī pariṇati use pragaṭ hue binā nahīn rahatī. shubh bhāvanā hai. bāhya nimitta kudaratī pariṇamate haĩn. antaramen ātmā pariṇamit hue binā nahīn rahatā. usakā jor ātmākī or jātā hai. shubh bhāvanā hai sāthamen, shubhabhāv mishrit hai, parantu usakā jor ātmākī or hai.

mumukṣhuḥ- shubhabhāvake sāth usakī gnān pariṇati bhī.. samādhānaḥ- gnān pariṇati aisī joradār hai ki vah svayaṅkā āshray lenā chāhatī hai. joradār āshray lenā chāhatī hai.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

 