Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 87.

PDF/HTML Page 534 of 1906
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માતાજી! શુભભાવકે કાલમેં પરિણતીમેં જોર હોતા હૈ યા શુભાશુભ દોનોં ભાવોંકે કાલમેં?    0   Play
mātājī! shubhabhāvake kālamen pariṇatīmen jor hotā hai yā shubhāshubh donon bhāvoṅke kālamen?    0   Play

(બચનામૃતકે બોલકે બારેમેં) જ્ઞાની બાહરકે કાર્યમેં સંલગ્ન દિખે લેકિન વે તો ચેતન્યલોકમેં હૈ તો ફિર વહ ચૈતન્યલોક કૈસા હૈ?    3:30   Play
(bachanāmr̥utake bolake bāremen) gnānī bāharake kāryamen sanlagna dikhe lekin ve to chetanyalokamen hai to fir vah chaitanyalok kaisā hai?    3:30   Play

(સમયસાર કળશટીકા કળશ ૨૭૧ વિષે) દ્રવ્ય-ક્ષેત્ર-કાળ ને ભાવથી ન ખંડયામી (ખંડિત થતો નથી) તથા છ દ્રવ્યને જાણતો નથી તે વિષે...    6:50   Play
(samayasār kaḷashaṭīkā kaḷash 271 viṣhe) dravya-kṣhetra-kāḷ ne bhāvathī na khaṇḍayāmī (khaṇḍit thato nathī) tathā chha dravyane jāṇato nathī te viṣhe...    6:50   Play

વ્રત, તપ, શીલ, સંંયમસે કુછ લાભ હોતા હૈ યા નહીં?    8:30   Play
vrat, tap, shīl, sannyamase kuchh lābh hotā hai yā nahīn?    8:30   Play

પરદ્રવ્ય સાથે નિમિત્ત-નૈમિત્તિક સંબંધ છે તે નિરુત્તર કરવા માટે છે કે આગળ વધવા માટે કહેવામાં આવે છે?    11:00   Play
paradravya sāthe nimitta-naimittik sambandh chhe te niruttar karavā māṭe chhe ke āgaḷ vadhavā māṭe kahevāmān āve chhe?    11:00   Play

mumukṣhuḥ- mātājī! shubhabhāvake kālamen pariṇatimen jo hotā hai, ashubh-shubh donoṅke samay...

samādhānaḥ- bhāvanāke sāth shubhabhāv juḍā hotā hai. usake sāth ashubh nahīn juḍā hai. ātmākī or jo dr̥uṣhṭi gayī, ātmā chāhiye, usake sāth shubhabhāv hai, vah shubhabhāv hai. ashubh nahīn hai. mujhe sharīr achchhā mile, mujhe yah mile, usake sāth nahīn hotā. ātmākī pariṇatike sāth shubhabhāvanā juḍī huyī hai, shubhabhāv juḍā hai. hinsā kare to dūr jātā hai. kuchh milatā nahī̃n. bāhya lālasāke sāth nahīn juḍā hai. bāhya lālasāke sāth aise juḍā hai ki usake ashubhabhāvase jo pāp ban̐dhe usake yogya, aise pāpake sādhan prāpta hote haĩn. vaisā jo karatā hai, vaisā hī prāpta hotā hai. aise kudarat usake sāth ban̐dhī hai. ashubhake yogya ashubhake anukūl jaise phal āye vaisā usake sāth ban̐dhā huā hai.

mumukṣhuḥ- vyāpār karaneke kālamen pariṇatimen ruchikā jo jor hotā hai, ūdharase haṭate hain ki yah merā kām nahīn hai. usamen usake pīchhe pariṇatikā jor nahīn hotā.

samādhānaḥ- vyāpārake kālamen..?

mumukṣhuḥ- vahān̐se haṭanekā jo bhāv hotā hai ki yah merā kām nahīn hai, main kyā karatā hūn̐?

samādhānaḥ- vyāpāramen aisā māne ki yah merā kārya nahīn hai, merā svabhāv nahīn hai. usakā ras ṭūṭ gayā hai. mujhe chaitanya hī chāhiye. usakā ras ṭūṭ gayā ho to.. ras ho to vah pāp hai. ras ṭūṭ gayā ho to alpa bhī pāp to use hai. jo vyāpārakā ras hai vah pāp to hai, parantu usakā ras ṭūṭ gayā aur shubhabhāvakī or muḍā hai ki mujhe chaitanya chāhiye. chaitanyakī orakā jor use chaitanyakā phal detā hai. vah jitanā hai utanā vah sansārakā phal detā hai. pāp hai vah sansārakā phal detā hai. ras jitanā tīvra us anusār phal ātā hai. antarakī gaharī bhāvanā ho chaitanyakī orakī to chaitanyakā phal ātā hai.

vah to use ras ṭūṭ gayā hai. mujhe shubhāshubh koī bhāv nahīn chāhiye. chaitanyakī

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bhāvanāvāleko aisā hotā hai ki mujhe bāhyakā kuchh nahīn chāhiye. mātra ātmā chāhiye. in sabamen khaḍā hūn̐, phir bhī mujhe kuchh nahīn chāhiye. chāhiye ek ātmā. ek ātmākā āshray chāhiye aur ātmāmen rahanā hai, bākī kuchh nahīn chāhiye. aisā jor use antaramen utpanna hotā hai. sansāramen bāhar khaḍā ho to bhī āshray pūrā ātmākī or jātā hai. dūsarā sab gauṇ ho jātā hai. usamen jo khaḍā hai vah to pāp hai.

mumukṣhuḥ- bāhya lok hai usase chaitanyalok bhinna hī hai. bāharamen log dekhate hain ki isane aisā kiyā, vaisā kiyā, parantu andaramen gnān kahān̐ rahate hain? kyā karate hain? vah gnānī hī jānate haĩn. bāharase dekhanevāleko gnānī bāhya kriyā karate hue yā vibhāvamen juḍate dikhāyī de, parantu andaramen to ve kahān̐ gaharāīmen chaitanyalokamen vicharate haĩn. yah chaitanyalok kaisā hai, mātājī?

samādhānaḥ- bāhar dikhatā hai vah to vibhāvakā lok hai. andar chaitanyakā lok to bhinna hī hai. bāharamen to yah sab vibhāv pariṇām hue, usakā jo phal āyā vah sab bāhya lok to vibhāvakā hai. jisamen vikalpamishrit sab rāg-dveṣh, antaramen jo vibhāv hai, us vibhāvake kāraṇ yah bāhya lok dikhatā hai. sab kārya dikhe, yah sab pudagal ādi dikhe vah sab jaḍakā lok hai. yah jaḍ pudagal kuchh jānate nahī̃n. vah sab jaḍ lok hai. chaitanyalok to antaramen bhinna hai.

gnānī kahān̐ basate hain aur kahān̐ vicharate hain, vah bāharase dikhāyī nahīn detā. bāharase dravyachakṣhuse-bāhya netrase vah dikhāyī nahīn detā. antar dr̥uṣhṭi kare aur use antaramen pahachāne, antar vastuko pahachāne to mālūm paḍe ki gnānī kahān̐ vicharate haĩn. chaitanyalok to antaramen bhinna hī hai. chaitanyasvarūp ātmā, gnāyakasvarūp ātmā, us gnāyakamen usakā pariṇaman hotā hai. vah bāhar koī kāryamen dikhāyī de, koī kāryamen dikhāyī de parantu usakī pariṇati antaramen chalatī hai. gnāyak.. gnāyak.. gnāyakakī pariṇati, kṣhaṇ-kṣhaṇamen bhedagnānakī pariṇati use chālū hī hai. aur svānubhūtimen jāye to bāhyamen kahīn upayog nahīn hai. upayog chaitanyalokamen jam gayā hai. chaitanyalokakī svānubhūti karatā hai. is duniyāse to vah lok alag hī hai.

antaramen usakī pariṇati chalatī hai, vah pariṇati bhī bāharase bhinna hai. chaitanyalok pūrā alag hai. jise anubhūti ho, use khyālamen ātā hai ki yah chaitanyalok alag hai aur yah jaḍ lok alag hai. vah koī apūrva adabhut evan anupam hai. yah sab vibhāv aur jaḍ lok dikhatā hai, yah sab jo dikhatā hai vaha. varṇa, gandha, ras, sparshayukta yah sab sharīr aur pudagal, vibhāv, rāg-dveṣh, ākulatā ādi hai. antaramen shānti aur apūrvatā (hai). usakā gnān alag, usakā ānanda alag, usake guṇ alag,

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sab chaitanyatāse bharā hai. chaitanyadev pūrā divyasvarūpase bharā koī alag hī hai. vah svānubhūtimen grahaṇ ho sake aisā hai, bāharase use kah nahīn sake aisā nahīn hai.

mumukṣhuḥ- .. charchā ho gayī. dravya na khaṇḍāmī, kṣhetre na khaṇḍāmī. sarvavishuddhagnān adhikāramen āchāryadev antamen kahā. kāle na khaṇḍāmī, bhāve na khaṇḍāmī. sarvavishuddha gnān chaitanyabhāv hū̃n. 271 kalashamen rājamalajīkī ṭīkāmen ātā hai ki chhaḥ dravyako jānanā vah bhram hai. kal paṇḍitajīne bahut sundar spaṣhṭīkaraṇ kiyā. chhaḥ dravyako jānanā vah bhram arthāt...

samādhānaḥ- chhaḥ dravyako jānā isaliye us gnānase main gnāyak hūn̐, aisā nahī̃n. main to svayam gnāyak hū̃n. bāhar chhaḥ dravyako jānā isaliye main gnāyak hūn̐, aisā nahī̃n. main to svayam gnāyak hī hū̃n. us gnāyak par dr̥uṣhṭi karanī hai. suvishuddha svarūp gnāyaka. main gnāyakasvarūp ātmā hī hū̃n. bāhya gneyoṅko jānā isaliye gnāyak aisā nahīn, main to gnāyak hī hū̃n. us gnāyakako jāna.

kisī bhī prakārase main to ek akhaṇḍa chaitanyadravya hū̃n. kisī bhī prakārakā bhed, andar dravya-guṇ-paryāy sabakā guṇabhed, paryāyabhed, dravya, kṣheṇ, kāl, bhāv un sabake bhāvase main bhinna ek akhaṇḍa dravya hū̃n. dravyadr̥uṣhṭimen aisā kisī bhī prakārakā bhed ... lakṣhaṇabhed hai, parantu usamen vastubhed nahīn hai. main ek chaitanyadravya hū̃n.

mumukṣhuḥ- jo vrat, tap, shīl, sanyam hai to vah sab kyā haṭhapūrvak hote hain? usase kuchh lābh hotā hai ki nahīn hotā hai?

samādhānaḥ- lābh kyā? shubh pariṇām hove to puṇyabandha hotā hai, dūsarā kuchh nahīn hotā hai.

mumukṣhuḥ- ..

samādhānaḥ- vrat, niyam sab shubhabhāvarūp hai. ātmā usase pragaṭ ho aisā nahīn banatā. ātmākā dhyey hove, ātmākī ruchi hove, ātmākā gnān kare, ātmākā vichār kare, ātmāko grahaṇ kare to ātmā pragaṭ hotā hai. aise ātmasvarūpakā bhān hove, ātmā pragaṭ nahīn hotā. vrat, niyam, shīl, sanyam, tap sab kiyā, usase ātmā nahīn pragaṭ hotā. shubhabhāvase puṇyabandha hotā hai. kaṣhāy manda hotā hai. parantu yadi dr̥uṣhṭi aisī hai ki yah mujhe lābhakartā hai, ekatvabuddhi hai to kuchh lābh nahīn hotā. puṇyabandha hotā hai, aur kuchh nahīn hotā.

kaṣhāy manda hotā hai to ashubhabhāvamense shubhabhāv hotā hai. shubhabhāvase puṇyabandha hotā hai. puṇyabandhase devakī gati hotī hai. durgati na hokarake manuṣhya aur devakī gati hotī hai. itanā lābh hotā hai. ātmākā lābh hotā hai, aisā nahīn hotā. ātmākī ruchike

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binā ātmākā lābh nahīn ho sakatā. ātmākī ruchi hove, ātmākā dhyey hove, ātmākī orakā vichār hove, ātmākā nirṇay kare to ātmākā lābh hotā hai. isamen yadi kaṣhāy manda hove, parantu ātmākī ruchike binā lābh nahīn ho sakatā. usake sāth yadi ātmākī ruchi na ho to lābh nahīn hotā.

kaṣhāy manda ho, use ātmākī ruchi hove to usako kahīn tīvra kaṣhāy nahīn hotā hai, manda kaṣhāy (rahatā hai). ātmākī ruchi hove use tīvra kaṣhāyakī ruchi nahīn hotī. use manda kaṣhāy hotā hai. ātmārthīko kaṣhāy manda (hotā hai). tīvra kaṣhāyamen usakī ruchi nahīn hotī. ātmākī ruchike binā manda kaṣhāy puṇyabandha karatā hai, dūsarā kuchh nahīn karatā.

mumukṣhuḥ- pūjya mātājī! ham shāstra paḍhate hon, gurudevakā pravachan sunate ho, āpake pās bhī bāten sunate haĩn. us vakta anek bār aisā kahanemen āye aur svādhyāyamen āye ki vah to sahaj nimitta-naimittik bhāv hai, vah to koī sahaj nimitta-naimittik sambandha hai, aisā kahakar niruttar kar diyā jātā hai. to vah vastu bal detī hai yā dūsarā koī kāraṇ hai? usase hamen bal āye isaliye kahā jātā hai ki ... yah jo hai vah sahaj nimitta-naimittik bhāv hai, aisā samajh lo. āge baḍhaneke liye aisā kahanemen ātā hai ki āge baḍhanekā prayog hai?

samādhānaḥ- kis bātamen kahanemen ātā hai, sahaj nimitta-naimittik bhāv hai?

mumukṣhuḥ- manase kām kar lo to sab ..

samādhānaḥ- tū paradravyako kuchh nahīn kar sakatā. paradravya svatantra pariṇamatā hai. paradravya koī ek dravya dūsare dravyako kuchh nahīn kar sakatā. aisā vastukā svabhāv hai. niruttar karaneke liye nahīn hai, aisā svabhāv batāte haĩn. pratyek dravya svatantra hai. usake dravya-guṇ-paryāy sab svatantra hai. koī kisīkā kar nahīn sakatā. jo svayam bhāv kare us anusār dravyakarma bandhate haĩn. us dravyakarmakā phal svatantra ātā hai. pratyek dravya svatantra hai. isaliye tū tere svayaṅke pariṇām palaṭakar gnāyakako pahachāna. tū paradravyakā kuchh nahīn kar sakatā. vah niruttar karaneke liye nahīn hai.

aisā vastukā svabhāv hai ki kaṅkarī ḍāle aur mantra ho,.. vah svayam hotā hai. koī kisīkā kuchh kar nahīn sakatā, aisā kahanemen ātā hai. koī kisīkā kartā nahīn hai, aisā vastukā svabhāv hī hai. niruttar karaneke liye nahīn hai, vastukā svabhāv darshāte haĩn.

ātmākā jaise gnāyak svabhāv hai, jānanekā svabhāv hai, usakā ānanda svabhāv hai aur jaḍ kuchh jānatā nahīn, aisā usakā svabhāv hai. jaḍ kisī bhī prakārase chaitanya

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nahīn hotā, chaitanya kisī bhī prakārase jaḍ nahīn hotā. agnimen uṣhṇatā svayam hai, pānīmen shītalatā svayam hai. is prakār shītalatāmense vah to pudagal hai isaliye pariṇaman badal jātā hai. lekin jaḍ kabhī chaitanya nahīn hotā, chaitanya kabhī jaḍ nahīn hotā. aisā vastukā svabhāv hai.

vaise ek dravya dūsare dravyako kuchh nahīn kar sakatā. aisā vastukā svabhāv hai. niruttar karaneke liye nahīn hai. koī kisīko kuchh nahīn kar sakatā. yadi koī kisīkā kar sake to dravya parādhīn ho jāya. usakī svatantratā nahīn rahatī. koī kisīko palaṭ nahīn sakatā. svayam apane bhāv svayam karatā hai. us bhāvamen nimitta karmakā hotā hai. parantu vah karma balāt nahīn karavātā. balāt karavāye to padārtha parādhīn ho jāya. koī kisīko kar nahīn sakatā.

bhagavānakī vāṇī, gurudevakī vāṇī hai, prabal nimitta hai. phir bhī svayaṅkā upādān taiyār ho, svayam puruṣhārtha kare to hotā hai. koī kisīkā kar nahīn sakatā. pratyek dravya svatantra hai. to bhī jo gurukā upakār hai. ātmārthī, gurune samajhāyā aisā kahatā hai. vah nimitta prabal hai isaliye. parantu pratyek dravyakī svatantratā batāte haĩn. usamen niruttar karaneke liye nahīn hai. pratyekake dravya-guṇ-paryāy bhinna-bhinna haĩn.

chumbak ho aur suī ho to suī chumbakake sāth chīpak jātī hai. vah svayam hai, usakā svabhāv hī aisā hai. usakā svabhāv aisā hai, vaisā svabhāv hī hai ki jahān̐ chumbak ho vahān̐ suī chīpak jāya.

vaise svayam jaise bhāv kare vaise karma bandhate haĩn. use koī kar nahīn sakatā. niruttar karaneke liye nahīn hai. nimitta-naimittik sambandha aisā hī hai. vastukā svabhāv hī aisā hai.

mumukṣhuḥ- aisā hī vastukā svabhāv hai.

samādhānaḥ- vastukā svabhāv hī aisā hai. vah jānaneke liye hai. usakā tū gnān kara. jis prakār vah sab svayam hai, vaise tū bhī svatantra hai. tere bhāvamen svatantra hai. vaise paradravya tujhe kuchh nahīn kar sakatā. tū tujhase svatantra hai. tū tere vibhāvabhāvamen puruṣhārthakī mandatāse tū karatā hai, tujhe balāt koī nahīn karavātā. aur tū puruṣhārtha kar usamen bhī svatantra hai. aise svatantratā batāyī hai. jaise vah svatantra hai, vaise tū bhī svatantra hai.

mumukṣhuḥ- us vakta nimitta sahaj hotā hai, aisā kahanā hai.

samādhānaḥ- hān̐, nimitta us prakārakā sahaj hotā hai. hotā hai. usakī yogyatā anusār nimitta hotā hai, parantu vah svayam hotā hai. tū use kar nahīn sakatā, koī use lā nahīn sakatā. vishvakī rachanā koī nahīn kar sakatā. padārtha svayam pariṇamate haĩn.

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koī usakā kartā nahīn hai. koī kahe ki, īshvar karatā hai aur yah hotā hai, aisā nahīn hai. svayam vaisī pariṇati hotī hī hai. svayam nimitta hotā hai. us prakārake naimittik bhāv anusār nimitta hotā hai. nimitta svayam (hotā hai). nimitta nimittamen aur upādān upādānamen hai. aisā vastukā svabhāv hai. niruttar karaneke liye nahīn hai. aisā svabhāv hī hai. usakā uttar nahīn ātā, isaliye svabhāv hai aisā kahate hain, aisā nahīn hai. usakā svabhāv hī aisā hai. aisā batāte haĩn.

tū svatantra ho jā. main parabhāvakā kartā hūn̐, main isakā kar sakatā hūn̐, isakā bhalā kar sakatā hūn̐, usakā būrā kar sakatā hūn̐, aisā kar-karake ākulatā kar rahā hai. lekin koī kisīkā kuchh nahīn kar sakatā. usakā tū gnātā ho jā. isaliye kahanemen ātā hai. svabhāv hī aisā hai. usake puṇya anusār hotā hai, usake pāp anusār hotā hai. tū tere bhāv, tere shubhabhāv evan ashubhabhāvakā agnān avasthāmen kartā hotā hai. paradravyako tū kar nahīn sakatā, aisā kahanā chāhate haĩn. tū gnātā ho jā. usamen karmakā nimitta hai. tū dravyakarmamen bhī kuchh nahīn kar sakatā. tere bhāv anusār vah svayam hote haĩn. gnātā ho jā, aisā kahanā hai.

jaise vah vastu svayam hai nimitta-naimittik sambandha, vaise tū svatantra hai. tere bhāv anusār karma pariṇamate haĩn. aisā svabhāv hai. vah svabhāv jānakar tū gnātā ho jā, kartā bananese chhūṭ jā, aisā kahanā hai.

mumukṣhuḥ- nimitta-naimittik sambandha, vah sahaj hai? vah sahaj hai? samādhānaḥ- nimitta-naimittik sambandha sahaj hai. svayam usamen kuchh nahīn kar sakatā.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

 

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