Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 88.

PDF/HTML Page 540 of 1906
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દ્રવ્ય અપને પરિણામકા કર્તા હૈ તો હમ સમ્યગ્દર્શન પ્રગટ કરના ચાહતે હૈં તો ક્યોં પ્રગટ નહીં હોતા હૈ?    0   Play
dravya apane pariṇāmakā kartā hai to ham samyagdarshan pragaṭ karanā chāhate hain to kyon pragaṭ nahīn hotā hai?    0   Play

બાહ્યકે પુણ્યકે સંયોગ આદિ કુછ નહીં ચાહિયે– ગભરાહટ હોતી હૈં ફિર ભી (સમ્યગ્દર્શન) ક્યોં નહીં હોતા?    3:25   Play
bāhyake puṇyake sanyog ādi kuchh nahīn chāhiye– gabharāhaṭ hotī hain fir bhī (samyagdarshan) kyon nahīn hotā?    3:25   Play

પૂજ્ય ભગવતી માતા! આ કાળમાં જીવો બહુ અતિ સ્થૂળ બુદ્ધિવાળા છે તો તેઓ રાગ અને આત્માનું ભેદજ્ઞાન કેવી રીતે કરી શકે?    5:30   Play
pūjya bhagavatī mātā! ā kāḷamān jīvo bahu ati sthūḷ buddhivāḷā chhe to teo rāg ane ātmānun bhedagnān kevī rīte karī shake?    5:30   Play

પૂજ્ય ભગવતી માતા! બંધ અને મોક્ષના ભાવ અને પરિણામથી સમ્યગ્દર્શનનો વિષયભૂત ભગવાન આત્મા ભિન્ન છે તેનો આશ્રય કરવાથી શુદ્ધ પરિણામ પ્રગટે છે તો તે મૂળભૂત જ્ઞાયક કેવો છે?    13:30   Play
pūjya bhagavatī mātā! bandh ane mokṣhanā bhāv ane pariṇāmathī samyagdarshanano viṣhayabhūt bhagavān ātmā bhinna chhe teno āshray karavāthī shuddha pariṇām pragaṭe chhe to te mūḷabhūt gnāyak kevo chhe?    13:30   Play

mumukṣhuḥ- mātājī! dravya apanī paryāyako karatā hai. samyagdarshan karanā chāhate haĩn. apanā pariṇām svayam badalatā hai. ham samyagdarshan pragaṭ karanā chāhate hain to pragaṭ kyon nahīn hotā?

samādhānaḥ- karanā chāhate hain, (lekin) pariṇati nahīn karatā. jaisī pariṇati karanī chāhiye vaisī nahīn karatā hai. usakā mārga sahajarūpase jo karanā chāhiye vah nahīn karatā hai. yathārtharūpase nahīn karatā hai, isaliye nahīn pragaṭ nahīn hotā hai. karatā hai isaliye isakā artha aisā nahīn hai, koī vastumen hai nahīn, koī nayā jagatakā kartā hai, aisā nahīn hai. jo vastukā svabhāv hai, samyagdarshan-pratīt guṇ ātmāmen hai, usakī pariṇati pragaṭ karake palaṭ denī hai. vah guṇ usake svabhāvamen nahīn thā aur jagatamen-vishvamen kuchh nayā kiyā aisā nahīn hai.

jo sahaj svabhāv sahaj tattva hai, jo sahaj tattvake guṇ hai, un guṇoṅkī pariṇatiko svayam palaṭanī hai. pariṇati svayam palaṭatā nahīn hai to kahān̐-se palaṭe? usakā kartr̥utva chhūṭatā nahī̃n. vibhāvakā kartr̥utva chhūṭatā nahīn aur gnāyak (rūp) hotā nahīn hai, to gnāyakakī pariṇati aur samyagdarshan kahān̐-se ho? gnātā hotā nahīn aur kartr̥utva bhī chhūṭatā nahīn, to samyagdarshanakī parimati kaise pragaṭ ho? vikalpase, mātra vikalpase pragaṭ nahīn hotī. bhāvanā āve, bīchamen bhāvanā āve. parantu usakī pariṇati jo pragaṭ karanī chāhiye, jo sahaj tattva hai usakī pariṇati pragaṭ karanī hai, us pariṇatirūp svayam pariṇamatā nahīn hai. pariṇati to kartr̥utvakī khaḍī hai aur gnāyakakī pariṇati svayam pragaṭ nahīn karatā hai. gnāyakakī gnāyakadhārā svayam pragaṭ nahīn karatā hai, kahān̐-se ho?

pariṇatirūp jo sahaj svabhāv hai, us rūp pariṇamatā nahī̃n. usakā vah (viparīt) chhūṭatā nahīn hai, yah kaise ho? gnāyak pragaṭ kare to vah chhūṭe aur vah chhūṭe to gnāyak pragaṭ hotā hai. vah chhūṭatā nahīn, yah pragaṭ nahīn hotā hai. ichchhā kare, bhāvanā kare. bhāvanā karanese nahīn hotā, kārya kare to hotā hai. main ban̐dhā hūn̐, ban̐dhā hūn̐, kaise chhūṭun̐? kaise chhūṭun̐? kaise chhūṭun̐? aisā karatā rahe to bandhan chhūṭatā nahī̃n. shāstramen ātā hai. bandhan toḍanekā kārya kare to bandhan ṭūṭe. bandhan toḍanekā kārya karatā nahīn hai, kaise ṭūṭe?

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mumukṣhuḥ- sachchī lagan nahīn lagī hai.

samādhānaḥ- sachchī laganī hī antaramen nahīn lagī hai. antaramen lagī ho to pariṇati palaṭe. pariṇati palaṭatī nahīn hai. antaramen gnāyakakī jo nivr̥utta dashā, gnāyakakī jo nivr̥uttamay pariṇati, gnāyakakī jānanekī pariṇati, use us prakārase antaramen laganī lage to vaisī pariṇati pragaṭ hotī hai. us or chhūṭatā nahīn, is or ātā nahī̃n. bhāvanā karatā rahatā hai, vahān̐ khaḍe-khaḍe, mujhe gnāyak chāhiye aisā karatā rahatā hai, amuk prakārase karatā hai, parantu jitanā kāraṇ denā chāhiye utanā kāraṇ detā nahī̃n. kārya kahān̐-se ho?

mumukṣhuḥ- mātājī! bāharakī to koī ichchhā hai nahīn, na koī puṇyakā phal chāhate hain aur kuchh bhī nahīn chāhate haĩn. andaramen ghabarāhaṭ bhī bahut hotī hai. kahān̐ jāyeṅge ātmagnānake binā? ... kahīn dikhāyī detā nahīn hai. aisī pariṇati kaise ho? hamane kabhī kiyā hī nahīn, hamako aisā huā hī nahī̃n.

samādhānaḥ- bāharakā kuchh nahīn chāhiye, puṇya nahīn chāhiye, ghabarāhaṭ hotī ho, parantu antaramen pariṇati to svayam pragaṭ kare to hotī hai. andarase svayam chhūṭatā nahīn hai. kahān̐se ho? ghabarāhaṭ ho to bhī. us jātikā, antaramense jis jātikā honā chāhiye vah hotā nahī̃n. vikalpamen ghabarāhaṭ ho, puṇya nahīn chāhiye, kuchh nahīn chāhiye, aisā karatā ho, parantu jitanī antaramen usakī tīvratā honī chāhiye, utanī hotī nahī̃n.

chhāchhamense makkhan nikālanā hai to use bilotā hai. lekin jitanā chāhiye utanā karatā nahīn, makkhan kaise nikale? thoḍ karake mānatā hai, mainne bahut kiyā, mainne bahut kiyā. makkhan nikālanā hai. bahut kyā kiyā? makkhan andarase (nikālaneko) chhāchh biloye.

(vaise) andarase gnāyak-gnāyakakā abhyās tīvrapane antaramense kare to makkhan-to antaramen bhedagnān hotā hai. antaramense svayam dravya par dr̥uṣhṭi karake jitanā use balavānarūpase honā chāhiye utanā hotā nahī̃n. anādikā abhyās hai (isaliye) bār-bār vahān̐ dr̥uṣhṭi jātī hai. jitanī dr̥uṣhṭi hameshā bāhar hī jātī hai, vaisī hī dr̥uṣhṭi apanī or nahīn jātī hai. jaisī bāharakī pariṇati nirvichārarūpase dauḍatī hai, vaise hī antaramen pariṇati ātmāmense lagatī nahīn hai, aisā kāraṇ detā nahīn hai isaliye kārya nahīn ho rahā hai. andaramense yathārtharūpase ho to jaise makkhan nikale vaise nikale binā rahe nahīn ātmāmẽn. shaktimen bharā hai.

mumukṣhuḥ- he pūjya bhagavatī mātā! is kālamen jīv ati sthūl buddhivāle hain, isaliye ve rāg aur ātmākā bhedagnān kar sake? yah āp kr̥upā karake samajhāiye.

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samādhānaḥ- sthūl buddhivāle jīv hain, isaliye samajh nahīn sake aisā nahīn hai. gurudevane is pañcham kālamen padhārakar unakā yahān̐ avatār huā, bahut samajhāyā hai. kahīn shaṅkā rahe aisā nahīn hai. itanā spaṣhṭa kiyā hai. pratyek jīvoṅko, pūre hindustānake jīvoṅko jāgr̥ut kiyā hai. kuchh shaṅkā rahe aisā nahīn hai. sthūl buddhimen samajhamen nahīn āye aisā nahīn hai.

mūl prayojanabhūt tattvako pahachāne to yah samajhamen āye aisā hai. rāgase bhedagnān kare. yah gnāyak main hūn̐ aur yah rāg main nahīn hū̃n. vah antarase yadi samajhe, gnāyak svabhāvako-gnānasvabhāvako pahachānakar antarase yah jo vibhāv hai vah merā svarūp nahīn hai, main to gnāyak hūn̐, aise pahachāne to pahachān sake aisā hai. usamen jyādā shāstra jāne to pahachāne aisā nahīn hai.

prayojanabhūt tattva gurudevane kahā hai ki tū gnāyak ātmā hai aur yah shubhāshubh bhāv terā svarūp nahīn hai. usase tū bhinna ho jā. usase bhinna honese andarase bhedagnān hotā hai. is kālamen bhedagnān na ho sake aisā nahīn hai. kyoṅki is kālamen dharma ho nahīn sakatā, aisā nahīn hai. samyagdarshan ho sakatā hai. shāstramen ātā hai ki jitanā yah gnānasvabhāv hai utanā hī tū hai. tujhe ātmāko pahachānanā ho to gurudevane bhī kahā hai ki jitanā yah gnānasvabhāv hai, utanā tū hai. jitanā yah paramārtha svarūp ātmā hai ki jitanā yah gnān hai. is gnānasvarūp ātmāko tū pahachāna.

gnānasvarūp ātmā hai, usīmen tū ruchi kar aur prīti kara. vah gnānasvarūp ātmā hī satya paramārthasvarūp ātmā hai. use tū pahachān le. kalyāṇasvarūp gnānasvarūp ātmā hai, usamen hī sab bharā hai. vah mahimāvant hai. gnān yānī sirpha jānanā (itanā hī nahīn hai), vah mahimāse bharā ātmā hai. gnāyak arthāt chaitanyadev hai, use tū pahachāna. usīmen tū ruchi kar, use jānakar usamen santuṣhṭa ho aur usīmen tū tr̥upta ho. gnānasvarūp ātmā is kālamen pahachān sake aisā hai. yah vibhāv merā svarūp nahīn hai, vah to ākulatā hai. gnānasvarūp ātmāmen hī shānti aur santoṣh hai. use tū pahachāna. pahachānā jāy aisā hai. is kālamen pahachān nahīn sake aisā nahīn hai. parantu antarase laganī lage, utanī jignāsā jāgr̥ut ho to pahachānā jāya.

sthūl buddhi hai, parantu prayojanabhūt tattvako (jān sakatā hai). svayam gnānasvarūp ātmā svayaṅke pās hai, kahīn khojane jānā paḍe aisā nahīn hai. use gaharāīmen ūtarakar, gnān hai vahī main hūn̐, anya kuchh main nahīn hū̃n. usamen yadi tujhe santuṣhṭatā ho aur mahimā āye to vah pahachānā jāy aisā hai. (parase) bhinna ho to usamense tujhe santoṣh hokar usamen hī tujhe tr̥upti hogī. karane jaisā vah ek hī hai.

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chaturtha kālamen bhagavānake samavasaraṇamen ekadam prāpta kar lete the aur is pañchamakālamen gurudevane mārga batāyā to ekadam prāpta ho jāy aisā hai, prāpta nahīn ho aisā nahīn hai. is kālameen samyagdarshan ho sake aisā hai. kevalagnān ho sake aisā nahīn hai, parantu samyagdarshan prayojanabhūt gnān to ho sake aisā hai. tiryañch hai vah nām tak nahīn jānate ki kise āsrav kahate hain, kise bandha kahate hain, kise puṇya-pāp kahate hain, usakā nām nahīn jānate. parantu yah gnān so main hūn̐ aur jo yah sab ākulatāsvarūp hai vah main nahīn hū̃n. main usase bhinna chaitanyadev gnāyak hū̃n. is prakār bhāv samajhakar, tiryañch nām tak nahīn jānate aise kitane hī tiryañch ḍhāī dvīpake bāhar hain, ve bhī ātmākā gnān kar sakate haĩn. pūrva sanskār ho to vah tiryañchake bhavamen ekadam kar sakatā hai. to is manuṣhyabhavamen kyon nahīn ho sakatā? ho sake aisā hai.

mumukṣhuḥ- svabhāvakī ruchi kare, vah sthūl buddhi ho to bhī sūkṣhma buddhi ho gayī, kahanemen āye?

samādhānaḥ- sthūl buddhi ho to bhī sūkṣhma buddhi ho jātī hai. apanā svabhāv hai na. sthūl buddhi arthāt usakī buddhi bāhar jātī hai. antaramen dr̥uṣhṭi kare to vah sūkṣhma buddhi jātī hai aur sūkṣhma hokar svayaṅko pahachān sakatā hai, na pahachān sake aisā nahīn hai.

āchāryadev kahate hain na ki tū abhyās kara. is ātmākā chhaḥ mahine abhyās kar, phir dekh andar hotā hai yā nahī̃n. parantu svayam abhyās hī nahīn karatā hai. chaitanyamen nishchal hokar antaramen dekh, ātmā pragaṭ hotā hai yā nahī̃n. parantu svayam antaramen jākar dekhatā nahīn, usakā abhyās karatā nahī̃n. thoḍā samay kare phir aisā vichār kare ki mainne bahut kiyā. lekin kṣhaṇ-kṣhaṇamen usakī laganī laganī chāhiye. jaisī ekatvabuddhi hai to nirantar chal rahī hai, vaise bhedagnān karanekā antaramen vaisā prayatna nahīn karatā hai. kṣhaṇ-kṣhaṇamen svayam bhedagnānakī dhārā pragaṭ kare, aisā prayās nahīn karatā hai, isilaye kahān̐se pragaṭ ho? sthūl buddhi ho to bhī sūkṣhma ho jāy aur is prayojanabhūt tattvako pahachāne evan ātmāke bhavakā abhāv ho. aur andarase ātmā pragaṭ hotā hai, nahīn ho sakeaisā nahīn hai. is kālamen gurudevane param upakār kiyā hai. durlabhako bhī sulabh kar diyā hai.

mumukṣhuḥ- sūkṣhma buddhi ho aur aisā prayatna na kare to sthūl buddhi ho jāya.

samādhānaḥ- svayam aise sanskār gahare nahīn ḍāle aur vaisā hī rahe to sthūl ho jāya. lekin svayam sanskār ḍāle, sūkṣhma buddhi (karake) svayam antaramen gaharāīmen jāy to usake sanskār sāthamen āye to dūsare bhavamen pragaṭ honekā avakāsh hai.

mumukṣhuḥ- sātavīn narkakā nārakī samyagdarshan pragaṭ karatā hogā vah bhī sūkṣhma buddhise

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hī karatā hogā?

samādhānaḥ- sūkṣhma buddhise karatā hai. sātavīn narkakā nārakī pūrvake sanskār lekar gayā hai. vahān̐ lekar gayā hai isaliye vahān̐ use sūkṣhma buddhi ho jātī hai. nārakīko bhī aisā hotā hai ki are..! yah sab kyā hai? yah jīvan? yah duḥkh? yah duḥkhamay jīvan? yah kyā hai? andar aisā koī ātmā hai ki jahān̐ sukh aur shānti mile. aisā koī tattva hai ki nahīn? ki bas! yah duḥkh hī hai?

nārakīke jīvoṅko ek kṣhaṇakī bhī shānti nahīn hai. antar vibhāvakā duḥkh to hai, lekin bāhya sanyogoṅkā bhī utanā duḥkh hai. use aisā vichār ātā hai ki are..! yah kyā? bas, akelā duḥkh? isamen koī sukhakā mārga hai ki nahīn? aisā (vichār) karake vah gaharāīmen jātā hai aur usakī sūkṣhma buddhi hotī hai aur gnānasvarūp ātmā gnāyakako grahaṇ karatā hai aur vibhāvase bhinna paḍ jātā hai. aur svānubhūtiko pragaṭ karatā hai. sātavīn narkakā nārakī bhī kar sakatā hai. ātmā hai na? svabhāv to usakā hai. ananta shaktise bharapūr usakā svabhāv hai.

mumukṣhuḥ- he pūjya bhagavatī mātā! ek prashna hai. bandha-mokṣhakā kāraṇ aur bandha- mokṣhake pariṇāmase samyagdarshanakā viṣhayabhūt bhagavān shūnya hai. to mukta paryāyase jo shūnya hai, jisakā āshray lenese muktaparyāy pragaṭ ho, vah .. jaisā lagatā hai, to is viṣhayamen spaṣhṭatā karanekī kr̥upā kījiye.

samādhānaḥ- bandha-mokṣhake pariṇām, bandha-mokṣhakā kāraṇ vah sab paryāyen haĩn. vastukā svarūp aur paryāy bhinna hai, us apekṣhāse hai. paryāy ek ansh hai aur dravya anshī hai. anshīkā āshray lenese ansh pragaṭ hotā hai. parantu vah ansh-anshīkā bhed hai. lekin aisā sarvathā bhed nahīn hai. aisā sarvathā bhed (nahīn hai ki) do dravyakā bhed ho, aisā atyant bhed nahīn hai. ansh-anshīkā bhed hai. aur vah dravya par dr̥uṣhṭi kare to hī vah paryāy pragaṭ hotī hai. samyagdarshanakā āshray dravya hai. us dravya par dr̥uṣhṭi karanese samyagdarshan, gnān, chāritra sab pragaṭ hotā hai. ātmā usase aisā bhinna nahīn hai. us paryāyakā use vedan hotā hai. usase shūnya yānī paryāy usase kahīn dūr bhinna rah jāy aur dravya kahīn dūr bhinna rahe, aisā nahīn hai. aisā atyant bhed nahīn hai. jo paryāy pragaṭ hotī hai usakā ātmāko vedan hotā hai. samyagdarshanakā vedan hotā hai, samyaggnān aur samyakachāritrakā bhī ātmāko vedan hai.

nirmal paryāyakā vedan hotā hai. sādhanā jo hotī hai, vah sādhanā koī anyake liye nahīn hotī hai. svayam ātmasvarūpakī prāptike liye hotī hai. vah sādhanā niṣhphal nahīn jātī hai. use ātmākā vedan hotā hai. aur mokṣhakī paryāy-muktikī paryāy jo

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hotī hai, kevalagnānakī paryāy hotī hai, us paryāyakā ātmāko vedan hai. dravyadr̥uṣhṭike viṣhayamen nahīn hai. dravyadr̥uṣhṭike viṣhayamen vah nahīn hai.

mumukṣhuḥ- is apekṣhāse shūnya hai.

samādhānaḥ- is apekṣhāse use bhinna kahanemen ātā hai.

mumukṣhuḥ- ..

samādhānaḥ- hān̐, aisā bhed hai. atyant bhed nahīn hai. usakā aisā atyant bhed nahīn hai ki usakā vedan na ho. samyagdarshan pragaṭ hotā hai tab samyagdarshanakā vedan, svānubhūti hotī hai. dravya par dr̥uṣhṭi karanese vah sab pragaṭ hotā hai. isaliye vah shūnya hai to kyon pragaṭ karanā, aisā nahīn hai. dravyadr̥uṣhṭike balase samyagdarshan, phir āge jāy to munidashā āye, chhaṭhṭhe-sātaven guṇasthānamen jhulatā hai. sabakā munirājako bhī vedan hai, chhaṭhṭhe-sātaven guṇasthānamẽn. parantu vah sādhak paryāy hai, pūrṇatā nahīn hai. pūrṇa hote hain tab kevalagnān hotā hai. parantu dravyadr̥uṣhṭimen kevalagnānakī paryāy bhī gauṇ hotī hai. muktikī paryāy bhī nahīn hai. dravyadr̥uṣhṭikī apekṣhāse kevalagnān par dr̥uṣhṭi nahīn hai, muktikī paryāy par dr̥uṣhṭi nahīn hai. samyagdarshanakī paryāy par dr̥uṣhṭi nahīn hai. usakī dr̥uṣhṭi kahīn nahīn hai.

dr̥uṣhṭi to ek dravyako grahaṇ karake sab paryāyako gauṇ karatī hai. jo samyagdarshan pragaṭ hotā hai, us samyagdarshanakā viṣhay jo dravya hai, dravyako viṣhay kiyā lekin usakī dr̥uṣhṭi paryāy par nahīn hai, usakī dr̥uṣhṭi to dravya par hai. dravyadr̥uṣhṭimen kuchh nahīn ātā hai. pān̐ch gnānake bhed, udayabhāv, upashamabhāv, kṣhāyikabhāv ādi sabake bhed usamen nahīn āte. kṣhāyik paryāy pragaṭ ho to bhī us par usakī dr̥uṣhṭi nahīn hai. dravyadr̥uṣhṭimen kuchh nahīn ātā hai. dravyadr̥uṣhṭike balase hī sab paryāy pragaṭ hotī hai. pāriṇāmikabhāv par dr̥uṣhṭi denese sab pragaṭ hotā hai. dravyadr̥uṣhṭike balase sab pragaṭ hotā hai aur vah paryāyako gauṇ karatī hai. dravyadr̥uṣhṭi paryāyako gauṇ karatī hai. aur paryāy usake jorase pragaṭ hotī hai aur us paryāyakā vedan hotā hai.

jo dr̥uṣhṭi dravyakā dravyakā āshray karatī hai, vah dr̥uṣhṭi paryāyako gauṇ karatī hai. parantu gnānamen sab ātā hai. us paryāyakā vedan bhī hotā hai. isaliye vah sab niṣhphal nahīn hai. dravyadr̥uṣhṭike balamen bandha-mokṣhake pariṇām bhī jisamen nahīn hai, kevalagnān bhī jisamen nahīn hai, aisā kahanemen ātā hai. ek bhī pad, yah pān̐ch gnān, koī bhī pad kevalagnānakā pad bhī ātmāko nahīn chāhiye. ātā hai na? mokṣha bhī nahīn chāhiye. usakā matalab mokṣhakī paryāy par dr̥uṣhṭi nahīn hai. kevalagnān par dr̥uṣhṭi nahīn hai, parantu dravya par hī dr̥uṣhṭi hai. dr̥uṣhṭike balamen vah sab gauṇ hotā hai. use nikāl denemen ātā hai, parantu usakā vedan hotā hai.

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usase shūnya (kahā to) vah aisā shūnya nahīn hai ki usakā vedan hī nahīn ho. usakā koī apūrva hotā hai, usakā koī anupam vedan hotā hai. jo bhāṣhāmen na āve aisā vedan samyagdarshan, svānubhūtikā hotā hai. pūrṇa hotā hai tab pūrṇa vītarāg dashāmen, chāritra dashāmen ātmākā koī apūrva anupam vedan hotā hai. isaliye vah sab paryāyen aisī nahīn hai ki bilakul bhed hai. aisā nahīn hai.

mumukṣhuḥ- vah koī apekṣhākā kathan hai. dr̥uṣhṭikī apekṣhāmen...

samādhānaḥ- hān̐, dravyadr̥uṣhṭikī apekṣhāse. sādhakadashāmen dravyadr̥uṣhṭi mukhya rahatī hai. sādhakadashāmen dravyadr̥uṣhṭi mukhya rahatī hai, isaliye paryāyako gauṇ karanemen ātā hai. parantu gnān sāthamen usakā vivek karatā rahatā hai. dravyako bhī gnān jānatā hai aur paryāyako bhī gnān jānatā hai. sabako jānatā hai. usakā vedan hī na ho to phir yah sādhakadashā kisakī? yah jo darshan, gnān, chāritrakī sādhanā karanemen ātī hai vah kyā? to phikṣhar yah vibhāv, yah svabhāv vah sab kyā? paryāy hove hī nahīn to.

isī mārgase sab mokṣhako prāpta hue haĩn. is mārgase dravyadr̥uṣhṭike balase paryāyen pragaṭ hotī haĩn. tīrthaṅkar bhagavanton, chakravartī, bharat chakravartī ādi yah sādhanā karake mokṣha padhāre haĩn. isī mārgase. aur paryāy to siddha bhagavānamen bhī hotī hai. paryāy-siddhadashā huyī, dravyadr̥uṣhṭike balase paryāyako gauṇ kī dravyadr̥uṣhṭimen, isaliye siddha bhagavānamen paryāy chalī gayī aisā nahīn hai. siddha bhagavānamen bhī paryāyen haĩn. jo gnānaguṇ pragaṭ huā-pūrṇa kevalagnān, ānandaguṇ aise ananta guṇ pragaṭ hue, un sab guṇoṅkī paryāyen ek samayamen pariṇaman kar rahī hai. siddha bhagavānako agurulaghuguṇ hai, usakī sab paryāyen, usakī ṣhaṭaguṇahānivr̥uddhirūpase koī achintyarūpase vah dravya pariṇaman kar rahā hai. pragaṭarūpase!

sansārīoṅko shaktirūp hai, siddha bhagavānako pragaṭarūpase koī anupam rūpase ananta guṇakī paryāyen ek samayamen pariṇaman kar rahī hai. aisī ananta kāl paryant pariṇaman karatī hai. to bhī usamense kuchh kam nahīn ho jātā. aisī ananta kāl paryant pariṇaman karatī hai.

ataḥ paryāy vah dravyakā svarūp hai. dravya-guṇ-paryāy dravyakā hī svarūp hai. dravyako mukhya karake paryāy palaṭatī hai aur dravya shāshvat rahatā hai, isaliye dravyakā āshray lenemen ātā hai. dravyake āshrayase āge baḍhā jātā hai.

mumukṣhuḥ- dravya-guṇ-paryāy dravyakā hī svarūp hai? samādhānaḥ- hān̐, vah dravyakā hī svarūp hai. usase bhinna nahīn hai. dravya-guṇ- paryāy, utpād-vyay-dhruv ādi sab dravyakā hī svarūp hai.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

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