Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 90.

PDF/HTML Page 555 of 1906
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જ્ઞાની પરમાં જોડાય પણ તેને શું રુચતું નહીં હોય?    0   Play
gnānī paramān joḍāy paṇ tene shun ruchatun nahīn hoy?    0   Play

જ્ઞાયકની લગની અંતરથી લાગે તો પરની એકત્વબુદ્ધિ છૂટે તે વિષે    1:20   Play
gnāyakanī laganī antarathī lāge to paranī ekatvabuddhi chhūṭe te viṣhe    1:20   Play

શરીરસે ભિન્ન–રાગસે ભિન્ન–વિભાવસે ભિન્ન ક્યા ઐસા ક્રમ ભેદજ્ઞાનમેં આતા હૈ?    3:10   Play
sharīrase bhinna–rāgase bhinna–vibhāvase bhinna kyā aisā kram bhedagnānamen ātā hai?    3:10   Play

આપકે દર્શનસે જિતની જાગૃતિ આતી હૈ બાદમેં નહીં રહતી ઉસકા ક્યા કારણ હૈ?    7:50   Play
āpake darshanase jitanī jāgr̥uti ātī hai bādamen nahīn rahatī usakā kyā kāraṇ hai?    7:50   Play

પૂજ્ય ગુરુદેવશ્રી વિષે......    10:40   Play
pūjya gurudevashrī viṣhe......    10:40   Play

ક્રમબદ્ધ પર્યાય વિષે.....    12:20   Play
kramabaddha paryāy viṣhe.....    12:20   Play

આગળ વધાતું નથી તો શું કરવું?    13:57   Play
āgaḷ vadhātun nathī to shun karavun?    13:57   Play

લગની વધે તે માટે શું કરવું?    15:50   Play
laganī vadhe te māṭe shun karavun?    15:50   Play

દ્રષ્ટિનો વિષય પકડાય તે પહેલા તો જ્ઞાનમાં તેને મુખ્ય-ગૌણ કરી દ્રવ્યને મુખ્ય કરી ઘ્યાન કરવું?    18:35   Play
draṣhṭino viṣhay pakaḍāy te pahelā to gnānamān tene mukhya-gauṇ karī dravyane mukhya karī ghyān karavun?    18:35   Play

mumukṣhuḥ- asthiratā apekṣhāse paramen juḍe tab bhī use ruchatā nahīn hogā.

samādhānaḥ- use antaramen ruchi nahīn hai. yah puruṣhārthakī mandatāke kāraṇ bār jānā ho rahā hai. antaramen pūrṇarūpase sthir nahīn huā jātā. antaramen bāhar ānā ho jātā hai. antarmukhakī dashāmense, antarmukhakī sthitimense bāhar ānā hotā hai aur savikalpa dashāmen ānā hotā hai, vah ruchatā nahīn hai. phir bhī puruṣhārthakī mandatāke kāraṇ ānā ho jātā hai aur usamen gr̥uhasthāshramamen bāhya kāyāmen juḍatā hai.

pratyek kārya, shubhāshubh pratyek kāyāmen juḍe lekin usakī ruchi to ātmāmen jānekī rahatī hai. merī gnāyakakī dhārā visheṣh kaise pragaṭ ho? visheṣh līnatā kaise ho? aisī use bhāvanā rahatī hai. aisī anupam dashā, aisā anupam chaitanyadev jo hāthamen āyā use chhoḍakar bāhar jānekā man nahīn hotā hai. parantu puruṣhārthakī mandatāke kāraṇ bāhar jānā hotā hai.

samādhānaḥ- ... aisī ekatvabuddhi nirantar rahatī hai. din aur rāt ekatvabuddhikī pariṇati chalatī hai. vichār kare ki main judā hūn̐-bhinna hūn̐, parantu pariṇati to ekatvakī chalatī hai. jaisī ekatvakī pariṇati chalatī hai, vaisī pariṇati "main gnāyak hūn̐' aisā abhyās bārambār kare. jaisī vah pariṇati nirantar (chalatī hai), jīvanamen aisī ekatvabuddhi ho rahī hai. anādi kālase ho rahī hai. main gnāyak hūn̐, (aisā) ek-do bār vichār kare aisā nahīn, jīvanamen aisā hī dr̥uḍh kare ki main gnāyak hī hū̃n. aisī bhale bhāvanā, vichār kare parantu ekatvabuddhi toḍanekī pariṇati honī chāhiye.

main gnāyak hī hūn̐, main yah nahīn hūn̐, kṣhaṇ-kṣhaṇamen usakā vichār āye. mātra vichār ūpar-ūparase nahīn, antarase gnāyakakī laganīpūrvak (honā chāhiye). andar jignāsā ... ho aur bārambār main gnāyak hūn̐, aisā bhītaramense honā chāhiye. bārambāra. yathārtha sahaj pariṇati to jab nirvikalpa dashā hotī hai, usake bād sahaj hotī hai. parantu pahale usakā bārambār abhyās kare. main gnāyake hī hūn̐, kṣhaṇ-kṣhaṇamen usakā abhyās karanā chāhiye. bārambāra.

buddhise jān liyā ki yah sharīr bhinna, main bhinna, yah vibhāv merā svabhāv nahī̃n.

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parantu usake prayatnamen aisā honā chāhiye ki main bhinna hī hū̃n. bārambār jab-jab vikalpa āve tab main usase bhinna hū̃n. aisā bhītaramense honā chāhiye. aisā abhyās honā chāhiye.

mumukṣhuḥ- pahale deh sambandhi bhinnatākā prayās visheṣh chalegā?

samādhānaḥ- aisā kram ātā hai. pratham deh, sthūl dehase main bhinna hū̃n. sūkṣhma vibhāvase bhinna, shubhase bhinna aisā ātā hai, aisā kram ātā hai. kram ātā hai, parantu jab yathārthatāse bhinna hove tab sab ekasāth ho jātā hai. yah sthūl sharīr to main nahīn hūn̐, main to gnāyak hū̃n. lekin bhītaramen vibhāv āve vah bhī main nahīn hūn̐, vah merā svabhāv nahīn hai.

phir shubhabhāva. shubhāshubh aur shubhabhāva. usamen dravya-guṇ-paryāyakā vichār āve to bhī vah to vikalpa rāgamishrit hai. usase bhī main bhinna hū̃n. aisā kram-kramase (hotā hai). parantu kram āve vah vyavahār hai. bhītaramen to jab yathārthatāse bhinna paḍatā hai, tab sab ekasāth ho jātā hai. yathārtha bhinnatā āve tab ekasāth (ho jātā hai). sthūl sharīrase, vibhāvase, subuddhikā vilās hai, sabase ekasāth bhinna ho jātā hai. pahale abhyās kramamen aisā ātā hai. sthūl sharīrase bhinna, vibhāvase bhinna, shubhabhāvase bhinna. dravya-guṇ-paryāyakā rāgamishrit vichār bīchamen ātā hai. parantu vah sab to rāgamishrit vichār hai. aisā merā svabhāv (nahīn hai).

sharīramen jab kuchh hove to main to ātmā hī hūn̐, main to bhinna hū̃n. yah sthūl sharīr merā nahīn hai. vah to pudagal jaḍ hai. aise ekatvabuddhi toḍanī chāhiye. vibhāvase ekatvabuddhi toḍanī chāhiye. shubhabhāv āve isase bhī ekatvabuddhi toḍanī chāhie. sabase ekatvabuddhi toḍanī chāhiye. ekatvabuddhi toḍaneke liye upayogako sūkṣhma karanā paḍatā hai. deh to sthūl hai, main sūkṣhma hū̃n. shubhabhāvase bhī bhinna upayog sūkṣhma hotā hai. aisī jisako jignāsā ho tab ekasāth ho jātā hai.

mumukṣhuḥ- andar bhinnatākī pariṇati nirantar chālū rahatī hai?

samādhānaḥ- hān̐, abhyās karanekī pariṇati chālū rahatī hai. ... aisā koī niyam nahīn hai, lekin shubhabhāv (hotā hai). dravya-guṇ-paryāyakā vichār (hotā hai). koī kahatā hai ki ākhiramen kaun-sā vikalpa (hotā hai)? aisā vikalpakā koī nishchit nahīn hai. aisā shubhabhāv gnāyakake sāth shubhabhāv sāthamen rahatā hai. kaun-sā shubhabhāv, isakā koī niyam nahīn hai. gnāyakake sambandhamen jo anukūl hove usakā vichār (hotā hai).

... bhedagnān karanekā prayās hotā hai. bhedavignānataḥ siddhāḥ siddhā ye kil kechana. jo siddha hue sab bhedavignānase hue haĩn. dravya par dr̥uṣhṭi aur bhedagnānakā prayāsa. main chaitanya

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shāshvat dravya hū̃n. aise dravya par dr̥uṣhṭi karake, vibhāv merā svabhāv nahīn hai, aisā bhedagnān karanekā prayās karanā chāhiye. jo nahīn hue hain, bhedavignānake abhāvase nahīn hue haĩn. jo hue bhedavignānase hue haĩn. ananta kāl gayā. apanā svabhāv saral hai, sugam hai, to bhī durlabh ho gayā hai.

mumukṣhuḥ- durlabh honekā kyā kāraṇ rahā?

samādhānaḥ- kāraṇ, aisī ekatva pariṇatikī itanī gāḍhatā ho gayī hai. puruṣhārtha nahīn karatā hai. pramād ho rahā hai. pahale to yathārtha samajhan nahīn hai, agnānatā hai. gnān sachchā nahīn hai. sachchā gnān kare, vichār karake nakkī kare to bhī pramādake kāraṇ nahīn ho sakatā hai. main bhinna hūn̐, aisā nakkī kare. anādi kālase kahīn na kahīn ruk jātā hai. aise gurudev mile, sachchā mārga milā. nakkī karatā vichār karake, lekin pramādake kāraṇ nahīn ho sakatā hai. antar laganī lagī nahīn hai aur pramād hai. laganī lage to puruṣhārtha hue binā rahatā hī nahī̃n.

mumukṣhuḥ- .. us samay manamen jitanā ullās aur nirṇayakī jāgr̥uti hotī hai, uutanā jab āpase alag hote hain us samay utanā kām nahīn hotā. darshanase hī itanā lābh milatā hai, isakā kyā kāraṇ?

samādhānaḥ- yahān̐ ānese hotā hai, phir kahān̐ nahīn hotā hai? upādān-nimittakā aisā sambandha hotā hai. apane kāraṇase svayam... shāstramen ātā hai na ki satsaṅg lābhakā kāraṇ hotā hai. karatā hai svayanse, puruṣhārtha svayaṅko karanā hai, parantu satsaṅgake sāth nimitta-naimittik sambandha hotā hai. satsaṅg karanā. tujhe puruṣhārtha chalanekā kāraṇ hotā hai. aisā bhī kahanemen ātā hai ki achchhe saṅgamen rahanā. munioṅko aisā upadesh diyā hai. satsaṅg.. nimitta-upādānakā sambandha hai.

mumubhuḥ- jisake prati rāg ho, vah jīv tir jātā hai. samādhānaḥ- ... rāg ho arthāt use gnānīkī mahimā hotī hai. mahimā yānī usakī svayaṅkī orakī yathārtha mahimā honī chāhiye. rāg yānī mahimā hotī hai. gnānīkī mahimā arthāt use svabhāvakī mahimā hai. ve kyā karate hain? ātmākā kyā? use svabhāvakī mahimā, gnānīkī mahimā arthāt unakī antar dashākī mahimā hai. antar dashākī mahimā arthāt mujhe yah chāhiye, aisā andar gaharāīmen ā jātā hai.

shāstramen ātā hai ki yah tattvakī bāt tatprati prītichitten vārtāpi hī shrutā. yah jo tattvakī bāt hai, use jisane prītise sunī hai, vah bhāvi nirvāṇ bhājan hai. gurukī vāṇī, bhagavānakī vāṇī usane prītise sunī isaliye use bhāvi (nirvāṇakā bhājan kahā hai). antarakī prīti lenī.

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vaise gnānīkī bhakti-rāg arthāt antarakī bhakti arthāt antaramen use nimittamen gnānīkī bhakti, antar gnāyakakī bhakti ā jātī hai. aisā sambandha hotā hai, isaliye nimitta- upādānakā sambandha hai. prīti antarakī, ruchi aur prīti antarakī lenī.

ananta kālase samyagdarshan prāpta nahīn kiyā hai, to koī dev aur guruke upadeshase deshanālabdhi (prāpta hotī hai), vah nimitta-upādānakā sambandha hai. kare svayanse, puruṣhārtha svayaṅko karanā hai. svatantra, pratyek dravya svatantra haĩn. koī kisīko kar nahīn detā. parantu aisā nimitta-upādānakā sambandha hai ki sākṣhāt vāṇī mile. devakī athavā gurukī vāṇī mile to jīvako antar deshanālabdhi hokar use pariṇati palaṭanekā kāraṇ banatā hai.

... bījalīke chamakārekī bhān̐ti chale jāye, aisā hotā hai. thoḍā pheraphār ho, kisīne pānīko chhū liyā, kisīne harī vanaspati chhū lī, aisā khyāl āye to bole nahīn ki chhū liyā, aise hī chal dete the. aisā lage ki kyon chale gaye? jise ghar padhāre ho use itanā duḥkh lagatā hai...

... ātmākā hī karanā hai, aisā dhyey thā. vahī sachchā hai. ātmāke dhyeyase hī sab karanā hai. himmatabhāīko vah hai, ātmākā dhyeya. jo kuchh karanā hai, ātmāke dhyeyase karanā hai. kisīko kuchh kahanā nahī̃n. kyā kahanā?

... apanā karanā hai. dūsareko dikhāneke liye nahīn karanā hai, svayaṅko karanā hai. bhavakā abhāv kaise ho aur ātmā kaise prāpta ho, vahī karanā hai. bhedagnān karake ātmā kaise pahachānamen āye, vahī karanā hai. sukh aur ānanda sab ātmāmen bharā hai, bāhar to kahīn nahīn hai. aisī joradār vāṇī, dūsaroṅko ātmāko āshcharya lage aur vibhāv chūr-chūr ho jāy, aisī unakī vāṇī thī. svayam puruṣhārtha kare.. shravaṇ kare use ruchi pragaṭ honekā kāraṇ bane.

mumukṣhuḥ- sunate hī digambar ban jāy, aisī vāṇī.

samādhānaḥ- yah kahate hain vah satya hī hai. .. kramabaddha aisā hotā hai ki puruṣhārtha svayam kare to hue binā rahe hī nahī̃n. kramabaddha... bāhar dekhanevālā svayam apanā bachāv karake aṭak jātā hai. kramabaddha...

tujhe kyā kām hai? tū terā gnāyakapanā pragaṭ kar, gnāyakakī pariṇati pragaṭ kara. kartābuddhi chhūṭakar gnāyakatā pragaṭ kar aur bhedagnān pragaṭ karake, dravya par dr̥uṣhṭi karake bhedagnānapūrvak ātmāmen līnatā kara. usase bhinna honekā prayatna kar to hue binā rahatā nahī̃n. svayam kare use kramabaddha rokatā nahī̃n. use kālalabdhi bhī rokatī nahīn aur kramabaddha bhī rokatā nahī̃n. koī rokatā nahī̃n. svayam apane kāraṇ rukā hai. apanī mandatāse, apane hī kāraṇase pramādase svayam chhūṭatā nahī̃n. svayam puruṣhārtha kare to chhūṭ sake aisā hai.

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kramabaddha to kartābuddhi chhoḍaneke liye hai, bachāv karaneke liye nahīn hai. .. use aisā hī hotā hai ki merī kamajorī hai, main kar nahīn sakatā hū̃n. .. vichār karatā rahe aur āge nahīn baḍhe to bhī nahīn sakatā hai. aisā nakkī karake phir us prakārakā prayatna kare to āge baḍhatā hai. parantu jabatak vah nahīn hotā hai, tabatak shrutake vichār, shrutakā chintavan, shāstra abhyās ādi sab hotā hai. parantu āge to svayam andar prayatna kare to hotā hai.

mumukṣhuḥ- ... tab to āge baḍhanekā kuchh..

samādhānaḥ- pakaḍamen āneke liye bhī svayaṅko prayatna karanā paḍatā hai ki yah gnāyak hai. shāshvat ātmā hai. use grahaṇ karaneke liye svayam prayatna kare. vichār karake nakkī kare ki yah shāshvat ātmā hai. vahī merā āshray hai. usakā āshray grahaṇ kare. usakā bhī prayatna karanā. vichār karake nakkī karanā paḍatā hai. dravya kyā hai, guṇ kyā hai, paryāy kyā hai. aisā vichār karake nakkī karake jo shāshvat hai, gnāyak dhruv hai usakā āshray letā hai.

mumukṣhuḥ- dravya-guṇ-paryāyakā .. āge baḍhanemen...

samādhānaḥ- āge baḍhanemen sachchā gnān karanemen upayogī hai. kyoṅki jo yathārtha vastu hai vaisī pahachāne to sachchā prayatna ho. vastu jaisī ho vaisī pahachāne nahīn to usakā prayatna sachchā nahīn ho sakatā. vastu jis prakārase hai, us prakārase pahachānakar usakā āshray le to āge baḍhe. sachchā gnān kare to sachchā dhyān hotā hai. to hī sachchī ekāgratā hotī hai. gnān sachchā nahīn hai to usakā dhyān kahān̐ jākar khaḍā rahegā? kisake āshrayase khaḍā rahegā? kisake āshrayase sthir hogā? jise sachchā gnān nahīn hai, use sachchā dhyān bhī nahīn ho sakatā hai. gnān to chāron orase spaṣhṭa evan nirmal ho to use āge baḍhanemen saralatā rahatī hai. yathārtha gnān jūṭhā ho to usakā puruṣhārtha sachchā nahīn ho sakatā.

mumukṣhuḥ- laganī baḍhe..

samādhānaḥ- laganī svayam baḍhāye to hotā hai. use bāharakā ras chhūṭ jānā chāhiye. antaramen chaitanyamen sukh laganā chāhiye. sukh chaitanyamen hī hai. bāhar kahīn nahīn hai. bāhar rukatā ho, use antaramen muḍanekā, svayam antaramen prayatna kare. ruchi baḍhānekā prayatna kare, laganī lagāneke liye.

antaramen sukh lage to use laganī lage na. antaramen sukh evan ātmā sārabhūt hai, aisā nahīn lage to laganī kahān̐se lage? sarvasva sārabhūt ho to ātmā hai jagatamen, dūsarā kuchh sārabhūt nahīn hai. aisī antaramense ruchi laganī chāhiye to laganī lage. ātmāke

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binā kahīn chain paḍe nahīn, aisī laganī antarase laganī chāhiye. parantu ātmākī utanī jarūrat lage to laganī lage na.

ras hai, jahān̐-tahān̐ ruk jātā hai. andar laganī laganeke liye, ātmā hī vastu sarvasva hai aur usīkī jarūrat hai, aisā laganā chāhiye. parantu vah koī kar nahīn detā, svayam kare to hotā hai.

mumukṣhuḥ- satpuruṣhake sānnidhyamen kuchh laganī baḍhe na?

samādhānaḥ- satpuruṣhakā nimitta mahānimitta hai, prabal nimitta hai. parantu karanā to svayaṅko hai. isaliye shāstramen ātā hai, dev-guru-shāstra, satpuruṣhakā sānnidhya... tū usakī sharaṇamen jā, jaisā kahe vaisā kare. aisā ātā hai. parantu karanā svayaṅko karanā hai. upādān svayaṅko taiyār karanā hai. koī kar nahīn detā, karanā svayaṅko ho. satpuruṣhakā nimitta to prabal hai. devakā, gurukā sabakā prabal nimitta hai, muktikā mārga pragaṭ karaneke liye. muktiko pahachānaneke liye, svānubhūti pragaṭ karaneke liye, jignāsukī bhūmikā ātmārthītā pragaṭ karaneke liye gurukā nimitta baḍā hai, parantu karanā svayaṅko hai.

nimittaḥ- jīv nimittako adhik jor detā hai. samādhānaḥ- aisā nahīn hai. shrīmadakā kahanekā āshay ek hai. unakā gaharāīse yah kahanā hai ki tū kar to hotā hai. nimittakī orase bāt bhale karate ho.

mumukṣhuḥ- dr̥uṣhṭikā viṣhay pakaḍe usake pahale to gnānamen mukhya-gauṇ karake, dravya mukhya aur paryāy gauṇ, aisā karake dravyakā gnān karanā paḍe.

samādhānaḥ- aisā gnān use ho jātā hai. bhale hī lambī bāt samajhe nahīn, parantu jo dr̥uṣhṭikā viṣhayamen dravya mukhya aur paryāy gauṇ usamen ā jātā hai. jise ātmākī lagī ho, use saṅkṣhepamen bhī ā jātā hai. tiryañch koī shabda nahīn samajhate hain to bhī use samyagdarshan hotā hai. vah andar mukhya shāshvat ātmā grahaṇ karatā hai aur jo bhed hai vah sahaj hī gauṇ ho jāte haĩn. nav tattvake nām bhī nahīn āte haĩn.

mumukṣhuḥ- svayam apaneāp..

samādhānaḥ- yathārtha lakṣhya ho to sabhī pahalū use ā jāte haĩn. parantu jabatak nahīn samajhatā hai, tabatak vichār karake nakkī kare to use gnān adhik nirmal hokar āge baḍhanemen saralatā rahatī hai, mārga spaṣhṭa hotā hai. spaṣhṭatā use adhik lābhakā kāraṇ hotā hai. koī ek antarmuhūrtamen prāpta kar letā hai, vah bāt alag hai. bākī jyādā spaṣhṭatā andar gnānakī nirmalatā ho to use jyādā lābhakā kāraṇ hai. parantu mūl prayojanabhūt vastu jo samajhatā hai, use muktikā mārga pragaṭ ho jātā hai. prayojanabhūt vastu yathārtha

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ā gayī to use svānubhūti bhī hotī hai aur āge bhī baḍhatā hai. kevalagnān paryant pahun̐ch jātā hai.

shivabhūt muni jyādā nahīn samajhate the. mūl prayojanabhūt samajh liyā to āge baḍh gaye. ekānta aisā nahīn hai ki jyādā gnān ho to hī āge baḍh sake. aisā ekānta nahīn hai. chāritra usamen pragaṭ ho jāy, kam gnān ho to bhī. samyagdarshan, gnān, chāritra sab....

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

 

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