Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 94.

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સમ્યગ્દર્શન અને કેવળજ્ઞાનમાં શું તફાવત છે?    0   Play
samyagdarshan ane kevaḷagnānamān shun taphāvat chhe?    0   Play

ભગવાન અને જગત આ બે શું અલગ વસ્તુ છે?    3:40   Play
bhagavān ane jagat ā be shun alag vastu chhe?    3:40   Play

ધર્મ મુમુક્ષુદશામાં પણ હોય છે તે વિષે....    5:40   Play
dharma mumukṣhudashāmān paṇ hoy chhe te viṣhe....    5:40   Play

મુમુક્ષુદશામાં શું વૈરાગ્ય હોય છે?    10:15   Play
mumukṣhudashāmān shun vairāgya hoy chhe?    10:15   Play

પૂજ્ય ગુરુદેવશ્રીનો ઉપદેશ અસીધારા જેવો છે પણ પુરુષાર્થ તો પોતે જ કરવાનો છે તે વિષે....    12:50   Play
pūjya gurudevashrīno upadesh asīdhārā jevo chhe paṇ puruṣhārtha to pote ja karavāno chhe te viṣhe....    12:50   Play

હે માતાજી! અતીન્દ્રિય આનંદનો સ્વાદ કેવો હોય છે?    15:00   Play
he mātājī! atīndriy ānandano svād kevo hoy chhe?    15:00   Play

‘‘મરણ તો આવવાનું છે’’ વચનામૃતના બોલ ૪૧૨ વિષે    17:40   Play
‘‘maraṇ to āvavānun chhe’’ vachanāmr̥utanā bol 412 viṣhe    17:40   Play

માતાજી ! સંસ્કાર કયારે થયા કહેવાય ?    18:50   Play
mātājī ! sanskār kayāre thayā kahevāy ?    18:50   Play

પૂજ્ય ગુરુદેવશ્રી અગિયારમી ગાથાને જૈન દર્શનનો પ્રાણ ફરમાવતા હતા તો તેમાં શું રહસ્ય છે? તે બતાવવા વિનંતી.    20:00   Play
pūjya gurudevashrī agiyāramī gāthāne jain darshanano prāṇ pharamāvatā hatā to temān shun rahasya chhe? te batāvavā vinantī.    20:00   Play

mumukṣhuḥ- samyagdarshan, kevalagnān usamen kyā antar hai?

samādhānaḥ- svakī samajh vah samyagdarshan arthāt sachchā gnān aur sachchī pratīt evan svānubhūti vah samyagdarshana. sachchā gnān jisamen yathārtha ho, svabhāvakī joradār pratīti hai, bhedagnān hai aur svānubhūti hai, vah samyagdarshana.

kevalagnān arthāt pūrṇa ho gayā. samyagdarshan to usakī sādhanā hai. use ek ansh pragaṭ huā hai. ... pūrṇatāke liye aur kevalagnān hotā hai... svānubhūtimen visheṣh-visheṣh āge baḍhate-baḍhate pūrṇa parākāṣhṭā ho jātī hai ki jis svānubhūtimense phir bāhar hī nahīn ātā hai. is svānubhūtimense bāhar ātā hai. us svānubhūtimense bāhar hī nahīn ātā hai. svarūpamen gayā so gayā, samāyā so samāyā, phir bāhar nahīn ātā. usamen jo gnān pragaṭ hotā hai vah kevalagnān hai. aur vah gnān aisā hai ki apane svabhāvamen rahakar, dekhane nahīn jātā, jānane nahīn jātā. bāhar kuchh nahīn karatā, svayam svarūpamen samā jātā hai. to bhī svabhāvamen rahakar hī lokālokako ek samayamen jān sake aisī koī apūrva shakti, apūrva gnān pragaṭ hotā hai.

svayaṅko jān letā hai, dūsaroṅko jān letā hai, kalpanā kiye binā, vikalpa kiye binā sahaja. jānanekī ichchhā nahīn hai. svarūpamen samā gayā hai. usamen jo gnān pragaṭ hotā hai vah kevalagnāna. pūrṇa ho gayā. phir use kuchh karanā bākī nahīn rahatā. svarūpamen samā gayā so samā gayā. vītarāg ho gayā, vah kevalagnāna.

svānubhūti huyī vah to ek ansh hai. vah svānubhūtimense bāhar ātā hai, use vikalpa ātā hai. lekin ātmā bhinna rahatā hai. ātmā bhinna rahatā hai, punaḥ use bārambār apanī dashā anusār svānubhūti hotī hai aur bāhar ātā hai. aisī dashā jisakī ho, vah samyagdarshan hai. vah to gr̥uhasthāshramamen bhī hotī hai. antaramense svānubhūti hotī hai. parantu andarase nyārā-nirlep rahatā hai. yah to muni ho jātā hai, use kevalagnān hotā hai. munikī dashāmen āye, bārambār svānubhūtimen līn hotā hai, aisī munidashāmen kevalagnān hotā hai. bas, bāhar nahīn āye, aisā ho jātā hai.

abhī muni hai to vah sādhanā hai. parantu jab kevalagnān hotā hai, tab pūrṇa vītarāgī

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bhagavān kahalāte haĩn. jo bhagavānako jāne vah svayaṅko jānatā hai, aisā kahanemen ātā hai. kevalagnān huā to bhagavān ban gayā.

mumukṣhuḥ- vah vyavahārik kāyāmen nahīn ā sakate.

samādhānaḥ- vyavahārik kāyāmen nahīn āte. sharīradhārī hote hain, lekin svarūpamen līn hote haĩn. vāṇī chhūṭatī hai to binā ichchhāke chhūṭatī hai, sahaj chhūṭatī hai. vyavahār kāyāmen nahīn āte. unakī nāsāgra dr̥uṣhṭi hotī hai. kisīke sāmane dekhate nahīn, antaramen līn rahate haĩn. unakī chāl alag hotī hai, unake vāṇī alag hotī hai. sab alag hotā hai. svarūpamen hī rahate haĩn. bolanemen alag lage, is jagatase alag hai. chāl alag hotī hai. nirichchhāse sahaj chalate haĩn. vah alag hī hotā hai. ve bhagavān kahalāte haĩn.

mumukṣhuḥ- bhagavān aur yah jagat, donon bhinna vastuen̐ hain, yā donon ek hī hai?

samādhānaḥ- bhinna hai. bhagavān aur yah sab vastu, jagatamen to ananta vastuen̐ haĩn. chaitanya bhagavān to bhinna hai, vah vastu bhinna hai. bhagavān aur vastu ek nahīn ho jāte.

mumukṣhuḥ- to pūrā jagat bhagavānakā yā kisī anyakā?

samādhānaḥ- ... jagat jagatakā hai aur bhagavān bhagavānake haĩn. jagat anādiananta hai.

mumukṣhuḥ- athavā bhagavān jagatamen āte hain?

samādhānaḥ- bhagavān jagatamen āte nahīn, bhagavān jagatase bhinna haĩn.

mumukṣhuḥ- jagatake andar jo jīv hain, vah bhagavānamen to jāte hī haĩn.

samādhānaḥ- bhagavān yānī jagatakī ek vastu kahalātī hai. jagatake bhagavān kahalāyen, parantu bhagavān aur jagat ek nahīn ho jāte. bhagavān bhinna rahate hain, vastu bhinna rahatī hai. bhagavān, jagat yānī bhagavān lokamen hai. parantu bhagavān aur jagat ek nahīn ho jāte. bhagavān antaramen to alaukik dashāmen haĩn.

mumukṣhuḥ- gnānīko aisā lagatā hogā, jagat aur...

samādhānaḥ- bhinna hai.

mumukṣhuḥ- unhen bhī bhinna lagatā hai?

samādhānaḥ- hān̐, bhagavānako bhinna lagatā hai. jagat aur bhagavān, donon bhinna hai. vikalpa hī nahīn hai, parantu bhinna haĩn. bhagavān svayam apane vedanamen haĩn. jagatako bhagavān nahīn vedate, bhagavān usase bhinna hai.

mumukṣhuḥ- vāṇī chhūṭatī hai, vāṇī, vāṇī to .. mense chhūṭatī hogī yā aise hī?

samādhānaḥ- bhagavānako koī vikalpa nahīn hai. vah to sahaj chhūṭatī hai. lokake puṇyase chhūṭatī hai. bhagavānako ichchhā nahīn hai ki in sabakā hit karun̐ aur upadesh

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dūn̐, aisā nahīn hai. sahaj hī chhūṭatī hai.

mumukṣhuḥ- yah sab jo jīv hue vah sab bhagavānamense chhūṭakar hue yā dūsare hue?

samādhānaḥ- jīv to anādiananta hai hī. anādiananta hai. ... bhinna hai. gnāyak ātmāko pahachānanā vah karanā hai. andar jo vibhāv hotā hai vah apanā svabhāv nahīn hai. gnāyakako pahachānanā. gnāyakakī ruchi rakhanī, vah jabatak na ho tabatak shubhabhāvamen dev-guru-shāstrakī mahimā. yah gnāyak kaise pahachānamen āye? aur munioṅke dharma jo kṣhamā, ārjav, mārdav ādi sab mumukṣhukī bhūmikāmen bhī sabako hote haĩn. mārdav, ārjav, satya, shauch, sanyam, tap, tyāg, ākiñchan aur brahmacharya ādi sab mumukṣhukī bhūmikāmen bhī hotā hai. isaliye usakī ārādhanāpūrvak aur gnāyakakī ārādhanāpūrvak ātmāmen.. ātmākā svabhāv hai. vah ātmākā svabhāv kaise pragaṭ ho? usakī ruchi aur vah kaise pragaṭ ho, usakā prayās karanā vahī karanā hai. jīvanamen bhedagnān karake gnāyak kaise pahachānamen āye, yah karanā hai. samyagdarshanapūrvak vah dharma hote haĩn. munikī dashāmen vah sab ārādhanā karanī hotī hai. parantu mumukṣhukī bhūmikāmen bhī vah hote haĩn. das dharma ādarane yogya hain, gnāyakake dhyeyapūrvaka.

ātmāmen ānanda aur ananta gnān, ananta ānanda ādi ananta guṇ ātmāmen bhare haĩn. usakī mahimā, usakī ruchi, parase virakti aur svabhāvakī mahimā ādi sab karane yogya hai. vah na ho, tabatak dev-guru-shāstrakī mahimā aur shuddhātmā kaise pahachānā jāy, usakā prayās karanā.

jīvane bāharamen bahut kiyā, kriyāen̐ kī, shubhabhāv kiye, puṇyabandha huā parantu bhavakā abhāv kaise ho, usakī usane andarase shraddhā nahīn kī hai. gurudevane mārga batāyā ki shubhāshubh pariṇāmase bhī bhinna jo shuddhātmā hai, us shuddhātmāko pahachān to bhavakā abhāv ho. usakī shraddhā kar, usakā gnān kar, usamen līnatā kar to bhavakā abhāv ho aur antaramen svānubhūti pragaṭ ho, vah karanā hai.

.. bhīgā huā honā chāhiye, rukhā nahīn hotā. andarase bhīgā huā. mujhe ātmā kaise pahachānamen āye? andarase is bhavabhramaṇakī thakān lagī ho, bas, is bhavabhramaṇase bas hoo, bhavakā abhāv kaise ho? vibhāvase thakān lage, yah sab andarake vikalpa, rāg-dveṣh ādi sabase thakān lagī ho aur antaramen kaise jānā ho? aisī antaramen use pyās lagī ho, usakī lagan lagī ho, usakā hr̥uday bhīgā huā hotā hai, shuṣhka nahīn hotā.

ātmā bhinna hai yānī ātmāmen kuchh nahīn hai, isaliye ātmāko kuchh nahīn lagatā, jo bhī karo koī dikkat nahīn hai, aisī use andarase shuṣhkatā nahīn hotī aur hr̥uday

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bhīgā huā hotā hai. do padārtha bhinna hain, parantu andar apanī pariṇatimen ekatvabuddhi ho rahī hai, usase kaise chhūṭā jāy? aisī use andarase laganī honī chāhiye. vastu svabhāvase gnāyak bhinna hai, parantu pariṇati usamen malin ho rahī hai, usase kaise (bhinna hokar) nirmal paryāy kaise pragaṭ ho? aisī bhāvanā honī chāhiye.

āchāryadev kahate hain na? main shuddha chinmātra mūrti hū̃n. parantu merī pariṇati jo kalmāṣhit- malin ho rahī hai, usakī pūrṇatā kaise ho? usakī bhāvanā munirājoṅko bhī hotī hai. to yah to ek mumukṣhukī dashā hai. usakā bhīgā huā hr̥uday ho ki ātmā kaise pragaṭ ho? yah pariṇati jo anādikī ekatvabuddhi ho rahī hai, vah chhūṭakar bhinna gnāyak bhinna hai, vah kaise (pahachānun̐)? vastu svabhāvase bhinna hai, parantu pragaṭ bhinna pariṇatimen kaise pragaṭ ho? aisī use ruchi, bhāvanā, aisā prayās honā chāhiye. svabhāvase shuddha hai, parantu paryāyamen shuddhatā kaise ho, aisī andar laganī honī chāhiye. munidashā āve aur phir pūrṇatā hotī hai.

mumukṣhuḥ- satpuruṣhase mumukṣhukā vairāgya baḍh jānā chāhiye, vah kaise?

samādhānaḥ- satpuruṣhase mumukṣhukā vairāgya baḍh jānā chāhiye? (vairāgya) shikharakā shikhāmaṇi munirājako kahate haĩn. samyagdarshanamen bhī aisā vairāgya hotā hai aur mumukṣhudashāmen bhī vairāgya hotā hai. sachchā yathārtha vairāgya to use samyagdarshan ho use yathārtha vairāgya hotā hai. munidashāmen yathārtha vairāgya hotā hai. pahalekā vairāgya use bhāvanārūp hotā hai. vairāgya to honā chāhiye, lekin satpuruṣhase bhī baḍh jāy aisā shabda kahīn nahīn ātā. tyāg samyagdarshanapūrvak hotā hai.

tyāg samyagdarshanapūrvak hotā hai. usakī virakti vah virakti hai. bākī vairāgya hotā hai, mumukṣhudashāmen tīvra vairāgya honā chāhiye. parapadārtha prati udāsīnatā ā jāya. ātmākī mahimā āve. udāsīnatā mumukṣhudashāmen honī chāhiye, pātratāmen honī chāhiye. "tyāg virāg na chittamān thāy na tene gnān'. tyāg-vairāgya jisake chittamen nahīn hai, jisake manamen tyāg evan vairāgya nahīn hai, use gnān nahīn hotā.

"aṭake tyāg vairāgyamān to bhūle nij bhān'. yadi svayaṅko samajhanekī or dr̥uṣhṭi nahīn hai aur sachchā gnān karake apanā svabhāv nahīn pahachānanā chāhatā, mātra bāhyamen ruk jātā hai, bāhya tyāg-vairāgyamen, to bhī ātmāko nahīn pahachānatā.

ātmā kaise pahachānamen āye, aise tattvavichār prati dhyān honā chāhiye. aur tyāg, vairāgya usake chittamen honā chāhiye. tyāg, vairāgya mumukṣhukī bhūmikāmen hone chāhiye. nahīn to vah shuṣhka-ātmāko kuchh lenā-denā nahīn hai, ātmāmen kahān̐ kuchh hai, aisī shuṣhkatā ho to āge nahīn baḍh sakatā. tyāg, vairāgya usake chittamen honā chāhiye aur tattva par dr̥uṣhṭi honī chāhiye. sachche gnān par usakī dr̥uṣhṭi honī chāhiye aur vaise vichār hone

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chāhiye. sab sāthamen ho to āge jātā hai.

bāharase kitanā chhoḍ sake vah nahīn, tyāg-vairāgya usake hr̥udayamen honā chāhiye. usakā hr̥uday bhīgā huā honā chāhiye. sabase chittamen vairāgya aur virakti, usakā chitta antarase nyārā honā chāhiye.

samādhānaḥ- ... gurudevane bahut upadesh diyā hai aur bhagavānakī vāṇīmen bhī ātā hai. karanā to svayaṅko hai. upadesh to asidhārā jaisā hai. yadi svayam taiyār ho to bhedagnān ho jāya. do ṭūkaḍe ho jāya. ātmā bhinna-gnāyak bhinna aur vibhāv bhinna. bhedagnān ho jāy aisā asidhārā jaisā upadesh hai bhagavānakā. aur gurudevakā bhī aisā thā ki bārambār ātmākā svarūp batāte the, sūkṣhmatāse spaṣhṭa kar-karake. karanā to svayaṅko puruṣhārthase svayaṅko hī karanā hai. ātmāko pahachānanā, gnāyak bhinna hai, vibhāv svabhāv apanā nahīn hai. sharīr bhinna, sab bhinna. bhedagnān karake antaramen svayam puruṣhārtha kare to ho sake aisā hai. bāharase kuchh hotā nahī̃n. antaramense hotā hai. vah na ho tabatak shubhabhāvamen dev-guru-shāstra aur andaramen shuddhātmā kaise pahachānamen āye? usakā puruṣhārtha bārambār, bārambār, bārambār na ho tabatak gnāyakako pahachānanekā prayās (honā chāhiye).

main gnāyak hūn̐, isake sivā dūsarā kuchh mujhemen nahīn hai. main to jānanevālā tattva koī apūrva, anupam tattva hū̃n. gnāyak gnātā main jagatase bhinna udāsīn gnātā hū̃n. gney merā svarūp nahīn hai, main to usase bhinna hū̃n. aise usake dravya, guṇ, paryāy, paradravyake dravya, guṇ, paryāy sab samajhakar bhinna paḍe to hotā hai. puruṣhārtha kare to hotā hai. puruṣhārtha kiye binā kuchh hotā nahī̃n. puruṣhārthase sab hotā hai. utanī andar laganī chāhiye. sansārase use ras ūtar jānā chāhiye, antarase ruchi laganī chāhiye, utanī laganī chāhiye, ātmā binā-gnāyak binā kahīn chain na paḍe, aisī antaramen bhāvanā honī chāhiye, to hotā hai. aisā asidhārā jaisā upadesh to bhagavānakā hai aur gurudevakā bhī vaisā hī thā.

mumukṣhuḥ- he mātājī! hamāre yahān̐ himmatabhāī vāñchanake liye tab hamane kahā, atīndriy ānandakā svād kaisā ātā hai? to kahā, mātājīke pās jākar pūchhanā to ve āpako batāyeṅge. to āp, hamen atīndriy ānandakā svād kaisā ātā hai, yah batānekī vinantī hai.

samādhānaḥ- vah koī vāṇīmen āye aisā hai? ātmāmen jo svānubhūti hotī hai, usamen vah pahachānā jāy aisā hai. vah vāṇīmen āye aisā nahīn hai. vah to manase, vachanase, sabase bhinna-agochar hai. svānubhūtimen usakā vedan ho, aisā hai. bākī to usakā lakṣhaṇ batāyā jā sakatā hai. bākī dikhānemen āye aisā svānubhūtikā svād nahīn hai.

jo indriyase par atīndriy hai, jisakā bāharamen kisīke sāth mel nahīn hai, koī

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namūnā athavā usakā dr̥uṣhṭānta nahīn hai. aisā svarūp to jab vah andar jāy, use jānanekī ichchhā ho, usakā kutūhal ho to andar jāya. gurudev kahate the ki shāstramen (ātā hai ki), chhaḥ mahine bārambār usakī dhun lagā aur usakī tīvra jignāsā karake bārambār andarase tīkhā upadesh kar to usakī svānubhūti ho. bākī vāṇīmen (nahīn ā sakatā). vah to vachanase, manase sabase agochar hai. vah to ātmākā svarūp, ātmāse pahachānā jāy aur ātmāse vedanamen āve. gnāyak gnāyakase pahachānā jāy, gnāyak gnāyakase vedanamen āve. vah to anupam aur koī apūrva hai. vah vāṇīmen āve aisā svarūp nahīn hai.

gurudev kahate hain, āchārya kahate hain, svānubhūtikā svarūp koī alag hī hai. usakī tū mahimā kar, usakā vishvās kar, dr̥uḍhatā kar, vichārase nakkī kar ki tattvamen koī apūrva shānti (bharī hai). jo svayam sukh-sukh kar rahā hai, vah sukhasvarūp svayam hī hai. bāharamen jo āshcharya mān rahā hai, vah āshcharyakā svarūp ātmāmen hai. vah āshcharyakā piṇḍa aur ānandakārī tattva hai vah svayam hī hai. jo bāharamen ārop kar kar rahā hai, vah svabhāv usakā hai. bāharase kahīnse nahīn ātā. bāharamen dekhe to mātra ākulatā bharī hai. vah āshcharyakārī aur ānandakārī tattva svayam hī hai, aisā tū nakkī kar to vah anubhavamen gnāt ho aisā hai. bāharase gnāt ho aisā nahīn hai.

mumukṣhuḥ- kal himantabhāīne mātājīkā 412 nambarakā vachanāmr̥ut liyā thā. maraṇ avashya āyegā hī. usamen bhāvavibhor ho gaye. ...

samādhānaḥ- āyegā, maraṇ to avashya āyegā. janma-maraṇ to sansāramen hai hī. ātmā hī shāshvat hai. mujhe manuṣhya jīvanamen ātmākā hī karanā hai. dūsarā kuchh nahīn hai, sārabhūt jagatamen to ek ātmākā mujhe prayojan hai, dūsarā koī prayojan nahīn hai. kisīke sāth muje prayojan nahīn hai. ek ātmākā prayojan hai. jīvanamen koī prayojan ho to mujhe dev-guru-shāstrakā aur ek ātmākā prayojan ho, dūsarā koī prayojan nahīn hai.

janma-maraṇ karate-karate manuṣhyabhav prāpta ho, usamen ek ātmākā svarūp pahachān lene jaisā hai ki jisase bhavakā abhāv ho. gnāyak ek gnātā tattva kaise pahachānamen āye, jo apūrva hai. bas, vahī shāshvat hai.

mumukṣhuḥ- pūjya mātājī! sanskār boye hain, aisā kab kahā jāy? anubhavamen thoḍā samay honeke bād?

samādhānaḥ- andar apane sanskār svayam pahachān sake. us sanskārakā phal āye tab mālūm paḍe, lekin sanskār dr̥uḍh to svayaṅko karane haĩn. bārambār main gnāyak, gnāyak binā chain paḍe nahī̃n. andar svabhāvakī ruchi lage, vibhāvamen kahīn ras paḍe nahī̃n. bārambār

PDF/HTML Page 588 of 1906
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usakā prayatna karatā rahe to svayam jān sake. sanskār boye hain yā nahīn vah svayam pahachān sakatā hai, dūsarā nahīn pahachān sakatā. andarake gahare sanskār bāharase pahachānamen nahīn āte. svayam pahachān sakatā hai ki mujhe gahare sanskār hai ki nahīn? bākī svānubhūti hotī hai tab usakā phal ātā hai.

... kaisā upakār kiyā hai, upadesh kitane barason tak barasāyā hai. vah svayam andar ruchise sune to andar sanskār ḍale binā rahate nahī̃n. andar yadi svayaṅko ruchi ho to.

mumukṣhuḥ- 15vīn gāthāmen gurudevashrī pharamāte the ki yah to jainadharmakā prāṇ hai. to usamen kyā rahasya hai, yah batānekī vinantī hai.

samādhānaḥ- jainadharmakā prāṇ hī hai. bhūtārtha svarūp ātmāko jāne, yathārtha svarūp jāne aur yathārtha svarūpako pahachānakar andar gaharāīmen jāya. vah jainadharmakā prāṇ hī hai. jisase muktikā mārga pragaṭ ho aur jisamen sādhakadashā pragaṭ ho. ātmākā jo yathārtha svarūp hai use grahaṇ kare, us par dr̥uṣhṭi jāy, aisā apūrva samyagdarshan prāpta kare aur usakī sādhakadashā pragaṭ ho, vah jainadharmakā prāṇ hī hai.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

 

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