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samAdhAnaH- ... dR^iShTi aisI ho gayI hai. j~nAyakakI-j~nAtAkI dhArA, jise sab ChUT gayA hai, isaliye use bAhar kahI.n ruchatA nahI.n hai. vibhAvakA sab ras TUT gayA hai. akelA AtmA hI ruchatA hai. AtmAkI or pariNati ho gayI hai. akele j~nAyakake sivA use kuCh ruchatA nahI.n. j~nAyakakI pariNati jaise-jaise pragaT hotI hai, usakI lInatA pragaT ho vahI usako ruchatA hai, dUsarA kuCh nahI.n ruchatA. use a.ntarakI itanI shraddhA, ruchi, pariNati aur lInatA amuk prakArase huyI hai aur vibhAvakA ananta ras TUT gayA hai aur AtmAme.n jo anantatA hai, us par dR^iShTi jam gayI hai, use kahI.n ruchatA nahI.n hai.

ananta-ananta shakti jo AtmAme.n hai, vah use ruchatI hai, dUsarA kuCh ruchatA nahI.n hai. parantu abhI use asthiratA hai, pUrNa kevalaj~nAn nahI.n hai. pUrNa lInatA nahI.n huyI hai. shraddhA apekShAse use kahI.n ruchatA nahI.n hai. parantu lInatA adhUrI hai isaliye bAhar juDanA paDatA hai. juDatA hai, lekin use j~nAtAkI dhArA ChUTatI nahI.n hai. usame.n ekatvatatA nahI.n hotI, usase bhinna rahatA hai. alpa asthiratA hotI hai ataH bAhar juDanA paDatA hai. vah bAharake sab kAyAme.n juDatA hai, parantu a.ntarase use udAsIn dhArA aur j~nAtAkI dhArA aise hI chalatI rahatI hai. svaya.n bhinna nirAlA rahatA hai.

use A.nshik j~nAyakakI dhArA, j~nAn aur amuk prakArakI pariNati, lInatA usakI chAlU hI hai. use bAhar kahI.n ruchatA nahI.n hai. aur vahI karane jaisA hai. kyo.nki j~nAyak chaitanya adabhut hai. adabhut hai vahI mahimAyogya hai aur vahI AdaraNIy hai. dUsarA kuCh AdaraNIy nahI.n hai. sabako vahI karane jaisA hai.

gurudevane vah batAyA hai. vahI apUrva mArga pragaT karane jaisA hai. svAnubhUtikI dashA pragaT ho to hI muktikA mArga pragaT hotA hai. aur vah svAnubhUti pragaT honese a.nsh- a.nshame.n lInatA baDhatI jAy, to usIme.n usakI pUrNatA aur kevalaj~nAn usIme.n pragaT hotA hai. isaliye vahI karane jaisA hai. isake alAvA dUsarA kuCh AdaraNIy nahI.n hai. Alamban to ek AtmAkA, dUsarA bAharakA Alamban vah Alamban nahI.n hai, vah to vibhAvakA Alamban hai. svabhAvakA Alamban hI sukharUp hai. vahI svAdhInarUp hai aur usIme.n

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sukh hai, vahI karane jaisA hai, dUsarA kuCh karane jaisA nahI.n hai.

jab tak alpatA hai, tab tak dev-guru-shAstrakI mahimA, amuk prakArase vah bAhar juDatA hai, parantu udAsIn bhAvase juDatA hai. gR^ihasthAshramake kAyAme.n juDatA hai, parantu vah bhinna-nirAlA rahakar juDatA hai.

mumukShuH- ... anAdi kAlase svarUpakA phal nahI.n Anese bAr-bAr ... lakShya andar nahI.n rahatA hai.

samAdhAnaH- apane puruShArthakI mandatA hai. utanI svaya.nko ruchi nahI.n hai, utanI lagan nahI.n hai, isaliye andar svaya.n puruShArtha karatA nahI.n hai. kisIkA kAraN nahI.n hai, apanA hI kAraN hai. apanI Alasake kAraN svaya.n AtmAko khojatA nahI.n hai, usake darshan nahI.n karatA hai. apanI Alas hai.

gurudev kahate the, "nij nayananI ALase re, nirakhyA na harine'. apanI Alasake kAraN svaya.n pahachAnatA nahI.n hai. puruShArtha karanA apane hAthakI (bAt hai). anAdi kAlase jo parake sAth ekatvabuddhi ho rahI hai, use toDakar svame.n ekatvatA karake parase bhinna paDakar bhedaj~nAn kare, vahI karane jaisA hai.

kalyAN svarUp satyArtha vahI hai, jitanA yah j~nAyak-j~nAn hai vahI kalyANarUp aur ma.ngalarUp aur satyArtha hai. bAkI sab kalyANarUp nahI.n hai, vah sab vibhAv hai. vibhAv hai so AkulatA hai. vah duHkhakA kAraN hai. sukhakA kAraN ho to AtmA svaya.n hai. vah sukhasvarUp hai, sukhakA dhAm hai aur sukh usame.nse hI pragaT hotA hai. sukh bAharase kahI.nse nahI.n AtA hai. vah sukhakA dhAm hai, vah j~nAnakA dhAm hai. usame.nse j~nAn pragaT hotA hai, usame.n sukh pragaT hotA hai. sab usIme.nse pragaT hotA hai, bAharase kahI.n nahI.n AtA hai. parantu vah anAdi kAlase bAharame.n vyartha prayatna karatA hai, vah usakI bhUl hai. aur svaya.nkA pramAd hai. apane pramAdake kAraN bAhar aTak rahA hai.

chaitanyakI or utanI ruchi ho, utanA veg apanI or ho aur parase virakti ho. svabhAvakI or use utanI lInatA jame. svaya.nko a.ntarase pahichAne, us or dR^iShTi kare, j~nAn kare, lInatA kare to vah sab apane hAthakI bAt hai. "emA.n ja nitya vihAr kar, nahI.n vihar paradravya viShe'. paradravyame.n vihAr mat kara. "AmA.n sadA prItiva.nt ban, AmA.n sadA sa.ntuShTa...' isame.n prItiva.nt ban, isame.n sa.ntuShTa ho. vahI sukharUp hai. "AnAthI ban tU tR^ipta, tujhane sukh aho utpanna thashe...' isase tU tR^ipta ho. usIme.n uttam sukh mile aisA hai, vahI sukhakA dhAm hai. bAhar kahI.n nahI.n hai. vahI karane jaisA hai. gurudevane vahI batAyA hai.

mumukShuH- ..

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samAdhAnaH- duHkh na lage to usakI bhUl hai. anukUl-pratikUlatA dono.n duHkharUp hai, apanA svabhAv nahI.n hai. svabhAv sukhakA dhAm AtmA hai. anukUlatA to puNya hai. vah to puNyakA prakAr hai. usame.n jIv anAdi kAlase aTak jAtA hai. puNyame.n aur shubhabhAvame.n use mIThAs lagatI hai, usame.n aTak gayA hai. vah sukhakA kAraN nahI.n hai, vah to AkulatArUp hai, vibhAv hai. vah shubhabhAvame.n (aTak gayA hai). bIchame.n shubhabhAv Aye, parantu vah duHkh aur duHkhakA kAraN hai. usase bhinna AtmAko pahichAn lenA. anukUlatA bhI duHkharUp aur pratikUlatA duHkharUp, sab bAhya sa.nyog hai. vah sa.nyog AtmAko sukhakartA nahI.n hai. sukhakartA apanA AtmA nirAlA hai, usame.nse sukh pragaT hotA hai. bAharase kahI.nse nahI.n AtA hai. sukh, j~nAn aur ananta guN usame.nse pragaT hote hai.n. vahI karane jaisA hai.

.. ruchi pragaT karanI, us or upayog jAy aisA karanA. vah sab apane hAthame.n hai. ruchi karanI, ruchi lage binA muktike mArgame.n kahA.N jA sake aisA hai? jise ruchi nahI.n hai vah muktike mArgame.n jA nahI.n sakatA. jise parame.n ruchi hai, jise AtmA nahI.n ruchatA hai, vah muktike mArga par jA nahI.n sakatA. a.ntarakI ruchi pragaT ho to hI vah svaya.n a.ntarame.n jA sake aisA hai. ruchi pragaT karanI apane hAthakI bAt hai.

mumukShuH- ..

samAdhAnaH- kyo.n kyA, kAraNakA koI kAraN nahI.n hotA. akAraN dravya hai. ruchi kaise pragaT karanI vah apane hAthakI bAt hai. jise parame.n sukh lagatA hai use ruchi nahI.n hotI. jise parame.nse sukhabuddhi UD jAy use apanI ruchi jAgR^it hotI hai. apaneme.n sukh lage use parakI ruchi UD jAtI hai. usame.n mandatA, tIvratA, puruShArtha manda, tIvra ruchi, manda ruchi apane hAthakI bAt hai. usame.n kisIkA kAraN nahI.n hai. akAraN pAriNAmik dravya vah svaya.n kare to ho sake aisA hai.

... yah manuShyabhav to mushkilase milatA hai. ananta janma-maraN karate-karate yah manuShyabhav milA. usame.n gurudevane yah mArga batAyA hai. usakI-AtmAkI ruchi karane jaisI hai. AtmA kaise (pahachAnA jAy)? AtmA to shAshvat hai. vah koI apUrva adabhut vastu hai, chaitanyatattva. yah sharIr aur AtmA dono.n bhinna hai. AtmAko pahichAnanekA prayatna karanA. usakI ruchi karanI, usakI mahimA karanI, vah karane jaisA hai.

gurudevane koI apUrva mArga batAyA hai. bAkI sa.nsArakA to sab aise hI chalate rahatA hai. is sa.nsArame.n AtmAkI kuCh ruchi ho to achChI bAt hai. usakA vA.nchan, vichAr athavA dev-guru-shAstrakI or mahimA ho aur AtmA kaise pahichAnA jAy? AtmAkI ruchi ho vah karane jaisA hai. janma-maraN TAlanekA upAy gurudevane mArga batAyA. koI

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jAnatA nahI.n thA. sab bAhya kriyAme.n paDe the. koI aisA karanese dharma hogA (aisA mAnate the). gurudevane kahA, a.ntarame.n dR^iShTi kar aur AtmAko pahichAn to dharma ho sake aisA hai. isaliye AtmAko pahichAnane jaisA hai. AtmA shAshvat a.ntarame.n virAjatA hai. vah karane jaisA hai.

... jo unho.nne lAbh liyA, sAthame.n rahe. mandir jAte the aur ... yahA.NkA mausam unhe.n anukUl hai, isaliye yahA.N rahate hai.n. ... andar AtmAme.n jo unho.nne sa.nskAr boye vah sAthame.n gaye. unako to yahA.NkA bahut thA. gurudevakA kitanA lAbh liyA hai. sa.nsArakA to aisA hai. kShaName.n AyuShya pUrA ho jAtA hai. AtmA kahI.n aur (chalA jAtA hai). AtmA to shAshvat hai jahA.N jAy vahA.N. yah sharIr ChoDakar dUsarA sharIr dhAraN kar letA hai.

.. rAjAo.nke AyuShya pUrNa ho jAte hai.n. AtmAkA svarUp AtmA shAshvat hai. AtmAkA dhyAn kare, AtmAkA karaneke liye sab ChoD dete the. samyagdarshan thA, parantu chAritradashA lekar kevalaj~nAn pragaT karaneke liye chakravartI jaise bhI sab ChoDakar AtmAkA karate the. AtmAkA hI karane jaisA hai. sa.nsAr to aisA hI hai. ananta janma-maraN, aise kitane ananta hue hai.n. anantako svaya.nne ChoD diyA aur svaya.nko ChoDakar ananta chale gaye. aisA kitanA huA hai. ataH AtmA shAshvat hai, usakI ArAdhanA kaise ho (vah karane jaisA hai). ... thoDA kuCh dekhe, bijalIkA chamakArA, bijalI dekhakar vairAgyako prApta hote the. pAnIkA bulabulA dekhakar ekadam vairAgyako prApta hote the ki sa.nsAr to aisA hI hai.

mumukShuH- vasa.nt R^itukA .. sukh rahe hai.n, khIratA tArA..

samAdhAnaH- tArA khIratA hai, aisA chitrame.n hai. vah dekh-dekhakar tIrtha.nkar aur rAjA sab vairAgyako prApta hote the. vasa.nt R^itu khIlI hai aur ekadam aisA ho jAtA hai. thoDA prasa.ng bane to vairAgya A jAtA thA. pahaleke jIv is prakAr vairAgyako prApta hote the. phir bhagavAnakI vANI sunakar samavasaraName.n jAy, ek kShaName.n vairAgyako prApta hokar muni banakar chale jAte.

.. ananta janma-maraN kiye. AkAshake ek-ek pradeshame.n, koI khAlI nahI.n rakhA. jagatake kitane dravya ananta bAr grahe aur ChoDe. utane parivartan dravya, kShetra, kAl, bhAvake kiye, utanA kiyA. vaiseme.n is pa.nchamakAlame.n gurudev mile aur aisI vANI milI aur aisA mArga gurudevane batAyA, svAnubhUti pragaT karanekA, vah mahAbhAgyakI bAt hai. gurudevane mArga batAyA, usakI ruchi ho aur usake kuCh sa.nskAr boye, usakI ArAdhan ho to vah jIvaname.n karane jaisA hai. unho.nne vah sab sa.nskAr DAle hai.n, sabako vah karane jaisA hai.

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.. AtmA shAshvat hai. deh to ChUTakar grahaN hotA hai. to aisA kuCh kar lenA ki AtmA shAshvat hai, phir bhavakA abhAv ho, bhav hI prApta na ho, aisA AtmA shAshvat hai. muktikA pa.nth pragaT ho aur mukti ho ki sharIr hI prApta na ho. aise bhAv kar lene jaise hai.n. gurudevane mArga batAyA hai, bhavakA abhAv honekA.

.. bhUtakAlame.n kitanI mAtAkA dUdh piyA, kitanI mAtAo.nko rulAyA, aise ananta- ananta janma-maraN hue hai.n. usame.n is pa.ncham kAlame.n gurudev mile vah mahAbhAgyakI bAt hai. gurudevane yah mArga batAyA aur jaise-taise bhI us mArgakI ArAdhanA karanI aur svAnubhUtikA pa.nth andarase grahaN karane jaisA hai. muktikA a.nsh pragaT ho, AtmAko grahaN karanA. .. lekin use muktikI paryAy kaise pragaT ho, vah karane jaisA hai. vahA.N unakA deh ChUTanevAlA hogA to vahA.N gaye.

mumukShuH- ek mahinA pUrA huA.

samAdhAnaH- AyuShya pUrA ho tab aise ho jAtA hai. AtmA usakI gati karake chalA jAtA hai. utanA rAg hotA hai isaliye duHkh hotA hai, lekin palaTe binA ChUTakArA nahI.n hai. sa.nsAr to aisA hI hai. yAd Aye to ... usakA koI upAy nahI.n hai. jahA.N AyuShya pUrA ho, vahA.N kisIkA upAy nahI.n chalatA hai. shAnti rakhanI vah ek hI upAy hai. jitanA sambandha ho aur jis jAtakA rAg ho vah rAg andarase Aye, parantu pariNAmako badale binA (ChUTakArA nahI.n hai). shAnti rakhanI vahI usakA upAy hai. shAnti hI samAdhAn hai. gurudevane kahA hai. kyo.nki pratyek dravya svata.ntra hai.n. AyuShya pUrA hotA hai, isaliye janma-maraN to hote hI rahate hai.n. use koI rok nahI.n sakatA. koI indra yA chakravartIo.nke AyuShya pUrNa hote hai.n, koI rok nahI.n sakatA. sAgaropamakA devo.nkA AyuShya (hotA hai). usakI mAlA murajhAtI hai, ab AyuShya pUrA honevAlA hai. use dUsarI gatime.n jAnA hotA hai, koI aise dev ho to Akra.nd karate hai.n, achChe dev hote hai.n to vah to samajhatA hai sa.nsArakA svarUp hI aisA hai. AyuShya to pUrA hotA hai. gurudevane bhavakA abhAv karanekA jo mArga batAyA hai, usI mArgakI ArAdhanA karane jaisI hai ki bhav hI na ho, aisA mArga batAyA. janma-maraN Talakar AtmA shAshvat hai, vah shAshvat svarUpako grahaN karanA.

chattArI ma.ngala.n, ariha.ntA ma.ngala.n, sAhU ma.ngala.n, kevalipaNatto dhammo ma.ngala.n. chattArI loguttamA, ariha.ntA loguttamA, siddhA loguttamA, sAhU loguttamA, kevalipaNatto dhammo loguttamA.

chattArI sharaNa.n pavajjAmi, ariha.ntA sharaNa.n pavajjAmi, siddhA sharaNa.n pavajjAmi, kevalI paNatto dhammo sharaNa.n pavajjAmi.

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chAr sharaN, chAr ma.ngal, chAr uttam kare je, bhavasAgarathI tare te sakaL karmano ANe a.nta. mokSha taNA sukh le ana.nt, bhAv dharIne je guN gAye, te jIv tarIne muktie jAya. sa.nsAramA.nhI sharaN chAr, avar sharaN nahI.n koI. je nar-nArI Adare tene akShay avichal pad hoya. a.ngUThe amR^it varase labdhi taNA bhaNDAra. guru gautamane samarIe to sadAy manavA.nChit phal dAtA.