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mumukShuH- use a.ntarase baiThanA chAhiye. us prakArase kuCh ApakA javAb thA. buddhise nahI.n, apitu a.ntarase. in dono.nme.n kyA a.ntar hai?

samAdhAnaH- buddhise vichAr karake nirNay kiyA vah to buddhise (huA). a.ntarame.nse pragaT kare. jo svabhAv hai, us svabhAvame.n pahu.Nchakar grahaN honA chAhiye ki yah chaitanya so mai.n hU.N. vichAr kiyA ki yah chaitanya mai.n hU.N, yah mai.n nahI.n hU.N, aisA vichArase nirNay kiyA vah vichArase nirNay nahI.n, a.ntarame.nse honA chAhiye. a.ntarame.nse ki jo andarame.n apanA astitva hai vah astitva grahaN honA chAhiye ki yah chaitanyakA astitva so mai.n, yah bAharakI jo pariNati hotI hai vah merA mUl svabhAv nahI.n hai, vah to paryAye.n hai.n. usakA astitva grahaN honA chAhiye. vichArase nirNay kare. pahale AtA hai, parantu a.ntarame.nse dR^iShTi pragaT honI chAhiye.

mumukShuH- jaise rAgakA svAmItva hai ki yah merA hai, mai.n hU.N. aise use apane chetanatvakA svAmItva, merApanA, aha.npanA pragaT honA chAhiye. use a.ntarame.nse pragaT huA (aisA kahate hai.n)?

samAdhAnaH- mai.n yahI hU.N, yah mai.n nahI.n hU.N. svame.n svabuddhi (kare) ki mai.n yahI hU.N. mai.n usakA svAmI, vah vikalpa huA. lekin mai.n jo chaitanya hai vahI mai.n hU.N. utanI buddhi usame.n tadAkAr-tadarUp dR^iShTi us rUp pariNamit ho jAya. jo ekatvakI pariNati chal rahI hai, vah bhinna hokar yah mai.n hU.N, yah mai.n nahI.n hU.N. aisI a.ntarame.nse us prakArakI pariNati pragaT ho jAya.

mumukShuH- usakA upayog..

samAdhAnaH- usakA upayog bAhar jAtA hai, parantu andar dR^iShTi pragaT honI chAhiye, us prakArakI.

mumukShuH- rAg ho aisA koI guN jIvame.n nahI.n hai. rAg ho aisA jIvame.n koI guN nahI.n hai. aur aise sIdhA le to chAritraguNakI paryAy hai, usame.n rAg chAritraguNakI viparItatAke kAraN hotA hai, vahA.N kahanekA bhAvArtha kyA hai?

samAdhAnaH- AtmAke mUl svabhAvame.n rAg ho aisA usakA svabhAv nahI.n hai. usamee.n

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amuk prakArakI yogyatA hai, vaibhAvik yogyatA hai (to) chaitanyame.n vibhAv pariNaman hotA hai. usake mUl svabhAvame.n kahI.n rAg nahI.n hotA hai. sphaTik svabhAvase nirmal hai, vaise svabhAvase to svaya.n nirmal hI hai. usake mUl svabhAvame.n andar pravesh (nahI.n huA hai). sphaTikame.n mUl svabhAvame.n lAl-kAlekA pravesh nahI.n hotA hai. vaise usakA mUl svabhAv, usame.n rAg ho aisA usakA svabhAv nahI.n hai. svabhAvame.n usakA pravesh nahI.n hotA. usakI pariNatime.n aisA ho jAtA hai. us prakArakI usame.n yogyatA hai, paryAyame.n ho vaisI. vaibhAvik shakti hai, usame.n aisI yogyatA hai. vah hotA hai. vah nahI.n ho to us jAtakA vedan, AkulatA kuCh nahI.n hotA. us jAtakI vibhAvaparyAy hotI hai. lekin mUl svabhAvame.n nahI.n hai. mUl svabhAvame.n jAkar dekhe to, jaise svabhAvase pAnI nirmal hai, sphaTik nirmal hai, vaise usakA svabhAv nirmal hai. nirmalatA par dR^iShTi kare to nirmal hI hai. isaliye nirmalako khyAlame.n lenA aur ye sab jo vibhAvakI paryAy hai, svaya.n apanI or Aye to usakI vibhAv pariNati ChUTakar svabhAv pariNati ho. phir alpa asthiratA rahatI hai, vah bhI puruShArthase kram-kramase ChUT jAtI hai.

sarvaguNA.nsh so samyakatva. chaitanyakI or pariNati gayI to sarva guNo.nkA a.nsh svabhAvakI or pariNati pragaT (hotI hai). is or dishA hai to sab vibhAvaparyAy hotI hai. pUrA chakkar dR^iShTi is or muDI to sab aise muD jAtA hai. phir alpa asthiratA rahatI hai, usakI bhI dhIre-dhIre shuddhi hotI jAtI hai. chAritrakI nirmalatA (hotI hai). ek tattvako grahaN kare to usame.n sab A jAtA hai. j~nAn, Ananda Adi sab usame.n pragaT hotA hai. ek usakI dR^iShTi badale to.

mumukShuH- .. puruShArtha kyo.n uThatA nahI.n hai?

samAdhAnaH- sabakA ek hI prashna AtA hai. kyo.n nahI.n uThatA hai? apanA hI kAraN hai, kisIkA koI kAraN nahI.n hai. svaya.nkI ruchikI kShati hai aur apanI mandatA hai. gurudev kahate the, kisIkA kAraN nahI.n hai. nahI.n karma rokate, nahI.n aur koI rokatA. pratyek dravya svata.ntra hai. apanI ruchi bAhar vibhAvame.n rukI hai, isaliye ruk gayA hai. svaya.n apanI or jAy to svata.ntra hai. use koI rokatA nahI.n hai. pratyek dravya svata.ntra hai. svaya.n vibhAvame.n jAnevAlA svata.ntra (hai), svabhAvame.n AnevAlA svaya.n svata.ntra hai. apanI svata.ntratAse svaya.n apaneme.n A sakatA hai. svaya.n svaya.nko pahachAn sakatA hai.

svaya.n apanA svabhAv pahachAnakar svaya.nkI or jAnA hai. bAhar aTakA hai. svaya.nkI or jAnA. mai.n chaitanyadev chaitanyasvabhAvase bharA huA, j~nAyakatAse bharA huA AtmA hU.N. apanI or jAnA. sab vibhAv AkulatArUp hai. svabhAv shAnti aur Anandase bharA hai. us or jAnA, us or pariNatiko moDanA Adi sab apane hAthame.n hai. bhedaj~nAn

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karanA, svAnubhUti karanA, sab muktikA mArga gurudevane prakAshit kiyA hai. Ananda svabhAvame.n bharA hai. j~nAn, Ananda sab AtmAme.n hai, bAhar kahI.n nahI.n hai.

mumukShuH- .. vikalpakA jor baDh jAtA hai. svabhAv hAthame.n AtA nahI.n hai, vikalpa utpanna ho jAtA hai. svabhAvako svaya.n prayatna karake grahaN karanA. praj~nAse bhinna karanA aur praj~nAse grahaN karanA, (aisA) shAstrame.n AtA hai. aur gurudev bhI aisA hI kahate the. vikalpakA jor baDhe to usake sAmane apanA jor baDhAnA. chaitanya pariNatikA jor baDhe to vah TUTe. svaya.n apane svabhAvako grahaN karanA aur vibhAvase bhinna karanA. praj~nAse grahaN karanA, praj~nAse bhinna karanA apane hAthakI bAt hai. vikalpakA jor baDhe to usake sAmane nahI.n dekhakar svaya.n apane svabhAvakA jor baDhAnA. bAra.nbAr usIkA abhyAs karanA. usIkA abhyAs karanA, usame.n thakanA nahI.n. usIkI or abhyAs karate rahanA.

... sabakA sAr ek hai-mai.n ek shuddha mamatvahIn j~nAn-darshanase bharA AtmA hU.N. mai.n ek shuddha AtmA hU.N. anAdi ananta shAshvat hU.N. chaitanya jyoti hai. ye sab to jaD hai, ye sab dikhAI detA hai vaha. chaitanyakI jyoti anAdiananta shAshvat hai. pratyakSha j~nAt ho aisA hai, kahI.n aparokSha nahI.n hai. svaya.n pratyakSha hai. parokSha nahI.n hai, parantu pratyakSha hai. pratyakSha jyoti hai, anAdi ananta hai. nitya udayarUp hai. vah gupta nahI.n hai, nitya pragaT hI hai. udit AtmA hai. use anubhav nahI.n hotA hai, anubhav ho to uday kahA jAya. parantu svabhAv udayarUp hai, nitya udayarUp hai. pratyakSha chaitanyakI jyoti hai. chaitanyasvabhAv hai, j~nAnaghan svabhAvavAn hai. usakA svabhAv j~nAnase bharA aisA chaitanya pratyakSha anubhavame.n Aye aisA hai. aisA ek svarUp AtmA hai. akhaNDa jyoti hai. usame.n khaNDa nahI.n paDatA. aisA AtmA hai. use grahaN karane jaisA hai.

bAkI sab anAdise pariNaman ho rahA hai, vah sab pariNaman parake sAth ekatvayukta hai. chaitanya ek svarUp AtmA, shuddha chaitanyajyoti use grahaN karane jaisA hai. anAdiananta shAshvat chaitanya hai. pratyakSha hai. dikhAyI nahI.n detA hai, phir bhI pratyakSha hai. svaya.n pratyakSha hai, gupta nahI.n hai. parokSha to apekShAse kahaneme.n AtA hai. parokSha nahI.n hai. kevalaj~nAnakI apekShAse kahA hai. usakA vedan to svAnubhUtime.n pratyakSha hotA hai. pratyakSha jyoti hai. ye bAharakI jyoti nahI.n, ye to chaitanyakI jyot aisA AtmA hai. ek svarUp AtmA shuddhAtmA, use grahaN karane jaisA hai. use grahaN kare aur usakI mahimA Aye to sab vibhAv pariNatikA ras TUT jAy, chaitanyakI mahimA Aye to. aisA ek shuddhAtmA hai.

ek shuddhAtmA hai. sab prakriyAse pAra. usame.n kartA, kriyA, karaN, sa.npradAn, apAdAn Adi prakriyA .... svabhAvarUp hai. kisI bhI prakArakA bhed nahI.n hai. aisA shuddha hai. kisI bhI prakArakA usame.n kartA, parakA kar nahI.n sakatA, parakI kriyA kar nahI.n sakatA.

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use kuCh de sake, usame.nse kuCh le sake, usakA vah AdhAr nahI.n hai. aisA AtmA hai. aisI sab prakriyAse pAr AtmA aisA chaitanyatattva hai. us tattvako grahaN karane jaisA hai.

.... anAdi kAlase kar rahA hai, phir bhI mamatvahIn hU.N. parakA mamatva, svAmItvabuddhi kar rahA hai, to bhI kahate hai.n, mai.n mamatvahIn hU.N. usakA svAmItva pudagalakA hai, svaya.nko nahI.n hai. phir bhI svAmItva mAn to letA hai. to bhI kahate hai.n, mai.n usase svAmItva rahit, usase bhinna chaitanyatattva hai. vibhAvakA vishvarUpapanA. vibhAv to pUre vishvame.n vyApta, aisA vibhAv hai. parantu mai.n usakA svAmI nahI.n hU.N.

... apane svabhAvame.n shAnti aur Ananda bharA hai. vah to bAharakA sa.nyog hai. dev- guru-shAstra AtmAko prApta karaneme.n nimitta hai.n. dev-guru-shAstra, jinho.nne AtmAkI sAdhanA karake pUrNatA pragaT kI, usakI bhAvanA bIchame.n Aye binA nahI.n rahatI. sAdhako.nko shubhabhAvame.n bhAvanA AtI hI hai ki dev-guru-shAstra mujhe samIp ho, aisI bhAvanA AtI hai. parantu vah heyabuddhise AtI hai. hey hone par bhI use bhAvanA hotI hai ki dev-guru-shAstrakI samIpatA ho. vah honepar bhI bhAvanA AtI hai.

gurudevakI vANI joradAr thI ki sevak aisA hI kahe ki, prabhu! mai.n Apake kAraN tirA. aisA kahe. parantu upAdAn apanA hai. bhAvanA aisI (AtI hai). nimitta par Arop karake (kahatA hai ki), prabhu! Apane mujhe tArA. shubhabhAvame.n to aisA AtA hI hai. AchAyA bhI aisA kahate hai.n, sab aisA hI kahate hai.n. ... vah to usakA svabhAv nahI.n hai, apanA svabhAv nahI.n hai aisA jAne. parantu shubhabhAvame.n aisA Aye ki prabhu! Ap mujhe tAriye, aisA Aye.

mumukShuH- dev-guru-shAstrake prati bahumAn Aye binA nahI.n rahatA.

samAdhAnaH- rahatA hI nahI.n. jise j~nAyakaorakI pariNati ho, usame.n aisA bahumAn AtA hI hai. AchAyAko bhI aisA bahumAn AtA hai. AchArya bhI shAstra likhe tab jinendra bhagavAnako namaskAr karate hai.n.

mumukShuH- sabhI vastue.N kramabaddha hai.n to puruShArthakI mahattA nahI.n rahI.

samAdhAnaH- kramabaddha, puruShArthapUrvak kramabaddha hotA hai. jisame.n puruShArtha samAviShTa hai. kramabaddha honeke bAvajUd usame.n puruShArtha sAthame.n hotA hai. usakA jo puruShArtha kare, jise puruShArthakI bhAvanA hotI hai, usIkA kramabaddha sulaTA hotA hai. jise puruShArtha nahI.n karanA hai, pramAd karanA hai, usakA kramabaddha bhI ulaTA hotA hai. use sa.nsArakA kramabaddha hotA hai. jise puruShArthakI bhAvanA ho, usIkA kramabaddha mokShakI or hotA hai. jise puruShArtha nahI.n hotA, use kramabaddha sulaTA nahI.n hotA. puruShArthake sAth sambandha hai.

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... kramabaddhake sAth sab kAraN sAthame.n hote hai.n. puruShArtha, svabhAv Adi sab sAthame.n hote hai.n. jisakA puruShArtha sulaTA, usakA kramabaddha sulaTA hotA hai. puruShArthapUrvakakA kramabaddha samajhanA.

... mahimA gAye. gurudev gAte the. sab AchArya gAte hai.n. usakA svabhAv .... AtmAme.n ananta shakti bharI hai. AtmAme.n j~nAn ananta, AtmAme.n Ananda ananta. AtmA adabhut tattva hai. ye bAharakA jo dikhAI detA hai vah sab tuchCha hai. vah kuCh AtmAko sukharUp nahI.n hai. isaliye usakA vichAr karake AtmAkA svabhAv pahachAne to mahimA Aye. devalokake dev bhI AshcharyabhUt nahI.n hai.n. devalokakA sukh bhI AshcharyabhUt nahI.n hai. devo.nko bhI bhagavAn jinendra devakI mahimA AtI hai. dev-guru-shAstrakI mahimA AtI hai. jinho.nne AtmasvarUpako pragaT kiyA, aise dev-guru-shAstrakI sAdhanA kare, usakI mahimA, jo unho.nne pragaT kiyA. isaliye karane jaisA hai vaisA AtmA hai. isaliye AtmAkI mahimA karanI. AtmAkA svabhAv aisA hai. jaisA bhagavAnakA AtmA hai, vaisA apanA AtmA hai. isaliye usakA- AtmAkA svabhAv pahichAnanA. jo jinendra dev-guru kahate hai.n, use andar pahichAnanA ki AtmA aisA hI hai. AtmAme.n koI adabhUtatA bharI hai, AtmA koI AshcharyakArI tattva hai. ye sab dikhAI detA hai, vah alag hai aur a.ntarame.n AtmA koI alag hai. usakI mahimA lAnI.

... visheShatA nahI.n hai. jIvanakI visheShatA AtmAme.n kuCh pragaT ho to jIvanakI visheShat hai, to manuShyajIvanakI saphalatA hai. bAkI ye sab sa.nsAr to puNyake kAraN chalatA rahatA hai. vah prayatna kare to bhI apanI ichChAnusAr nahI.n hotA hai. isaliye a.ntarame.nse-AtmAme.nse kuCh pragaT ho, kuCh navInatA AtmAkA svabhAva. to vahI jIvanakA kartavya hai. isaliye usakI ruchi, mahimA, usakA vichAr, usakA gholan, vA.nchan Adi sab usakA karane jaisA hai.