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mumukShuH- rAg aur j~nAn bhinna hai, yah kaise nakkI karanA?

samAdhAnaH- rAgakA svabhAv bhinna hai aur j~nAnakA svabhAv bhinna hai. rAg hai vah AkulatArUp hai. rAg kahI.n shAntirUp nahI.n hai. vah to AkulatArUp hai, viparIt svabhAv hai. aur AtmAkA svabhAv jAnanekA hai-j~nAyaka. vah j~nAyak hai vah shAntirUp hai, AnandarUp hai. aur rAg hai vah AkulatArUp hai. isaliye dono.nke svabhAv bhinna hai, ataH dono.n bhinna hai.n.

do bhinna-bhinna svabhAv ho, vah kisI bhI prakArase ek nahI.n ho sakate. jaise shItalatA pAnIkA svabhAv, agnikA uShNatA svabhAv hai. uShNatA aur shItalatA dono.n virUddha svabhAv hai. vaise rAg aur j~nAn dono.n virUddha svabhAv hai. isaliye dono.n bhinna hai.n. dono.nke lakShaN bhinna, jinakA svabhAv bhinna hai.n, vah dono.n vastu hI alag hai. j~nAn bhinna hai, rAg bhinna hai, dono.n bhinna hai.n. isaliye dono.nko lakShaN pahichAnakar bhinna karanA ki AtmA shAnti, j~nAyak-jAnanevAlA hai aur rAg hai so AkulatArUp hai. dono.nko lakShaNase bhinna karanA ki yah jAnanevAlA mai.n aur ye rAg mai.n nahI.n hU.N.

j~nAyakame.n lInatA karanI, j~nAyakako grahaN karanA, j~nAyakakI or dR^iShTi karanI vahI muktikA mArga hai. rAgako apanA mAnA, rAg-or dR^iShTi karanese paribhramaN utpanna hotA hai. usIse janma-maraN hote hai.n. rAgase, yah sharIr Adi bandhatA hai aur anek jAtake bhav prApta hote hai.n. j~nAyakako jAnanese bhavakA abhAv hotA hai aur chaitanyakI svaparyAy shuddha paryAyakI utpatti hotI hai. isaliye j~nAyakako jAnanA. usame.n hI Ananda, shAnti, sukh sab usame.n bharA hai. dono.n vastu hI bhinna-bhinna hai.n.

gurudev kahate the, bhagavAn AtmA bhinna hai aur ye bhinna hai. utanA hI AtmA hai (ki jitanA yah j~nAn hai). jitanA rAg hai vah vibhAv hai. jahA.N-jahA.N rAg dikhe, jo-jo pariNamaname.n vah sab vibhAv hai. j~nAn hai vahI AtmA hai, j~nAyak hai vahI AtmA hai. vahI sarvasva hai aur bAkI sab par vibhAv hai. vastu hai, koI alag vastu hai. use grahaN karanese usakI jo adabhUt paryAye.n hai.n vah pragaT hotI hai.

mumukShuH- Ananda j~nAyakabhAvame.nse-svabhAvame.nse hI AtA hai? yA usake guName.nse AtA

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hai? paryAyame.n AtA hai?

samAdhAnaH- vah guName.nse pragaT hotA hai. Ananda..

mumukShuH- AnandaguN kahA.Nse pragaT hotA hai?

samAdhAnaH- AnandaguN hai vah apanA svabhAv hai. svabhAvame.nse paryAy pragaT hotI hai.

mumukShuH- vedan paryAyame.n hotA hai?

samAdhAnaH- vedan paryAyame.n hotA hai, parantu vah pragaT hotA hai, usake AnandaguName.nse paryAy pragaT hotI hai. usame.nse pragaT hotA hai. chaitanya pUrA j~nAyak hai, j~nAyakame.n ananta guN hai. j~nAn hai, darshan, chAritra, Ananda, bal Adi ananta guN hai.n. Ananda AnandaguName.nse pragaT hotA hai. aur vah j~nAyak AtmAkA guN hai. j~nAn j~nAname.nse pragaT hotA hai, darshan darshaname.nse, Ananda Anandame.nse, bal balame.nse pragaT hotA hai. parantu vah abhed AtmAke guN alag TUkaDe nahI.n hai, vah AtmAkA hI svabhAv hai. ananta guNase bharA AtmA, usame.nse paryAy pragaT hotI hai. vedan bhale paryAyakA ho, parantu vah paryAy pragaT hotI hai, chaitanyake guName.nse pragaT hotI hai. chaitanyake guName.nse pragaT hotI hai.

mumukShuH- ananta guN hai to ananta guNakA vedan paryAyame.n ho sakatA hai?

samAdhAnaH- paryAyame.n hotA hai.

mumukShuH- paryAyame.n ek sAth hotA hai?

samAdhAnaH- paryAyame.n ek sAth hotA hai. usake j~nAname.n jAn sakatA hai ki ye ananta guNakI paryAy usake vedaname.n AtI hai. usake nAm bhale nahI.n Ate ho, parantu use vedaname.n jAn sakatA hai. chetan-or dR^iShTi rakhanese vikalpa TUTakar jo svAnubhUti hotI hai, us svAnubhUtime.n ananta guNakI paryAyakA vedan hotA hai. vedan paryAyakA hai. paryAyame.n vedan hotA hai, parantu vah vikalpa TUTakar hotA hai. nirvikalpa dashAme.n hotA hai. savikalpatAme.n to use bhedaj~nAnakI dhArA pragaT hotI hai. j~nAyakatA.

anAdiananta hai. shAshvat tattva hai. use kisIne banAyA nahI.n hai. svaya.n shAshvat hai, anAdiananta hai. us chaitanyako pahichAnanekI jarUrat hai. AtmA j~nAnasvabhAvase bharA j~nAyakatattva hai. jAnanevAlA hai. ye kuCh jAnatA nahI.n hai. andar jAnanevAlA chaitanyatattva bhinna hai. vikalpa ho vah bhI apanA svabhAv nahI.n hai. AtmA chaitanyatattva anAdiananta hai. AtmA svaya.n sarvaguNasa.npanna ananta shaktio.nse bharA hai. use kisIne banAyA nahI.n hai. koI Ishvar ho aur use banAye, vah to svataHsiddha vastu hai. svaya.n chaitanyatattvako pahachAne, andar use lagan lage to pIChAne. dev-guru-shAstra use batAte hai.n, jinendra dev, guru aur shAstra. gurukI pratyakSha vANI barasatI thI, koI apUrva mArga darshAte the. us mArga par jAy to vastu samajhame.n Aye aisA hai. koI alag hI mArga hai andara. dono.n tattva hI bhinna-

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bhinna hai.n.

sab bhinna-bhinna tattva hai.n. chaitanyatattva bhinna hai. sabakA AtmA bhinna, sab apanA- apanA puruShArtha dvArA kar sakate hai.n. parantu anAdise bhramaNA hai ki sharIr so mai.n, ye sab mai.n, bAharame.n sabame.n ekatvabuddhi kar rahA hai. chaitanyakI or dR^iShTi kare to karanA vah hai. usakI lagan lagAnekI jarUrat hai. gurudevane kyA kahA hai, usakA vichAr karanekI jarUrat hai. gurudevane koI alag mArga batAyA hai. vastu-dravya, guN, paryAy ananta shaktio.nse bharA tattva hai. use pahachAnanekI jarUrat hai.

shAstro.nmese apane Ap samajhe to... gurudevane jo kahA hai, gurudevake jo pravachan.. pahale shurUAtame.n to gurudevake pravachan paDhe to usame.nse samajhame.n Aye. mUl shAstrame.nse abhI kuCh samajhame.n nahI.n AtA ho use mushkil paDatA hai.

.. to yathArtha phuruShArtha ho. samajhan hI sachchI na ho to yathArtha puruShArtha kahA.N- se ho? abhI puruShArtha karanekI paDI na ho, andar lagan lage, AtmAkI jarUrat lage to puruShArtha ho na. ruchi sab bAhar paDI ho to andar jarUrat nahI.n lage to puruShArtha kahA.Nse ho? a.ntarame.n jAy to koI apUrva AtmA hai, usakI svAnubhUti ho, usakA Ananda Ave. parantu svaya.nko jarUrat laganI chAhiye na.

svAnubhUti koI apUrva vastu gurudevane batAyI hai. sabakuCh andar hI hai. svaya.n nitya hai aur paryAy badalatI hai. ek vastume.n hai. badalatA koI aur hai, nitya koI aur hai. ek nitya vastu hai, usIme.n pariNaman hotA hai. svabhAvarUp pariNamanA apane hAthakI bAt hai. svabhAv to anAdiananta nitya hai.

mumukShuH- anubhUtime.n AnandakA kuCh varNan hame.n sunAIye.

samAdhAnaH- vah koI kahanekI bAt hai? AtmA anupam hai. usakA Ananda anupam, usakA svabhAv anupama. ananta guNo.nse bharA AtmA hai. ananta guN, jahA.N usakI nirmal paryAy pragaT ho, vah anupam hai usakA Ananda. use koI upamA lAgU nahI.n paDatI. vah koI anupam hai. vikalpa TUTakar jo svAnubhUtikA Ananda Aye vah anupam hai. koI upamA nahI.n hai ki usake sAth mel Ave.

mumukShuH- bahinashrIko lipaTakar rahe.nge unakA bhI beDA pAr hai. tattva bhale kam samajhe.

samAdhAnaH- gurudevake charaN mile vah sab bhAgyashAlI hai. pa.nchamakAlame.n gurudevake charaN sabako la.nbe samay tak mile hai.n. vANI barasAyI hai. aise kAlame.n aise mahA satpuruShakA yog prApta honA, bahut mushkil durlabh hai.

mumukShuH- aisI tAkat hai ki nitya nigodame.nse manuShya bhavame.n pratham bAr Akar

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samyagdarshan prApta kar sake? pUrva sa.nskAr kuCh bhI nahI.n ho to bhI.

samAdhAnaH- manuShya hokar prApta kar sakatA hai. AtmA hai na. use pUrva sa.nskAr ho to hI (prApta ho aisA nahI.n hai). vah jabase kare tabase sa.nskAra. jabase kare tabase shurUAt hotI hai. manuShya bhav prApta kar turanta prApta kar sakatA hai. nigodame.nse nikalakar hue hai.n, phir rAjAke ku.nvar hue hai.n, muni ho gaye. use koI la.nbA kAl nahI.n chAhiye. AtmAkA svabhAv svaya.n svabhAvase hI bharA hai. svabhAvame.nse svabhAv pragaT hotA hai. isaliye use kAlakI yA la.nbe sa.nskArakI jarUrat nahI.n paDatI. jabase kare tabase sa.nskAra. svaya.n sa.nskArase hI bharA hai. svaya.n svabhAv hI aisA hai ki usame.nse pragaT ho.

.. lAgU nahI.n paDatA. pAnIkA shItal svabhAv usame.nse pragaT hotA hai. vah sirpha malin ho gayA hai. isaliye usame.n amuk auShadhi DAle to nirmalatA pragaT hotI hai. vaise yahA.N svaya.nme.n bharA hai, kuCh bAharase nahI.n lAnA paDatA. bAhar vANI mile, gurukA upadesh mile, dev mile ekadam svaya.n puruShArtha kare to svaya.n andarase pragaT hotA hai. vah svaya.n apaneme.nse uChalatA hai.

jaise kahate hai.n na, samudra madhyabindume.nse uChalatA hai. vaise apanA svabhAv svaya.n puruShArtha kare to apaneme.nse pragaT hotA hai. anAdi kAlase usakA abhyAs nahI.n hai isaliye use dev-guru-shAstra Adi nimitta milate hai.n.

mumukShuH- aisA shaktivAn padArtha hai, use khyAlame.n nahI.n AyA?

samAdhAnaH- aj~nAnake kAraN hI khyAlame.n nahI.n AyA. anAdikAlase usIme.n jo pravAh hai us pravAhame.n chalA jAtA hai. anAdise vApas hI nahI.n muDatA hai. koI darshAnevAle mile to use andar ruchi ho to vah samajhatA hai, nahI.n to apane pravAhame.n anAdise chalA jAtA hai. jo pravAh chalA, shubhAshubh bhAvakA pravAh chalA usame.n chalA jAtA hai. shubhabhAv karake svargame.n gayA. to svargakA bhav ananta kAlame.n.n ananta bAr mile. to bhI usIme.n paribhramaN karatA hai. sab bhav usane ananta bAr kiye.

mumukShuH- paryAy jo shuddhatArUp rahanI chAhiye vah kyo.n nahI.n TikatI?

samAdhAnaH- usakA ek hI kAraN hai, svaya.nkA hI kAraN hai, use dUsarA koI kAraN lAgU nahI.n paDatA. apanI mandatA hai, puruShArthakI mandatA hai. dUsarA koI use rokatA nahI.n, karma rokatA nahI.n, koI rokatA nahI.n hai. apanI mandatAkA kAraN hai. svaya.n bAhar dauDatA hai aur ata.nrame.n jAnA vah apane hAthakI bAt hai. anAdi kAlase svaya.n hI sva.nyake kAraN janma-maraN hote hai.n aur jIv mokSha jAtA hai to apane puruShArthase jAtA hai. svaya.n kare to hotA hai. svaya.n pariNati badale, muktikI paryAy pragaT karanI vah jIvakI apane hAthakI bAt hai. aur bAhar jo ekatvabuddhi karatA hai vah bhI apanA kAraN

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hai, anya kisIkA kAraN nahI.n hai. ... mArga batAyA, parantu puruShArtha karanA apane hAthakI bAt hai. gurudevane kahA hai, tU svaya.n svata.ntra hai. isaliye tU kar to hogA.

mumukShuH- ...

samAdhAnaH- karanA to svaya.nko hI hai. pUrA badalAv lAnA hai, tIvra ho to hotA hai. jaisA kAraN apanA vaisA kArya Ave. manda kAraN ho to manda kArya Ave aur tIvra kAraN ho to tIvra Ave. bhedaj~nAn to svaya.n sva-parako dono.nko bhinna karanA hai. svabhAv aur svabhAvako. joradAr kAraN ho, tIvra puruShArtha ho to ho sakatA hai. lagan aur utanA puruShArtha ho to hotA hai. usakI jha.nkhanA, kShaN-kShaName.n usakI jha.nkhanA ho to hotA hai.

.. bhAvanA karate rahanA, puruShArtha karanA apane hAthakI bAt hai. na ho tab tak bhAvanA karate rahanA. shuddhAtmA kaise pragaT ho, usakI. puruShArthakA abhyAs karanA. na ho to bhAvanA karanI. usakA bhedaj~nAnakA abhyAs kShaN-kShaName.n kare, bhAvanA karatA rahe, puruShArtha ho to kare, na ho to bhAvanA rakhanI. ye chaitanyakA svabhAv, yah vibhAv svabhAv hai. vibhAv AkulatArUp hai, chaitanyakA svabhAv shAntirUp, AnandarUp, j~nAtA svabhAv j~nAyak hai. parako kar nahI.n sakatA, svaya.n apane svabhAvakA kar sakatA hai. vibhAv pariNAm sab AkulatArUp hai. svaya.n shAntirUp aur apaneme.n pariNaman karanevAlA hai. par padArthakI or usakI ekatvabuddhi karatA hai, vah usakI bhUl aur bhrAnti hai. usame.nse kaise ChUTakar bhedaj~nAnakA abhyAs karanA, bas, usakA abhyAs karanA, usakI bhAvanA karanI. puruShArtha jo ho sake vah karanA. bAkI puruShArthakA kAraN apanI mandatAkA kAraN hai, nahI.n hotA hai vaha. tIvratA ho to hotA hai. parantu usake liye koI AkulatA kAm nahI.n karatI. usakI bhAvanA rakhakar dhairya rakhakar shAntise kArya ho aisA hai.

samAdhAnaH- .. bhAvanA rakhanI. tIvratA ho to ... svabhAv hI aisA hai. gurudevane bhavakA abhAv honekA mArga batAyA. janma-maraN kaise Tale? muktikA mArga a.ntarame.n hai. a.ntarame.nse khojanekA prayatna karanA chAhiye. is pa.nchamakAlame.n gurudev mile to muktikA mArga darshAyA. .. dR^iShTi karavAyI, chaitanyako koI pahachAnatA nahI.n thA. bAharase kriyA kare to dharma hotA hai, aisA mAnate the.

... ananta janma-maraN kiye usame.n is AtmAko pahachAnanA. AtmA shAshvat hai. koI adabhUt AtmA hai. j~nAyakakA raTan rakhanA. j~nAyak koI alag (hai). usame.n Ananda, usame.n ananta guN, sab usame.n hai. ye vibhAv svabhAv AtmA nahI.n. usakA bhedaj~nAn kShaN- kShaName.n karanA. vibhAvase virakti ho, svabhAvakI mahimA Ave. usake lakShaNase pahachAnanA ki yah .. hI hai. jo jAnanevAlA, jisame.n chetanatA hai, jAnanevAlA hai vah AtmA

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hai. svame.n ekatva (kare). mai.n chaitanya shAshvat anAdiananta hU.N. ananta janma-maraN kiye to bhI chaitanya to vaisAkA vaisA shAshvat hai. usake ananta guN yA usakA svabhAv nAsh nahI.n huA. vaisA kA vaisA hai. use pahachAnanA, vah upAy hai. use pIChAnanekA prayatna karanA, usakA vichAr karanA, usakA abhyAs karanA. dev-guru-shAstrakI mahimA aur AtmAkI mahimA a.ntarame.n rakhakar tattvakA vichAr karanA, yah usakA upAy hai.

ananta kAlase parapadArtha.. sva-parakI ekatvabuddhi ho rahI hai. ekatvabuddhi toDanI. parake dravya-guN-paryAy aur sva dravya-guN-paryAy dono.n bhinna hai.n, use bhinna karanA. yah usakA upAy hai. AtmA koI apUrva adabhUt vastu hai. use prApta karaneke liye usake vichAr, usakI pratIt, us jAtakI lInatA vah sab karane jaisA hai.

use lakShaNase pahachAnanA. AtmA svaya.n j~nAnalakShaN hai. koI vastuko pIChAnanI ho to lakShaNase pahachAnate hai.n na? bhinna karanA. shakkarakA mIThA svabhAv hai, kAlIjIrIkA kaDaA svabhAv hai. use svabhAvase pIChAnA jAtA hai. vaise AtmAkA jAnanekA lakShaN hai. ye pudagal kuCh jAnatA nahI.n. jo jAnatA hai vah mai.n hU.N. jisame.n Ananda hai, jo jAnatA hai vah mai.n hU.N. is prakAr lakShaNase pahichAna. lakShaNako pIChAne binA vah bhinna kaise hogA? isaliye lakShaNase pIChAnanA.

anAdikA anajAnA pahachAnA nahI.n jAtA. lakShaNase pahachAna. aur gurudev mArga darshAte hai.n ki tU bhinna koI apUrva hai. ye jo anAdikA hai vah apUrva nahI.n hai. vah sarvasva nahI.n hai, vah rakhaneyogya nahI.n hai. AtmA hai vahI rakhaneyogya aur AnandarUp hai. ye sab to duHkharUp hai. itanI pratIt a.ntarame.nse AnI chAhiye. usakA j~nAnalakShaN kabhI nAsh nahI.n huA. vah jAnanevAlA sadA jAnanevAlA hI hai. a.ntarame.nse shAnti Ave, a.ntarame.nse j~nAn Ave, a.n.ntarame.nse ananta guNakI paryAye.n a.ntarame.nse pragaT hotI hai. bAharase kuCh nahI.n AtA hai.

usakI lagan lagAte rahanA. usakA puruShArtha karate rahanA, usakA abhyAs karate rahanA. jab tak nahI.n hotA tab tak chaitanya hU.N, mai.n chaitanya hU.N, mai.n chaitanya hU.N, usakI bhAvanA karatA rahe, usakA prayAs karate rahanA, bhedaj~nAn karanekA.