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samAdhAnaH- ... parantu vah to vahIkA vahI hai, anya nahI.n hai. jo svaya.nkI svaprakAshanakI dashAme.n aur paraprakAshanakI dashAme.n, dono.nme.n ek hI hai, anya koI j~nAyak nahI.n hai. j~nAyak jo hai vahI hai. jo j~nAyak svAnubhUtime.n j~nAt huA vah j~nAyak, aur jo j~nAyak, bAhar upayog jAy to bhI j~nAyak, vah dono.n j~nAyak to ek hI hai. anya j~nAyak nahI.n hai, j~nAyak to vahIkA vahI hai. koI bhI dashAme.n j~nAyak vahIkA vahI hai. koI bhI dashA, pramatta-apramattakI dashA ho, chauthe guNasthAnakI dashA ho, pA.Nchave guNasthAnakI dashA ho, koI bhI ho, to j~nAyak par jo dR^iShTi hai, j~nAyakakI jo dhArA hai, j~nAyak shAshvat jo anAdikA hai, vah j~nAyak to vahIkA vahI hai, anya j~nAyak nahI.n hai. j~nAyak vahIkA vahI hai. sva-par prakAshanakI dashAme.n j~nAyak (vahI hai). apanI or svAnubhUtike kAlame.n athavA bAhar upayog ho tab bhI j~nAyak to vahI hai, j~nAyak koI anya nahI.n hai. j~nAyak anya nahI.n hai. j~nAyak vahIkA vahI hai.

mumukShuH- vah j~nAyak yAnI dhruv j~nAyak lenA yA paryAyame.n jo j~nAyakatA pragaT huI vah lenA?

samAdhAnaH- jo pragaT huA vah j~nAyak aur anAdikA j~nAyak, dono.n apekShA usame.n hai. use anAdikA j~nAyak hai, parantu usakA vedan usako kahA.N hai? ise vedanapUrvakakA j~nAyak hai. anAdikA to hai hI, parantu yah pragaT huA j~nAyak hai. apane svarUpame.nse kahI.n bAhar nahI.n AtA hai, j~nAyak vah j~nAyak hI hai. dIpak svaya.n apanI... dIpakako prakAshit kare yA parako prakAshit kare, dIpak dIpak hI hai. (vais) j~nAyak j~nAyak hI hai. j~nAyak so j~nAyak hI hai.

... par dR^iShTi nahI.n hai, parantu j~nAyak par dR^iShTi hai. j~nAyak to j~nAyak hI hai, bas! hame.n j~nAyak prApta ho. j~nAyakakI paripUrNatA prApta ho. paryAy par lakShya nahI.n hai. "jo j~nAt vo to vohI hai.' j~nAyak sadAke liye j~nAyak vah j~nAyak hI hai.

mumukShuH- AtmAke aur paryAyake pradesh bhinna mAnatA hai. rAgake jo pradesh hai, yadi rAgake pradeshako bhinna nahI.n mAne to rAg chalA jAy to AtmA bhI chalA jAya. usake pradesh chale jAy to AtmAkA bhI chale jAya. to bhAvabhedase AtmAke pradesh bhinna

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hai yA vAstavame.n AtmA dravya aur paryAyake pradesh bhinna-bhinna hai.n?

samAdhAnaH- bhAvabhedase bhinna hai.

mumukShuH- gurudev to aisA kahate the, aisA bahut log kahate hai.n.

samAdhAnaH- paryAy svaya.n svata.ntra hai aur dravya svata.ntra hai. dono.nkI svata.ntratA darshAne hetu usake pradesh (bhinna kahaneme.n Ate hai.n). paryAyakA aur dravyakA svarUp bhinna hai. isaliye usake pradesh bhinna hai. parantu yadi chaitanyakI vibhAvaparyAy jaD hI karatA ho to use ChoDanA rahatA nahI.n, use kuCh puruShArtha karanA nahI.n rahatA hai. vibhAvaparyAy hotI hai apane puruShArthakI mandatAse aur vah nij svabhAv nahI.n hai. svabhAv nahI.n hai, jisakA svabhAv bhinna usakA kShetra bhinna, vah vastu bhinna Adi sab usake bhAv apekShAse bhinna kahaneme.n AtA hai.

parantu jaise do dravya svata.ntra hai.n, ek chaitanyadravya, dUsarA jaDadravya, vah dono.n svata.ntra hai.n, vaise hI dravya aur paryAy vaise hI svata.ntra ho to paryAy svaya.n hI dravya ho jAya. to vah do dravya bhinna ho jAya. parantu do dravya bhinna hai.n, usI apekShAse dravya aur paryAy usI apekShAse bhinna hai.n, aisA nahI.n hai.

dravya svaya.n shAshvat trikAl hai aur ananta guNase bharA dravya hai aur paryAy kShaNik hai eva.n ek a.nsh hai. aur dravya sat, guN sat, paryAy (sat). paryAy bhI ek sat hai. use sat batAneke liye aur vah bhI ek sat svarUp hai, vah darshAne hetu usake pradesh bhinna kahaneme.n Ate haiai.n. parantu vAstavame.n jaisA AtmAkA kShetra bhinna hai aur jaisA kShetra pudagalakA bhinna hai, vaisA hI usakA kShetra bhinna ho to do dravya ho jAya. paryAy hai vah dravyake Ashrayase hotI hai. paryAy akelI svata.ntra Upar-Upar nahI.n hotI hai. isaliye paryAyako dravyakA Ashray hotA hai. us apekShAse do dravya bhinna hai.n, vaisI hI paryAy svata.ntra nahI.n hai. parantu amuk apekShAse usakI paryAy sat hai aisA batAneke liye, usakA bhAv bhinna hai, isaliye kShetra bhinna, isaliye vastu bhinna hai, aisA kahaneme.n AtA hai.

mumukShuH- j~nAn bhinna, rAg bhinna. rAgakA pradesh nirmal paryAyake na mAne, lekin rAgakA pradesh bhinna mAnaneme.n koI dikkat AtI hai?

samAdhAnaH- rAgakA pradesh bhale hI bhinna mAne. usame.n koI dikkat nahI.n AtI. parantu vah apane puruShArthakI mandatAse hotA hai. j~nAnakI nirmal paryAy hai usakA to vedan hotA hai aur nij svabhAvarUp pariNati hai. aur ye to vibhAvarUp pariNati hai. isaliye usake pradeshabhed mAnaneme.n dikkat nahI.n AtI, parantu vah apane puruShArthakI mandatAse hotA hai, usakA lakShya honA chAhiye. vah bilakUl jaDake hI hai.n, to svaya.nko puruShArtha karanA nahI.n rahatA hai.

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mumukShuH- bhAvabhed mAno to hI usakA phai.nsalA hogA.

samAdhAnaH- hA.N, to hI phai.nsalA hotA hai. vah hai, vah usakI paryAy sat hai aisA batAneke liye hai. parantu usake j~nAname.n aisA hai ki ye bhinna hai-bhinna hai, bhAvabhed to vaise hI rahatA hai ki yah bhinna hai, yah bhinna hai. bhedaj~nAn karanevAleko aisA hI hotA hai ki ye rAg bhinna hai aur j~nAn bhinna hai. rAg bhinna aur j~nAn bhinna hai. yah mai.n j~nAn hU.N aur yah rAg hai. bhAvabhedase bhed honeke kAraN vah bhinna hI hai. parantu asthiratA hai vah usake j~nAname.n rahatA hai, vah mere puruShArthakI mandatAse hotA hai. vah chaitanyakI paryAyame.n hotA hai. parantu merA svabhAv nahI.n hai.

mumukShuH- barAbar baiThatA hai. pradesh dono.nke bhinna mAnaneme.n to Aye to do dravya ho jAya.

samAdhAnaH- do dravya hI bhinna ho jAte hai.n.

mumukShuH- vyavasthA TUT jAya.

samAdhAnaH- sab vyavasthA TUT jAya. usakA vedan chaitanyako ho hI nahI.n to vibhAvakA vedan... svabhAvaparyAyakI to ek alag bAt hai ki vah svabhAvakI paryAy hai. parantu ye vibhAv hai, usakA bhale kShetrabhed ho, kyo.nki vah nimitta-orase hotA hai. parantu puruShArthakI mandatAse apanI pariNati hotI hai, utanA use lakShyame.n rakhanA chAhiye. nahI.n to puruShArtha karanA hI nahI.n rahatA hai.

mumukShuH- abhI merI ek jagah bAt huyI, satsa.ngame.n charchA huyI to usame.n aisI bAt AyI, us bhAIne aise bAt kahI ki, Aj tak jo kuCh kiyA hai, us par rekhA nahI.n khI.NchI jAy, chaukaDI mAraneme.n nahI.n Aye to nishchay pragaT nahI.n hotA. arthAt manda kaShAy karate.. karate.. karate... dharma pragaT ho jAyagA, yA dhAraNA j~nAn majabUt karate-karate nishchay pragaT ho jAyagA, aisA tIn kAlame.n bane nahI.n. to Apane ek bAr kahA thA ki, dhAraNA j~nAn bhI majabUt ho to dUsare bhavame.n sa.nskArUpame.n kAm AyegA. to vah AshvAsanarUp hai yA hakIkatarUp hai?

samAdhAnaH- nahI.n, nahI.n. dhAraNAj~nAn yAnI vah dhokhanerUp j~nAn samajhanA ki yah ajIv hai, ajIv hai, aise. dhAraNAj~nAn yAnI vaisA j~nAna. dhAraNAj~nAn yA kaShAy manda kare.nge to dharma hogA, mandatA usakA sAdhan hai, aisI mAnyatAse use nukasAn hai. vah use sAdhan nahI.n hotA. dhAraNAj~nAn use vAstavik sAdhan nahI.n hotA. usakA vAstavik sAdhan dhAraNAj~nAn nahI.n, parantu a.ntarame.n svaya.n dR^iShTi kare, apanA j~nAn svaya.nkA sAdhan hotA hai, parantu bIchame.n vah AtA hai.

dhAraNAj~nAn yAnI raTA huA j~nAn aisA nahI.n. parantu mai.n yah chaitanya hU.N, yah svabhAv

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bhinna hai, yah vibhAv bhinna hai. j~nAnane svaya.nne buddhise jo nakkI kiyA hai, vah nakkI kiyA hai usakA abhyAs karatA hai. dhAraNAj~nAn, bahut log shAstra dhokh lete hai.n, aisA dhAraNAj~nAn kAm nahI.n AtA. bIchame.n use jAnapanA hai utanA use kuCh nimitta bane, bAkI (koI kAryakArI nahI.n hai).

parantu yah jo svaya.n abhyAsapUrvak karatA hai, vah use vAstavik sAdhan to nahI.n hai. vAstavik sAdhan to usakA jo svabhAv hai vahI use sAdhan hotA hai. parantu vah bIchame.n AtA hai. use vyavahArase sAdhan kahaneme.n AtA hai. vyavahAr sAdhana. vyavahAr sAdhan na kahe to phir... pahalese to vah a.ntarame.n jA nahI.n sakatA hai, isaliye mumukShuko kyA karanA rahatA hai? yathArtha ruchi aur mai.n chaitanya hU.N, aisI bhAvanA kare vah to bIchame.n Aye binA nahI.n rahatA.

mumukShuH- Aye binA rahatA nahI.n, vah bAt to barAbar hai lekin use sAdhan mAnane jAy to ...

samAdhAnaH- nahI.n, vAstavik sAdhan hai aisA nahI.n. mUl sAdhan to dravya svabhAvame.nse puruShArtha uThakar, a.ntarame.nse jo uThe vah vAstavik sAdhan hotA hai. parantu vah bIchame.n AtA hai, vyavahAr sAdhan kahaneme.n AtA hai.

jaise anAdi kAlase gurukA upadesh aur jinendrakA upadesh use nimittarUpase deshanAlabdhi hotI hai, to vah bhI use ek sAdhan nimittarUpase kahaneme.n AtA hai. upAdAn hotA hai apanese, parantu anAdi kAlase aisA sambandha hai ki bIchame.n gurukA upadesh aur jinendrakA upadesh, anAdi kAlakA anabhyAsI (jIv hai), jise kuCh pragaT nahI.n huA, use ek bAr aisI deshanA milatI hai, andarase deshanA labdhi grahaN hotI hai svaya.nse, upAdAn svaya.nkA hai parantu usame.n nimitta jinendra dev aur gurukA banatA hai, aisA nimitta-naimittik sambandha hai. vaise jo svaya.n ruchi karatA hai, mAtra dhAraNAj~nAn (karatA hai), use ruchi hI nahI.n hai, aisA dhAraNAj~nAn dhokh liyA hai, vah nahI.n. parantu vah buddhise nakkI karatA hai ki mai.n yah j~nAn hU.N, darshan hU.N, chAritra hU.N aise jo bhedake vikalpa Ate hai.n, vah vikalpa to bIchame.n Aye binA nahI.n rahate. parantu vah vikalpa use vAstavik sAdhan hotA hai yA bhed use vAstavikarUpase sAdhan hotA hai, aisA nahI.n hai.

sAdhan to apanI pariNati jo a.ntarame.nse uChalatI hai vahI usakA sAdhan hai. parantu vah bIchame.n AtA hai. vah bIchame.n Aye binA nahI.n rahatA. jaise nimitta-upAdAnakA sambandha guru eva.n svaya.nkI deshanAlabdhikA hai, vaise hI yah j~nAn hU.N, darshan hU.N, chAritra hU.N, sAdhanAme.n aise bhedavikalpa Aye binA nahI.n rahate.

jo svAnubhUti kare use jo dravya par dR^iShTi hai, use bhI aise bhed vikalpa bIchame.n

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to hote hai.n. parantu us par vah rukatA nahI.n. usakI dR^iShTi dravya par hai. vaise ruchivAlA hai, usako vikalpa sab Ate hai.n, parantu vah usame.n rukatA nahI.n. vAstavik sAdhan to mai.n dravya par dR^iShTi karake jo a.ntarame.nse merI pariNati pragaT ho, vahI merA vAstavik sAdhan hai. parantu bIchame.n use ruchike sAth ye sab-mai.n chaitanya hU.N, mai.n j~nAn hU.N aisA abhyAs Aye binA rahatA nahI.n. vah bIchame.n amuk prakArase AtA hai.

jaise gurukA upadesh bIchame.n hotA hI hai, vaise ye amuk jAtake vikalpa shubh hai.n, vah bIchame.n Ate hai.n. mai.n j~nAn hU.N, darshan hU.N, chAritra hU.N, vah sab bhedavikalpa hai. lekin usakI dR^iShTi, mai.n to ananta guNakA piNDa chaitanya jo astitva (hai), jo chaitanya hU.N so hU.N astirUp, usame.n vikalpa sAdhan nahI.n hotA. use vikalpa toDaneme.n vikalpa sAdhan nahI.n hotA. nirvikalpakA sAdhan vikalpa nahI.n hotA. nirvikalpa dashAkA sAdhan svaya.n apanI pariNati nirvikalparUp pariName, vah sAdhan hai. parantu yah bIchame.n Aye binA nahI.n rahatA. parantu use j~nAname.n aisA honA chAhiye ki yah vyavahAr hai, yah vAstavik nahI.n hai. usake j~nAname.n aisA honA chAhiye. use sarvasvatA nahI.n mAn lenI ki aisA karate-karate hogA. parantu usakI dR^iShTi astitva grahaN karane par honI chAhiye ki mai.n merA astitva kaise grahaN karu.n? dR^iShTi us or honI chAhiye. parantu svabhAvakI khoj karanI ki yah j~nAn hai, darshan hai, aise khoj karaneke vichAr use Aye binA nahI.n rahate.

mumukShuH- Aye binA nahI.n rahatA yah barAbar hai, lekin usakI ruchi ho jAy to nishchay pragaT nahI.n hotA na? kyo.nki vyavahAr hai vah asatyArtha hai, abhUtArtha hai.

samAdhAnaH- usakI ruchi yAnI usIme.n aTak jAnA aisA to honA hI nahI.n chAhiye. dR^iShTi to Age baDhanekI honI chAhiye. usame.n aTak jAnA aisA nahI.n honA chAhiye. parantu vah to bIchame.n AtA hai. AchAryadev kahate hai.n, ham Apako tIsarI bhUmikAme.n jo amR^itaku.nbh bhUmikAme.n jAneko kahate hai.n, vahA.N nIche-nIche mat giro. jo shuddha bhUmikAme.n jAneko kahate hai.n, usame.n shubh ChoDakar ashubhame.n jAneko nahI.n kahate hai.n. parantu shuddhakI bhUmikAme.n jAneko kahate haiai.n. usame.n bIchame.n yah shubh to AtA hai, parantu vah sarvasva hai aisA nahI.n mAnanA. shuddha bhUmikA-amR^itaku.nbh bhUmikA kaise pragaT ho, dR^iShTi vahA.N honI chAhiye. ruchi to vahA.N honI chAhiye. parantu ruchi vahA.N hai. bIchame.n ye sab jo vyavahAr hai vah Aye binA nahI.n rahatA.

mumukShuH- ek a.ntim prashna pUChatA hU.N ki nirvikalpa aur savikalpa. to j~nAnIko nirvikalpapanA kitane samayame.n AtA hai? kShayopashamavAleko AnA jarUrI hai. kShAyik samakitIko laDAIke maidAname.n jAy aur sATh hajAr varSha tak vApas na Aye to usame.n

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bIchame.n nirvikalpa dashA AtI hai? athavA kitanA samay nahI.n Aye to vah Tik sake?

samAdhAnaH- usakI amuk jAtakI dashA hotI hai us anusAr AtI hai. kisIko jaldI Aye, kisIko la.nbe samay bAd Aye. usakA nishchit nahI.n hotA. kisIkI pariNati ekadam sva-or muDI huI ho to jaldI AtI hai, kisIkI pariNati amuk kAyAme.n rukA rahe to use amuk kAlake bAd AtI hai.

mumukShuH- usakI koI had hai? koI limiT hai ki do-chAr-ChaH mahineme.n jaise kaShAy palaTA nahI.n khAye.. ChaH mahineme.n nirvikalpatA nahI.n Aye to j~nAnase chyut ho jAy?

samAdhAnaH- amuk samayame.n AnA to chAhiye hI, aisA niyam to hai.

mumukShuH- aisA pUChanA chAhate hai.n ki, pA.Nch-das sAl tak na Aye, aisA ho sakatA hai?

samAdhAnaH- nahI.n, aisA nahI.n hotA. pA.Nch-das sAl tak nahI.n Aye aisA nahI.n hotA.

mumukShuH- kShAyik samakitI jo laDAIke maidAname.n jAte ho.nge to unhe.n nirvikalpatA laDAIke maidAname.n Aye?

samAdhAnaH- use pA.Nch-das sAl nikal jAy, pA.Nch sAl (nikal jAy) aisA nahI.n banatA. laDAIke maidAname.n pariNati palaT jAy to Aye bhI. na Aye aisA nahI.n banatA. ek shrAvakakA AtA hai na? laDAIme.n baiThe-baiThe vichAr palaT gaye to munipanA le lU.N, aisA vichAr AyA. lo.nch karatA hai us vakta. aisA ho jAtA hai. laDAIke maidAname.n bhI a.ntarmuhUrtame.n bhAv palaT sakatA hai.

mumukShuH- aur laDAI kahA.N chaubIs ghaNTe chalatI hai.

samAdhAnaH- chaubIs ghaNTe laDAI thoDe hI chalatI hai. do rAjake ku.Nvar ghoDe par baiThe the aur unhe.n vichAr A gayA ki ye kyA laDAIke kArya? munipanAkI bhAvanA hotI hai, a.ntarame.nse ekadam parivartan ho jAtA hai. Aye hI nahI.n aisA nahI.n hotA.

vaise svAnubhUti na Aye aisA nahI.n hotA. shAstrame.n usakA niyamit kAl AtA nahI.n, parantu pA.Nch sAl jitane varSha nahI.n nikal jAte. use amuk mahino.nme.n, amuk samayame.n hI AtI hai, utanA lambA kAl nahI.n lagatA. kitano.nko to bahut jaldI AtI hai. gR^ihasthAshramame.n rahanevAle ho to bhI use itanA lambA kAl nahI.n chalA jAtA.

mumukShuH- merI charchA yah hai ki kShayopasham samakitIme.n tAratamyatAke bhed paDate hai.n, isaliye usame.n to AnA jarUrI hai. parantu kShAyik samakitIko der bhI lage, usame.n koI niyam nahI.n hai.

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samAdhAnaH- nahI.n, nahI.n. kShAyikavAleko derase nahI.n AtI, kShAyikavAleko jaldI AtI hai. kShayopashamavAleko jaldI Aye aur kShAyikavAleko der lage, aisA nahI.n banatA.

mumukShuH- aise koI parigrahame.n paD gayA ho to der bhI lage.

samAdhAnaH- nahI.n, nahI.n. kShAyikavAleko der nahI.n lagatI. bhale bAharase chAhe jitanA parigrah ho. kShAyikavAlekI pariNati to jyAdA dR^iDh hai. use der nahI.n lagatI.

mumukShuH- suratame.n kuCh charchA huyI thI.

samAdhAnaH- kShAyikavAleko der nahI.n lagatI.

mumukShuH- suratame.n nahI.n, pAlanapurame.n jo nagInabhAI hai unho.nne mujhe aise samajhAyA.

samAdhAnaH- nahI.n, nahI.n. kShayopashamavAleko jaldI Aye aur kShAyikavAleke der lage aisA nahI.n hotA.

mumukShuH- nahI.n, kShAyikavAleko jaldI ho, parantu koI kShAyikavAlA laDAIke maidAname.n gayA ho to der bhI lage, aisA ho sakatA hai.

samAdhAnaH- nahI.n, nahI.n. kShAyikavAleko derase nahI.n hotI.

mumukShuH- samakit honekA mUl kAraN apanA upAdAn aur vyavahArase j~nAnIke prati arpaNabuddhi nahI.n AyI hai, aisA ho sakatA hai? dUsare sab vyavahArakA Ched kare to?

samAdhAnaH- mUl kAraN andar AtmasvabhAvakI or ruchikA palaTA kare. to jise AtmAkI ruchi hotI hai use, jinho.nne pragaT kiyA aise guru par, dev-guru-shAstra par use arpaNatA Aye binA nahI.n rahatI. use unakI mahimA Aye binA nahI.n rahatI. jo a.ntarame.n jAy, use sachche dev-guru par mahimA AtI hI hai. aisA nimitta-naimittik (sambandha hai). deshanAlabdhikA jaisA sambandha hai, vaise a.ntarame.n jo ruchivAlA hai use sachche dev- guru-shAstra hR^idayame.n Aye binA nahI.n rahate. phir bAhya kArya kyA bhaje, use kitanA sAnnidhya mil vah ek alag bAt hai, parantu usake hR^idayame.n A jAte hai.n. ... ruchi bhale apanI or jAtI hai, parantu usake jo sAdhan hai.n, jinho.nne vah pragaT kiyA hai, usakI mahimA usake hR^idayame.n Aye binA nahI.n rahatI.

mumukShuH- mukhyame.n mukhya sAdhan j~nAnIke prati arpaNabuddhi AnI, usame.n sab samA jAtA hai?

samAdhAnaH- mukhyame.n mukhya sAdhan j~nAnI par arpaNAtabuddhi parantu... arpaNabuddhi nij chaitanyakI mahimApUrvak honI chAhiye. mujhe chaitanya pragaT ho, aisI usakI buddhi honI chAhiye. aisA honA chAhiye. akelI arpaNatAme.n sarvasva mAn le aur isame.nse hI mujhe sab hogA, aisI dR^iShTi nahI.n honI chAhiye. AtmA-orakI ruchi, sarva vibhAvase mujhe nyArApan ho,

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AtmAkI ruchi to honI chAhiye. usake sAth arpaNatA honI chAhiye. mukhya sAdhan arpaNatA, tattva vichAr vah sab sAdhan hai.n. a.ntarakI virakti, andar vibhAvase, bAhya sa.nyogase virakti, vibhAv-orase virakti. ye vibhAv nahI.n chAhiye. vibhAvakI virakti chAhiye. tattvakA vichAr chAhiye, svabhAv kaise grahaN ho? aur svabhAv jisane grahaN kiyA aise dev-guru-shAstrakI orase mujhe mArga mile. ataH dev-guru-shAstrakI arpaNatA Aye. sab sAthame.n hotA hai.

mumukShuH- j~nAnIkI or arpaNatA kiye binA j~nAn hotA nahI.n, aisA shrImadame.n AtA hai na?

samAdhAnaH- j~nAnIkI or arpaNatA kiye binA...?

mumukShuH- j~nAn hotA nahI.n.

samAdhAnaH- vah satya hai. parantu vah aisA mAne ki bAharakA mujhe kyA kAm hai? mai.n apaneAp samajh lU.NgA. yadi aisI dR^iShTi ho to use j~nAn pariNamatA nahI.n. j~nAnI kyA kahate hai.n? j~nAnio.nne kyA mArga batAyA hai? usakA Ashay samajhaneke liye utanI mahimA honI chAhiye. mai.n merese samajhU.N aur nimittakA kyA kAm hai? aisI dR^iShTi usakI ho to vah jUThA hai, to svachChandabuddhi hai. mujhase samajhanA hai. j~nAnI kyA kahate hai.n? jinho.nne mArga prApta kiyA ve kyA kahate hai.n? aisI buddhi honI chAhiye. svaya.n apanese samajhatA nahI.n hai to jinho.nne mArga samajhA hai, un par use arpaNatA Aye binA nahI.n rahatI.

mumukShuH- ApakI vANI sunate hai.n to itanI mudhar lagatI hai ki sunate hI rahe.n. kitanI bAr to virah lagatA hai, AhA..! aisI bAt kahA.N sunane milatI hai.

mumukShuH- Aj to mAtAjIne bahut dhodh bahAyA. samAdhAnaH- ... nirvikalpa dashA amuk ho, aur kShAyikavAleko vaise ho, aisA niyam nahI.n hotA.