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samAdhAnaH- ... ye jo vibhAv hai, vibhAvakA lakShaN dikhatA hai vah AkulatArUp hai, viparIt bhAv hai. merA svabhAv AnandarUp, shAntirUp, j~nAyakatA (hai). j~nAyakatattva hai vahI mai.n hU.N. usakA adabhut Ananda to use nirvikalpa dashA hotI hai tab pragaT hotA hai. parantu use j~nAyakatA to pahichAname.n AtI hai. isaliye j~nAyakalakShaNako pahichAnanA. usakA j~nAn, usakI dR^iShTi, usakI lInatA sab usame.n kare. bAhar vibhAvakI mahimA Tale aur vibhAvame.n AkulatA lage, usakI virakti ho to svabhAvakI or svaya.n jAtA hai. aur use yathArtha lakShaNase pahichAnanA, yah usakA upAy hai. dUsarA koI upAy nahI.n hai. svaya.nko pahichAnakar, us par yathArtha dR^iShTi karake usame.n lInatA kare. lekin usake liye tattva vichAr Adi karanA. yathArtha vastukA svarUp pahichAnanekA prayatna karanA.

sachche dev-guru-shAstra to usake hR^idayame.n hote hai.n. jinho.nne pragaT kiyA unakI mahimA aur usakA hetu kyA? ki j~nAyakatattvako pahichAnanA hai. pahichAnA jAtA hai svaya.nse, apane puruShArthase pahichAn hotI hai. jaise sphaTik svabhAvase nirmal hai, usame.n pratibi.nb jo bAharase uThate hai.n, lAl-kAle phUlake, vah pratibi.nb (sphaTikakA) mUl svabhAv nahI.n hai. sphaTik svabhAvase nirmal hai.

vaise AtmA svabhAvase nirmal hai. shuddhAtmA anAdiananta (hai). usakA nAsh nahI.n huA. anAdiananta usake ananta guN jyo.nke tyo.n hai.n. jaise sphaTik nirmal hai, vaise AtmA nirmal hai. jaise pAnI svabhAvase shItal aur nirmal hai, vaise AtmA nirmal hai. parantu vibhAv use huA hai nimitta-orase, parantu apane puruShArthakI mandatA hai. sphaTikame.n jo lAl-kAle phUlake nimittase (pratibi.nb) uThe, parantu pariNaman sphaTikake svaya.nkI puruShArthakI mandatAke kAraN vibhAv hotA hai. ataH puruShArtha apanI or badalakar, mai.n shuddhAtmA chaitanya hU.N, ye vibhAv mai.n nahI.n hU.N, (aisA bhedaj~nAn karanA). phir turanta sab Tal nahI.n jAtA. alpa asthiratA rahatI hai. ... gR^ihasthAshramame.n ho, parantu usakI bhedaj~nAnakI dhArA chAlU hI rahatI hai. kShaN-kShaName.n use bhedaj~nAn vartatA hai.

parantu pahale use mai.n j~nAyak hU.N, j~nAyak hU.N, j~nAyak hU.N aisA abhyAs a.ntarase honA chAhiye. pahale Upar-Uparase ho usase hotA nahI.n, bIchame.n vah vichAr Aye, parantu a.ntarase

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abhyAs honA chAhiye. mai.n j~nAyak hU.N, j~nAyak hU.N, aisI lagan use din aur rAt, mai.n j~nAyak hU.N, mai.n yah nahI.n hU.N, yah vibhAv se mai.n nahI.n hU.N, mai.n j~nAyak hU.N, aisI lagan a.ntarame.n laganI chAhiye, to ho. to shaktime.nse pragaT ho. j~nAyakakI visheSh bhedaj~nAnakI dhArA chale to use vikalpa TUTakar nirvikalpa dashA hokar svAnubhUtikA to prasa.ng AtA hai. parantu use pahale j~nAyakakI dhArA (chalanI chAhiye).

mumukShuH- j~nAyak honeke pUrva kyA vichAr karanA?

samAdhAnaH- pahale sachchA samajh (karake) usakA lakShaN pahichAnanA. j~nAyak hone pUrva usakA lakShaN pahichAnanekA prayatna kare. tattvakA vichAr kare. mai.n kaun hU.N? ye par kaun hU.N? un sabakA yathArtha vichAr kare. tattva samajhanekA pahale vichAr karanA. sachchI samajh honeke vichAr kare. usakA ma.nthan, usakA gholan, usakI lagan sab kare. yathArtha vichAr (kare). samajhanekA vichAra. j~nAyak hone pUrva usake vichAr, gahare vichAr kare. aur vichArako TikAneke liye shAstrakA abhyAs kare. jyAdA jAne to hI ho, aisA nahI.n hai. parantu mUl prayojanabhUt (tattvako) samajhanekA prayatna kare. prayojanabhUt tattvako vichArase jAnanA chAhiye. vichAr karake nirNay karanA ki, yah j~nAyak hai vahI mai.n hU.N. aise yathArtha pratIt karanI. yah mai.n nahI.n hU.N aur yah j~nAyak hai vahI mai.n hU.N.

mumukShuH- shaharakA jIvan aur prAthamik mumukShuke liye do shabda.

samAdhAnaH- shaharame.n to... mumukShukI bhAvanA aisI hotI hai ki jahA.N dev-guru- shAstra virAjate ho.n, jahA.N sAdharmIo.nkA sa.ng milatA ho to usakI ruchikA poShaN ho. aisI usakI andar bhAvanA rahe ki aise sa.ngame.n rahanA. aisI bhAvanA rahe. sadagurukA upadesh milatA ho yA koI sAdharmIkA sa.ng milatA ho. usame.n mumukShutA adhik dR^iDh honekA kAraN banatA hai. lekin vaise sa.nyog na ho to... aise bAharake sa.nyog na ho to bhI use bhAvanA to aisI hI hotI hai ki mujhe achChA sa.ng mile. nimitto.nkI bhAvanA rahe. parantu upAdAn to apanA taiyAr karanA paDatA hai. jahA.N rahatA ho, bAhar dUsare deshame.n, usake sa.ngame.n yA dev-guru-shAstrake sa.ngame.n rahatA ho, parantu upAdAn svaya.nko taiyAr karanA paDatA hai. parantu use aisA Aye binA nahI.n rahatA ki, mujhe dev-guru mile, sAdharmIo.nkA sa.ng mile, gurukA upadesh mile, aisI bhAvanA use rahatI hai. aur vaisA sa.nyog jahA.N dikhAI de, vahA.N rahatA bhI hai. aur vahA.N bas bhI jAya. parantu mumukShuko yah sab bIchame.n hotA hai. bAharake dUsare sAdhano.nme.n to usakA utanA puruShArtha na ho to usako TikanA mushkil paDatA hai. puShTi honI, mumukShutAkI puShTi honI mushkil paDatA hai, bAhya sa.ngame.n.

mumukShuH- asat prasa.ng ChoDane chAhiye na?

samAdhAnaH- hA.N, ChoDanekI use bhAvanA Aye. use aisA ho ki yah ChUT jAy,

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achChe sa.ngame.n jAy, ChoD de. usake aise sa.nyog na ho, na ChUTe to kyA kare? svaya.n apane upAdAnakI taiyArI kare. bAhya sa.nyog aise ho ki ChUTe hI nahI.n, to kare kyA?

mumukShuH- svasa.nvedan kab hotA hai?

samAdhAnaH- svasa.nvedan to AtmAko pahichAne, pahale AtmA-j~nAyakako pahichAnanekA prayatna kare. AtmAkA kyA svarUp hai? aise j~nAyakako pahichAnanekA prayatna kare. lagan lagAye, din-rAt usakI jha.NkhanA ho ki mujhe j~nAyak kaise pakaDame.n Ay? j~nAyak grahaN ho, j~nAyakakI bhedaj~nAnakI ugratA ho ki mai.n yah chaitanya hU.N, ananta guNase bharapUr (hU.N). aisA vikalpa nahI.n, apitu j~nAyakakA astitva grahaN kare. j~nAname.n jAne ki ananta shaktise bharapUr mai.n chaitanyatattva koI adabhut hU.N! use grahaN kare, usakI ugratA kare, j~nAyakatAkI ugratA kare. kShaN-kShaName.n bhedaj~nAnakI ugratA hote-hote use vikalpa TUTakar svAnubhUti honekA prasa.ng AtA hai. parantu usakI j~nAyakatAkI ugratA honI chAhiye.

mumukShuH- avalambanakI koI AvashyakatA nahI.n hai?

samAdhAnaH- avalamban to dev-guru-shAstra usame.n bIchame.n hote hai.n. usake shubhabhAvake andar hote hai.n. parantu a.ntarame.n puruShArtha to svaya.nko hI karanA rahatA hai. kahI.n dev-guru- shAstra use karavA nahI.n dete. ve to nimittamAtra hote hai.n. karanA to svaya.nko hI hai, puruShArtha svaya.nko hI karanA paDatA hai. use guru kyA kahate hai.n? dev kyA kahate hai.n? shAstrame.n kyA AtA hai? usakA avalamban lekar vichAr kare. muktikA mArga kis prakArase batAyA hai, usakA svaya.n vichAr kare ki gurune yah mArga batAyA hai. svaya.n kaise samajhatA hai, usakA milAn kare ki gurune yah kahA hai, j~nAyakako pahichAnaneko kahA hai, yah sab par hai, aise milAn kare. aise vichArame.n avalamban le, parantu puruShArtha to svaya.nko karanA hai. nirNay svaya.nko hI karanA paDatA hai ki vastu to yahI hai. yah j~nAyak hai vahI mai.n hU.N aur yah vibhAv mai.n nahI.n hU.N. aisA nirNay to svaya.n apanese karatA hai. apanese karake usame.n puruShArthakI ugratA karake usakI bAra.nbAr dR^iDhatA kare to vikalpa TUTakar use svAnubhUti honekA prasa.ng AtA hai.

samAdhAnaH- .. gurudevake shabda hai.

mumukShuH- hA.N, gurudevake shabda hai. gurudev bahut bolate the.

samAdhAnaH- "ba.ndh samay jIv chitIye uday samay shA uchAT'. dev-guru-shAstrase dUr rahanekA...

mumukShuH- ye unakI sA.ns hai.

samAdhAnaH- karanekA to yahI hai na. dUr rahe to bhI yahI raTan karanA. dev- guru-shAstra hR^idayame.n rakhanA. pahale bachapaname.n jo sunA hai, vah sab yAd karanA. gurudevakI

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vANI sunI hai, sab kiyA hai. jinendra dev, guru, shAstra sabako yAd karanA. gurudevane AtmAko prApta karanekA apUrva mArga batAyA hai, vah yAd karanA. sharIr aur AtmA dono.n tattva bhinna hai.n. chaitanyatattva koI apUrva hai, usakI mahimA rakhanI. vahI mahimA karane jaisA hai. a.ntarame.n gurukI mahimA rakhanI. do tattva bhinna hai.n. usakA bhedaj~nAn (karanA). svAnubhUti kaise ho? muktikA mArga kaise pragaT ho? vah sab andar raTan karanA. usakI ruchi rakhanI. samay mile tab vA.nchan karanA. Tep sunanA, vA.nchan karanA. vahI sa.nskAr kaise dR^iDh rahe, vah rakhanA. bAra.nbAr use yAd karate rahanA.

mumukShuH- bhAvase to ek pal bhI dUr nahI.n huA jAtA. satatarUpase Apake sAth hI..

samAdhAnaH- vahI bhAvanA rakhanI. ananta kAlame.n sab milA, ek jinendra dev... shAstrame.n AtA hai ki samyagdarshan jIvane prApta nahI.n kiyA. ananta kAlame.n jinendra dev, guru Adi sab milanA mushkil hai. vah mile to a.ntarase svaya.nne grahaN nahI.n kiyA hai. to vah kaise grahaN ho? gurudevane jo svarUp batAyA vah kaise grahaN ho? samyagdarshanakA kyA svarUp batAyA hai, vah sab yAd karanA. aise pa.nchamakAlame.n aise guru mile, aisA mArga milA, aisA apUrva mArga batAyA to is manuShyajIvaname.n kuCh a.ntarame.n ruchi dR^iDh ho vah rakhanA.

mai.n kisI bhI kShetra hoU.N, parantu mujhe Apake pAdapa.nkajakI bhakti mere hR^idayame.n raho. aise a.ntarame.n dev-gurukI bhakti aur chaitanyadevakI bhakti, chaitanya mere hR^idayame.n rahanA, dev- guru mere hR^idayame.n rahanA. ... nivAsame.n hoU.N, aisA shAstrame.n AtA hai. prabhu! Ap mere hR^idayame.n rahanA aur ek AtmA mere hR^idayame.n rahanA. ... sab yAd karanA.

mumukShuH- vah to apUrva kAl thA.

samAdhAnaH- hA.N, apUrva kAl thA. yAtrA Adi.. us vakta ChoTI thI na yAtrAke samay? ... yAd karanA. aisA karake andar ullAs rakhanA. bas! aisA hI mere hR^idayame.n rahanA. vah sab prasa.ng aur chaitanyadev kaise prApta ho, usakI bhAvanA rakhanI. vah sab karate rahanA.

ananta kAlame.n janma-maraN karate.. karate.. karate.. baDI mushkilase manuShyabhav milatA hai. usame.n bhI is pa.nchamakAlame.n gurudev mile vah to mahAbhAgyakI bAt! aise gurudev mile, unakA sAnnidhya milA, unakI vANI milA vah to mahAbhAgyakI bAt hai. to usame.nse AtmA kaise samajhame.n Aye, usakI bhAvanA rakhanI.

mumukShuH- jyAdAse jyAdA..

samAdhAnaH- usakA raTan karate rahanA. AtmAkA kyA svarUp hai? AtmA j~nAyak

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hai. usake liye usake vichAr karanA. gurudevane kyA kahA hai, usakA chi.ntavan karanA. usakI ruchi a.ntarame.n rakhanI. chAhe kisI bhI prasa.ngame.n mujhe chaitanyakI ruchi raho. kahI.n tanmayatA yA bAhya prasa.ngo.nme.n ruchi nahI.n baDhakarake chaitanyakI ruchi visheSh (rUpase honI chAhiye). AtmAme.n sarvasva hai, bAhar kahI.n kuCh nahI.n hai. aisI ruchi rakhanI.

ek dev-guru-shAstra jIvaname.n sarvasva aur ek AtmA mukhya sarvasva hai. kahI.n or ruchi nahI.n baDhakarake AtmAkI ruchi aur dev-guru-shAstrakI or jyAdA (ruchi) rahe aisI bhAvanA rakhanI. ... ke liye prayatna honA chAhiye. AtmAkA lakShaN kyA? j~nAyak lakShaN, yah vibhAv lakShaNa. use bhinna karanekI a.ntarame.n kitanI taiyArI ho tab vah bhinna paDatA hai. samajhan ho aur andarase apanI kitanI puruShArthakI taiyArI ho, tab hotA hai. vah na ho tabatak usakI bhAvanA rakhanI.

... AtmAme.nse pragaT hotA hai. koI apUrvatA.. AtmAkA j~nAn apUrva, Ananda apUrva, sab AtmAme.nse pragaT hotA hai. parantu usakA puruShArtha dhArAvAhI ho tab hotA hai. vah na ho tabatak bhAvanA rakhanI.

mumukShuH- ... ek hI rAstA hai. bAhar....

samAdhAnaH- vah bAt sachchI hai. anAdikA abhyAs hai isaliye kahI.n-kahI.n ho jAya. parantu prApta karanekA rAstA to ek hI hai.

mumukShuH- bAhar kahI.n ruchi aur moh, dekhakar chau.ndhiyA nahI.n jAte.

samAdhAnaH- gurudevane aise sa.nskAr, unakI vANIse aise sa.nskAr Dal gaye hai.n ki dUsareme.n jIv jAtA nahI.n. a.ntar apUrva ruchise, sachchA ruchise jisane sunA ho..

mumukShuH- bhakti karate ho, ekadam mahimA AtI ho, aisA hotA hai ki do bhAv ekasAth chalate ho, aisA lagatA hai. kyA karanA usake liye? jo paDhA hotA hai vah bhI barAbar yAd hotA hai ki yahI paDhA hai. phir bhI bAhya vastukA vichAr A jAtA hai.

samAdhAnaH- andar sab sa.nskAr paDe hai.n, vah A jAte hai.n. jyAdA dR^iDhatA karanI. vA.nchan AdikI jyAdA dR^iDhatA karanI. andar dUsare vichAro.nkA jor ho jAtA hai. usame.n upayog to a.ntarmuhUrta-a.ntarmuhUrtame.n badalatA rahatA hai. isaliye aisA lagatA hai ki yah vichAr aur vah vichAr dono.n sAthame.n Ate hai.n. sAthame.n nahI.n, andar hotA hai kramasar, parantu use sAthame.n lagatA hai. parantu upayog ekadam palaTatA hai na, (isaliye aisA lagatA hai). abhI yah paDhA ho utaneme.n dUsare vichArame.n chaDh jAya. jIvakA upayog palaTatA rahatA hai. jo sa.nskAr hai pUrvake, vah sa.nskAr A jAte hai.n. jyAdA dR^iDhatA karanI. vichArame.n, darshaname.n. sthir nahI.n huA ho isaliye dUsare vichAr A jAya. andar sa.nskAr paDe hai.n.

mumukShuH- bahut bAr to ekadam aisA hotA hai ki aise vA.nchanake sAth aisA dimAg

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ho jAy, ... us rUp hI man ... das minaT.. dUsarI koI pravR^ittime.n kaisA usIme.n chitta rahatA hai. aisA kaise hotA hogA?

samAdhAnaH- usakA use abhyAs hai, isaliye aise hI chalA jAtA hai. jo sa.nsArakI pravR^ittikA kArya aur vichAr aise hI chalate rahate hai.n. isame.n andar vichAr karake nayA kuCh vichAr karane jAtA hai, puruShArtha karane jAtA hai to andarakA dUsarA abhyAs hai vah chalA AtA hai. puruShArthake balase use palaTanA paDatA hai. dUsarA sahaj ho gayA hai, yah itanA sahaj nahI.n hai. isaliye use puruShArthase sahaj ho, aisA kare to vah thoDI der bhI Tike. bAkI upayog to palaTatA rahatA hai. isaliye use bAra.nbAr joDate rahanA. vichArame.n, darshaname.n, vA.nchaname.n. kyo.nki upayog to a.ntarmuhUrtame.n palaTatA rahe. utanI sthiratA nahI.n hai, isaliye jaldI palaTatA hai. andar us prakArakA ras hotA hai, isaliye palaTatA rahatA hai.

jise andar is orake vichAr jyAdA sthir ho gaye ho, to use jaldI nahI.n palaTatA. vah chalatA ho isaliye jaldI palaTatA hai. andar jyAdA gholan karanA. isIliye AtA hai na? dev-guru-shAstrake sAnnidhyame.n tU rahanA. terA puruShArtha utanA joradAr nahI.n hai ki tU akelA tere AdhArase Tik sake. isaliye dev-guru-shAstrake sAnnidhyame.n upAdAn terA, parantu usame.n use sahaj-sahaj puruShArtha hotA hai. isaliye aisA kahaneme.n AtA hai. jahA.N kare, vahA.N svaya.nko hI karanA hotA hai. parantu upAdAn to svaya.nkA hotA hai. parantu aisA nimitta-upAdAnakA sambandha hotA hai. vichAr, shAstrakA chi.ntavan, shrutakA chi.ntavan, usakA jyAdA abhyAs kare, chittako sthir kare to hotA hai. .. kaise samajhame.n Ay, vah dhyey honA chAhiye. dev-guru-shAstrake sAnnidhyame.n rahanA, sAdharmIke satsa.ngame.n rahanA, aisA kahaneme.n AtA hai, usakA kAraN yahI hai ki terI upAdAnakI utanI taiyArI na ho to aise sAnnidhyame.n tU rahanA. tU svaya.nse bAra.nbAr puruShArtha karate rahanA. kuCh paDhanA, Tep sune to usIme.n chitta sthir rahe to usakI bhAvanA dR^iDh rahe.