PDF/HTML Page 98 of 1906
single page version

mumukShuH- jIv, sharIrase divArakI bhA.Nti bhinna hai, (yah) paramArtha aur vah satya hai. sAthame.n vyavahArakI sandhi rakhanI jarUr hai? rakhanI ho to kaise rakhanI?

samAdhAnaH- sharIrase to bhinna hai, atya.nt bhinna hai. sharIr to jaD hai, AtmA chaitanya hai, to ekadam bhinna hI hai. jaD aur chaitanya, dono.n alag hai. vyavahArakI sa.ndhi to utanI hI hai ki use amuk bhav ekakShetrAvagAhI hai, utanA vyavahArakA sambandha hai. ek ke bAd ek jo bhav dhAraN karatA hai, vah ekakShetravagAhI sambandha, kShetrAvagAharame.n rahe hai.n utanA. yah dev hai, yah nArakI aisA kahaneme.n AtA hai. usake sAth utanA vyavahAr hai. sharIrake sAth utanA asadabhut vyavahAr hai. sharIr aur AtmA, jaD aur chaitanya, dono.n viruddha svabhAvI atya.nt bhinna hai.n. jaD hai aur chaitanya hai.

mumukShuH- samayasArame.n AtA hai ki..

samAdhAnaH- bhagavAnakI stuti Adi hotA hai, vah AtA hai?

mumukShuH- rAkhako masalane jaisA hotA hai. yadi bilakUl bhinna paramArtha aur ekAnta ho jAye to machCharako bhasmIbhUt..

samAdhAnaH- hA.N, utanA sambandha hai, ekakShetrAvagAhI hai, isaliye. sarvathA bhinna ho to jaise hi.nsA karaneme.n pAp nahI.n hai aisA ho jAye. utanA sambandha hai, ekakShetrAvagAhI hai utanA sambandha hai. to phir hi.nsA hotI hI nahI.n, aisA ho jAye. jaise masalaneme.n pAp nahI.n hai, vaise jIv jo sharIr dhAraN kare use masalaneme.n pAp nahI.n hai, aisA artha ho jAtA hai. sambandha hai.

mumukShuH- ekAnta ho jAtA hai.

samAdhAnaH- ekAnta ho jAye to vaisA artha ho jAtA hai. vaisA ekAnta nahI.n hai. paramArthase bhinna hai, lekin ekakShetrAvagAhase sambandha hai. nahI.n to hi.nsAkA abhAv siddha ho jAye. isaliye ekakShetrAvagAhI sambandha hai. vah vyavahAr bIchame.n AtA hai. dayAkA vikalpa Aye, aisA sambandha hai.

mumukShuH- use j~nAname.n rakhanA hai.

samAdhAnaH- hA.N, j~nAname.n jAne ki sambandha hai, ekakShetrAvagAhI sambandha hai. nahI.n

PDF/HTML Page 99 of 1906
single page version

to hi.nsAkA abhAv siddha ho jAye. rAkhako masalaneme.n jaise pAp nahI.n hai, vaise jo chI.nTI, ma.nkoDA Adiko masalaneme.n pAp nahI.n hai, aisA artha ho jAye. vaisA ekAnta nahI.n lenA chAhiye. paramArthase bhinna hai. sarvathA ekAnta nahI.n lenA chAhiye. j~nAname.n khyAl rakhanA. dayAkA shubh vikalpa Aye, use bachAnekA vikalpa Aye binA rahatA nahI.n. phir usake AyuShya anusAr hotA hai, parantu svaya.nko bachAnekA vikalpa AtA hai. nahI.n to hi.nsAkA abhAv siddha hogA, barAbar hai.

mumukShuH- aisI sandhi sAthame.n rakhanI.

samAdhAnaH- hA.N, vah sandhi sAthame.n rakhanI. vah hi.nsAkA (huA), vaise stutikA, bhagavAnakI stutikA. bhagavAnakA sharIr dekhakar bhagavAn aise hai.n, bhagavAn aise hai.n, aisA kare. bhagavAnakA sharIr aisA hai, aisA stutime.n bhI AtA hai, shubh (vikalpa AtA hai). utanA sambandha j~nAname.n rakhanA hai.

mumukShuH- paramAtma prakAshame.n AtA hai, dehame.n jIv basA hai, asadabhUt vyavahAranayase, jUThI nayase...

samAdhAnaH- asadabhUt vyavahAr hai, lekin aisA vyavahAr hai sahI, vyavahAr hai.

mumukShuH- bahinashrI! samayasArame.n dUsarI ek bAt AtI hai, nau tattvakA shuddhanayakI dR^iShTise nirUpaN dvArA shuddha svarUp samajhAyA hai, aisA upodaghAtame.n likhA hai.

samAdhAnaH- kyA nau tattvakA?

mumukShuH- nau tattvakA shuddhanayakI dR^iShTise nirUpaN dvArA shuddha svarUhap samajhAyA hai, aisA samayasArake upodaghAtame.n likhA hai. to is nau tattvako shuddhanayakI dR^iShTise kaise dekhanA?

samAdhAnaH- shuddhanayakI dR^iShTise mai.n shuddha hI hU.N. usame.n nau kA jo bhed paDatA hai, usame.n grahaN ek ko karanA. ek chaitanyadravya mai.n hU.N, bAkI sab paryAy hai. mai.n ek chaitanya hU.N. isaprakAr chaitanyakI dR^iShTise dekhanA, ek shuddhanayase grahaN kara. nau kahaneme.n AtA hai, lekin ek ko grahaN karanA. un nau ke bIchame.n rahA ek, us ekako grahaN karanA.

mumukShuH- sa.nvar, nirjarAme.n usI prakArase?

samAdhAnaH- sabame.n vaise lenA. sa.nvar, nirjarAme.n mai.n ek chaitanya akhaNDa hU.N. vah sab bhed hai. sAdhakadashAke bhed hai, mokShaparyAyake bhed hai.n, vah sab bhed hai. un bhedake bIchame.n mai.n ek chaitanya akhaNDa dravya hU.N, aise grahaN karanA. mai.n ek chaitanya hU.N. nau tattvako jAnakar grahaN ek chaitanya shuddhAtmAko karanA hai. ek chaitanya mai.n hU.N. nau tattvakI paripATI ChoDakar hame.n ek AtmA prApta ho, ek chaitanyadravya prApta ho. us ek ko grahaN karane jaisA hai. ek chaitanyako grahaN kar lenA. mai.n ek shuddhAtmA hU.N. ye sab paryAyake bhed hai.

mumukShuH- paryAyake bhed j~nAnakA viShay ho jAtA hai?

PDF/HTML Page 100 of 1906
single page version

samAdhAnaH- hA.N, vah j~nAnakA viShay ho jAtA hai, parantu grahaN ek ko grahaN karanA. dR^iShTi aur j~nAn sAthame.n hI rahe hai.n. dR^iShTike sAth j~nAn rahA hai aur samyagj~nAnake sAth dR^iShTi rahatI hai. nau tattvake bIch ek AtmAko grahaN karanA. ... dR^iShTise jAne nau tattva, dR^iShTi aur j~nAn dono.n sAthame.n rahate hai.n. dR^iShTi aur j~nAn dono.n sAthame.n hai.n. ek AtmA grahaN karanA.

ek AtmA prApta ho, dUsarA kuCh prApta (nahI.n ho). prApta ho yAnI usame.n paryAyame.n AyI. parantu ek AtmA, nau tattva par dR^iShTi nahI.n hai, akelA AtmA, ek AtmA hI hame.n.n (prApta) ho, hame.n aur kuCh nahI.n chAhiye. yah to ek bhAvanA hai, lekin nau tattvamai.n ek AtmAko grahaN karanA. bhUtArtha dR^iShTise ek AtmAko grahaN karanA. dR^iShTi ek AtmA par hI hai. usame.n j~nAname.n sab A jAtA hai. parantu grahaN ek AtmAko karanA.

mumukShuH- vyavahAr dvArA paramArtha..

samAdhAnaH- hA.N, paramArthako grahaN karanA. vyavahAr par dR^iShTi nahI.n hai. dR^iShTi ek paramArtha par hai.

mumukShuH- .. vyavahAr dvArA shuddha svarUpakA nirUpaN kiyA hai?

samAdhAnaH- hA.N, aisA bhI AtA hai. bhed dvArA abhedako grahaN karanA. "paramArthano upadesh em ashakya Che'. vyavahArake binA paramArthakA upadesh nahI.n hotA. isaliye bIchame.n vyavahAr-j~nAn, darshan, chAritrakA bhed paDatA hai, usame.n ek AtmAko grahaN karanA. sIdhA ek AtmAko samajhakar, jo j~nAn, darshan, chAritrako prApta ho vah AtmA, aisA vyavahAr bIchame.n AtA hai. grahaN ek paramArthako karanA, bIchame.n vyavahAr (Aye) use jAnanA. paramArtha aur vyavahAr dono.nko jAn lenA.

mumukShuH- grahaNakA artha?

samAdhAnaH- us par dR^iShTi karanI, grahaN kar lenA ek shuddhAtmAko.

mumukShuH- Alamban?

samAdhAnaH- hA.N, Alambana. us ekake Alambanase paryAyakI sAdhanA hotI hai. grahaN ek paramArthako karanA, bIchame.n vyavahAr Aye use jAnanA. paramArtha aur vyavahAr dono.nko jAn lenA.

mumukShuH- dR^iShTikA, j~nAnakA, chAritrakA sabakA ek hI prakArase puruShArtha hotA hai yA dR^iShTime.n adhik puruShArtha chAhiye?

samAdhAnaH- ek yathArtha dR^iShTi pragaT ho to usake sAth sab puruShArtha A jAtA hai.

mumukShuH- prakAr ek hI hai?

PDF/HTML Page 101 of 1906
single page version

samAdhAnaH- puruShArthakA prakAr ek hI hai. ek AtmAko grahaN kiyA, usakI shraddhAkA bal AyA, usake sAth lInatAkA bal AtA hai. lInatA bAdame.n hotI hai, pahale ek shraddhA pragaT hotI hai. anAdikAlase mArga anajAnA hai, us apekShAse samyagdarshan durlabh hai. usakI apekShAse. ek samyagdarshan prApta huA isaliye use mArga sIdhA aur saral ho gayA. sIdhe, saral mArgako jAn liyA. isaliye use anAdikAlase durlabh kahA jAtA hai aisA samyagdarshan, kyo.nki ekatvabuddhi thI, mArga jAnA nahI.n thA, isaliye mArgako jAne binA idhar-Udhar bhaTak rahA hai. mArga jAnA aur AtmA hAthame.n A gayA, isaliye use shraddhA-samyagdarshan prApta huA to use mArga sIdhA, saral ho gayA. pUrA bhav pAr Utar gayA. ananta bhavasAgarase pAr Utar gayA, ab thoDA bAkI rahA. isaliye samyagdarshan ananta kAlame.n.n prApta karanA durlabh hai. vah prApta huA to usake sAth sab Aye binA rahatA hI nahI.n. j~nAn aur chAritra Adi sab AtA hai. dR^iShTi-ek shraddhAkA bAl, ek shraddhA pragaT huI to usake sAth lInatA hue binA nahI.n rahatI. kisIko jaldI Aye aur kisIko bAdame.n AtI hai, dhIre-dhIre Aye. parantu chAritra Aye binA nahI.n rahatA. chAritra yAnI lInatA. dhruvake Alambaname.n shraddhA AyI aur dhruvake Alambaname.n lInatA AyI. vah lInatAkA puruShArtha aur vah shraddhAkA puruShArtha hai. puruShArtha ek hI hai, mArga ek hI hai.

mumukShuH- pratham (shraddhA) karanI hai us apekShAse dR^iShTikA puuruShArtha durlabh hai.

samAdhAnaH- durlabh hai. samyagdarshan durlabh hai. samyagdarshan prApta huA to usane mArga jAn liyA. use lInatA hogI hI.

mumukShuH- usame.n j~nAnakA puruShArtha A gayA?

samAdhAnaH- jo mUl vastuko jAnatA hai, use amuk j~nAn, thoDA j~nAn ho to vah Age jAtA hai. isaliye j~nAnakA puruShArtha to bIchame.n use visheSh nirmalatA (honekA kAraN hai), dravya-guN-paryAy (j~nAname.n) visheSh nirmal ho to use mArgame.n saralatA rahatI hai. bAkI j~nAnakA koI alag puruShArtha nahI.n karanA paDatA. dR^iShTike sAth amuk j~nAn ho to use lInatA, vItarAgatA baDh jAye to kevalaj~nAn ho jAtA hai. adhik jAne isaliye adhik jAnanekA puruShArtha karanA nahI.n paDatA. vah to bIchame.n AtA hai. sachche j~nAn binA mArga jAnaneme.n nahI.n AtA. isaliye mArga jAnaneke liye vah jAnanA paDatA hai. bAkI mUl prayojanabhUt jAne (to) mArga sIdhA ho jAtA hai aur saral ho jAtA hai.

samyagj~nAn durlabh hai. lekin adhik jAnanA, vah to bIchame.n kisIko adhikA jAnanA AtA hai aur kisIko adhik jAnanA nahI.n AtA hai. adhik shAstra jAnane paDe aisA usakA artha nahI.n hai. andar j~nAnakI nirmalatA baDhatI jAye, svarUp pariNati-j~nAyakakI

PDF/HTML Page 102 of 1906
single page version

pariNati baDhatI jAye, vah usakA j~nAn hai. j~nAyakakI pariNati baDhatI jAye, j~nAtAkI dhArA baDhatI jAye. dR^iShTikA bal, j~nAtAkI dhArA baDhatI jAye, yahA.N lInatA baDhatI jAye, vah andar hai. adhik jAnanA aisA j~nAnakA koI alag puruShArtha nahI.n hai. vah to bIchame.n khaDe rahaneke liye AtA hai. andar lInatAme.n Age nahI.n baDhatA hai isaliye shAstra-shrutaj~nAname.n- khaDA rahatA hai. bIchame.n shrutaj~nAn Aye binA nahI.n rahatA.

dR^iShTikA puruShArtha aur lInatAkA puruShArtha, dono.n hote hai.n. dR^iShTi-shraddhA dhruvake Alambanase pragaT huI, us dhruvake Alambaname.n lInatAkA puruShArtha karatA hai. shraddhA aise huI ki ye sab kuCh Adarane jaisA nahI.n hai, ek chaitanyako grahaN (kiyA), chaitanya use hAthame.n A gayA. use svAnubhUti ho gayI, lekin us svAnubhUtime.n rahaneke liye lInatAkI kamI hai, isaliye lInatAkA puruShArtha dhruvake Alambaname.n visheSh-visheSh (hotA jAtA hai). shraddhAkA bal barAbar hai, lekin lInatAkI kamI hai, lInatAkA puruShArtha karanA bAkI rahatA hai, usame.n bIch-bIchame.n j~nAn A jAtA hai. bhedaj~nAnakI dhArA, j~nedaj~nAnakI dhArAkI ugratA vah usakA j~nAn hai. bAkI adhik jAnanA vah j~nAn, vah to bIchame.n AtA hai. Agamaj~nAna.

mumukShuH- sachchA puruShArtha to dR^iShTikA puruShArtha hI hai.

samAdhAnaH- dR^iShTi pragaT huI, dR^iShTikI nirmalatA hotI hai aur bhedaj~nAnakI dhArA baDhatI jAtI hai aur lInatA baDhatI jAtI hai.

mumukShuH- j~nAnakA koI alag puruShArtha hai, aisA kuCh nahI.n hai.

samAdhAnaH- j~nAnakA koI alag prakArakA puruShArtha nahI.n hai. usakA yathArtha bhedaj~nAn ho gayA, AtmAko pahachAn liyA, usake dravya-guN-paryAy pahachAn liye, vastuko pahachAn lI, usakA svabhAv-vibhAv pahachAn liyA, mUl prayojanabhUt usane pahachAn liyA, phir jyAdA dalIl, jyAdA yukti Aye, adhik shAstraj~nAn (ho), aisA to use bIchame.n khaDe rahaneke liye, andarase bAhar Aye tab shrutaj~nAname.n khaDA rahatA hai. bAkI use adhik jAnanA paDe aisA nahI.n hai. kisIko samyagdarshan ho aur andar lInatA baDhatI jAye, svAnubhUti dhArA aur virakti baDhatI jAye to guNasthAn baDhatA jAye, pA.Nchave, ChaThThe, sAtave.n guNasthAname.n A jAye. aisA banatA hai.

j~nAn yAnI a.ntarakI bhedaj~nAnakI dhArA baDhatI jAye, bAkI dUsarA shAstraj~nAn jyAdA ho, aisA koI sambandha nahI.n hai. thoDA AtA ho aur shreNI lagAkar kevalaj~nAn prApta kare. kisIke sAth vAdavivAdame.n khaDA nahI.n rah sake, yukti-dalIlame.n khaDA nahI.n rah sake. aisA ho to pragaT ho aisA nahI.n hai. a.ntarakI bhedaj~nAnakI dhArA aur dR^iShTikA eva.n lInatAkA bal baDhatA jAye.

mumukShuH- samyagdarshan hI mukhya vastu huI, aisA lagatA hai.

PDF/HTML Page 103 of 1906
single page version

samAdhAnaH- samyagdarshan aur lInatA. samyagdarshan ho to lInatA hotI hai. lInatA binA kevalaj~nAn nahI.n hotA. kitane sAlo.n tak chakravartIko gR^ihasthAshramame.n samyagdarshan hotA hai, phir bhI lInatA nahI.n ho to kevalaj~nAn nahI.n hotA. darshan aur chAritra, j~nAn bIchame.n AtA hai. samyagj~nAn sAthame.n hotA hai. usame.n bhedaj~nAnakI dhArAkI ugratA hotI jAtI hai. ... nahI.n Aye tabatak j~nAn karatA rahatA hai.

samyagdarshanake pahale bhI jij~nAsuko vichAr karanA rahatA hai aur samyagdarshan honeke bAd use gR^ihasthAshram ho to lInatAme.n der lagatI hai. to shAstraj~nAn, dev-guru-shAstrakI mahimA, pUjA, bhakti, shAstraj~nAn karatA rahe, shrutaj~nAn kare.

mumukShuH- nahI.n to pramAdame.n chalA jAye.

samAdhAnaH- hA.N, nahI.n to chalA jAye. vahA.N khaDA rahatA hai, jabatak pragaT nahI.n ho tabataka. j~nAn, yah mai.n hU.N aur yah nahI.n, aise bhinnatA karatA hai. mai.n yah hU.N aur yah mai.n nahI.n hU.N, aise dono.n karatA hai. j~nAn sab vivek karatA hai. parase bhinna, vibhAvase bhinna aur a.nsh jo paryAyabhedase bhinna, vah dR^iShTime.n rahatA hai. parantu j~nAnake vivekame.n pharka paDatA hai.

mumukShuH- sab vivikShA j~nAn karatA hai.

samAdhAnaH- vah j~nAn karatA hai. vivekake liye bIchame.n j~nAn rahatA hai. j~nAn, isaprakAr sAdhakadashAme.n upayogI hai.

mumukShuH- dR^iShTi to yah mai.n, yah mai.n, us or hI...

samAdhAnaH- yah mai.n, us or hI rahatI hai. bIchame.n j~nAn vivek karatA hai.

mumukShuH- gaharA abhyAs karaneke liye kyA karanA chAhie? bAharake kAm ChoD denA?

samAdhAnaH- svaya.n andarase svAdhyAyakA samay DhU.nDh lenA. kAm aise nahI.n hone chAhiye ki svaya.nko vichAr, vA.nchaname.n aDachan kare. itanA kAm hotA hai ki vA.nchanakA, vichArakA samay hI nahI.n mile, aisA ho, itanI pravR^itti ho to kAmako kam karake nivR^itti mile aisA rakhanA chAhiye. apanI shakti anusAr kitanA ChUTe, bAkI svaya.nko nivR^itti mile, vA.nchan, vichArakA samay mile isaprakArake maryAdit kAm honA chAhiye. gR^ihasthAshramame.n amuk prakArake kAm to hote hai.n, parantu svaya.nko nivR^itti mile itanA (kAm rakhanA chAhiye). bojhA baDhAkar phir samay hI nahI.n mile aisA to nahI.n honA chAhiye. ChoDanA, nahI.n ChoDanA vah to svaya.nkI ruchi par AdhArit hai. bAkI gR^ihasthAshramame.n svaya.nko vichAr, vA.nchanakA samay mile itanA to honA chAhiye.

pahalese sab ChUT nahI.n jAtA, lekin andar jij~nAsA, j~nAyakako pahachAnanekA prayatna

PDF/HTML Page 104 of 1906
single page version

kare, sharIr bhinna, mai.n bhinna AtmA, ye vibhAv merA svabhAv nahI.n hai, usakA bhedaj~nAn karanekA prayatna kare, use pahachAnaneke liye prayatna (kare). svaya.nke dravya-guN-paryAy kyA, dUsareke kyA, in sabakA vichAr karaneko, prayatna karaneke liye shAstra-abhyAs, vichAr, vA.nchanakA samay mile, us prakArakI pravR^itti gR^ihasthAshramame.n hotI hai. bAkI a.ntarase sab ChUTe vah to yathArtha samyagdarshan ho, a.ntarase pahale ChUTatA hai, bAdame.n bAharase ChUTatA hai. parantu jij~nAsuko aisI pravR^ittikA bojh nahI.n hotA ki jisase nivR^itti hI nahI.n mile, svAdhyAyakA samay hI nahI.n mile, aisA nahI.n honA chAhiye. ChUT jAye to-to achChA hI hai, lekin ChUTatA nahI.n ho to vA.nchan, vichArakA samay mile us anusAr honA chAhiye. aisI maryAdit pravR^itti honI chAhiye.

mumukShuH- bahinashrI! shurUAt shubhabhAvase hotI hai yA tattvachi.ntanase shurUAt karanI chAhiye?

samAdhAnaH- tattvachi.ntavanase shurUAt hotI hai, usame.n shubhabhAv sAthame.n hotA hai. tattvachi.ntavanako koI pahachAnatA nahI.n hai to pahale shubhabhAv karake mAnate hai.n. anAdikA abhyAs aisA hai ki thoDe shubhabhAv kar lete hai.n aur mai.nne bahut kiyA aisA mAn lete hai.n. parantu shurUAt to tattva chi.ntavanase hotI hai. lekin tattva chi.ntavanake sAth shubhabhAv hote hai.n. shubhabhAv ChUT nahI.n jAte. shubhabhAv sAthame.n hote hai.n aur tattva chi.ntavan hotA hai. tattva chi.ntavanake sAth shubhabhAv to hote hI hai.n.

mumukShuH- mukhya tattvachi.ntavana.

samAdhAnaH- dhyey tattvachi.ntavanakA honA chAhiye. dhyey vah honA chAhiye. pUrA din usame.n Tik nahI.n pAye to phir.... us tattvachi.ntavanake sAth shubhabhAv to hote hI hai.n. use dev-guru-shAstrake darshan, bhakti, vichAr, vA.nchan Adi bhinna-bhinna prakArake shubhabhAv hote hai.n. parantu dhyey chi.ntavanakA honA chAhiye. dhyey, AtmAko kaise pahachAnu.N, vah honA chAhiye.

mumukShuH- .. bahut achChI bAt kI thI, dR^iShTikA jor aur j~nAn to bIchame.n khaDA rahatA hai, AtmArthItAme.n, jij~nAsAkI bhUmikAme.n j~nAn khaDA rahatA hai, sAdhakako bhI j~nAn khaDA rahatA hai. nishchayame.n to dR^iShTi aur lInatA, do kA hI kAm hai.

samAdhAnaH- mokShamArgame.n vah hotA hai, bIchame.n j~nAn hotA hai. j~nAn bIchame.n vivek karatA hai. phir j~nAn adhik yA kam, usake sAth koI sambandha nahI.n hai.

mumukShuH- dR^iShTikA jor baDhatA jAye aur bhedaj~nAnakI dhArA bhI sAth-sAth baDhatI jAye.

samAdhAnaH- bhedaj~nAnakI dhArA sAthame.n baDhatI jAye. j~nAn usaprakArakA baDhatA hai ki

PDF/HTML Page 105 of 1906
single page version

bhedaj~nAnakI dhArA baDhatI jAtI hai. bhedaj~nAnakI ugratA aur lInatA aur dR^iShTikA jora. j~nAname.n bhedaj~nAnakI dhArA. bAkI adhik jAnanA, vah nahI.n. bIchame.n adhik jAne to ThIk hai. nirmalatA ho aur svaya.nkI sAdhakadashAme.n ek puShTi, use samajhanekA ek jyAdA kAraN hotA hai. j~nAn vivek karane vAlA hai, j~nAn sab mArga batAne vAlA hai, j~nAn sAthame.n ho to koI nukasAn nahI.n hai, adhik j~nAn ho to. parantu adhik honA hI chAhie, aisA nahI.n hai. prayojanabhUt ho to bhI jAne.

vah to j~nAnasvabhAv AtmAkA hai, j~nAn ho, kisIko kShayopasham ho aur adhik jAne, shAstra chi.ntavan kare aur adhik shAstrako jAne to usame.n koI nukasAn nahI.n hai. lekin honA hI chAhiye, aisA nahI.n hai. ?