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mumukShuH- ... puruShArtha ho, aisA lagatA hai.

samAdhAnaH- sahaj aur puruShArtha, dono.n hai. usakI dashA hI aisI hai. bAharame.n jyAdA nahI.n ruk sakatA. munidashAkI dashA aisI hai ki bAharame.n jyAdA nahI.n rah sakatA. aisI sahaj usakI dashA hai. parantu juD jAtA hai aur khI.NchatA hai, dono.n.

... anek prakArakI bAhya pravR^itti, chakravartI hote hai.n unhe.n bAharakI anek prakArakI pravR^ittime.n usake vikalpa rukate hai.n. usame.nse shubhame.n Aye, usame.nse svaya.n shuddhatAkI or apanI Dorako khI.Nch letA hai. usakI dashA ho usake anurUp sahaj hai, bAkI khI.Nch letA hai. puruShArtha karake Age baDhatA hai. Age jAte-jAte kitanA samay lage, usakA koI niyam nahI.n hai. usI bhUmikAme.n kitane hI sAl nikal jAte hai.n. phir puruShArtha baDhe to bhUmikA palaTatI hai. kitano.nko jaldI palaT jAtI hai, kisIko der lagatI hai. kitane sAl tak samyagdarshanakI bhUmikAme.n gR^ihasthAshramame.n chakravartI Adi rahate hai.n. bharat chakravartIne a.ntarmuhUrtame.n kevalaj~nAn prApta kar liyA hai. ekadam puruShArtha shurU ho gayA.

shrutaj~nAn bIchame.n AtA hai, parantu kitanA shrutaj~nAn.. kitane hI munio.nko shrutakevalI kahaneme.n AtA hai. utanA shrutaj~nAn unhe.n bIchame.n AtA hai. kahate hai.n na? shrutaj~nAn aur kevalaj~nAname.n koI a.ntar nahI.n hai. parokSha aur pratyakShakA (hI a.ntar hai). vah sa.nvedanakI apekShAse kahA. ye jo shrutaj~nAn shrutakevalIko hotA hai, use bhI aisA hI kahate hai.n. vah parokSha hai aur kevalaj~nAnIkA pratyakSha hai. parokSha-pratyakShakA a.ntar hai. isaliye kevalaj~nAnI jitanA shrutakevalI jAnatA hai, aisA kahaneme.n AtA hai. utanA (shrutaj~nAn) bIchame.n AtA hai. parantu kAm to mokShamArgame.n darshan aur chAritra(kA mukhya hotA hai). j~nAn kAm to bIchame.n hotA hI hai, parantu j~nAn vivek karatA hai. adhik jAnanA vah nahI.n. bIchame.n bhedaj~nAnakI dhArA (ugra hotI hai). bhedaj~nAn kahA.N tak bhAnA? ki svarUpame.n jabatak sthir nahI.n ho, tabatak hotA hai. bhedaj~nAn atruT dhArAse bhAnA. bhedaj~nAn bIchame.n kArya karatA hai. bhedaj~nAnakI ugratA, j~nAn vah kArya karatA hai. bhedaj~nAnakI ugratA. dR^iShTi dravya par hai, bhedaj~nAnakI ugratA aur lInatA.

mumukShuH- bahut baDA siddhAnta A gayA.

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samAdhAnaH- .. aisI use upamA dete hai.n-parokSha. bAkI kevalaj~nAnIkA pratyakSha (hai). bAdame.n kahate hai.n na ki merA kShayopashamaj~nAn kahA.N aur prabhu! ApakA kShAyik kahA.N aur mai.n kahA.N! aisA kahate hai.n. a.ntarmuhUrtame.n merA upayog jAnatA hai, Ap to ek samayame.n jAn sakate ho. mai.n kahA.N, usakA koI mel nahI.n hai. ApakA to ananta (j~nAn) aur merA to kitanA A.nshik! us apekShAse shrutaj~nAnako (parokSha) kahate hai.n. yah to kShayopasham kShaN-kShaName.n jAnane vAlA, upayog a.ntarmuhUrta ho tab jAnaneme.n Aye, Ap to ek samayame.n jAnate ho, us apekShAse bahut pharka hai. kevalaj~nAn ananta aur kShayopasham to ek a.ntarmuhUrtame.n jAnane vAlA, isaliye thoDA usakA mel nahI.n baiThatA isaliye aisA kahate hai.n. usakI mahimAme.n aisA kahe ki shrutaj~nAnI aur kevalaj~nAnI dono.n samAn hai.n, aisA kahaneme.n Aye. shAstrame.n AtA hai, shrutaj~nAnI aur kevalaj~nAn (dono.n samAn hai.n). sa.nvedanakI apekShAse AtA hai. parantu andar dono.n le sakate hai.n.

samAdhAnaH- ... manuShyadeh mile, usame.n pa.nchamakAlame.n gurudev mile vah mahAbhAgyakI bAt hai. sabako j~nAyak.. j~nAyak.. j~nAyakakI sabako ruchi karavAyI. sharIr bhinna, AtmA bhinna Adi gurudevane hI sikhAyA hai. mahAbhAgyakI bAt hai. bhavakA abhAv karanekA prasa.ng banA. nahI.n to samAj to kahA.N paDA thA. kriyA Adi, shubhabhAva. shubhAshubh bhAvase bhinna AtmA kisane batAyA? gurudevane batAyA hai. isaliye sabako itane sa.nskAr prApta hue hai.n.

jIvane kitane janma-maraN kiye hai.n. ek-ek AkAshake pradeshame.n, ananta avasarpiNI, utsarpiNI kAlame.n, ek-ek AkAsh pradeshame.n janma-maraN karate-karate bAharake pudagal paramANu lokame.nse jitane grahaN kiye utane ChoDe hai.n. utane jIvane bhav dhAraN kiye. AkAshake ek-ek pradesh par janma-maraN, avasarpiNI, utsarpiNI kAlame.n ananta janma-maraN dhAraN kiye, usame.n aise gurudev mile, aisA mArga milA vah mahAbhAgyakI bAt hai. gurudevake pratApase sabako yah mArga milA hai, mahAbhAgyakI bAt hai.

mumukShuH- .. us bhAvako dR^iDh karaneke liye, us bhAvame.n adhik-adhik gaharAIme.n jA sake, aisA karaneke liye, vA.nchan to barAbar hai, lekin sAth-sAthame.n .. jisase ekadam dR^iDh ho, svarUpame.n lInatA ho, Ananda hai...

samAdhAnaH- mai.n j~nAyak hU.N, yah vibhAv merA svabhAv nahI.n hai, mai.n to j~nAyak hU.N. j~nAyakakI ruchi jyAdA laganI chAhiye. bAharakI ruchi kam ho, a.ntarakI jij~nAsA, laganI, bhAvanA andar baDhAye. mai.n to j~nAyak hI hU.N, yah sharIr mai.n nahI.n hU.N, ye shubhAshubh vikalpa bhI merA svabhAv nahI.n hai, mai.n usase bhinna hU.N. isaprakAr bAra.nbAr prayAs karatA rahe. vA.nchan, vichAr to kare, lekin usake sAth bAra.nbAr bhinna karanekA prayAs kare ki mai.n to bhinna hI hU.N. usakA svabhAv pahachAnakar ki yah jAnane vAlA hai vahI mai.n hU.N. isake sivA

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dUsarA hai vah mai.n nahI.n hU.N. jo jAnane vAlA hai vah mai.n hU.N. aur jAnane vAleme.n-svarUpame.n lIn ho to usame.n AnandAdi ana.nt guN bhare hai.n. parantu usakI anubhUti usame.n lIn ho to hotA hai. parantu pahale use barAbar pahachAnakar bhedaj~nAnakA prayAs kare to hotA hai. bAra.nbAr bhedaj~nAnakA prayAs karanA paDe. kShaN-kShaName.n, jAgate-sote, svapname.n bhedaj~nAnakA abhyAs bAra.nbAr tIvratAse kare to hotA hai.

yah chaitanyadravya hai vah mai.n hU.N, isake sivA dUsarA mai.n nahI.n hU.N. usakI mahimA Aye, use barAbar pahachAne, usakI pratIti dR^iDh ho. pratIt dR^iDh ho to usame.n lInatA hotI hai. bAhar jA rahe upayogako savarUpakI or moDe, usame.n lIn kare to hotA hai. bAra.nbAr usake liye prayAs karanA paDe. jo chaitanya hai so mai.n hU.N, usame.n ananta guN hai.n aur usakI paryAye.n, apane dravya-guN-paryAyako pahachAne aur dUsare pudagalake dravya-guN-paryAyako pahachAne, phir use bhinna kare ki yah chaitanya hai vahI mai.n hU.N.

anAdiananta shAshvar hU.N, ye paryAy pratikShaN pariNamati hai. us paryAy jitanA bhI mai.n nahI.n hU.N, mai.n to shAshvat AtmA hU.N. paryAy pariName, svaya.n pariNamit ho parantu mai.n to shAshvat hU.N. isaprakAr usakI dR^iShTi bAra.nbAr dravya par jAye to svarUpakI prApti ho. pahale usakA abhyAs bAra.nbAr karanA. jabatak vah nahI.n ho tabatak bAharame.n vA.nchan, vichAr, dev-guru-shAstrakI mahimA Adi shubhabhAvame.n (jAye), parantu mai.n to un sabase bhinna shuddhAtmA hU.N, aisA dhyey honA chAhiye. bAra.nbAr usakA prayAs honA chAhiye. bAra.nbAr karate rahanA. vah aisA hai ki hotA hai, apanA svabhAv hai. isaliye svaya.n karIb aur samIp hI hai, dUr nahI.n hai, parantu anAdikA abhyAs vibhAvakI or ho gayA hai, isaliye dUr ho gayA hai. abhyAs bAharakA hai, a.ntarakA abhyAs bAra.nbAr usakA prayAs nahI.n kiyA hai, isaliye durlabh ho gayA hai. ho sakatA hai, ananta jIvo.nne yah prayAs karake bhedaj~nAn karake svAnubhUti karake kevalaj~nAn pragaT karake mokShame.n gaye hai.n. ho sakatA hai. bAra.nbAr usakA prayAs karatA rahe. nahI.n ho to ChoDanA nahI.n, parantu bAra.nbAr prayAs karate rahanA.

(j~nAyakake) dvAr par bAra.nbAr Tahel lagAte rahe to usake dvAr khul jAye. jaise bhagavAnake dvAr par Tahel lagAye to bhagavAnake dvAr khul jAte hai.n. vaise chaitanyake dvAr par, j~nAyakake dvAr par bAra.nbAr usakA abhyAs karanekI Tahel lagAye to usake dvAr khul jAye. usame.n thakanA nahI.n, bAra.nbAr abhyAs karate rahanA.

mumukShuH- ruchikA viShay to itanA hai ki mai.n j~nAyak paripUrNa AtmA hU.N aur bAkI sab mujhase bhinna hai. ...

samAdhAnaH- sachchI pratIt ho to apanI shraddhA dR^iDh ho gayI, ruchikA viShay utanA ho gayA. parantu jise abhI andarase sachchA pragaT nahI.n huA hai, bhAvanA bhAtA hai, usakI

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ruchi kabhI manda paDatI hai, kabhI tIvra hotI hai, kabhI manda-tIvra huA karatI hai. isaliye ruchikI ugratA karanI.

mumukShuH- merA sabakuCh mujhame.n hai, usame.n kamI honese aisA hotA hai? merA sabakuCh mujhame.n hai athavA merA sukh aur merA j~nAn sab mujhame.n hai.

samAdhAnaH- mujhame.n hai, usakI ruchi, usakI mahimA. bAharame.n ekatva hokar bAharakI ruchi baDh jAye, bAharame.n sa.ntuShTa ho jAye, aisA ho jAye to ruchikI mandatA ho jAye. bAharame.n use kahI.n tR^ipti nahI.n ho, bAharame.n kahI.n bhI use sa.ntuShTapanA nahI.n ho aur a.ntarame.n mujhe prApta ho to hI mujhe sa.ntoSh aur tR^ipti ho. andarame.n aisI ruchi aur aisA huA kare. ruchikI ugratA hotI rahe. bAharame.n sa.ntuShTa nahI.n ho. ruchikI mandatA-tIvratA ...

jise yathArtha bhedaj~nAn hokar j~nAyakakI pratIt dR^iDh ho gayI use to ekarUp ho gayA, parantu jo abhI jij~nAsAme.n hai, bAharame.n sa.ntuShTa ho jAtA hai, bAharame.n tR^ipta ho jAye, bAharame.n thoDA kare to tR^ipti ho jAye aur a.ntarame.n kuCh mandatA ho jAye to ruchiko tIvra kare. is arthame.n hai.

mumukShuH- samajh ho ki shraddhAn ho ki mai.n akhaNDa svarUpase dhruv tattva rUp hU.N, parantu jabatak use pUrNarUpase nahI.n prApta kare, pUrNa AnandakI anubhUti nahI.n ho, us orakI ruchi baDhAnI. shraddhAn ho usakA pahalA bhAv ki yah mai.n. use kaise prApta karanA? mujhe mere guNo.nkA, guNadhamAkA sAhajik rUpase kaise anubhav ho, yahI samajhanA, usIkA prayAs, usakI hI ruchi.

samAdhAnaH- usakA hI bAra.nbAr abhyAs, usakA hI prayAs karanA ki mai.n yah j~nAyak hU.N. usakA yathArtha j~nAnasvabhAv pahachAnakar, j~nAnamAtra nahI.n parantu pUrNa j~nAyakadravya hU.N, use pahachAnakar pratIt kare. bAra.nbAr, yahI mai.n hU.N, aisI bAra.nbAr dR^iDhatA karake, yahI mai.n hU.N, dUsarA nahI.n, aise bAra.nbAr (abhyAs kare). sharIrake sAth, vikalpake sAth ekatvabuddhi ho jAye, parantu mai.n yah nahI.n hU.N, mai.n j~nAyak hI hU.N. svaya.nko bhUl jAye aur dUsareme.n ekatva ho jAye (to) bAra.nbAr, mai.n yah j~nAyak hI hU.N, isaprakAr bAra.nbAr dR^iDhatA kare. ye jo ananta guNo.nse bharapUr hai vah mujhe kaise prApta ho? isaprakAr bAra.nbAr usakI ruchi baDhAtA jAye. usakI shraddhA dR^iDh karatA jAye. shraddhA ho use aisA lage ki shraddhA dR^iDh hai. bAharame.n sa.ntuShTa ho jAye to usakI ruchikI mandatA ho jAye.

mumukShuH- mAtAjI! use ruchikI mandatA kahanA yA ruchikA abhAv kahanA?

samAdhAnaH- abhAv nahI.n, parantu use andar thoDI to khaTak hotI hai. vah svaya.n hI apanA jAn sake ki bAharame.n kitanA sa.ntuShTa hotA hai aur kitanA andar (prayAs karatA hai)? svaya.n apanA jAn sakatA hai. utanA samay ho gayA, kuCh hotA nahI.n, aisA

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samajhakar pramAd ho jAye, ruchikI mandatA ho jAye, vah sab svaya.n hI jAn sakatA hai. ruchikI mandatA, prayatnakI mandatA, vah sab sAthame.n hai.

mereme.n guNo.nkA bhed lakShaNabhedase hai, vastubhed nahI.n hai. usake ananta guN hai.n, parantu vastu to ek hI hai. ananta guNase bharA mai.n chaitanya hU.N. aisA akhaNDa dravya hai. us par dR^iShTi kare, yah mai.n hU.N aur yah mai.n nahI.n hU.N. isaprakAr bAra.nbAr dR^iDhatA karatA rahe. bAra.nbAr dR^iDhatA kare. mai.n yah hU.N aur yah nahI.n hU.N, ek-do bAr yAd kiyA, phir bhUl jAye, phir jaisA thA vaisA ho jAye. ruchi to amuk .... karatA hai, lekin ruchikI ugratA ho, laganI ugra ho to vah Age baDh sakatA hai. mujhe AtmAke binA kahI.n chain nahI.n hai, aisI ugratA andar honI chAhiye.

mumukShuH- aisI ugratA..

samAdhAnaH- usaprakArakI ugratA honI chAhiye.

mumukShuH- usakA nAm ruchiko baDhAte jAnA.

samAdhAnaH- hA.N, ruchiko baDhAte jAnA, yahI usakA artha huA. amuk prakArakI ruchi to hotI hai. amuk nakkI kiyA ho ki yah karane jaisA hai, us prakArakI jij~nAsA to use hotI hai. prayatna us or nahI.n jAtA hai, isaliye thoDI ruchikI mandatA hotI hai. jise j~nAyakakI dashA pragaT huyI, use to ekarUp pratIti rahatI hai. phir use AcharaName.n AcharaN visheSh nahI.n hotA hai, isaliye vah bAhar khaDA hai.

mumukShuH- usake pahale ruchime.n kam-jyAdA, manda-tIvra hotA rahatA hai.

samAdhAnaH- yathArtha pragaT nahI.n huA hai isaliye.

mumukShuH- pUrNa svarUpakI samajh nahI.n huI hai aur us or ruchi jyAdAse jyAdA ho, abhI bhI apUrNa hU.N, isaliye thoDe manda kaShAy hai.n, pUrNarUpase prApta nahI.n huA hai, isaliye ye thoDe-bahut bAkI hai aur vah to nAsh honeke liye hai, aisI samajh honI chAhiye na? jitanA bhI manda kaShAy hai vah to nAsh honeke liye hai. samajh huyI to usakI ugratA baDhane par...

samAdhAnaH- pUrNa paryAy pragaT ho, pUrNa paryAy pragaT ho to vah ChUT jAnevAlA hai. parantu andar apUrNatA (hai). dravya vastu svabhAvase pUrNa hai, vastume.n pUrNatA hai, lekin usakI paryAyame.n apUrNatA hai. vastu shaktime.n jo hai, shakti svarUp AtmAme.n bAharake vibhAvane andar pravesh nahI.n kiyA hai. jaise sphaTik svabhAvase nirmal hai, lekin use bAharake phUl lAl-pIle ho to usake kAraN usame.n malinatA dikhatI hai. malinatArUp usakA amuk prakArakA pariNaman hotA hai, koI karavAtA nahI.n. sphaTik vartamAn lAl-pIle svarUp pariNamatA hai. parantu mUlame.n jo sphaTikakI nirmalatA hai, vah nAsh nahI.n huyI hai.

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vaise chaitanya svabhAvase sphaTik jaisA nirmal hai. isaliye usame.n kisI bhI prakArakA a.ntarame.n mUl tattvame.n kisI bhI malinatAne pravesh nahI.n kiyA hai. isaliye apUrNa use paryAy apekShAse kahate hai.n. shakti apekShAse usame.n kevalaj~nAnakI shakti bharI hai. sphaTik jaise svabhAvase nirmal hai, usakI nirmalatAkA koI bhI prakAr shaktime.n nAsh nahI.n huA hai. sphaTikame.n kisI bhI prakArakI apUrNatA usakI shaktime.n nahI.n hai.

vaise j~nAyakame.n kisI bhI prakArakI apUrNatA usakI shaktime.n nahI.n hai, parantu pragaT vedaname.n nahI.n hai. jaise sphaTikame.n pragaTame.n lAl dikhAI detA hai, vaise AtmA shaktime.n paripUrNa hai, usakA koI a.nsh malin nahI.n huA hai, lekin pragaTame.n usake vedaname.n apUrNatA hai. use svAnubhUtikI lInatAkA a.nsh (hotA hai). samyagdarshan hotA hai to A.nshik svAnubhUti hotI hai. vikalpase ChUTakar kShaNabhar svaya.n svAnubhUti pragaT hotI hai. jise samyagdarshan hotA hai use svAnubhUti nirvikalpa dashAme.n AnandakI anubhUti hotI hai. lekin use thoDI der rahatI hai aur phirase bAhar AtA hai.

aise bhedaj~nAn karate-karate, j~nAyakakI ugratA karate-karate usakI sAdhanA baDhatI jAye aur paryAyame.n nirmalatA baDhatI jAye, tab use paryAyame.n kevalaj~nAnakI prApti pUrNa hotI hai. sphaTikakI lAlI nikal jAnepar sphiTak pragaT nirmal hotA hai. vaise shakti nirmal hai sphaTik jaisA, parantu pragaTame.n use nirmalatAkA vedan nahI.n hai. isaprakAr bAra.nbAr svaya.n j~nAyakako pahachAnakar usame.n lInatA karatA rahe to pahale svAnubhUti A.nshikarUpase hotI hai. abhI kevalaj~nAn lokAlokako jAne vaisA kevalaj~nAn nahI.n ho jAtA. lokAlokakA kevalaj~nAn vItarAgadashA ekadam ho jAye, phir rAgakA a.nsh bhI utpanna nahI.n ho, rAgakA a.nsh kahA.N chalA gayA, thA ki nahI.n aisA ho jAye, tab vah svaya.nko pUrNa prakAshit kare aur anyako prakAshit kare aisA j~nAn hotA hai. svAnubhUtime.n vah nahI.n hotA. svabhAv pUrNa hai, abhI sAdhanA hai. isaliye nirvikalpa dashA hotI hai us vakta svAnubhUti, AnandakI anubhUti hotI hai. lekin vah thoDI der rahakar phirase AtA hai. to bhI mai.n j~nAyak hU.N, j~nAyak hU.N, j~nAyak hU.N, aisI dhArA use chalatI hai.

isaprakAr bAra.nbAr anubhUti hote-hote use chAritradashA hotI hai. a.ntarame.n lInatA baDhatI jAtI hai, munidashA hotI hai aur bAdame.n use pUrNatA hotI hai. phir kShaN-kShaName.n svarUpame.n aisA lIn hotA hai ki usame.n aisA lIn ho jAye ki phir bAhar hI nahI.n Aye. aisI lInatA ho tab use kevalaj~nAn hotA hai. tab ananta guNase sab pragaT pUrNa ho jAtA hai. tab pUrNatA hotI hai.

pahale pUrNakI shraddhA hotI hai. aur svAnubhUti, pahale nirvikalpa dashA hotI hai, usame.n svAnubhUti-AnandakI anubhUtI hotI hai. lekin phirase bAhar A jAtA hai. phir bhedaj~nAn

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chAlU rahatA hai. lekin vah sab samajhatA hai ki ye sab rAgakI dashA hai, usase bhinna hI bhinna rahatA hai. use alpa-alpa (rAg) hotA hai, parantu vah ChUTaneke liye hai. svaya.n puruShArtha karake lInatA baDhAtA jAye to ChUT jAtA hai. lekin pUrNa to jab kevalaj~nAn hotA hai, munidashA ho, a.ntarame.n munidashA kaisI? bAharase le le aise nahI.n, a.ntarame.n svAnubhUti baDh jAye. aisI baDh jAye ki bAhar rah nahI.n sake. a.ntarmuhUrta me.n Aye, kShaN-kShaName.n bAr-bAr andar jAtA hai, phirase andar jAtA hai. aisI svAnubhUti AnandakI lInatA hotI hai tab use kevalaj~nAn hotA hai. use pUrNa dashA kahate hai.n. tab tak use pUrNa hai, lekin vah shaktime.n pUrNa hai. shaktime.n hai to pragaT hotA hai. pAnI svabhAvase nirmal hai. lekin vah vartamAn kIchaDase malin huA, lekin nirmal auShadhise nirmal hotA hai. svabhAvase-shaktise AtmA pUrNa hai. parantu use vedan nahI.n hai, pragaTatA nahI.n hai, vedan nahI.n hai, pUrNatAkA.

... shraddhA, bhAvanA, prayAsase abhI a.nsh pragaT hotA hai aur vah gR^ihasthAshramame.n hotA hai. lekin usame.n bahut Age baDh jAye tab use ekadam aisI svAnubhUti a.ntarmuhUrta- a.ntarmuhUrtame.n AnandakI anubhUti hotI hai, kShaN-kShaName.n hotI hai. phir vah gR^ihasthAshramame.n rah nahI.n sakatA. phir munidashA A jAtI hai aur phir koI us bhavame.n, koI dUsare bhavame.n aisI AnandakI anubhUti baDh jAtI hai, phir pUrNa kevalaj~nAn hotA hai. phir bAhar hI nahI.n AtA, andar gayA so gayA, svarUpame.n samAye to samA gaye, phir bAhar hI nahI.n Ate. phir aisI vItarAgadashA huI, rAgakA a.nsh utpanna hI nahI.n hotA.

mai.n j~nAyak hU.N, mai.n svabhAvase pUrNa hU.N, parantu abhI pragaT nahI.n hai. rAgakA vedan hai. mai.n bhinna j~nAyak hU.N, isaprakAr rAgase bhinna hote-hote, bhedaj~nAn karate-karate use svAnubhUtikI dashA ho, tab use muktikA mArga pragaT hotA hai. .. pahale hotA hai, pUrNatA bAdame.n hotI hai.