PDF/HTML Page 1365 of 1906
single page version

samAdhAnaH- ... usakA svarUp j~nAt hotA hai, parantu merA j~nAn pariNamit hokar vah paryAy hotI hai. j~ney pariNamit hokar mereme.n paryAy nahI.n hoshratI, j~neyakI paryAy j~neyame.n hai. mere j~nAnakI paryAy meereme.n hai. j~nAn pariNamit hokar paryAy hotI hai. j~nAn j~neyako jAnatA hai, parantu pariNamanevAlA mai.n hU.N. (j~nAn) sva-par dono.nkA hotA hai, parantu j~nAn svaya.n pariNamit hokar vah paryAy hotI hai. j~ney pariNamit hokar mereme.n paryAy nahI.n hotI hai. mai.n svaya.n pariNamatA hU.N. bhAvarUp pariNamanevAlA hU.N. mere bhAv mujhase hote hai.n.

.. apanI achi.ntya shaktikI mahimA hai. bhedaj~nAnarUp pariNamanevAlA (hU.N). mai.n ek svarUp rahanevAlA hU.N, anekarUp honevAlA nahI.n hU.N. anek j~neyo.nkI paryAy j~nAt ho, paryAyakI apekShAse mereme.n anekatA hotI hai, bAkI svabhAvase to mai.n ek hU.N. paryAyakI anekatAme.n mai.n pUrA khaNDa khaNDa nahI.n hotA hU.N, vah to paryAy hai. vastuu svarUpase maiai.n ek hU.N. aisA yathArtha j~nAn ho, svarUpame.n svaya.nkA grahaN ho, aisI bhedaj~nAnakI dhArA ho to use svAnubhUtikI paryAy pragaT ho.

.. j~nAn pariNamit hokar paryAy hotI hai. lekin usame.n sva-par j~ney dono.n j~nAt hote hai.n. sva aur para. parantu j~nAn pariNamit hokar paryAy hotI sahai. j~ney pariNamit hokar mereme.n paryAy nahI.n AtI hai. .. j~neyakA jAnapanA AtA hai, parantu pariNaman j~nAnakA hai. jAnapanA j~neyako jAnatA hai. parantu pariNaman j~nAnakA hai. jAnapanA hotA hai. jAnapanA apanA hai. sva-parakA jAnapanA hotA hai, parantu pariNaman j~nAnakA hai.

mai.n mere j~nAnarUp pariNamatA hU.N. svaparaprakAshak j~nAn merA hai. ... pariNaman dUsarekA nahI.n hai, pariNaman merA hai. parantu jAnapanA svaparaprakAshak hotA hai. paryAy huyI usame.n j~nAnane kyA jAnA? sva-par dono.nkA svarUpa. Chadmasthako jahA.N ek jagah upayog hotA hai vah, pragaT upayogAtmakapane to vah aisA jAnatA hai. labdhame.n jIvako sab jAnapanA hotA hai. pragaTapane jahA.N upayog ho vahA.N Chadmastha jAnatA hai. kevalaj~nAnI dono.n ekasAth jAnatA hai, svapara. sAdhakadashA hai aur bhedaj~nAnakI pariNati hai. usakI pariNati, j~nAnakI pariNati to, yah mai.n hU.N aur yah par hai, mai.n aur par, mai.n aur par aisI j~nAnakI pariNati to chAlU hI hai.

PDF/HTML Page 1366 of 1906
single page version

labdhAtmak j~nAn arthAt anAdikA jo kShayopasham, amuk ughAD aisA artha nahI.n hai. parantu usake andar pragaT huA hai. labdha aur upayogAtmak pragaTarUpase bhedaj~nAnakI dhArA labdharUpase pragaT hai. anAdikA jo labdha hotA hai aisA labdha nahI.n hai. anAdikA shaktirUp athavA amuk kShayopasham jIvako pragaT ho aur phir thoDA upayog aur thoDA labdha rahe, vah nahI.n hai.

yah labdha to pragaT hokar labdha huA hai. phir upayogAtma j~nAn anya-anya j~neyame.n jAtA hai. pragaT hokar labdha huA hai. vah j~nAnakI pariNati aisI pariNati hai, svaparaprakAshakakI. yah mai.n aur yah par, mai.n yah aur yah par, mai.n yah aur yah par, aisI j~nAnakI pariNatikI dhArA, bhedaj~nAnakI pariNatikI dhArA sahaj (hotI hai). vah A.nshik svaparaprakAshak hai. bhale upayogAtmak nahI.n hai, parantu labdhAtmak bhedaj~nAnakI pariNati hai. (usame.n) svaparapanA A hI jAtA hai. bhedaj~nAnakI pariNatime.n. yah mai.n aur yah par, yah mai.n hU.N aur yah mai.n nahI.n hU.N, aisI bhedaj~nAnakI pariNatikI dhArA nira.ntar chalatI hai. vah pariNati hai.

... bhedaj~nAnakI dhArA vah vedanarUp pariNati hai. svAnubhUti nahI.n, parantu usakI bhedaj~nAnakI amuk prakArakI shakti pragaT huyI hai. bhedaj~nAnakI pariNatikI shakti hai. amuk shAntikI dhArA pragaT huyI hai. usame.n sAthame.n svaparaprakAshak j~nAn pariNatirUp A jAtA hai. kevalaj~nAnI kahI.n upayog nahI.n rakhate hai.n. vah bhI pariNatirUp unakA j~nAn sahaj ho gayA hai. pariNatirUp ho gayA hai. ekake bAd ek upayog nahI.n rakhate. sahaj upayogAtmak ho gayA hai. ekasamAn upayog ho gayA hai.

gurudev koI apekShAse use pariNati kahate the. kyo.nki ekake bAd ek upayogakA kram nahI.n hai. pariNatirUp ho gayA hai. kevalaj~nAn akram (hai). bhedaj~nAnakI pariNati hai. bhedaj~nAnakI pariNatime.n kyA jAnA? sva aur par dono.n. bhedaj~nAnakI pariNatime.n Chadmasthako sva-par dono.n A jAte hai.n. ... pariNati ek or paDI hai aisA nahI.n hai, kArya karatI hai. ki jisakA koI vedan nahI.n hai ki use khyAl nahI.n AtA hai. amuk kShayopasham ughaDA hai aur phir thoDA labdha aur thoDA upayog (chal rahA hai), aisA nahI.n hai. use to usakA vedan nahI.n hai. isakA to vedan hai. bhedaj~nAnakI pariNati hai. yah mai.n hU.N aur yah mai.n nahI.n hU.N, yah mai.n hU.N aur yah nahI.n hU.N, aisA ughAD usakA kArya karatA hai. aisA usakA ughAD hai. kShaN-kShaName.n sahaj (hai).

isaliye kahate hai.n na, usakA A.nshik svaparaprakAshakapanA chAlU ho gayA hai. kevalaj~nAnI to lokAlokako (jAnate hai.n). ye to apanA apane liye svaparaprakAshakapanA chAlU ho gayA. usake vedaname.n vibhAv-svabhAvakA bhed karatA rahatA hai. guNakA bhed, vibhAv AdikA j~nAn karatA rahatA hai. svabhAv aur vibhAvakA to bhed kiyA hai ki yah mai.n aur yah

PDF/HTML Page 1367 of 1906
single page version

par, yah mai.n aur yah par, aisA chalatA hI hai. .. sthApit hI hai. .. pratyakSha j~nAn ho jAtA hai. ye isake vedaname.n thA, unhe.n pratyakSha j~nAn ho jAtA hai. svaparaprakAshaka. ... apaneko svaya.n pariNati pariNamatI hai. usame.n AtA hai kyA? yah mai.n hU.N aur yah mai.n nahI.n hU.N.

samAdhAnaH- .. bAt batA dI. svaya.nko svabhAv grahaN karanA bAkI rahatA hai. yah sharIr to bhinna hai, j~nAyakatattva bhinna hai. vibhAvasvabhAv apanA nahI.n hai. guNabhed par dR^iShTi na kar, paryAyabhed par dR^iShTi na kar, dR^iShTi to ek chaitanya anAdiananta hai, us par kara. j~nAn sabakA kara. guN, AtmAme.n ananta guN hai.n. use j~nAname.n lakShyame.n rakha. shuddhAtmAkI jo paryAy pragaT ho, vah bhI paryAy hotI hai. usakA tU j~nAn kar, parantu dR^iShTi ek AtmA par sthApit kara. gurudevane mArga ekadam spaShTa kar diyA hai.

mai.n chaitanyadravya hU.N. yah vibhAv merA svabhAv nahI.n hai. apanA chaitanyasvabhAv jo anAdiananta hai, use grahaN kara. akhaNDa j~nAyakatattvako. apUrNa-pUrNa paryAy par bhI lakShya mat kara. lakShya ek chaitanya par kara. parantu bIchame.n sAdhanAkI paryAy jahA.N hai, use vahA.N sAdhanA aur puruShArtha bIchame.n rahatA hai. sAdhanA usakI baDhatI jAtI hai. mai.n chaitanya hU.N, parantu abhI adhUrI paryAy hai, vibhAv hai. usakA bhedaj~nAn kara. dR^iShTi chaitanya par kar aur vibhAv merA svabhAv nahI.n hai, mai.n chaitanya hU.N. aise chaitanya par-svabhAv par dR^iShTi karake j~nAtAkI dhArAkI ugratA karanI. mai.n j~nAyak hU.N, aisI j~nAtAdhArAkI ugratA karake, bhedaj~nAn karake, usakI ugratA karake chaitanyame.n visheSh-visheSh ugratA karanI vahI muktikA mArga hai. usame.n darshan, j~nAn aur lInatA tIno.n A jAte hai.n. svaya.nko apanI pariNati apaneme.n lIn karanI. usakA dhyAn rakhanA ki adhUrI paryAy hai isaliye puruShArtha karanA bAkI rahatA hai.

mumukShuH- Apane jo ugratA kahA, vah puruShArtha hai?

samAdhAnaH- hA.N, ugratA yAnI puruShArtha. parantu kisakI ugratA? apanI j~nAtAdhArAkI ugratA. mai.n j~nAyak hU.N, usakI ugratA. bhedaj~nAnakI ugratA ki yah mai.n hU.N aur yah mai.n hU.N, aise j~nAtAdhArAkI ugratA kara. j~nAtAdhArAkI ugratA kare, chaitanya par dR^iShTi sthApit kar, usakI ugratA kar, usame.n lInatAkI ugratA kara. parantu bhedaj~nAn jabatak pragaT na ho tabatak usakA abhyAs kara. dR^iShTi sthApanI, bhedaj~nAnakI ugratA karanI, vah to jise sahaj pragaT huA ho, use bhedaj~nAnakI dhArA ugra karanI rahatI hai. jise pragaT nahI.n huA hai, use abhyAs karanA rahatA hai.

chaitanya par dR^iShTi sthApit karanI rahatI hai, bAra.nbAr usakI dR^iDhatA karanI, bhedaj~nAnakA abhyAs bAra.nbAr karanA ki mai.n chaitanya hU.N, yah mai.n nahI.n hU.N. ye vibhAv merA svabhAv nahI.n hai. mai.n chaitanya svabhAvI, merA j~nAnasvabhAv, j~nAyakasvabhAv aise bAra.nbAr abhyAs karanA.

PDF/HTML Page 1368 of 1906
single page version

praj~nAChainIse svaya.nko bhinna karanA aur svAnubhUti kaise pragaT ho, usakA abhyAs karanA. use abhyAs karanA rahatA hai.

usake liye usakI jij~nAsA, usakI lagan, usakI mahimA, chaitanyakI hI mahimA, jahA.N pragaT nahI.n huA hai, vahA.N bAhar shubhabhAvanAme.n dev-guru-shAstrakI mahimA aur a.ntarame.n chaitanyakI mahimA. vah chaitanya kaise pahachAname.n Aye? gurudevane jo mArga batAyA, us mArgako grahaN karake svaya.n a.ntarase nakkI karake apane puruShArthase Age baDhanA hai.

mumukShuH- chaitanyakI mahimAke sAth dev-guru-shAstrakI mahimA AtI hai.

samAdhAnaH- use sAthame.n hotI hI hai. jise chaitanyakI mahimA Aye ki merA chaitanyasvarUp aisA hai, use dev-guru-shAstrakI mahimA Aye binA rahatI hI nahI.n. jinendra devane pUrNa svarUp pragaT kiyA, mahimAva.nt dev haiai.n. guru sAdhanA kar rahe hai.n aur gurune vah pragaT kiyA hai aur visheSh sAdhanA kar rahe hai.n. aur shAstra sab batAte hai.n. unakI mahimA use Aye binA nahI.n rahatI. jise apanA prem hai use, jinho.nne pragaT kiyA usakI mahimA Aye binA nahI.n rahatI. jo mArga batAye aur jo guru apUrvarUpase mArga batAyA hai, unakI mahimA Aye binA nahI.n rahatI.

mumukShuH- mAtAjI! koI kArya niShphal nahI.n hotA. pUjya gurudevashrIse 45 sAl jo upadesh milA, ApakI bhI upasthiti thI, isaliye hamArA aisA mAnanA hai ki bahut jIvo.nkA kArya ho gayA hogA. ApakA j~nAn ati spaShTa hai.

samAdhAnaH- ho gayA hogA arthAt bahut jIvo.nko ruchi to huyI hai. andar bhedaj~nAn karake andar sahaj dashA pragaT karanI, vah alag bAt hai. ruchi bahut jIvo.nko huyI ho. jo kriyAme.n dharma mAnate the, ekatvabuddhi, shubhabhAvame.n dharma mAnate the, usase puNyabandha hotA hai, dharma nahI.n hotA. shubhabhAvame.n dharma mAnate the, thoDA kuCh kiyA, thoDA paDh liyA, thoDA vichAr kiyA to bahut kar liyA, aisI mAnyatA thI. un sab mAnyatA parase ruchi ChUTakar bahut jIvo.nko chaitanyakI ruchi gurudevake upadesh dvArA (huyI hai). gurudevake pratApase aisI ruchi unake nimittase pragaT huyI hai. vah bAt sachchI hai. ruchi bahut jIvo.nko pragaT huyI hai.

mumukShuH- Atmadarshan nahI.n huA ho aur aisI ruchi pragaT huyI ho, vah kitane a.nshame.n kAryakArI hotI hai?

samAdhAnaH- vah ruchi ugra ho to jaldI ho aur ruchikI mandatA ho to der lage. yathArtha ruchi, a.ntarame.n-se lagan bAra.nbAr (lage), use kahI.n chain na paDe, aisI lagan ho to shIghra ho. aur aisI lagan ugra na ho to use der lage.

mumukShuH- ...

PDF/HTML Page 1369 of 1906
single page version

samAdhAnaH- usakI yathArtha ruchi ho to hue binA rahe nahI.n. aisI a.ntarakI bhAvanA ho to (prApta hotA hai). usakI lagan, apanI pariNatime.n usIkI lagan (ho to jaldI hotA hai).

samAdhAnaH- .. bhedaj~nAnakA mArga pragaT karanA. nahI.n ho tabatak usakA abhyAs karanA. shuddhAtmA par dR^iShTi kare, bhedaj~nAn kaise hove? aisI yathArtha pratIt karanI aur shubhabhAvame.n dev-guru-shAstra aur bhItarame.n shuddhAtmA kaise pragaT ho? nahI.n hove to shubhabhAv to Ate hai.n. usame.n dev-guru-shAstra aur bhItarame.n shuddhAtmA par dR^iShTi aur bhedaj~nAna. j~nAyakakI dhArA kaise pragaT ho? jabatak nahI.n ho tabatak usakA abhyAs karanA, vahI karanA. gurudevane mArga bahut spaShTa karake batAyA hai.

mumukShuH- aisA bahut spaShTa viShay sAmane Ane par bhI jo svasvAmIpanekI buddhi hai, vah TUT nahI.n pAtI. .. jaldI TUTe.

samAdhAnaH- svAmItvabuddhi to apane puruShArthase TUTatI hai. bhItarame.n nakkI kar sake aisA mArga hai. parantu bhItarame.nr jo ekatvabuddhi ho rahI hai, ekatvabuddhi toDanekA prayatna karanA. vikalpa hai vah merA svabhAv nahI.n hai. mai.n to nirvikalpa tattva hU.N. aisA bhItarame.n jAkar ugra puruShArtha kare, usakI lagan lagAye, usakI mahimA lage to bhedaj~nAn hotA hai.

samAdhAnaH- sabako ho sakatA hai. sab AtmA hai.

mumukShuH- Ap akeleko? hamako nikAl diyA.

samAdhAnaH- sab AtmA hai. jo puruShArtha kare usako hotA hai.

mumukShuH- gurudev pharamAte the ki samyakatvake A.Ngan tak jIv anek bAr AyA, parantu samyakatvase A.Nganase phir vApas chalA gayA, Age nahI.n AyA.

samAdhAnaH- samyakatva sanmukh AtA hai, parantu bhItarame.n yathArtha dR^iShTi nahI.n karatA hai. bhItarame.n puruShArtha nahI.n karatA hai isaliye ruk jAtA hai. Age AtA hai kyA, aisA kShayopasham hove, chaitanyatattvako grahaN karanekI aisI yogyatA hove, tab aisA hotA hai. parantu bhItarame.n chaitanyatattvako grahaN nahI.n karatA hai. samIp Akar ChUT jAtA hai. usakA artha aisA hai ki grahaN bhItarame.n nahI.n karatA hai. isaliye Age Akar ChUT jAtA hai.

mumukShuH- vah jo sUkShma bhUl rahatI hai, vah kis prakArakI sUkShma rah jAtI hai?

samAdhAnaH- sUkShma bhUl, shubhabhAvame.n kuCh lAbh hotA hai, shubhabhAvame.n mIThAs rah jAtI hai aur bAharame.n kuCh hotA hai, vikalpame.n ruchi rah jAtI hai, vikalpa rahit nirvikalpa tattva hai usakI mahimA nahI.n AtI hai. nirvikalpa ek j~nAnasvabhAv AtmA, usame.n sabakuCh bharA hai. usakI bhItarame.n mahimA nahI.n AtI hai. usakI anupamatA nahI.n lagatI hai. vah

PDF/HTML Page 1370 of 1906
single page version

anupam tattva hai, aisA vishvAs nahI.n baiThatA hai. aur bhItarame.n sthUl-sthUl karake, mai.nne sabakuCh kar liyA, aisA mAn letA hai.

shubhabhAvame.n bhItarase ruchi rah jAtI hai. thoDA-thoDA karake, tyAg karake, aisA karake, shAstrakA adhyayan karake, aisA karake sab mAn letA hai ki mai.nne sabakuCh kar liyA hai. bhItarame.n aisI ekatvabuddhi rah jAtI hai. shubhabhAvake sAth ekatvabuddhi rah jAtI hai. mai.n nyArA tattva hU.N, aisI pariNati pragaT nahI.n hotI hai, isaliye ruk jAtA hai.

mumukShuH- shubhabhAvake ekatvakA koI saral dR^iShTAnta AtA hai ki kis prakArase?

samAdhAnaH- shubhabhAv mai.n hU.N aur shubhabhAv merA svarUp hai. usase mai.n bhinna-nyArA tattva hU.N, mai.n j~nAyakatattva hU.N, ye shubhabhAv merA svarUp nahI.n hai, aisI bhItarame.n pariNati nyArI honI chAhiye vah nahI.n hotI hai. shubhabhAv bIchame.n AtA hai, usase puNyabandha hotA hai. parantu shubhabhAv merA svarUp nahI.n hai. aisI yathArtha pratIti bhItarase honI chAhiye, vah nahI.n hotI hai. bhItarame.n usakI ruchi rah jAtI hai. gaharAIme.n.

mumukShuH- ye jo tattvachi.ntanakI jo dhArA hotI hai, vah akelA shubhabhAv hai yA usame.n kisI prakArakI...?

samAdhAnaH- shrutachi.ntanakI dhArA...?

mumukShuH- tattva chi.ntanakI jo dhArA hotI hai, isame.n aTakate hai.n, isame.n kahI.n mIThAs lagatI hai?

samAdhAnaH- kahI.n-kahI ruk jAtA hai. koI shrutachi.ntavaname.n, bhItarame.n usakI mahimA A jAtI hai, bhItarame.n kahI.n-kahI.n ruk jAtA hai. koI tyAg kar liyA to mai.nne kuCh kar liyA, shrutakA chi.ntavan kiyA to mai.nne kuCh kar liyA. shrutake chi.ntavaname.n bhI shubhabhAv mishrit hai. shubhabhAv mishrit hai. vah AtmAkA mUl svarUp to nahI.n hai. vah kShayopashamabhAv hai. isaliye usame.n ruk jAnA vahI bhUl hai. usame.n kuCh sarvasva nahI.n hai. kShayopashamabhAv AtmAkA sarvasva nahI.n hai. ek j~nAyakatattva anAdiananta hai, vah AtmAkA svarUp hai. usakI adhUrI paryAy hai vah AtmAkA mUl svarUp nahI.n hai. usame.n shrutakA chi.ntavan karake ruk jAnA ki mai.nne kuCh kar liyA, vah usame.n bhI ruk jAtA hai.

mumukShuH- .. kaise .. usake liye Ap kuCh logo.nko...

samAdhAnaH- svabhAvadharma AtmAkA hai. AtmAke svabhAvako pahachAne. dharma hI AtmA hai, usakA svabhAv pahachAne to usakI dharmasvarUp paryAy pragaT hotI hai. usako pIChAno. jo svabhAv AtmA hai, usako pIChAne aur usakI pariNati pragaT kare. usakI shraddhA kare, usame.n pariNati pragaT kare to AtmAkA dharma pragaT hotA hai. usakI pratIt kar lI aur usakA bhedaj~nAn karanA. nahI.n hove tabatak usakA abhyAs karanA. shrutakA chi.ntavan

PDF/HTML Page 1371 of 1906
single page version

bIchame.n AtA hai, mahimA AtI hai, jo j~nAnIne mArga batAyA aise dev-guru-shAstrakI mahimA bhI AtI hai, shrutakA chi.ntavan bhI AtA hai. parantu usame.n dR^iShTi aisI rakhanA ki mai.n mUl tattva chaitanya nirvikalpa tattva hU.N, ye sab to bIchame.n AtA hai. usame.n ruk jAnA ki mai.nne sab kuCh kar liyA, aise nahI.n. aisA gurudevane batAyA nahI.n hai. jij~nAsuko aisA nakkI, pratIt honI chAhiye ki mai.n nirvikalpa tattva chaitanya j~nAyakatattva hU.N. bIchame.n sab AtA hai. dev-guru-shAstrakI mahimA, shrutakA chi.ntavan, sab AtA hai. lekin usame.n rukanA nahI.n hai. ruk jAtA hai to aTak jAtA hai.

mumukShuH- pramANaj~nAnase pariNatiko dekhatA hai ki merI pariNatime.n jo nirvikalpa shAnti honI chAhiye, pariNatime.n vah nirvikalpa shAnti nahI.n hai. isaliye usako vahA.N gamatA nahI.n hai. to phir Age baDhatA hai.

samAdhAnaH- nirvikalpa shAnti nahI.n hai tabatak to pragaT nahI.n huA. jab bhItarame.n- se shAnti Ave, j~nAyakatattvame.n-se shAnti Ave, vikalpa TUTakar jo shAnti, Ananda Ave vah to koI anupam hai. vikalpa TUTakar upayog bhItarame.n sthir ho jAy, bAharakA lakShya na rahe, vah Ananda to koI apUrva hai. parantu jo bhedaj~nAnakI dhArA jisako pragaT hotI hai, nyArA AtmA, usame.n bhI kuCh shAnti hotI hai. bhItarame.n shAnti hotI hai. jabatak shAnti nahI.n lagatI tabatak to nirvikalpa svarUp pragaT nahI.n huA. bhItarame.n jab AkulatA rahatI hai to AtmAkA svarUp pragaT nahI.n huA.

lekin kaShAy manda ho aur koI shAnti mAn le, manda kaShAyame.n, ki mujhe shAnti ho gayI, aisI shAnti nahI.n. AtmAke astitvame.n-se shAnti honI chAhiye. nyArA, AtmAko nyArA pahachAnane-se AtmAme.n-se shAnti honI chAhiye. vikalpa mishrit shAnti nahI.n. vikalpa manda ho aur shAnti hove, aisI shAnti nahI.n. manda vikalpa. vikalpa TUTakar usakA bhedaj~nAn karake jo shAnti hove vah yathArtha shAnti hai.

mumukShuH- jabatak bhedavij~nAnakI dhArA jo hai, tabatak nirvikalpa shAnti to nahI.n hai.

samAdhAnaH- nirvikalpa shAnti nahI.n hai.

mumukShuH- Ashi.nk shAnti hai. to vah A.nshik shAnti ulla.nghakarake nirvikalpa shAntike liye kyA puruShArtha karanA?

samAdhAnaH- j~nAtAdhArAkI ugratA kare. mai.n j~nAyak hU.N, aisI ugratA kare (to) nirvikalpa shAnti pragaT hotI hai. parantu nirvikalpa hove tab yathArtha bhedaj~nAn hotA hai. sahaj bhedaj~nAn, jisako nirvikalpa Ananda pragaT huA, svAnubhUti (huyI), usako yathArtha sahaj bhedaj~nAn hotA hai. usake pahale jab nirvikalpa Ananda nahI.n huA, tabatak jo bhedaj~nAn karatA hai to abhyAsarUp hai. vah sahaj nahI.n hai, vah to abhyAsarUp hai. usako bhItarame.n-

PDF/HTML Page 1372 of 1906
single page version