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mumukShuH- ... koI adabhut alaukik kArya kiyA hai. jisake liye baDe-baDe indra, chakravartI jaise mahAn puruSh bhI naman karate haiai.n aur jisake binA ham pAmar prANI anAdi kAlase sa.nsArame.n paribhramaN karate hue anek duHkho.nko bhog rahe hai.n, un duHkho.nkA abhAv kaise ho, aisA kR^ipA karake vah vidhi batAIye ki jisase ham Ap jaisI dashAko prApta kar sake.

samAdhAnaH- ek AtmAkA svabhAv pahachAnanA. tattvako pIChAnanA. chaitanya tattva kaisA hai? usakA svabhAv, usake dravya-guN-paryAy kaise hai.n, usako pahachAnanA. ye sharIrAdi to jaD tattva hai. dravya bhinna hai. usakA dravya-guN-paryAy bhinna hai, apanA dravya-guN-paryAy bhinna hai. dono.n tattvako bhinna pIChAnanA. aur vikalpa jo vibhAv hotA hai, vah bhI apanA svabhAv to nahI.n hai. mUl shuddha svabhAv shuddhAtmA hai usako pIChAno. usakA bhedaj~nAn karanese bhItarame.n-se sukh pragaT hotA hai.

Atmadravya chaitanya tattva hai us par dR^iShTi, usakA j~nAn, usakI lInatA, usakA abhyAs karanese yadi bhedaj~nAn yathArtha pragaT hove to bhItarame.n-se sukh aur Ananda pragaT hotA hai. bAkI anAdi kAlase bAhya kriyAme.n aur shubhabhAvame.n dharma mAnatA hai to puNyabandha hotA hai. usase kahI.n shuddha svabhAv pragaT nahI.n hotA hai. puNya bAndhe to devalok hotA hai, bhavakA abhAv nahI.n hotA hai.

bhavakA abhAv to shuddhAtmA tattva, nirvikalpa tattva usako pahachAnane-se bhavakA abhAv hotA hai. to bhedaj~nAn karake j~nAtAdhArAkI ugratA karanI, usame.n lInatA karanese jo svAnubhUti hotI hai, nirvikalpa svAnubhUti (hotI hai), usase bhavakA abhAv hotA hai. usase Ananda hotA hai, sukh hotA hai aur duHkhakA abhAv hotA hai. is prakAr duHkhakA abhAv apane svabhAvako pahachAnanese hotA hai.

mumukShuH- mAtAjI! vachanAmR^itame.n AtA hai ki dravya use kahate.n hai jisake kAryake liye anya sAdhano.nkI rAh nahI.n dekhanA paDatI. is bAtakA bhAv Apake mukhase sunanA chAhate hai.n.

samAdhAnaH- dravya svata.ntra hai to usakA kArya karaneke liye bAharakA sAdhan mile

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yA bAharakA koI nimitta aisA hove to kArya ho, aisA nahI.n hotA hai. jo dravyakA svabhAv hai to (usake) kAryake liye rAh nahI.n dekhanI paDatI. usako nimitta apaneAp mil jAtA hai. jisako apanA svabhAvakA kArya pragaT karanA hai, jisakA apanI or puruShArtha jAtA hai ki mai.n Atmatattva kaise pahachAnu.N? aur svabhAv pariNati kaise pragaT hove? usakA kArya jise karanA ho to apaneAp bAharakA nimitta bhI mil jAtA hai. aur jisakA puruShArtha pragaT hotA hai use rAg nahI.n dekhanI paDatI hai. jisako bhAvanA pragaT huyI, jij~nAsA aur puruShArtha pragaT huA use, mai.n kaise karu.N? aisA nimitta nahI.n hai, aisA sa.nyog nahI.n hai, aise rAh nahI.n dekhanI paDatI ki nimitta mile to hove, yA bAhar sharIr aisA hai, koI sAdhan mile to ho, (aisA nahI.n hotA).

jisako puruShArtha pragaT hotA hai, usako rAh nahI.n dekhanI paDatI hai. usako apaneAp sab sa.nyog mil jAte hai.n. use rAh nahI.n dekhanI paDatI hai. dravya usako kahaneme.n AtA hai ki jisakA kArya karaneke liye kisIkI rAh nahI.n dekhanI paDatI. apaneme.n-se jo ugratA huyI, a.ntar bhItarame.n-se jo uChalatA hai, usake liye koI nimittakI rAh nahI.n dekhanI paDatI. bhItarame.n-se j~nAnakI paryAy, darshanakI paryAy, chAritra paryAy usakI jo pariNati pragaT huyI to bhItarame.n bAharakA sAdhan mile to pragaT ho, aisA nahI.n hotA. apane Apase svaya.n chaitanyakI pariNati chaitanyame.n-se uChale. j~nAnarUp pariNati, darshan, chAritra apane Ap svaya.n pariNaman ho jAtA hai. usako nimittakI rAh nahI.n dekhanI paDatI. svata.ntra kArya hotA hai.

mumukShuH- mAtAjI! praj~nAChainI paDate hI j~nAn aur rAg dono.n judA-judA ho jAte hai.n, to praj~nAChainI kyA hai aur vah kaise paDatI hai? aur kaise j~nAn aur rAg judA- judA hote hai.n, usakA ...?

samAdhAnaH- praj~nAChainI, jo chaitanya svabhAv hai usako, jo sUkShma svabhAv hai usako sUkShma karake jahA.N sandhi hai, vahA.N praj~nAChainI usako ekadam pahachAn letI hai ki yah j~nAn hai aur yah rAg hai. usako sUkShma upayog karake bhItarame.n-se aise jAn letI hai, bhItarame.n tIkShNatA karake, to apaneAp bhedaj~nAn ho jAtA hai ki mai.n chaitanya hU.N. yah (vibhAv) hai.

aisA bhedaj~nAn honese svaya.n pariNati apane Ap svaya.n ho jAtI hai aur svAnubhUti ho jAtI hai aur vibhAvakA bhed ho jAtA hai. aisI praj~nAChainI tIkShNa praj~nAChainI hone- se svAnubhUti pragaT ho jAtI hai. svabhAvame.n dR^iShTi-aisI pratIt, j~nAn aur lInatA tIno.n sAthame.n honese, sUkShma upayog honese praj~nAChainI kAm karatI hai. apane svabhAvako grahaN kar letI hai ki yah svabhAv hai, yah vibhAv hai. tIkShNa upayog karake apane (svabhAvako)

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grahaN kar letI hai aur bhItarame.n pariNati chalI jAtI hai to bhedaj~nAn ho jAtA hai.

mumukShuH- mAtAjI! j~nAnIkI ek-ek bAtame.n, ek-ek shabdame.n ananta Agam samAhit hai, yah kaise hai? mAtAjI!

samAdhAnaH- ananta Agam (is tarah hai), muktikI paryAy, a.ntarakI paryAy jo pragaT hotI hai ki yah svabhAv hai, yah vibhAv hai, yah svAnubhUti hai, pUrNa kyA hai, alpa kyA hai, akhaNDa kyA hai, svAnubhUtime.n j~nAname.n sab A jAtA hai. to vah sab jAnatA hai. sAdhak kyA hai, sAdhya kyA hai, lakShaN-lakShya kyA hai, j~nAnIke j~nAname.n yah sab A jAtA hai. isaliye prayojanabhUt mUl tattva, mokShamArga muktikA mArga kyA hai, yah sab samyagdR^iShTike j~nAname.n A jAtA hai. isaliye usake shabdame.n ananta Agam A jAte hai.n. mUl prayojanabhUt tattva Anese sab A jAtA hai.

ek jAnane-se sab jAnaneme.n A jAtA hai. ek chaitanyako jAnA usane sab jAnA. ek chaitanyadravyako jAnA, usakA a.nsh pragaT ho gayA. ek a.nsh jo pragaT huA to sarvako jAn letA hai. pUrNatAke lakShya se shurUAta. usame.n pUrNa A jAtA hai. jo bIj pragaT hotA hai, usame.n pUrNa chandra kyA hai, a.nsh kyA hai, sab A jAtA hai. isaliye j~nAnIke j~nAname.n sab A jAtA hai to shabdame.n bhI A jAtA hai. usake j~nAname.n sab hai to usakI vANIme.n sab A jAtA hai. mUl prayojanabhUt tattva sab A jAtA hai.

mumukShuH- mAtAjI! shrImadajI kahate hai.n ki yadi yah jIv satpuruShake charaNo.nme.n sarva bhAv samarpaN kar deve aur mokShakI prApti na hove to hamase le jAy, yah kaise hai? mAtAjI! kaise sarva bhAv j~nAnIke charaNo.nme.n samarpaN kar de?

samAdhAnaH- jo j~nAnI kahate hai.n vah sab yathArtha hai. usane jo muktikA mArga batAyA, jo kahA, sab yathArtha hai. isaliye apane svabhAvame.n use grahaN kar lenA. jo j~nAnI kahate hai.n, sab yathArtha hai. aisI apanI pariNati pragaT karanA. sarva bhAv arpaN kar denA. jo vikalpa hai vah merA svabhAv nahI.n hai. mai.n usase bhinna hU.N. vikalpa, sarva vikalpako j~nAnIke charaName.n ChoD denA arthAt j~nAyak ho jAnA. j~nAyak ho jAnA, to mukti apaneAp ho jAtI hai. jo j~nAyakakI dhArA pragaT huyI to svAnubhUti ho jAtI hai. vikalpase bhedaj~nAn kar denA. sab bhAv j~nAnIke charaName.n ChoD denA. mai.n isakA svAmI nahI.n hU.N aur mai.n j~nAyak hU.N. j~nAyak ho gayA to sab bhAv j~nAnIke charaName.n A gaye. j~nAnIko kuCh chAhiye nahI.n, parantu svAmItvabuddhi ChoDakar j~nAyak ho jAnA, isaliye mukti apaneAp ho jAtI hai.

mumukShuH- mAtAjI! 45 vaShAse anek bahano.nne-brahmachArI bahano.nne aur bahut-se mumukShu bhAIo.nne pUjya gurudevake charaNo.nme.n aur ApashrIke charaNo.nme.n sarva bhAv arpaN kiyA hai.

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phir bhI pariNAmame.n kuCh aisA dekhane nahI.n milatA jo AnA chAhiye. to usakA kAraN kyA hai? mAtAjI!

samAdhAnaH- pariNAmame.n kyA..?

mumukShuH- .. arpaN karake yahA.N bahut bhAI-bahane.n, brahmachArI bahane.n arpaN karake to baiThe hai.n, to kyo.n nahI.n milA? Ap kahate ho mere pAs-se le jAnA. 45 sAlase to karake baiThe hai.n.

samAdhAnaH- usame.n kuCh kShati hotI hai isaliye. kuCh kShati rah jAtI hai.

mumukShuH- to phir sarva bhAv arpaN nahI.n kiyA, mAtAjI! isakA matalab huA.

samAdhAnaH- mUl vastu svarUpase nahI.n kiyA. jaisA j~nAyakabhAv pragaT karanA chAhiye vah nahI.n kiyA. aise sarva bhAv arpaN kiye. jo j~nAnIke ... aise to arpaN kiyA. sthUl rUpase to kar diyA. bhItarame.n bhedaj~nAn karake karanA chAhiye vah nahI.n kiyA.

mumukShuH- vah nahI.n kiyA, vah kamI rah gayI.

samAdhAnaH- vah kamI rah gayI.

mumukShuH- mAtAjI! anubhav honeke pahale aur anubhavake kAlame.n aur anubhavake bAdame.n jo jIvAdi sAt tattva hai.n, unakA kis prakArase chi.ntavan chalatA hai?

samAdhAnaH- anubhavame.n chi.ntavan nahI.n chalatA hai. svAnubhUtime.n vikalpa ChUT jAtA hai. vah to apanI ek chaitanyakI pariNati (hotI hai). chaitanya par dR^iShTi aur usakI pariNati sahaj rahatI hai. svAnubhUtike kAlame.n sAt tattvakA chi.ntavan nahI.n rahatA hai. bAhar upayog Ave tab bhI bhedaj~nAn rahatA hai. to sahaj nau tattva A jAte hai.n. mai.n jIv hU.N, bhedaj~nAnakI dhArA (chalatI hai usame.n) yah ajIv hai, yah Asrav hai, jo bhAv AtA hai vah puNya hai, jo A.nshik shuddha paryAy pragaT huyI vah sa.nvar hai, usase visheSh ugratA nirjarA hai aur mokSha to A.nshik mokSha hai pUrNa mokSha to jab hove tab hotA hai. aise bAhar upayog Ave tab rahatA hai. svAnubhUtime.n aisA vikalpa nahI.n rahatA.

mumukShuH- sAt tattvo.nko jAnate nahI.n anubhavake kAlame.n? mAtAjI!

samAdhAnaH- sAt tattvo.nko nahI.n jAnatA hai arthAt aise vikalparUp nahI.n jAnatA hai. vikalpAtmak nahI.n hai. nirvikalpa hai.

mumukShuH- mAtAjI! aisA AtA hai ki jitanA kAraN deve utanA kArya hotA hai. to isakA kyA matalab hai? jitanA kAraN deve utanA kArya hotA hai.

samAdhAnaH- jitanA kAraN deve utanA hI kArya hotA hai. koI mAne ki mereke kyo.n pragaT nahI.n hotA hai? to lagan, mahimA aur puruShArthakI kamI hove to nahI.n pragaT hotA hai. jitanA kAraN-puruShArthakI kamI hove to kArya nahI.n hotA hai. jitanA puruShArtha

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hove utanA kArya hotA hai. jitanA kAraN de utanA kArya hotA hai, visheSh nahI.n hotA hai. merI to ruchi bahut hai, mai.n aisA karatA hU.N to bhI nahI.n hotA hai. to kAraN puruShArthakI kamI hai isaliye nahI.n hotA hai. kAraNakI kamI hai to kArya nahI.n hotA hai.

mumukShuH- kAraN kaise de.n? mAtAjI! kAraN kaisA honA chAhiye?

samAdhAnaH- kAraN yathArtha honA chAhiye. jaisA svabhAv hai us svabhAvako pahachAnakarake aur yah vibhAv hai, mai.n svabhAv hU.N, aisA kAraN pragaT karanA chAhiye. puruShArtha aisA karanA chAhiye.

mumukShuH- mAtAjI! dhavalame.n AtA hai ki matij~nAn kevalaj~nAnako bulAtA hai. to ye kaise bulAtA hai? mAtAjI!

samAdhAnaH- matij~nAn jisako pragaT hove to usako avashya kevalaj~nAn pragaT hotA hI hai. matij~nAn aur shrutaj~nAn jisako pragaT ho gayA, nirvikalpa svAnubhUti (huyI) to usako avashya kevalaj~nAn pragaT honevAlA hai. matij~nAn kevalaj~nAnako bulAtA hai ki tU ab A jA. ananta kAl ho gayA, ab to mai.n pragaT ho gayA, mati-shrut kahatA hai ki Ao kevalaj~nAna. matij~nAn, shrutaj~nAn.. apane svabhAvakI or pariNati gayI, mati- shrutane apane svabhAvako upayogame.n le liyA to kevalaj~nAnako bulAte hai.n, Ao, jaldI Ao. ab mai.n tumako bulAtA hU.N. svabhAvakI or jAkar usako bulAtA hai. .. usako kevalaj~nAn ho jAtA hai.

mumukShuH- mAtAjI! .. rAgAdi bhAvo.nkA kis prakArase vaman karAnavAle hai.n?

samAdhAnaH- .. nikale hue vachan hai.n na? to yathArtha vachan nikalatA hai ki bhedaj~nAn karo, ekatvabuddhi toDo. aisA j~nAnIkA vachan hai to j~nAnI mithyAtvako vaman kar detA hai. usake vachan koI apUrva, j~nAname.n-se nikale hue vachan mithyAtvakA vaman kar dete hai.n. jij~nAsuko mithyAtvakA vaman kar detA hai.

mumukShuH- ... kuTumbase pahale yA sa.nyogase pahale yA sharIrase yA rAgase, shurU kahA.N- se karanA chAhiye?

samAdhAnaH- shurU to aise hotA hai, ye sab to sthUl hai. kuTumbase bhinna karanA, sharIrase bhinna karanA vah sab to sthUl hai. bhItarame.n yathArtha to vikalpase bhinna karanA vah yathArtha hotA hai. aise kuTumbase to mAn le ki ye judA hai, mai.n bhinna hU.N. aisA to mAn le. sharIr bhI sthUl hai. ekakShetrAvagAh hai to bhI aisA to AtA hai ki pratham sudR^iShTi so sharIrarUp kIje bhinna, sUkShma sharIr bhinna jAne. pahale yah sharIr bhinna hai, sthUl hai, sUkShma sharIr kArmaN sharIr bhI AtmAkA nahI.n hai. vibhAvase bhI bhinna jAnIye.

vikalpa jo AtA hai usase bhI, subuddhiko vilAs bhinna jAnIye. usamee.n prashasta

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bhAv AtA hai vah bhI AtmAkA mUl svabhAv nahI.n hai, vah to shubhabhAv hai. aise bhI bhinna hai. usame.n bhed paDatA hai ki mai.n j~nAn hU.N, darshan hU.N, chAritra hU.N, yah hU.N ye sab bhAv to Ate hai.n to bhI vikalpa mishrit hai. vah bhI AtmAkA mUl svabhAv to nahI.n hai.

jaise siddha bhagavAn nirvikalpa Anandame.n virAjate hai.n, aisA AtmAkA svarUp hai. aisI shraddhA karanA. bIchame.n vikalpa to AtA hai. parantu shraddhA aisI karanA ki sabame.n mai.n bhinna hU.N. merA svabhAv sabase bhinna, j~nAyak svabhAv-j~nAn svabhAv aisA merA svabhAv hai. j~nAnasvabhAvako grahaN kar lenA. ye jo jAnanevAlA j~nAnasvabhAv hai vah mai.n hU.N. paryAyamAtra, kShaNik paryAyamAtra mai.n (nahI.n hU.N). mai.n akhaNDa shAshvat jo anAdiananta tattva hU.N, jo j~nAyakakA astitva hai vahI mai.n hU.N. usako grahaN kar lenA.

usakI pratIti dR^iDh karanA, usakA j~nAn dR^iDh karanA, usame.n lInatA karanI aise bhedaj~nAn hotA hai. parantu bhedaj~nAn karaneke liye usakI mahimA, usakI lagan, bAra.nbAr usakA vichAr, manan kare to hove. upayog to sthUl ho rahA hai. usako sUkShma karake j~nAnasvabhAv kaun hai? aur vikalpa kaun hai? ye bhed paDate hai.n, j~nAn, darshan, chAritra. vah bhed to guNakA bhed hai. koI vAstavaki TUkaDe nahI.n hai. ye to jAnaneme.n AtA hai. isaliye bhed paDatA hai vah bhI mUl svarUp to nahI.n hai. mai.n akhaNDa tattva hU.N. aise sUkShma upayog karake usako grahaN karanA.

parantu grahaN karaneke liye taiyArI karanI paDatI hai. usako rAt-din lagan lage, bAra.nbAr usakA vichAr, manan hove tab hove. usake liye shAstrakA chi.ntavan, shubhabhAvame.n dev-guru-shAstra aur bhItarame.n shuddhAtmA mujhe kaise pragaT hove? usakA dhyey rakhanA. nirvikalpa tattva AtmA, usame.n Ananda hai, usame.n j~nAn hai, sab usame.n hai. usakI bAra.nbAr pratIti, bhedaj~nAn, bAra.nbAr nahI.n hove tab tak bAra.nbAr-bAra.nbAr nahI.n hove, bhUl jAy to bhI bAra.nbAr usako grahaN karanA chAhiye. bhUl jAy to bhI bAra.nbAr karanA. rAt-din kaise pragaT hove?

mumukShuH- AtmAkI lagan bAra.nbAr laganI chAhiye?

samAdhAnaH- hA.N, bAra.nbAra.

mumukShuH- usIkI mahimA AnI chAhiye.

samAdhAnaH- hA.N, usakI mahimA AnI chAhiye.

mumukShuH- vikalpo.nse, sa.nyogase haTAkarake AtmAkI laganI laganI chAhiye.

samAdhAnaH- hA.N, AtmAkI laganI laganI chAhiye. parame.n ekatvabuddhi hai use toDanA chAhiye. svame.n ekatvabuddhi karanI chAhiye. bAra.nbAr abhyAs dR^iDh hove, bAra.nbAr-bAra.nbAr usame.n

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dR^iDhatA hone-se bhedaj~nAn hotA hai.

mumukShuH- bAharame.n ... AtmAme.n hI sukh hai. andarase to AtmA javAb nahI.n detA hai ki sukh yahI.n hai. shAstrake nyAyase AtmAke andar sa.ntuShTi nahI.n hotI.

samAdhAnaH- shAstrame.n to AtA hai, lekin apane a.ntarame.n aisA dR^iDh karanA chAhiye. shAstrame.n AtA hai ki AtmAme.n sukh hai. to vichAr... gurudev bhI kahate the, bahut kahate the ki AtmAme.n sukh hai. shAstrame.n AtA hai. to bhItarame.n aisA nakkI karanA chAhiye. vichArase, yuktise nakkI karanA ki ye sab AkulatA hai. bhItarame.n yadi upayog sUkShma karake dekhe to sab vikalpa-vikalpa AkulatA hai. jo shubhabhAv hai to bhI AkulatArUp hai. sab AkulatA hai. sukh to AtmAme.n hai.

sukh-sukh, sukh to ichChatA hai, to bAhar sukh to milatA nahI.n hai. to sukh jo tattvame.n hai, vah tattva mai.n hU.N. sukh AtmAme.n hai, bAharame.n nahI.n hai. aisA bhItarame.n yathArtha nakkI karanA chAhiye aur pratIt dR^iDh karane-se bhItarame.n-se sukh pragaT hotA hai. AtmAme.n- se hotA hai. jo sukhakA bhaNDAr bharA hai, AnandakA bhaNDAr hai. AnandakA sAgar AtmA bharA hai, parantu vah bhUl gayA hai. isaliye bAharame.n sukh-sukh lagatA hai.

jo tattva, jisakA svabhAv hai Ananda, usame.n koI maryAdA nahI.n hotI. aisA ananta AnandakA sAgar hai. ananta j~nAnakA sAgar hai. aisA AtmA hai. usakI pratIti karanA chAhiye. pratIti karane-se pariNati bhI us or jAtI hai. laganI lagAnI, pratIti karanI, pariNati bhI usakI or le jAnI chAhiye. ananta Ananda, ananta-ananta svabhAv- se AtmA bharA hai. jisakA svabhAv hai, usame.n maryAdA nahI.n hai. ananta svabhAvase bharA hai. parantu vah apanI dR^iShTime.n aur pratItame.n AnA chAhiye.