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mumukShuH- sonagaDh pUrA din Aye-jAy, yahA.N rahate ho.n isaliye sabakA AnA hotA hai ki chaliye, ek mahinA, do mahinA jisako jaisI anukUlatA ho, sab rahane A jAte the.
mumukShuH- ... mumukShuH- hA.N, koI-koI AtA hI hai. Akhirame.n samayasArakI gAthA sunate the. paNDitajIne rachanA kI hai, ye upodaghAt Adi, apUrva bAt bharI hai. aisA bolate the. gujarAtIme.n bhAv... samayasArajIkA padyAnuvAd.. bahut achChA lagatA thA.
mumukShuH- ... bAra.nbAr padyAnuvAd bolate the. itanA achChA lagatA thA. ... paNDitajIke liye kitanA ahobhAva. jyotsanA AyI to pUChA, bApUjI! mere sasurako kuCh kahanA hai? bahut rone lage. budhavArako. shanivArako deh ChoD diyA. bahut roye.
samAdhAnaH- unho.nne bahut varSha lAbh liyA, Ap sabako sa.nskAr diye. karanA yah ek hI hai. gurudevane kahA us mArga par jAnA hai. sa.nsArakA svarUp aisA hI hai. manuShyabhav prApta karake a.ntar jo AtmAke sa.nskAr paDe vah lAbharUp hai. kitane janma- maraN karate-karate gurudevakA mile aur yah bhedaj~nAn karanekA mArga batAyA. vah karanA hai.
ye sharIr bhinna aur AtmA bhinna hai. AtmA to shAshvat hai. usake jaise bhAv ho, us anusAr AtmA to jAtA hai aur sharIr paDA rahatA hai. pratyakSha dikhatA hai. sharIr bhinna aur AtmA bhinna. bhedaj~nAn pratham hI kar lene jaisA hai. vikalpa bhI AtmAkA svabhAv nahI.n hai. AtmAko pahachAn lene jaisA hai.
aise kitane janma-maraN kiye. svaya.nne kisIko ChoD diyA aur kisIne (svaya.nko ChoD diyA). shuddhatAse bharA AtmA hai. ek paramANumAtra bhI apanA nahI.n hai. ek rajakaN bhI apanA hotA nahI.n aur huA nahI.n. ek rajakaNakA bhI svaya.n svAmI nahI.n hai aur vah apanA nahI.n hai. usase atya.nt bhinna AtmA hai. ek paramANumAtra bhI apanA nahI.n hai.
"kuCh anya vo merA tanik paramANumAtra nahI.n are!' paramANumAtra apanA nahI.n hai. svaya.n usase atya.nt bhinna hai, use pahachAn lene jaisA hai. ananta kAlame.n bahut rishte aur sambandha banAyA, lekin vah sab pUre ho jAte hai.n. AtmA svaya.n jo ananta guNase
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bharA, usakA rishtA aur usakA sambandha shAshvat rahatA hai.
ananta kAlame.n sab prApta huA. gurudev kahate the na, ek samyagdarshan prApta nahI.n huA hai. jIvaname.n usIke sa.nskAr paDe aur usakA kuCh puruShArtha ho to vah apUrva hai. kahate hai.n na, jinavar nahI.n mile hai.n aur samyagdarshan prApta nahI.n huA hai. jinavar mile to svaya.nne pahachAnA nahI.n. aur samyagdarshan to prApta nahI.n huA hai. gurudevane mArga batAyA. aur is pa.nchamakAlame.n gurudev mile aur samyagdarshanakA mArga batAyA to usI mArga par jAne jaisA hai.
"mai.n ek shuddha sadA arUpI, j~nAnadR^ig hU.N yathArthase'. mai.n ek svarUp shuddha aur arUpI AtmA j~nAn-darshanase bharA hU.N. koI anya paramANumAtra merA nahI.n hai. ek paramANumAtra apanA nahI.n hai. aisA gurudev kahate the, aisA bhedaj~nAn karane jaisA hai.
yAd Aye parantu sa.nsArakA svarUp aisA hai. bAra.nbAr AtmAkA smaraN karane jaisA hai. dev-guru-shAstra aur AtmA hR^idayame.n rakhane jaisA hai. jIv janmatA akelA hai, maratA akelA hai, sukh-duHkhakA vedan karanevAlA akelA hai aur chAr gatime.n bhramaN karanevAlA akelA aur mokSha jAy to bhI akelA hI hai. puruShArtha karake, svaya.n akelA hI svata.ntrapane puruShArtha karake svAnubhUti pragaT karanevAlA (hai). shubhAshubh pariNAm karake janma-maraN karanevAlA akelA hai. aisI a.ntarame.n ekatva bhAvanA karane jaisI hai. bAkI sab sambandha aur rishtA sa.nsArame.n bahut kiye, mAno.n sab sambandha aisA hI rahegA, parantu vah sab shAshvat nahI.n hai. shAshvat ek AtmA hai. aisA sab sambandha ananta kAlame.n bahut kiye aur bahut biChaD jAte hai.n.
samAdhAnaH- .. j~nAn to amaryAdit hai. j~nAnako koI maryAdA nahI.n hai ki j~nAn itanA hI jAne. j~nAn usIkA nAm kahate hai.n ki jo j~nAn asAdhAraN guN hai. j~nAn pUrNa jAnatA hai. svaya.n apaneko jAnane par, par j~nAt ho jAtA hai. usame.n sahaj j~nAt ho jAtA hai.
j~neyame.n ekatvabuddhi toDaneko kahA jAtA hai, parantu usakA jAnanekA svabhAv chalA nahI.n jAtA. ekatvabuddhi toDakar tU tere AtmAko jAna. parantu usame.n usakA jAnanekA svabhAv chalA nahI.n jAtA. rAgase ekatvabuddhi toDanI hai. rAgake sAth, j~neyake sAth ekatvabuddhi (hai). bhedaj~nAn karake mai.n j~nAyak hU.N (aisA abhyAs karanA hai). usakA jAnanekA svabhAv hai, us svabhAvakA kahI.n nAsh nahI.n hotA hai. usame.n j~nAt ho jAtA hai. j~nAnakI maryAdA nahI.n hotI, j~nAn pUrNa jAnatA hai. svaya.n apaname.n sva-or upayog kara. Chadmastha hai usakA upayog ek bArame.n ekako jAnatA hai. ChadmasthakA kramasar upayog (chalatA hai). apanI or upayog hotA hai to par-or upayog nahI.n hai, isaliye j~nAt nahI.n hotA hai. bAkI
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usake svabhAvakA nAsh nahI.n hotA hai. kevalaj~nAn, vItarAgI j~nAn hotA hai usame.n pUrNa j~nAt ho jAtA hai. usakA svabhAv jAnanekA hai.
mumukShuH- Chadmasthako nirvikalpatAke samay par j~nAt nahI.n hotA hai. vah to usakA kramasar upayog hai, isaliye ek bArame.n ek j~nAt hotA hai, dUsarA j~nAt nahI.n hotA hai. ataH jAnanekA svabhAv nAsh nahI.n hotA hai. jAnanekA svabhAv nAsh nahI.n ho jAtA. usakA upayog svakI or hai, isaliye dUsarA j~nAt nahI.n hotA hai. svaya.n apane svarUpame.n lIn hai isaliye j~nAt nahI.n hotA hai. apUrNa j~nAn hai isaliye kramasar (jAnatA hai). ChadmasthakA j~nAn kShayopasham j~nAn hai. ek bArame.n ek j~nAt hotA hai. pariNatime.n to jo pratyabhij~nAn hai, ananta kAl vyatIt huA vah pratyabhij~nAn, vah j~nAn to usame.n paDA hai. bachapanase baDA hotA hai, anek prakArakA j~nAn usame.n labdharUpase hotA hai. use upayogarUp nahI.n hotA. parantu vah sab to usame.n hotA hai. jAnanekA nAsh nahI.n hotA hai. use yAd Aye to sab yAd kar sakatA hai. usame.n rAg toDaneko kahA jAtA hai. usame.n kahI.n j~nAnakA nAsh nahI.n hotA hai.
mumukShuH- vachanAmR^itame.n ek bolame.n AtA hai ki j~nAnIkI dR^iShTi satat dravya sAmAnya par rahatI hai. satat bhedavij~nAnakI dhArA chalatI hai. bhedavij~nAnakI dhArA chale aur j~nAnIkI dR^iShTi dravya sAmAnya par ek kAlame.n rahe. do bAt ekasAth bane? dravya sAmAnya par j~nAnIkI dR^iShTi rahatI hai aur us kAlame.n bhedavij~nAnakI dhArA satat likhA hai, satat chalatI hai. ye do bAt...
mumukShuH- dono.n ek samayame.n ban sakatA hai? dravya par dR^iShTi rahanI aur bhedaj~nAnakI dhArA satat rahanI, dono.n ekasAth hotA hai.
samAdhAnaH- ekasAth ho sakatA hai. dR^iShTi aur j~nAn dono.n ekasAth rahate hai.n. sAmAnya svabhAv par dR^iShTi rahatI hai aur bhedaj~nAnakI dhArA rahatI hai. dono.n sAthame.n rahate hai.n. j~nAn aur dR^iShTi dono.n ekasAth kArya karate hai.n. dR^iShTi sva par jamI hai aur svako jAnatA aur yah mai.n nahI.n hU.N, aisA bhI jAnatA hai.
mai.n chaitanya j~nAyak hU.N aur yah vibhAv so mai.n nahI.n hU.N. yah svabhAv so mai.n, aur vibhAv so mai.n nahI.n hU.N. aisI j~nAtR^itva dhArA chAlU rahatI hai. aur dR^iShTi, mai.n akhaNDa shAshvat dravya hU.N, aisI dR^iShTi bhI rahatI hai. dR^iShTi aur j~nAn dono.n sAthame.n rahate hai.n. dR^iShTi aur j~nAn sAthame.n rahaneme.n koI virodh nahI.n hai. dono.n sAthame.n rahate hai.n, ekasAth
mumukShuH- bhedavij~nAn to vikalpa hai. to vikalpa hai aur nirvikalpa rahe?
samAdhAnaH- nahI.n, nirvikalpa aur vikalpakI bAt nahI.n hai. dR^iShTi to savikalpame.n bhI rahatI hai aur dR^iShTi nirvikalpame.n bhI rahatI hai. dR^iShTi nirvikalpa svAnubhUtike samay
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hI ho aur bAhar Aye tab na ho, aisA nahI.n hai. dR^iShTi to bAhar upayog ho to bhI chaitanya par dR^iShTi sthApit hI rahatI hai. dR^iShTi kahI.n andar svAnubhUtike kAlame.n dR^iShTi ho aur bAhar Aye tab dR^iShTi na ho, aisA nahI.n hai. dR^iShTi to usakA upayog bAhar hai to bhI dR^iShTi to svabhAvakI or hotI hI hai. dR^iShTi aur j~nAn dono.n hote hai.n.
dR^iShTi nirvikalpake samay ho aur bAhar Aye tab vikalpakI dhArA ho, aisA nahI.n hai. dR^iShTi svabhAvakI or rahatI hai aur j~nAn bhI svabhAvakI or rahatA hai. yah mai.n hU.N aur yah mai.n hU.N, ye dono.n bAt sAthame.n hotI hai. aur dR^iShTi bhI rahatI hai. savikalpame.n bhI rahatI hai. nirvikalpame.n to dR^iShTi jyo.nkI tyo.n rahatI hai. vikalpa-orase upayog ChUT jAtA hai, nirvikalpa svAnubhUtike (kAlame.n). vikalpa-or upayog (nahI.n hai), vikalpa ChUT jAtA hai. bAhar Aye to vikalpa hai to bhI dR^iShTi rahatI hai. vikalpa na ho to bhI dR^iShTi rahatI hai. bAhar to vikalpake sAth dR^iShTi aur j~nAn dono.n hai. aur svAnubhUtime.n bhI dR^iShTi aur j~nAn dono.n hai, parantu vikalpa-or upayog nahI.n hai. vikalpa ChUT gayA hai.
mumukShuH- AtA hai ki samasta j~nAniyo.nkA abhiprAy dravya sAmAnyako lakShyame.n lo, dravya sAmAnya par dR^iShTi karo, aisA likhA hai. samasta j~nAniyo.nkA kahanekA yah ma.ntavya hai ki dravya sAmAnyako lakShyame.n lo. dravya sAmAnyako lakShagat karanekA jo bhAv hai vah vikalpa hai, aisA lagatA hai. karo, karanekA bhAv to vikalpa hai. anubhavakA Ananda aise karaneme.n kaise Ave?
samAdhAnaH- upadesh aisA Ave na. upadesh aisA AtA hai, yah karo, aise puruShArtha karo, aise sAdhakadashA karo, aise dR^iShTi karo, aise nirvikalpa svAnubhUti karo. upadeshame.n kyA hotA hai? upadeshame.n to karo aisA AtA hai. kahanekA tAtparya yah hai ki nirvikalpa svAnubhUtime.n vikalpa TUT jAtA hai, to sahaj pariNati hotI hai. aise tU barAbar j~nAn karake sahajarUp pariNamit ho jA. aisA kahate hai.n. karo-karo, puruShArtha prerak vAkya to aisA hI hotA hai na. puruShArthakI preraNA (dete hai.n). upadeshame.n kyA hotA hai?
aise vikalpa toD de, svarUp-or upayog kar, svarUp-or dR^iShTi kar, aise puruShArthakI bAt Ave. puruShArthake binA kaise hotA hai? karo-karo yAnI vikalpa to sAthame.n hotA hai, parantu kahanekA Ashay grahaN karanA ki, tU sahajapane a.ntarame.n pariNam jA. vikalpa to sAthame.n (hotA hai). kartR^itva-vah karanekA to bIchame.n AtA hai. mai.n aisA karu.N, mai.n aisA karu.N, mai.n j~nAnakI or upayog karu.N, mai.n j~nAtA hU.N, karanekI buddhi bIchame.n Aye, parantu tU sahajarUpase pariNamit ho jA, aisA kahanekA Ashay hai. aise Ashay grahaN kar lenA. kahaneme.n to aisA hI Aye ki tU aisA kara. svaya.nko bhAvanAme.n aisA Aye
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ki mai.n svarUpakI or dR^iShTi karu.N, aisA karu.N, bhAvanAme.n aisA Aye. parantu sahaj dashA hai, mai.n sahajarUp kaise pariNamit ho jAU.N? bhAvanA aisI hotI hai, parantu bIchame.n puruShArtha karu.N-karu.N aisA vikalpa to bIchame.n Aye binA rahatA hI nahI.n. vikalpa to bIchame.n AtA hI hai. sahaj par dR^iShTi karanI. mai.n kaise sahajarUp pariNamit ho jAU.N? sahaj dashA kaise pragaT ho? aise. bIchame.n AtA hai. aise hI sahaj nahI.n ho jAtA.
aisI bhAvanA Aye binA (nahI.n rahatI) ki mai.n aise bhAvanA karu.N, mai.n dR^iShTi pragaT karu.N, chAritradashA pragaT karu.N. aise bhAvanA Aye binA kahI.n sahaj nahI.n ho jAtA. sahajako aur puruShArtha eva.n bhAvanAke sAth sambandha hai. dono.n sAthame.n hote hai.n. karu.N-karu.Nke vikalpake sAth sahaj par pariNati karake sahajarUpase pariNam jAtA hai. sahajake sAth sambandha hai.
mumukShuH- jab a.ntarmukh honekA prayatna karate hai.n to vikalpa pakaDame.n AtA hai, phir Age kuCh nahI.n chalatA hai. tab kyA karanA?
samAdhAnaH- Age pakaDame.n na Aye to Age pakaDanekA prayatna karanA. aur kyA? andar gaharAIme.n UtaranA. vikalpa bIchame.n Aye, lekin andar gaharAIme.n svabhAv kyA hai, us svabhAvako grahaN karanA.
mai.n sahaj j~nAtA svabhAv, sahaj j~nAyak hU.N. sahajako grahaN kar lenA. vikalpa to bIchame.n Ate hI rahate hai.n. jabatak sahaj pragaT nahI.n huA hai, tabatak vikalpa bIchame.n Ate hai.n. sahaj svabhAvako grahaN karanekA prayatna karanA ki mai.n sahaj svabhAv j~nAyak hU.N. us par dR^iShTi pariNati pragaT karanekA prayatna karanA. (nirvikalpa) dashA pragaT karu.N, samyagdarshan pragaT karu.N, dR^iShTi pragaT karu.N, aise karanA hI Aye na. puruShArthame.n to karanekI buddhike sivA kyA hai?
andar sahaj pragaT karanI hai, (aisA) svaya.n usakA dhyey rakhanA. vikalpa bhAvanAko aur sahaj pariNatiko sambandha hai. bIchame.n Aye binA nahI.n rahatA. mai.n j~nAyak kaun hU.N? aise grahaN kar lenA. vikalpa to vikalpakI dashAme.n hai, isaliye vikalpa-vikalpa bIchame.n dikhe, parantu svabhAvako grahaN karanA.
samAdhAnaH- .. puruShArtha honA chAhiye. karanA svaya.nko hai. anAdise vibhAvame.n dauD jAtA hai. vibhAvake sa.nskAr anAdike hai. ye sab AkulatAke, sharIrake, dhanake, kuTumbake, vikalpake, rAgake, dveShake sa.nskAr anAdise hai. us sa.nskArako palaTakar svaya.n AtmA- orakI ruchike sa.nskAr karanA, vah apane puruShArthakI bAt hai. mai.n AtmA hU.N, yah merA svabhAv nahI.n hai, mai.n j~nAyak hU.N, aise svaya.n mahimAse (puruShArtha kare). aise rukhA-rukhA nahI.n, sirpha bolanemAtra nahI.n. andarase use mahimA laganI chAhiye. j~nAyakame.n hI sab hai, AtmAme.n sab hai, AtmAme.n Ananda hai, AtmAme.n sukh hai. aisI mahimApUrvak svaya.n apane
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sa.nskAr badale. vah sa.nskAr jaise anAdike paDe hai.n vaise, mai.n chaitanya hU.N, mai.n yah nahI.n hU.N, aise svaya.n bAra.nbAr us sa.nskArako dR^iDh kare to us jAtake sa.nskAr use pragaT hote hai.n.
ek jinendra dev, ek guru aur ek shAstra, vahI use sarvotkR^iShTa lage. unake sivA mujhe kuCh nahI.n chAhiye. sa.nsAr par-se use mamatva (kam ho jatA hai). sa.nsArame.n ho to mamatva kam ho jAya. sarvotkR^iShTa jagatame.n ho to ek jinendra bhagavAn, ek guru, jo AtmAkA svarUp darshAte hai.n aise guru aur shAstra, jo AtmasvarUpakA mArga batAye. jis shAstrame.n gaharIse gaharI bAte.n ho, AtmAko muktikA mArga mile aise shAstra. jagatame.n sarvotkR^iShTa ho.n to vah hai, anya sabakI mahimA use ChUT jAya. jagatame.n anya kuCh sarvotkR^iShTa yA AshcharyakArI nahI.n hai. ek AshcharyakArI jinendra dev, guru aur shAstra hai. andar ek AtmA AshcharyakArI hai, AtmAkA svabhAv AshcharyakArI hai aur dev-guru-shAstra AshcharyakArI hai.n. dUsarA kuCh bhI jagatame.n (AshcharyakArI) nahI.n hai. anya sab mahattA aur mahimA use ChUT jAya. use har jagah dharma, dev-guru aur shAstrakI mukhyatA rahe, use AtmAkI mukhyatA rahe. use sa.nsArakI sab gauNatA ho jAtI hai. aisI ruchi use andarase honI chAhiye.
mumukShuH- yah sab barAbar lagatA hai, gurudevakI mahimA (AtI hai), phir bhI rAgake pariNAm ChUTate nahI.n hai.
samAdhAnaH- anAdike sa.nskAr hai na, use badalate rahanA.
mumukShuH- bAra.nbAr abhyAs karanA?
samAdhAnaH- hA.N, bAra.nbAr abhyAs karanA.
mumukShuH- munio.nko itanA upasarga paDatA hai to unhe.n andarase vikalpa hI nahI.n AtA hai ki mujhe itanA duHkh (ho rahA hai)? gajasukumAlake mastak par agni jalAI, to unhe.n vikalpa bhI nahI.n utpanna hotA?
samAdhAnaH- unhe.n andar bhedaj~nAn pragaT ho gayA hai. bhedaj~nAnake sAth chAritrakI dashA (pragaT huyI hai). unhe.n, mai.n j~nAyak bhinna aur jo vikalpa AtA hai ki is sharIrame.n duHkh hai, us rAgake vikalpase unho.nne AtmAko bhinna jAnA hai. aur ve a.ntarmuhUrta- a.ntarmuhUrtame.n svarUpame.n lIn hote hai.n. j~nAname.n jAn liyA ki sharIrame.n upasarga (ho rahA hai) aur yah sharIr jal rahA hai. aisA sahaj rAgakA vikalpa Aye vahA.N AtmAko bhinna kar dete hai.n ki merA AtmA bhinna hai, yah vikalpa AtA hai vah bhI mujhase bhinna hai. ye sharIrame.n jo hotA hai vah hotA hai, mere AtmAme.n nahI.n hotA hai. aisI pariNati unako dR^iDh hai. aur ve kShaN-kShaName.n svarUpame.n DUbakI lagAte hai.n. svarUpame.n Anandame.n lIn hote hai.n, isaliye bAharase unakA upayog ChUT jAtA hai aur a.ntarame.n lIn ho jAte hai.n. ataH bAhar-se upasarga AyA, parantu ve a.ntarame.n (lIn ho jAte hai.n). bAhar upayog Ave
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to jAn lete hai.n ki ye sharIr jal rahA hai.
aur (unako) samyagdarshan to hai, lekin usase bhI Age baDh gaye hai.n. chAritra dashA hai. jo gR^ihasthAshramame.n samyagdarshan huA hai, unhe.n bhedaj~nAn to huA hai, AtmAko to bhinna jAnA hai-nyArA jAnate hai.n. unhe.n gR^ihasthAshramame.n koI bhI rog Aye to AtmA bhinna hai aisA jAnate hai.n. parantu alpa asthiratA hai, unhe.n rAgake aur dUsare vikalpa Ate hai.n, yah ThIk nahI.n hai, aisI asthiratA ho to bhI AtmAme.n shAnti rakhate hai.n. vikalpa Aye, amuk asthiratA ho to bhI shAnti rakhate hai.n.
aur muni to usase bhI Age baDh gaye hai.n. muni to chAritradashAme.n andar kShaN- kShaName.n svarUpame.n lIn hote hai.n. aur gR^ihasthAshramame.n koI bAr lIn ho, bAkI unhe.n bhedaj~nAnakI dhArAkI lInatA hai. bhedaj~nAnakI dhArAkI lInatA chAlU hai. isaliye ve bhI bhinna hai.n, parantu u muni to visheSh Age hai.n. a.ntarmuhUrta-a.ntarmuhUrtame.n svarUpame.n chale jAte hai.n. isaliye is upasargame.n unhe.n puruShArtha visheSh vR^iddhigat ho gayA. gajasukumAlako andar lInatA hote-hote aise lIn ho gaye ki bAhar hI nahI.n Aye, kevalaj~nAn pragaT kiyA. kevalaj~nAn pragaT ho gayA to is sharIrame.n kyA hotA usakA khyAl bhI nahI.n hai.
mumukShuH- upasarga thA tabhI kevalaj~nAn huA?
samAdhAnaH- upasarga thA, bAharase sharIl jal rahA thA, parantu andar kevalaj~nAn ho gayA. aur AtmA andar ekadam kevalaj~nAn hokar AtmA mokShame.n chalA gayA. utanI lInatA pragaT ho gayI.
mumukShuH- muniko itanI puNya prakR^itikA uday hai, itanA..?
samAdhAnaH- puNya prakR^iti nahI.n, puruShArtha.
mumukShuH- puruShArtha, to bhI unako itanA upasarga AtA hai?
samAdhAnaH- pUrvake jo uday ho vah uday Aye binA nahI.n rahatA. muni ho to munio.nko bhI uday Ate hai.n, parantu ve shAnti rakhate hai.n. andarame.n unho.nne aisA puruShArtha pragaT kiyA ki kevalaj~nAn pragaT kiyA. muni shAnti (rakhate hai.n). unhe.n ek bhav ho to devalokame.n jAte hai.n. gajasukumAlane to kevalaj~nAn pragaT kiyA. aise lIn ho gaye ki ye sharIr jal rahA hai, vah bhI dhyAn nahI.n rahA. AtmAme.n aise DUb gaye ki kevalaj~nAn ho gayA.
mumukShuH- ugra puruShArtha.
samAdhAnaH- utanA ugra puruShArtha. utanA puruShArtha ho sakatA hai.
mumukShuH- vichAr yah AtA hai ki muni itane baDh gaye hai.n, chAritradashA itanI hai, phir bhI upasarga AtA hai, pUrva bhavake ..
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samAdhAnaH- pUrva bhavake uday to Ate hai.n. chaturtha kAlame.n bhI Ate the. R^iShabhadev bhagavAn jaise tIrtha.nkar..
mumukShuH- unake puruShArthase karma jal jAye, aisA kuCh?
samAdhAnaH- puruShArthase andar karma jal jAte hai.n. parantu bAharame.n kuCh ek ChUT jAte hai.n, parantu kuCh nahI.n ChUTe to udayame.n Ate hai.n. kuCh ek jo bAharake karma hote hai.n sharIrake AdhIn rogake, koI bAhya upasargakA, koI si.nh-bAghakA, koI manuShya upasarga kare, aise koI karma ho to kuCh ek ChUT jAte hai.n aur kuCh nahI.n bhI ChUTate hai.n. aur andarame.n rAg-dveSh ChUTakar vItarAg dashA pragaT karanI vah apane hAthakI bAt hai. rAg-dveShake jo uday Aye use toDakar svaya.n vItarAg dashA kare. parantu bAharase jo upasarga Ate hai.n, vah kisIko palaT jAte hai.n, kisIko nahI.n bhI palaTatA hai.
tIrtha.nkar bhagavAn R^iShabhadev bhagavAn sarvotkR^iShTa bhagavAn, tIn lokake nAth, jinakI indra Akar pUjA karate the, unake janma samay meru parvat par le gaye. jab unho.nne dIkShA lI, tab unako bArah mahinA Ahar nahI.n milA hai. ve AhAr lene jAte the, to koI AhAr (denekI) vidhi nahI.n jAnatA thA. koI hIrA, motI, mANak lekar Ate hai.n, to vApas chale jAte hai.n. aisA uday unako bhI thA. bArah mahine tak thA. to svarUpame.n lIn ho jAte hai.n. phir bAhar Aye, yogya dikhAI na de, AhArakA yog na ho to ja.ngalame.n vApas Akar AtmAme.n lIn (ho jAte hai.n).
mumukShuH- phir vikalpa bhI nahI.n AtA.
samAdhAnaH- phir vikalpa nahI.n AtA. svarUpame.n lIn ho jAte hai.n. phir vApas vikalpa Aye to nagarame.n jAte hai.n, kaisA yog banatA hai? jugaliyA jAnate nahI.n hai. bas, hIrA-motI lekar Ate hai.n. Akhirame.n shreyA.nsakumArane AhAr diyA.