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mumukShuH- anekAntakA Ashray kaise karanA?

samAdhAnaH- anekAntakA Ashray to yathArtha svarUp samajhane-se hotA hai. pahale j~nAname.n yathArtha samajhanA chAhiye ki vastukA svarUp aisA hai. yathArtha vichAr karake nirNay karanA chAhiye. bhItarame.n jo svabhAv hai usako lakShyame.n lenA chAhiye. mai.n chaitanya svarUp hU.N, ye merA j~nAyak svabhAv hai. ye vibhAv merA svabhAv nahI.n hai. vibhAv to hai, paryAy apekShA-se hai. dravya apekShAse nahI.n. aisA yathArtha vastu svarUpakA nirNay karanA chAhiye. yukti, dalIl yathArtha rItase nakkI (karanA chAhiye). yukti, dalIlase aise nakkkI karanA ki jo vastu hai, vaise yathArtha nakkI karanA chAhiye.

jo gurudevane kahA, jo bhagavAn kahate hai.n, shAstrame.n.n AtA hai usake sAth milAn karake, apane vichAr karake yuktike avalamban-se nakkI karanA chAhiye. pahale yuktike avalamban-se Agamake Ashray-se, dev-guru-shAstrakI jo pratyakSha vANI sune usake Ashray- avalamban-se, yuktike avalamban-se phir usakA bhedaj~nAn karake svAnubhUti-se nakkI hotA hai. pahale yuktike Alamban-se nakkI hotA hai, vichAr karane-se. dev-guru-shAstra aur yuktikA Alambana.

mumukShuH- vachanAmR^itame.n AtA hai ki tujhe kahI.n achChA na lage to AtmAme.n ruche.

samAdhAnaH- kahI.n na ruche AtmAme.n... tereko yadi bAharame.n achChA na lage to, koI kahatA hai ki mujhe achChA nahI.n lagatA hai. to achChA AtmAme.n hai. to AtmAme.n dR^iShTi kara. usame.n Ananda paDA hai. AtmAme.n achChA hai. AtmAme.n aisA Ananda aur AtmAkA svabhAv, terA svabhAv tujhe achChA lagegA. bAhar to AkulatA hI AkulatA hai. jahA.N dekho vahA.N AkulatA hI hai. bAharame.n kuCh shAnti to hai nahI.n. isaliye tU AtmA taraph dR^iShTi kar, AtmAko pahachAn aur AtmAme.n lInatA kara. to isame.n Ananda bharA hai. to usame.n tujhe achChA lagegA. apanA svarUp hai isaliye tujhe anukUl aur tujhe Ananda svarUp lagegA, tU usame.n ruchi kara.

apanA svaghar hai, terA svabhAv hai, isaliye vah Ananda dAyak hai. usame.n tU jA. usakI pratIt kar, j~nAn kar, usame.n jA to tujhe achChA lagegA. shAstrame.n AtA hai na?

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isame.n sadA prIti kar, ruchi kar, tujhe uttam sukh prApta hogA. tujhe AshcharyakArI uttam sukh tere AtmAme.n-se pragaT hogA. AtmAme.n ruchi kar, prIti kar aur AtmAme.n sukh pragaT hogA. AtmAme.n-se sukh pragaT hogA. j~nAnasvarUp AtmA, j~nAyakasvarUp AtmAme.n prIti kara. AtmAme.n sab kuCh bharA hai, bAharame.n kuCh nahI.n hai. j~nAnasvarUp AtmAme.n sab bharA hai. vah sa.ntuShTarUp hai. usame.n tujhe sa.ntoSh hogA. usame.n tujh tR^ipti hogI. bAhar jAnekI ichChA bhI nahI.n hogI. isaliye tU tere AtmAme.n achChA lagA. usame.n Ananda bharA hai.

mumukShuH- anekAnta vastuke svarUpako darshAtA hai. usame.n dravyakA Ashray A jAtA hai?

samAdhAnaH- anekAnta svarUpame.n? hA.N, dravyakA Ashray A jAtA hai. anekAnta svarUp, jisako yathArtha anekAnta svarUp pragaT hotA hai, anekAntakA nirNay hotA hai to usako dravya par dR^iShTi hotI hai. dravyase shuddha hU.N, aise dravya par dR^iShTi kare. j~nAname.n sab anekAnta svarUp A jAtA hai. to aisI dR^iShTi samyak hotI hai. anekAnta usako khyAlame.n nahI.n rahatA to dR^iShTi samyak nahI.n hotI hai. j~nAn aur dR^iShTi dono.nko sambandha hai. dR^iShTi ek dravya par karane-se ki mai.n shuddha hU.N, to j~nAname.n khyAl rahatA hai ki mai.n ashuddha kis apekShAse hU.N, shuddha kis apekShAse hai, aisA anekAnta svarUp usake j~nAname.n rahatA hI hai. usako samyakaj~nAn kahate hai.n. dR^iShTi bhI samyak hotI hai.

dR^iShTime.n bhale mai.n shuddhAtmA hU.N, dR^iShTime.n aisA Ave, parantu j~nAname.n sab anekAnta svarUp AtA hai. dR^iShTike sAth anekAnta svarUp pragaT ho jAtA hai. dR^iShTike sAth anekAntakA j~nAn pragaT ho jAtA hai. anekAnta svarUp to hai. usakA j~nAn A jAtA hai, dR^iShTike sAtha. dR^iShTi samyak hotI hai to j~nAn samyak ho jAtA hai. sab apekShA j~nAname.n A jAtI hai. ek dravya aur paryAy, ye do apekShAme.n sab apekShA A jAtI hai. anekAnta sab isame.n A jAtA hai. dravya-paryAyakA j~nAn karanese. dravya-guN-paryAy, usame.n sab apekShA A jAtI hai.

mumukShuH- samyak ekAnta yAnI dravyakA Ashray sahajapane A jAtA hai? ye thoDA vistArase Ap samajhAIye. anekAntake nirNayame.n dR^iShTaShTi samyak ho jAtI hai, isakA spaShTIkaraN thoDA vistArase (samajhAnekI kR^ipA kare.n).

samAdhAnaH- anekAntakA nirNay kare to dR^iShTi samyak ho jAtI hai. dR^iShTi, jahA.N use anekAnta khyAlame.n AyA ki mai.n shuddhAtmA, dravya apekShAse shuddha hU.N aur paryAy apekShAse ashuddhatA hai. to usame.n use dR^iShTi dravya par (hotI hai ki) mai.n chaitanyakA Ashray grahaN karu.N, is prakAr chaitanyakA Ashray lene-se use dR^iShTi samyak ho jAtI hai. aur khyAl rahatA hai ki paryAyame.n ashuddhatA hai. paryAyame.n ashuddhatA hai isaliye use puruShArthakA khyAl Adi sab sAth rahatA hai. nahI.n to akelA j~nAn (kare ki) mai.n dravya apekShAse shuddha

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hU.N, paryAy apekShAse ashuddha, mAtra aisA karatA rahe to vah to mAtra use vichArakA anekAnta huA. vichArame.n anekAntakA aisA vichAr karatA rahe ki dravya apekShAse shuddha hU.N, paryAy apekShAse ashuddha hU.N. aisA vichAr karatA rahe to vichAr mAtra anekAnta rahatA hai.

parantu vah samyak anekAnta kab hotA hai? ki dR^iShTi samyak ho to hI samyak anekAnta (hotA hai). pariNatirUp anekAnta tab hotA hai ki dR^iShTi samyak ho to pariNatirUp anekAnta hotA hai. nahI.n to vichAr vichArarUp, anekAntakA vichAr karatA rahe ki dravyase aisA, paryAyase aisA, vah vichArame.n AyA, nirNay kiyA lekin dR^iShTi dravya par sthApit nahI.n hotI hai to usakA anekAnta vichAramAtra hai.

mumukShuH- anekAntakA nirNay bhI sachchA nirNay nahI.n hai.

samAdhAnaH- hA.N, mAtra vichAr karatA hai. pariNatirUp nahI.n hai. dR^iShTi dravya par aur paryAyakA khyAl rahatA hai, aisI jahA.N pariNati hotI hai, to usake sAth dR^iShTi aur pramAN dono.n sAthame.n pariName to usakA anekAnta j~nAn (barAbar hai), anekAntake sAth dR^iShTi samyak ekAnta (hotI hai), vah dono.n sAthame.n A jAte hai.n. ekAnta (aur) anekAnta. anekAntakA mAtra vichAr karatA rahe vah to mAtra vichAr hai. nirNay karanerUp hai, abhyAsarUp hai.

mumukShuH- vah nahI.n.

samAdhAnaH- vah nahI.n. pariNati ho jAnI chAhiye. dravya par dR^iShTi jAy aur paryAyakA khyAl rahe, andar svaya.nkI puruShArthakI Dor chAlU ho jAy to anekAntane anekAntarUp kArya kiyA hai. usame.n to anAdikI ekatvabuddhi hai, usame.n-se svaya.n bhedaj~nAn karake svabhAv- or jAy aur paryAyakA khyAl rakhe to use anekAntakI pariNati pragaT huyI hai.

samAdhAnaH- ... janma-maraN, janma-maraN sa.nsArame.n chalate rahate hai.n. AtmA shAshvat hai. gurudevane bahut sunAyA hai. grahaN karane jaisA vah ek hI hai. shAshvat AtmAkA sharaN, vahI sachchA sharaN hai. janma-maraName.n ananta kAlame.n svaya.nne bahuto.nko ChoDA aur svaya.nko ChoDakar bahut chale jAte hai.n. ek shAshvat AtmA hI sarvotkR^iShTa hai aur vahI sukharUp hai. usIkA sharaN grahaN karane jaisA hai. bAkI to sa.nsArame.n aisA sab chalatA hI rahatA hai.

ananta kAlame.n jIvako sab prApta ho chUkA hai. gurudevane jo mArga batAyA-samyagdarshan- svAnubhUtikA mArga-jo hai vah prApta nahI.n huA hai. bAkI kuCh jIvako apUrva nahI.n hai, bAkI sab prApta ho chUkA hai. AchAryadev kahate hai.n na, ek samyagdarshan aur jinavar svAmI nahI.n mile hai.n. bAkI sab jIvako milA hai. jinavar svAmI mile to svaya.nne pahachAnA nahI.n hai. isaliye samyagdarshan kaise prApta ho aur bhavakA abhAv kaise ho, vah karane jaisA hai.

bhavakA abhAv karane (hetu) a.ntarame.n AtmA kyA hai? j~nAyak AtmA bhinna kaise

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ho? usakI pariNati kaise pragaT ho, vahI puruShArtha karane jaisA hai. bAkI shAnti rakhanI. sa.nsAr to aisA hI hai, sa.nsArakA svarUp (aisA hI hai). jIvane bahut janma-maraN kiye hai.n. kitane? ananta-ananta kiye hai.n. ananta (bhav) devake, ananta narkake, tirya.nchake, manuShyake (kiye). isame.n is bhavame.n-manuShya bhavame.n gurudev mile, vah mahAbhAgyakI bAt hai ki gurudevane yah mArga batAyA. vah grahaN karane jaisA hai, vahI shAntirUp hai. jIvo.n kahA.N paDe the bAhya dR^iShTime.n, kriyAo.nme.n, usame.n-se gurudevane a.ntar dR^iShTi karaneko kahA. j~nAyak AtmAko pahachAnaneko kahA.

bhedaj~nAn (kare). yah sharIr bhinna, AtmA bhinna. a.ntarame.n bhedaj~nAn karake vibhAv AtmAkA svabhAv nahI.n hai, usase bhinna-nyArA AtmAko pahachAnanA, vah puruShArtha kaise ho, vah karane jaisA hai. vahI sukhakA upAy aur shAntikA upAy hai. shubh bhAvanAme.n dev-guru- shAstra (aur) a.ntarame.n shuddhAtmAkI pahachAn kaise ho? sachchA vahI hai.

mumukShuH- manda kaShAyarUp samAdhAn to rahe, parantu yathArtha is lakShyapUrvakakA samAdhAn ho to usIko samAdhAn kahe.n. Upar-Upar-se to sab karate hai.n ki aisA honevAlA hogA kramabaddhame.n us anusAr ho rahA hai. parantu lakShyapUrvakakA yathArtha samAdhAn kaise karanA?

samAdhAnaH- usakA abhyAs karanA, lakShyapUrvakake samAdhAn (ke liye). j~nAyak AtmAme.n-se kaise shAnti pragaT ho? merA AtmA bhinna, in sab vikalpo.n-se bhI bhinna AtmA svaya.n akelA hI hai. use koI parapadArthake sAth sambandha nahI.n hai. is sharIrake dravya-guN-paryAyase AtmA bhinna hai. kisIke sAth sambandha nahI.n hai. a.ntarame.n-se is prakAr bhinnatA karake a.ntarame.n-se shAnti Ave, usakA abhyAs karanA.

sab chIj anubhavame.n, parichayame.n A gayI hai. ek AtmAkA svabhAv parichayame.n nahI.n AyA hai, anubhavame.n nahI.n AyA hai. vah kaise ho? vah karane jaisA hai. itanA samAdhAn bhI gurudevake pratAp-se sab log karanA sIkhe hai.n. j~nAyakake lakShyase ho, j~nAyakakI pariNati pragaT hokar ho, vah alag bAt hai, parantu is prakArase samAdhAn (honA bhI) gurudevake pratAp-se sIkhe hai.n.

mumukShuH- bApU bahut kahate the ki gurudevake pratAp-se aisA satya dharma bAhar AyA hai. itanA satya dharma bAhar AyA hai ki gurudevake alAvA kisIne abhI tak bAharame.n pragaTarUpase kisIne sunA nahI.n hai.

samAdhAnaH- .. usakI yadi ruchi lage, use grahaN kare to bhinna paD jAte hai.n. svaya.n hI ekatvabuddhi karake use grahaN karake khaDA hai. phir kahatA hai, vah bhinna nahI.n paDate hai.n. svaya.nne hI grahaN kiyA hai. svaya.n hI ChoDe to ChUTe. usakA bhedaj~nAn karake chaitanyako grahaN kare to vah bhinna paDate hai.n. usane svaya.nne grahaN kiyA hai. tU use ChoDakar

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chaitanyako grahaN kara. chaitanyakA astitva (grahaN kar) to vah bhinna paD jAye.nge.

mumukShuH- dR^iShTikA jor Ane-se vah bhinna paD jAtA hai ki use bhinna karanekI prakriyA karanI paDe?

samAdhAnaH- chaitanyakA astitva grahaN ho isaliye vah bhinna paD jAte hai.n. ekakA grahaN ho isaliye vah bhinna paD jAte hai.n. use ChoDanekI kriyA nahI.n karanI paDatI. chaitanyako grahaN karanekA puruShArtha kare. chaitanya grahaN ho-chaitanya dravya, isaliye vah bhinna paDate hai.n. usakA bhedaj~nAn hotA hai.

mumukShuH- j~nAniyo.nko to ananta karuNA hotI hai to ham jaise pAmar jIvo.nko bhI... itane prayatname.n kahI.n kachAs lagatI hai.

samAdhAnaH- apane puruShArthakI kShati hai. koI kisIko kar nahI.n detA. gurudev kahate the, kisIkA koI kar nahI.n sakatA. tIrtha.nkar bhagavAn yA gurudev, koI kar nahI.n sakatA. mArga batAte hai.n, karanekA svaya.nko hai. gurudev karuNA kar-karake, chAro.n or-se spaShTa kar- karake mArga batAyA hai. karanA svaya.nko hai.

mumukShuH- j~nAnIkI nishrAme.n rahe jIvo.nko j~nAnI, mumukShuke doSh bhI batAye. hamArA kyA doSh ho sakatA hai? a.ntim praj~nAChainI andarame.n paTak nahI.n sakate hai.n.

samAdhAnaH- apanI kShati (hai). svaya.n dUsareme.n rukakar puruShArtha nahI.n karatA hai. kahI.n- kahI.n ruk hI jAtA hai. bAharame.n pramAdake kAraN athavA bAhya ruchike kAraN, pramAdake kAraN, anek kAraNo.nse bAhar rukA rahatA hai. bAhya pravR^ittio.nme.n, bAharame.n use ruchi aur ras lagatA hai. chaitanya, akelA chaitanya, usakI a.ntarame.n-se use jitanI ruchi aur lagan laganI chAhiye utanI nahI.n lagatI hai. isaliye kahI.n bhI rukA rahatA hai.

mumukShuH- Apako dekhate hai.n tab bahut Ananda-Ananda hotA hai. lekin hamArA Ananda pragaT nahI.n hogA to yah Ananda to kahA.N chalA jAyagA.

samAdhAnaH- karanA svaya.nko hai. svaya.nko hI pragaT karanA hai. svaya.n kare to hI ChUTakArA hai. AchAryadev kahate hai.n, ugra abhyAs kar to ChaH mahineme.n tujhe pragaT hogA. lekin vah ugrapane karatA nahI.n hai, manda-manda, manda-manda karatA hai isaliye use samay lagatA hai. puruShArtha kar-karake thoDA-thoDA karake ChoD detA hai. a.ntarame.n-se ugra nahI.n karatA hai.

mumukShuH- j~nAnakA phal virati hai. jo paDhane-se, jo vichAr karane-se, jo samajhane- se AtmA vibhAv-se, vibhAvake kAyA-se rahit nahI.n huA vah paDhanA-vichAranA mithyA hai. mumukShukI bhUmikAme.n bhI thoDA is prakAr-se rahit honA to jarUrI hai na? us jAtakA...

samAdhAnaH- yathArtha j~nAn jise ho, j~nAyakakI dhArA pragaT ho usakA phal virati

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hai. jise j~nAyakakI dhArA pragaT ho, use virakti A hI jAtI hai. vah bhinna paD jAtA hai. andar svarUp ramaNatA A.nshik pragaT hotI hai. anantAnubandhI kaShAy ChUTakar svarUp ramaNatA (pragaT hotI hai). us j~nAnakA phal virati hai. j~nAyakakI dhArA pragaT ho usame.n vibhAv amuk a.nshame.n ChUT hI jAte hai.n. vah j~nAnakA phal virati hai.

mumukShuko yah lenA ki use jij~nAsA pragaT huyI to vahA.N vichAr, vA.nchan kare usame.n use amuk vairAgya Adi to sAthame.n hotA hI hai. yadi nahI.n hai to utanI ruchi hI nahI.n hai. AtmAkI or ruchi jAy aur vibhAvakA ras na ChUTe to use tattvakI ruchi hI nahI.n hai. vibhAvakA ras to ChUTanA chAhiye. yathArtha virati to j~nAyakakI dhArA pragaT ho, vah yathArtha virati hai. lekin use abhyAsame.n bhI, jise AtmAkI ruchi jAgR^it ho, use vibhAvakA ras ChUTanA hI chAhiye. tattva vichAr kare, vA.nchan kare parantu andarase utanA vairAgya nahI.n AtA hai to yathArtha ruchi hI nahI.n hai. ruchike sAth thoDI virakti to use a.ntar-se ras ChUT jAnA chAhiye.

mumukShuH- sachchI bAt hai, vah sAth-sAth pragaT honA hI chAhiye.

samAdhAnaH- sAth-sAth ho to hI usakI ruchi hai.

mumukShuH- anyathA shuShka j~nAn ho jAya.

samAdhAnaH- anyathA to rukhA j~nAn hai.

mumukShuH- shrImadajIne to bahut likhA hai. ek jagah to likhA hai, he Arya! dravyAnuyogakA phal sarva bhAv-se virAm pAmanerUp sa.nyam hai. yah kabhI mat bhUlanA. dravyAnuyogakA phal..

samAdhAnaH- dravyAnuyogakA phal sa.nyam AtA hai. jahA.N dravyAnuyog yathArtha pariNamit ho gayA, use sa.nyam, kram-kramase sa.nyam A hI jAtA hai. aur us vakta amuk a.nshame.n to sa.nyam A hI jAtA hai. dravyAnuyog, jise a.ntarame.n svAnubhUti pragaT huyI, use A.nshik sa.nyam to A gayA hai. svarUp ramaNatA pragaT ho gayI, svarUpAcharaN chAritra ho gayA hai. mumukShu dashAme.n bhI use amuk prakAr-se ruchi ChUT jAtI hai. bAhar-se vairAgya A jAtA hai.

mumukShuH- .. karoDo.n kohinUr hIrAse vadhAye to bhI kam hai. sachamUch kahatA hU.N. yah bAt koI gajab bAt hai, kahI.n bhI samajhane mile aisA nahI.n hai. yahA.N-se to karIb- karIb log ... paryAyame.n jAye.nge. kyo.nki yah kAl hI aisA vichitra hai. AtmAkI lagan lagAkar bhI prApta na kare.n to.... bahut gajab bAt hai.

samAdhAnaH- svaya.nko us or chalanA hai. mumukShuH- gurudevane bAt kahI ki hamArI or dekhane-se bhI rAg hogA.