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mumukShuH- koI pahalU bAkI na rahe, samajhAneke liye.

samAdhAnaH- sabhI pahalUo.N-se samajhAyA hai. sharIr-se bhinna, vikalpo.n-se, shubhAshubh- se bhinna, andar kShaNik paryAyo.nme.n bhI tU aTakanA mata. tU shAshvat chaitanya (hai) use tU grahaN kara. bIchame.n shubhabhAv Aye lekin vah terA svarUp nahI.n hai. tU koI guNo.nke bhed yA koI bhedame.n aTakanA mata. bhale tereme.n ananta guN hai.n, parantu tU koI bhedame.n aTakanA mata. akhaNDa chaitanya par dR^iShTi kara. sab j~nAname.n grahaN kar (-jAn), parantu tU ek akhaNDa chaitanyako grahaN kara. chAro.n or-se samajhAyA hai.

... jAnanevAlA hai. sab vikalpake bIch jo jAnanevAlA hai vah mai.n hU.N. usakA bhedaj~nAnakA prayatna karanA. ye sab vikalpa, koI bhI vikalpa ho, vikalpake bIch mai.n ek jAnanevAlA j~nAyak ek chaitanya tattva hU.N, shAshvat ek AtmA hU.N. use pahachAnanekA prayatna kara. upayog bAhar jAy to dev-guru-shAstrakI mahimA, jinendra dev, gurune kyA kahA hai, koI apUrva mArga batAyA, shAstrame.n kyA kahanA hai? aur a.ntarame.n jAy to ek AtmA. AtmAke dhyeyapUrvak sab honA chAhiye.

chAhe jaise U.Nche shubhabhAv ho, parantu shubhabhAv bhI AtmAkA svarUp nahI.n hai. bIchame.n shubhabhAv Ate hai.n, parantu vah svarUp-AtmA usase bhinna hai. siddha bhagavAn jaise nirvikalpa tattva hai, vaisA hI AtmA nirvikalpa tattva hai, use pahachAnanekA prayatta kara. usakI lagan, mahimA, usakA vichAr, usakA vA.nchan sab karanA. usakA bhedaj~nAn kaise ho? chaitanya akhaNDa tattva hai, use grahaN karanA, use grahaN karanekA prayatna karanA aur parake sAth jo ekatvabuddhi ho rahI hai, vibhAvake sAth, us vibhAvase kaise bhinna paDe aur AtmA grahaN kaise ho, yah karane jaisA hai.

AtmAkA astitva kaise grahaN ho? aur ye vibhAvase vibhakta-bhinna kaise paDe? yah karaneke liye vichAr, vA.nchan Adi sab karanA hai. ananta janma-maraN kiye lekin bAhar kahI.n-kahI.n kriyAo.nme.n isase dharma hogA, isase dharma hogA (aisA mAnA). dharma a.ntarame.n rahA hai. a.ntar AtmAko pahachAne usIme.n.n dharma hai. dharma AtmAkA svabhAv hai, vah svabhAv kaise pahachAname.n Aye?

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AtmAkA ek j~nAnasvabhAv hai vah aisA asAdhAraN hai ki vah jAn sake aisA hai. ye sab vikalpo.nke bIch jo hai, sab vikalpa chale jAte hai.n, parantu jAnanevAlekA astitva vidyamAn rahatA hai, vah jAnanevAlA mai.n hU.N. us jAnanevAleme.n ananta AnandAdi bhare hai.n. parantu vah vikalpake sAth juDA rahatA hai isaliye usakI anubhUti use nahI.n ho rahI hai. usakA bhedaj~nAn karake svarUpame.n lIn ho to nirvikalpa svarUp AtmA hai, usakI anubhUti ho.

svabhAvame.n-se svabhAv pragaT hotA hai. vibhAvame.n-se svabhAv nahI.n AtA hai. sphaTik svabhAv-se nirmal hai. usame.n lAl aur pIle phUl rakhane-se lAl aur pIlA dikhatA hai, parantu vah vAstavik rUp-se nirmal hai. aise AtmA svabhAv-se nirmal hai. vibhAvakI pariNatike kAraN vah vikalpavAlA dikhatA hai. lekin usakA bhedaj~nAn karake a.ntarame .n jAy to usakI nirmal paryAy pragaT hotI hai.

svabhAv-se to vah vartamAn dravyadR^iShTi-se nirmal hai. vartamAn avasthAme.n malinatA dikhatI hai. parantu a.ntar dR^iShTi kare to nirmalatA pragaT hotI hai. bAra.nbAr usakA abhyAs karate rahanA. vah pragaT na ho tabatak usakI mahimA, laganI, vichAr, chi.ntavan sabakA bAra.nbAr abhyAs karate rahanA. jabatak pragaT na ho tabataka.

(ChAChako bilote-bilote) makkhan bhinna paD jAtA hai. aise bAra.nbAr abhyAs karane- se andar bhedaj~nAn hokar AtmA jaisA hai vaisA pragaT hotA hai. parantu usakA abhyAs aur puruShArtha pUrA ho to hotA hai. a.ntarame.n svaya.n jitanA rakhe utanA hotA hai, bAkI bAhar to sab vAtAvaraN alag hotA hai.

.. AtmAkA kar sakatA hai. andar puNya-pApake uday anusAr hotA hai. chAhe jitanA kare to vah hAthakI bAt nahI.n rahatI. mAtra rAg ho ki isakI davAI kI, yah kare, vah kare, rAg ho. bAkI usakA sharIr usake kAraN pariNamatA hai. AtmA svaya.n apanA svabhAv pragaT kar sakatA hai. aur vah ek adabhut svarUp, adabhut chIj AtmA hai. a.ntar dR^iShTi kare to pragaT ho aisA hai.

... svAnubhUti hone par siddha bhagavAn jaisA anubhav use a.ntarame.n lIn ho to A.nshikarUp hotA hai. phir to visheSh sAdhanA karane par Age baDhatA hai. pahale to usakI sachchI pratIti aur anubhUti hotI hai. phir visheSh lInatA ho tab Age baDhatA hai.

mumukShuH- .. karanekI sUjh Aye? ApakI Aj~nA anusAr abhyAs aur prayatna karatA rahatA hU.N, parantu vah sUjh bhI a.ntarame.n AnI chAhiye na ki a.ntarame.n... vah mAlUm kaise paDe ki a.ntarame.n dR^iShTi (huyI hai)?

samAdhAnaH- apanA yathArtha ho to svaya.nko AtmAme.n mAlUm paD jAtA hai ki

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merI dR^iShTi yathArtha pragaT huyI hai. mujhe AtmA jahA.N vibhAv-se bhinna, chaitanya bhinna svaya.n apaneko grahaN ho to svaya.n apane-se gupta nahI.n rahatA. svaya.n chaitanya hai aur usakI svAnubhUti yA usakA j~nAn aur usakI pratIti ho vah gupta nahI.n rahatA. svaya.nko mAlUm paDe binA rahe hI nahI.n. apanA AtmA hI andar sAkShI (detA hai), use khyAl A jAtA hai ki yah yathArtha muktikA mArga hai aur yathArtha svAnubhUti hai.

parantu jabatak vah na ho tabatak usakI ruchi, mahimA, usake pIChe lage. jabatak na ho tabatak thake nahI.n. tabatak vA.nchan, vichAr, andar mahimA, laganI karatA rahe. usakI bhAvanA rakhe, usakA prayatna karatA rahe to bhI achChA hai. usakI dR^iShTi honeme.n der lage to ulajh na jAy, parantu andar usakI bhAvanA kare, usakI apUrvatA lage ki AtmA koI apUrva hai. ye kuCh apUrva nahI.n hai, bAhya vastue.N. aisI apUrvatA kare, aisI ruchi lagAye to bhI achChA hai. to use Age prayatna karanekA, Age baDhanekA avakAsh hai.

... apane AtmA-se hI svaya.nko mAlUm paD jAtA hai ki yah vastu yathArtha hai. nahI.n to use sa.ntoSh nahI.n hotA. aur jabatak andar-se svaya.nko pragaT na ho tabatak ruchi, mahimA, vichAr karatA rahe to bhI achChA hai. apUrva hai, aisI apUrvatA a.ntarame.n- se lage to usakI mahimA badal jAy, bAhar-se ruchi badal jAy, to bhI achChA hai.

.. pragaT na ho, mandirake dvArA banda ho to mandirake dvAr par tU Tahel lagAte rahanA. vaise yah chaitanya j~nAyak bhagavAn pragaT na ho to usake dvAr par Tahel lagAte rahanA, to bhI achChA hai. to kuCh Age jAnekA avakAsh hai. abhyAs karate rahanA.

samAdhAnaH- ... usake sAth j~nAn kAm karatA hai ki mai.n akhaNDa shAshvat hU.N, parantu paryAy adhUrI hai, shuddha paryAy abhI pragaT nahI.n huyI hai. pramANaj~nAn... sAdhakadashA usIko kahate hai.n ki dR^iShTi aur j~nAn dono.n sAthame.n rakhe. pramANaj~nAn aur samyak nay jo pragaT huyI,...

mumukShuH- nay aur pramAN hameshA sAthame.n hI hote hai.n.

samAdhAnaH- jo pariNatirUp hai vah to hameshA sAthame.n hI hai. hameshA sAth hai.

mumukShuH- dono.nke viShay bhinna-bhinna hai.

samAdhAnaH- vikalpAtmak nayake vichAr kare pramAN aur.. lekin ye pariNatirUp jo sahaj hai, usame.n kramabhed nahI.n hotA, dono.n sAth hI hote hai.n. anubhavame.n jo shuddha pariNati pragaT huyI, us apekShA-se shuddhanay kahaneme.n AtA hai aur dravya-paryAy dono.nkI anubhUti hai isaliye usako pramAN bhI kahaneme.n AtA hai. use nay bhI kahate hai.n aur pramAN bhI kahaneme.n AtA hai.

dravya aur paryAy dono.n sAthame.n hai.n, isaliye pramAN hai. pramANaj~nAn sAthame.n hai. j~nAn

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bhI kAm karatA hai aur dR^iShTi bhI nirvikalpapane anubhUtime.n.n kAm karatI hai. isaliye pramANaj~nAn... use anubhUti huyI use shuddhanay kahaneme.n AtA hai. shuddha paryAy pragaT huyI, shuddhatAkA viShay grahaN kiyA, us rUp pariNati hai, isaliye shuddhanay kahaneme.n AtA hai, shuddha anubhUti hai isaliye. aur use pramAN bhI kahate hai.n. kevalaj~nAn pragaT huA use pramAN bhI kahaneme.n AtA hai. kevalaj~nAn pUrNa ho gayA. dravya aur paryAy sab.. paryAy pUrNa huyI, kevalaj~nAnako pramAN kahaneme.n AtA hai. aur sAthame.n nay to hai hI, parantu nirvikalpa.. anubhUtime.n bhI nay aur pramAN sAthame.n hote hai.n. savikalpa dhArAme.n jitanI pariNati pragaT huI, usame.n bhI nay aur pramAN sAth hote hai.n.

mumukShuH- mAtAjI! jab anubhav ho tabhI lAgU paDe na, sachchA pramANaj~nAn to.

samAdhAnaH- anubhav ho tabhI lAgU paDatA hai. savikalpa, usakA upayog bAhar hai to bhI usakA j~nAn kAm karatA hai. jitanI dravya par dR^iShTi hai aur j~nAn sAthame.n, ye vibhAv hote hai.n vah mai.n nahI.n hU.N, mai.n chaitanyarUp hU.N. yah mai.n nahI.n hU.N, mai.n chaitanyarUp hU.N. aisI jAtakI bhedaj~nAnakI dhArA chalatI rahatI hai. savikalpatAme.n jitanI bhUmikA chauthI, pA.NchavI, ChaThThI, sAtavI.nko j~nAn jAnatA hai. jAnanekA kArya to usakA sAth hI hai. dravyako bhI jAnatA hai, paryAyako bhI jAnatA hai. jAnanekA kAm sAth hI hai.

mumukShuH- vah anubhavake bAdakA pramANaj~nAn huA na?

samAdhAnaH- hA.N, vah anubhav honeke bAdakA.

mumukShuH- usake pahale to pramANaj~nAn nahI.n kah sakate na?

samAdhAnaH- sachchA pramANaj~nAn (nahI.n hai).

mumukShuH- lAgU nahI.n paDatA hai na?

samAdhAnaH- nahI.n. anubhavake bAd hI sachamUchame.n nay aur pramAN tab lAgU paDatA hai. anubhavake bAd bhale savikalpame.n ho yA nirvikalpame.n ho, anubhavake bAd, tabhI sachchA pramAN aur sachchI nay lAgU paDatI hai. usake pahale to sab nishchay, vichAr karatA hai. pramANakI sachchI pariNati yA nayakI sachchI pariNati usake pahale pragaT nahI.n huyI hai. mAtra vah abhyAs karatA hai.

.. nay aur pramAN sAthame.n hI hote hai.n. aur nirvikalpame.n to vikalpa rahit nirvikalpapane hai.

mumukShuH- nay aur pramANase rahit hai, nirvikalpa anubhavake kAlame.n.

samAdhAnaH- hA.N, nirvikalpa anubhavake kAlame.n. use apekShA-se shAstrame.n shuddhanay kaho, shuddha anubhUti kaho, use pramAN kaho. vah sab kahaneme.n AtA hai. vah nirvikalparUp hai. gurudavane mahA upakAr kiyA hai. chAro.n or-se spaShTa kar-karake batAyA hai.

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mumukShuH- ab to na kare to apanI hI mUrkhatA hai.

samAdhAnaH- hA.N. svaya.n na samajhe to apanA hI kAraN hai.

mumukShuH- AyuShyake tIsare bhAgame.n paDe aisA koI niyam hai?

samAdhAnaH- hA.N, tIsare bhAgame.n paDatA hai. AyuShya ho usake tIsare bhAgame.n paDatA hai. phir na paDe to bIchame.n paDatA hai. Akhirame.n AyuShya pUrA honevAlA ho usake pahale paDe. aisA bhI hotA hai.

mumukShuH- usake tIsare samayame.n.

samAdhAnaH- hA.N, aise paDatA hai. aShTamI, chaudasI aisA nahI.n.

mumukShuH- ATh bhav hI ho, aisA koI niyam hai?

samAdhAnaH- hA.N, aisA niyam hai.

mumukShuH- lagAtAr ATh bAr hI mile.

samAdhAnaH- hA.N, ATha. usase jyAdA nahI.n hote.

samAdhAnaH- ... ek hI karanA hai. usake liye sab (karanA hai). AtmA bhinna, sharIr bhinna. do tattva bhinna hai.n, anAdiananta. AtmA j~nAnasvabhAv-se bharA j~nAyak vastu hai. usame.n AnandAdi guN bhare hai.n. us AtmAko kaise pahachAne? ye sab vikalpa rAg- dveSh kaShAy AtmAkA svarUp nahI.n hai. AtmAko usase bhinna karanA. ye sharIr to jaD kuCh jAnatA nahI.n. un sabakA bhedaj~nAn kaise ho, vah karane jaisA hai.

jaise pAnI svabhAv-se shItal hai, parantu agnike nimitta-se uShNa dikhatA hai. parantu usakA shItal svabhAv chalA nahI.n jAtA. vaise AtmA svabhAv-se nirmal svabhAvI hai. nirmal svabhAv hai, parantu vibhAvame.n jAtA hai na, isaliye use rAg-dveSh kaluShitatA dikhatI hai. parantu a.ntarame.n dR^iShTi kare to AtmA vItarAgasvarUp nirmal svabhAv shItal svabhAv hai. use kaise pahachAnanA? bas, vah karane jaisA hai.

yathArtha j~nAn kare, yathArtha vichAr karake usakI mahimA lagAye, lagan lagAye, usakA bhedaj~nAn kare to a.ntarame.n Age jAnA hotA hai. usake liye vichAr, vA.nchan Adi karane jaisA hai. shubhabhAv jIvane ananta bAr kiye hai.n, puNya bAndhA, devalokame.n gayA. parantu devame.n-se vApas AyA. paribhramaN khaDA rahA. ananta janma-maraN kiye chAr gatime.n, lekin bhavakA abhAv kaise ho?

bhavakA abhAv to shuddhAtmAko pahachAne to hotA hai. ananta kAlame.n kriyAe.N bahut kI, munipanA liyA, parantu a.ntar AtmAko pahachAnA nahI.n, to bAhar-se tyAg kiyA, sab kiyA. parantu AtmAko pahachAnA nahI.n. isaliye mAtra puNyabandha huA, devalok huA. shubhabhAv Aye to puNyabandha hotA hai, to devalok hotA hai. parantu paribhramaN ChUTatA nahI.n.

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puNyabhAv hai, bIchame.n puNyabhAv AtA hai, parantu vah AtmAkA svarUp nahI.n hai, aise shraddhA barAbar karanI chAhiye. phir dev-guru-shAstrakI mahimA Ave, shubhabhAv Ave parantu mai.n usase bhinna hU.N. aisI shraddhA a.ntarame.n honI chAhiye.

jaisA siddha bhagavAnakA svarUp hai, vaisA merA svarUp hai. vaisA mai.n chaitanya AtmA hU.N. jaisA bhagavAnakA svarUp hai, vaisA chaitanyakA svarUp hai. aise pahachAn karanI chAhiye. usakI pahachAn kare, usamee.n lInatA kare to muktikA mArga pragaT ho. a.ntarame.n AtmAkI svAnubhUti ho. aur vah svAnubhUti baDhate-baDhate phir munidashA AtI hai. aise hI tyAg kar de, muni ho jAy, sab kare, aisI kriyAe.N ananta bAr kI, lekin bhavakA abhAv nahI.n hotA. bhavakA abhAv AtmAko pahachAne to hI hotA hai.

... sab kiyA, lekin samyagdarshan koI apUrva hai. samyagdarshan ho, a.ntarame.n svAnubhUti ho, AtmAkA anubhav ho, AtmAke AnandakA vedan ho. jaisA siddha bhagavAnake AtmAkA svarUp hai, vaisA A.nshik vedan samyagdR^iShTiko gR^ihasthAshramame.n hotA hai. parantu vah a.ntar- se nyArA ho aur andar-se virakta ho, AtmAko pahachAne to ho.

mumukShuH- itanI-itanI mahenat karate hai.n..

samAdhAnaH- mahenat to a.ntarame.n svaya.nko karanI paDatI hai. a.ntarame.n svaya.n vibhAv- se bhinna paDe, bAharakI ekatvabuddhi TUTe, bAharakA ras TUT jAy, a.ntarame.n hI lagan lage to ho. bAhar jahA.N-tahA.N ekatvabuddhi aur bAharame.n sab sarvasva mAn le, bAhar kaise achChA ho? sharIrakA kaise achChA ho? kuTumbakA, yah-vah, sabame.n ekatvabuddhi hai. ekatvabuddhi TUTe, a.ntarame.n vItarAg... bAharase sab ChUT nahI.n jAtA, parantu a.ntarame.n-se vah nyArA ho jAtA hai. ras kam ho jAya.

tap, sachchA tap to a.ntarame.n AtmAkA sachchA svarUp hai, use pahachAne. AtmA jAnanevAlA hai use pahachAnakar andar tIkShNatA (kare), andar lInatA aur tIkShNatA kare to vah tap hotA hai. aur usake sAth shubhabhAv Ave, isaliye mai.n yah tyAg karu.N, AhAr ChoDU.N, aisA vikalpa Aye, us shubhabhAv-se puNyabandha hotA hai. parantu a.ntarame.n svAnubhUti hokar a.ntarame.n AtmAko pahachAne aur AtmAkI andar ugratA ho, AtmAkA svarUp samajhame.n Aye aur andarame.n lInatA ho to vah sachchA tap a.ntarame.n hotA hai. bAhar- se mAtra AhAr ChoD de aur vikalpa to kahA.N-kahA.N bhaTakate ho. to vah sachchA tap nahI.n hotA hai. shubhabhAv, achChe bhAv kare to puNyabandha hotA hai. to achChA bhav mile.

... tap kiyA thA, ve a.ntarame.n Utar gaye. AtmAkI svAnubhUtipUrvaka. phir AhArakA vikalpa bhI nahI.n AtA hai. AtmAke Anandame.n aise rahate hai.n ki unhe.n vikalpa bhI nahI.n AtA hai. vismR^it ho jAtA hai. sharIr bhinna aur AtmA bhinna. AhArakA bhI

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vikalpa nahI.n AtA hai. AtmAke Anandame.n rahe, vah sachchA tap kahaneme.n AtA hai. bAkI andar jabarajastI karatA rahe, kriyA ChoDatA rahe to vah to mAtra bAharakA tap hotA hai. sachchA tap nahI.n hotA hai. aise samajhanA chAhiye ki sachchA tap a.ntarame.n hai.

bhagavAnane jo tap kiyA vah, AtmAke Anandame.n (rahakar kiyA). vikalpa bhI nahI.n AtA. sharIr bhinna aur AtmA bhinna. unhe.n khyAl bhI nahI.n hai, is tarah AtmAme.n Utar jAte hai.n. usakA nAm a.ntarame.n samaras pragaT huA, usakA nAm sAmAyika. sab a.ntarame.n hotA hai. bAhar-se kriyA karake baiThe aur man bAhar bhaTakatA ho to vah sachchI sAmAyik nahI.n hotI.

sAmAyik to a.ntarame.n bhedaj~nAn karake AtmAko pahachAne aur a.ntarame.n sthir ho to sachchI sAmAyik hotI hai. .. pariNAm ho us par paDatA hai. man kahI.n dUsareme.n bhaTakatA ho, to us sAmAyikakA phal nahI.n AtA. jaisA bhAv ho vaisA bandhan hotA hai. parantu usase bhinna AtmAko pahachAne to use mokSha hotA hai. manuShyabhav mushkilase mile, usame.n AtmAko pahachAne to saphal hai.