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samAdhAnaH- sachchA prayatna nahI.n hotA hai. prayatna, manda-manda prayatna ho usame.n pahachAn nahI.n hotI. usakI ruchi honI mushkil hai. usakI ruchi kare, mahimA kare ki AtmA koI apUrva chIj hai. jagatakI koI vastu anupam nahI.n hai. sabase anupam ho to AtmA hI hai. aisI AtmAkI anupam mahimA laganI chAhiye ki merA AtmA bhinna hai aur yah sab bhinna hai. usakI mahimA lage. phir usakA prayatna kare.

ruchike sAth prayatna hotA hai. ruchike binA prayatna hotA hI nahI.n. samyagdarshan ho, andar AtmAkI pahachAn ho, usIko sachchA munipanA AtA hai. bAhar-se ChoD de vah sachchA munipanA nahI.n AtA. sachchI sAmAyik, sachchA tap a.ntarame.n pragaTe to hI usake sAth sab shubhabhAv hote haiai.n. to hI puNya bandha hotA hai. bAkI a.ntarame.n sachchA tap Adi sab a.ntarame.n hotA hai.

mumukShuH- ... samajhame.n nahI.n AtA.

samAdhAnaH- visheSh samajhanekA prayatna karanA chAhiye. koI samajhatA ho usakA kisIkA parichay karake visheSh samajhanekA prayatna karanA chAhiye. shAstrame.n jo AtA hai usakA rahasya kyA hai, vah sab andarame.n svaya.n AtmAke sAth samajhakar vichAr karanA chAhiye. AtmAkA kyA svabhAv hai, shAstrame.n kyA AtA hai, gurune kyA kahA hai, vah mArga samajhanekA prayatna karanA chAhiye.

pahale sachcha samajh kare to phir Age baDhe. jo mArga nahI.n samajhatA hai, vah Age nahI.n baDh sakatA hai. samajhe binA kahA.N Dag bharegA? dhyey ho ki bhAvanagar jAnA hai to usakA rAstA mAlUm ho kadam vahA.N chale.nge. sachchI samajh pahale karanI chAhiye.

mumukShuH- samajh guruke alAvA nahI.n AyegI na? guru rAstA batAye tab...

samAdhAnaH- guuru rAste batAye, parantu..

mumukShuH- gurukA samAgam kare to hI isame.n Age baDh sake?

samAdhAnaH- gurukA samAgam, guru to mahA prabal nimitta hai. unakA samAgam ho to visheSh samajhanekA kAraN banatA hai. apaneAp samajhanA bahut duShkar hai. anAdi kAlame.n ek bAr koI guruke aise vachan mile to jIv taiyAr hotA hai. aisA upadesh mile

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to guru jo mArga batAye vah koI apUrva rIt-se svaya.n grahaN kare to Age baDh sakatA hai.

mumukShuH- AtmA-se bhI, darshan karane-se bhI Apake shabda hame.n jo asar karate hai.n, aisI asar paDhaneme.n nahI.n AtI. isaliye ham log nikale. dUsare log nahI.n Aye hai.n. paDhate hai.n, samajhate hai.n ki AtmA hai. lekin pahachAn hotI nahI.n, jIvatattva... darshan kiyA, satsamAgamake sivA samajhame.n nahI.n AtA.

samAdhAnaH- AtmAkA svabhAv ananta guN-se bharA, vah karanekA hai. parantu use samajhaneke liye kitanA satsa.ngakA parichay chAhiye. AtmAke dravya-guN-paryAy, pudagalake dravya-guN-paryAy, ye dono.n bhinna hai.n. do tattva bhinna hai. anAdiananta hai, vah kaise hai? ye vibhAv kyA? svabhAv kyA? sab jAnaneke liye thoDA parichay chAhiye. satsa.ng ho na to (samajhame.n Aye).

AtmAkA bhedaj~nAn karanA. ye vibhAv bhinna, AtmA bhinna. shubhabhAv puNyabandhakA kAraN hai, bIchame.n AtA hai. parantu vah apanA svarUp nahI.n hai. usase AtmA bhinna hai. lekin vah samajhaneke liye use visheSh, yah pUChA na? tap kise kahate hai.n? sAmAyik kise kahate hai.n? usakA rahasya samajhaneke liye satsa.ng ho to samajhame.n Aye aisA hai.

(samyagdarshan) prApta nahI.n kiyA hai, vahI karanA hai. samyagdarshan anAdi kAl-se apUrva hai vah nahI.n kiyA hai. vah karanA hai. kaise ho? tadartha satsa.ng Adi, visheSh samajhanekI AvashyakatA hai.

samAdhAnaH- ... AtmAme.n to j~nAn, darshan, chAritra Adi ananta guN hai. anAdiananta hai. guNo.nkA nAsh nahI.n huA hai. vibhAv huA to bhI un guNo.nkA nAsh nahI.n huA hai. nigodame.n gayA to bhI usakI sab shaktiyA.N jyo.nkI tyo.n hai. kevalaj~nAn shaktirUp hai, usakA prayAs kare to pragaT ho aisA hai. vartamAname.n paryAy vibhAv ho rahI hai. jo palaTatI hai vah paryAy hai. aur yadi svaya.n svabhAv-or palaTe to svabhAvaparyAy ho. vibhAv- or palaTe to vibhAvakI paryAy hotI hai. parantu vibhAv (svabhAv nahI.n hai).

vichAr, vA.nchan sab karanA hai. jinendra bhagavAn, dev-guru-shAstra sachche kaun hai? use pahachAnanA. aur a.ntar AtmA hai use pahachAnanA. jinendra dev, jinho.nne vItarAg dashA prApta kI hai. jinho.nne kevalaj~nAn (pragaT huA hai), jo svarUpame.n lIn ho gaye hai.n. pUrNa vItarAgatA (pragaT huyI hai), jinhe.n vikalpa rAgakA a.nsh utpanna nahI.n hotA. kevalaj~nAnI bhagavAn pUrNa vItarAg hai.n. bhagavAnako pahachAne vah svaya.nko pahachAnatA hai aur jo svaya.nko pahachAnatA hai vah bhagavAnako pahachAnatA hai. bhagavAnako pahachAnA sachchA kab kahA jAy? jab svaya.nko pahachAne tab bhagavAnako pahachAnA kahaneme.n Aye. bhagavAnakA dravya kyA? bhagavAnake ananta guN, bhagavAn kevalaj~nAn Adi ananta guNo.nme.n virAjate hai.n. svaya.nkA bhI vaisA hI

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svarUp hai-bhagavAn jaisA, vah kaise prApta ho?

aur guru sAdhanA kar rahe hai.n. svarUpame.n kShaN-kShaName.n lIn ho rahe hai.n. aise guru kisako kahate hai.n? AtmAkI sAdhanA kare aur svarUpame.n lIn hote ho, vah guru hai.

aur shAstra, jisame.n AtmAkI bAt AtI ho, vah shAstra hai. vah sab yathArtha samajhakar, AtmAkI pahachAn kaise ho? dhyey AtmAkA honA chAhiye. ananta kAl-se bhagavAn bahut bAr mile, guru mile, shAstra mile, lekin svaya.nko pahachAnA nahI.n. bAharame.n ruk gayA. svaya.nkI pahachAn kaise ho? aur jabatak pahachAn na ho, andar lInatA na ho tab shubhabhAvo.nme.n dev-guru-shAstra shubh bhAvanAme.n hote hai.n. dhyey ek AtmAkA rakhanA. karanA vah hai.

bAhar kahI.n sarvasva nahI.n hai. AtmAme.n sarvasva sukh aur sarvasva Ananda AtmAme.n hai. use pragaT karanA vah karanA hai. ananta shaktiyA.N AtmAme.n hai.n. vah koI bAhar jyAdA kriyA kare, yA jyAdA tyAg kare, to a.ntarame.n pragaT ho, aisA nahI.n hai. parantu a.ntarame.n svaya.nko pahachAne aur a.ntar-se virakti ho, a.ntar-se vibhAvakA tyAg ho to sachchA tyAg hai. bAharakA ho vah to shubhabhAvanA hai mAtra. a.ntar-se vAstavame.n ChUT jAy, a.ntarame.n- se rAgase bhinna hokar svaya.nko pahachAne vah vAstavame.n a.ntarame.n tyAg hai. vah a.ntarame.n karanA hai.

sachchA tyAg a.ntarame.n hai, sachchA sa.nvar a.ntarame.n hotA hai, sachchI nirjarA a.ntarame.n hotI hai, sab a.ntarame.n hotA hai. bAkI bAharakA jo mAnate hai.n ki apane tap kare.n to nirjarA hogI, vah sab bAharakA hai. aisA tap bahut bAr kiyA, aisI nirjarA kI, lekin vAstavame.n nirjarA nahI.n hotI hai. naye-naye karma bAndhate hai.n. sachchA to a.ntar-se ChUTe to vAstavame.n bandha-se ChUTe aur vAstavame.n a.ntar-se bhinna hokar sachchA mokSha a.ntarame.n hotA hai. karanA vah hai.

jaisA siddha bhagavAnakA svarUp hai, aisA apanA svarUp hai. aur vah gR^ihasthAshramame.n usakI svAnubhUti kar sakatA hai. gR^ihasthAshramame.n A.nshik aur munidashAme.n bAra.nbAr svAnubhUti kar sakatA hai. jo usakA svabhAv hai usame.n-se pragaT hotA hai. ChoTIpIpar ho use ghisate-ghisate charaparAI (pragaT hotI hai, vah) usame.n bharA hai vah pragaT hotA hai. vaise AtmAme.n j~nAn hai, bAra.nbAr us par dR^iShTi kare, usame.n ramaNatA kare to pragaT hotA hai. bAhar-se nahI.n AtA. bAharame.n to mAtra shubhabhAvanArUp kar sakatA hai.

... svabhAv-se bharA huA, vaise AtmA Ananda-se aur j~nAn-se bharA hai. aise ananta guN-se bharA hai. parantu a.ntarame.n dR^iShTi pragaT ho, to kAm Aye aisA hai. bhedaj~nAn karake AtmAko pahachAnanA. AtmAke utpAd-vyay-dhruv aur pudagalake utpAd-vyay-dhruv kyA? apane dravya-guN-paryAy, dUsaro.nke dravya-guN-paryAy, dono.nko bhinna kare, vah karanA hai.

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mumukShuH- jitanA Adar dev-guru-shAstrake prati AtA hai, is bhUmime.n, dUsarI jagah AtA nahI.n.

samAdhAnaH- gurudev yahA.N kitane sAl rahe hai.n. 45 sAl gurudev yahI.n rahe hai.n. aur ye sab kudaratI unake pratAp-se aisA ho gayA hai ki...

mumukShuH- ...

samAdhAnaH- vAstavik upAy vahI hai-svAnubhUti. gurudevane vahI (upadesh diyA hai ki) svAnubhUti pragaT karo. bAharame.n jIv ananta kAlame.n har jagah jahA.N-tahA.N ruk jAtA hai. parantu a.ntarame.n karanekA ek hI hai-svAnubhUti kaise ho? bhedaj~nAn kaise ho? AtmA kaise grahaN ho? vah hai. bAhar ruk jAtA hai.

ananta kAlame.n (kriyAe.N) kI, bAhya tyAg kiyA, munipanA liyA, parantu a.ntar ek AtmAko pahachAnA nahI.n. sab bAharakA jAnA, lekin AtmAko jAne binA. ek AtmAko jAne usane sab jAnA hai. aisA gurudev kahate the, ek AtmAme.n dR^iShTi de to usame.n sab A jAtA hai. ananta kAl aise hI vyatIt kiyA. bAhar thoDI kriyA kar lI to dharma mAn liyA, athavA kuCh tyAg kar diyA to mai.nne bahut kiyA, parantu a.ntarame.n tyAg kyA hai aur kaise hai, usakA vichAr nahI.n kiyA hai.

svAnubhUtikA mArga gurudevane (batAyA). svAnubhUti a.ntarame.n hotI hai. nahI.n to samayasAr paDhakar, isame.n to AtmAke AnandakI bAt hai, AnandakI bAt hai, aisA karake ChoD dete the. diga.nbaro.nme.n sab ChoD dete the. gurudevane usame.n-se rahasya khole ki isame.n to koI apUrva bAt bharI hai. samayasArame.n.

(gurudevane sa.npradAyamee.n) dIkShA lekar ChoD diyA ki mArga to koI alag hai. a.ntarame.n hai. sabako prakAsh kiyA. yahA.N to ThIk, pUre hindustAname.n sabako jAgR^it kar diyA ki a.ntarame.n hai saba. sthAnakavAsIme.n yA diga.nbarame.n, sab bAhya kriyAme.n dharma mAnate the. vah kahe, sAmAyik, pratikramaN kar le to dharma (ho gayA), thoDI bhakti-pUjA kar le to dharma (ho gayA), yahA.N diga.nbarame.n thoDI shuddha-ashuddhi kar le to dharma (ho gayA), aise dharma (mAnate the). bAhar-se thoDA kar le, phir pUrA din kuCh bhI karate ho, thoDA kar le to dharma (ho gayA). usame.n shubhabhAv rakhe to puNyabandha ho. bAhya prasiddhike hetu- se kare to puNya bhI nahI.n bandhatA. shubhabhAvanA rakhe to puNyabandha hotA hai.

gurudev kahate hai.n, puNyabhAv bhI terA svabhAv nahI.n hai. usase devalok hotA hai, bhavakA abhAv nahI.n hotA hai. tU usase bhinna hai. shubhabhAv bhI terA svarUp nahI.n hai. usase tU bhinna hai. shubhabhAv sab bIchame.n Ate hai.n. dev-guru-shAstra, dAn, dayA, tap sab Aye, lekin vah terA svabhAv (nahI.n hai). shubhabhAvanA terA svarUp nahI.n hai.

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pahale shurUAt sachchI samajhane karanI hai. yathArtha j~nAn ho to yathArtha chAritra ho. binA j~nAnake bAhar-se chAritra le lenA, vah to samajhe binA chalanA hai. kahA.N chalanA hai? mArga to khoja. andar yathArtha shraddhA aur yathArtha j~nAn karake, yahA.N jAnA hai, usakA j~nAn karake andar ramaNatA kar to chAritra (hotA hai). bAhar-se chAritra nahI.n AtA hai. bAhya kriyAo.nme.n chalane lagA. lekin vah sthUl dR^iShTi hai, a.ntar dR^iShTi nahI.n kI. muni hokar tyAg kiyA, upavAs kiye, vrat dhAraN kiye, sab kiyA, ka.nThastha kiyA, paDh liyA, lekin AtmA andar kaise bhinna hai, vah jAnA nahI.n. sab raT liyA, paDh liyA, shAstra dhokh liye, parantu a.ntarame.n AtmA bhinna aur ye bhinna hai, aisA a.ntarame.n (jAnA nahI.n). a.ntarame.n-se pragaT karanA, a.ntarame.n-se bhinna honA, vah kuCh nahI.n kiyA.

... jIvako ananta bAr prApta huA hai. parantu devame.n-se punaH paribhramaN hotA hai. siddha dashA to a.ntarame.n (hotI hai). vichAr dashA ho, a.ntarame.n-se j~nAn j~nAnarUp pariName, j~nAyak j~nAyakarUp pariName, ek j~nAyak svabhAvame.n sab bharA hai, usame.n ananta shakti bharI hai.n, vah a.ntarame.n-se pragaT hotI hai.

mUl svabhAv, mUl jo tanA hai-Atma svabhAv-chaitanya-use grahaN nahI.n kiyA aur sab shAkhA aur patto.nko pakaD liyA. shAkhA-patto.nse... mUlame.n jAkar usame.n j~nAn-vairAgya rUpI jalakA si.nchan kare to usame.n-se vR^ikSha panape. mUl binAke shAkhA aur patte sUkh jAye.nge.

.. dhyAn karaneme.n vikalpa-vikalpa manda kare, phir shUnyAkAr jaisA (ho jAtA hai). AtmAko grahaN kiye binA dhyAn bhI sachchA nahI.n hotA.

samAdhAnaH- ... jaisA sat pUrA dravya hai, ananta guN aur paryAy-se bharA huA, dravya-guN-paryAy... aise sat nahI.n hai. usakA kArya bhinna, usakA lakShaN bhinna hai. isaliye use bhI sat us tarah kahaneme.n AtA hai. dravya sat, guN sat, paryAy sata. aur ahetuk arthAt vah akAraNayI hai. ahetuk hai. vah svaya.n svata.ntra hai. svaya.n apanA kArya karaneme.n svata.ntra hai. svaya.n apane svabhAvame.n svata.ntra hai. aise usakI svata.ntratA hai, aise usakA sat hai. parantu vah sat aisA nahI.n hai ki jaise dravya sat, guN-paryAy-se bharA pUrA dravya sat hai, aise guN-paryAy, aisA sat nahI.n hai. lakShaN-se aur kAyA-se us prakAr- se vah sat hai.

mumukShuH- do padAthAkI bhA.Nti do sat bhinna-bhinna nahI.n hai.

samAdhAnaH- hA.N. vaise sat nahI.n hai. do padArtha bhinna-bhinna sat hai.n, vaisA sat nahI.n hai. usake lakShaN-se, usake kArya, unake kArya bhinna-bhinna hai, us apekShAse unhe.n sat kahaneme.n AtA hai.

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mumukShuH- us apekShAse satako bhinna kiyA jAtA hai.

samAdhAnaH- us prakAr-se bhinna paDate hai.n. aur lakShaN eva.n kArya, usake svaya.nke hai.n. koI use karatA nahI.n. svaya.n usake kArya hai. to bhI use dravyakA Ashray rahatA hai. dravyakI pariNati, svaya.n svabhAv-or lakShya kare, dR^iShTi kare to us orakI pariNati hotI hai. paryAy hotI hai svata.ntra, lekin vah dravyake Ashray-se rahatI hai.

akhaNDa dravyakA jaisA sat hai aisI dR^iShTi kar to vaisI terI pariNati hogI. parantu vah dravya aisA hai ki dravya ananta guN aur ananta paryAy-se bharA hai. dravya aisA nahI.n hai ki dravyame.n koI shakti nahI.n hai yA dravya koI kArya nahI.n karatA hai, aisA nahI.n hai. dravyame.n ananta shakti, ananta guN aur ananta paryAye.n hai.n. aisA kahanA chAhate hai.n. aisA kahakar padArtha alag nahI.n karanA chAhate hai.n. dravyakA svarUp batAte hai.n, aisA kahakara.

dravya sat, guN sat, paryAy sat aisA kahakar dravyakA svarUp batAte hai.n ki dravya aisA hai. vah dravya kaisA hai? ki usame.n ananta guN hai.n aur ananta paryAy hai.n. aur vah satarUp hai. vah dravya svaya.n hI vaisA hai. aisA kahanekA Ashay hai. usame.n do TUkaDe nahI.n karanA chAhate, lekin dravyakA svarUp batAte hai.n. dravyame.n jo guN hai.n, vah satarUp hai, paryAy satarUp hai. sat arthAt usakA astitva hai. lekin usakA astitva aisA nahI.n hai ki dravyakA astitva ananta shaktiyA.N-ananta guNo.nse bharapUr hai, aisA guNakA sat aur paryAyakA sat aisA nahI.n hai. vah to ekakA hai, ek guNakA, ek paryAyakA hai. vah sat aisA nahI.n hai. is prakAr dravya sat, guN sat, paryAy sat kahakar dravyakA svarUp batAte hai.n. bhinnatA karaneko nahI.n batAte hai.n, parantu aisI dR^iShTi aur svaya.nko aisI mahimA Aye ki yah dravya ananta guN aur ananta paryAyo.n-se bharA hai. aisA tU yathArtha j~nAn kara. j~nAn karake us or dR^iShTi aur us jAtakI pariNati pragaT kara. aisA kahanekA Ashay hai.

tereme.n ananta guN aur tereme.n ananta paryAy hai.n. aur vah satarUp hai. tU dravya aisA nahI.n hai ki ek aisA piNDa hai ki jisame.n koI kArya nahI.n hai, jisame.n bhinna-bhinna jAtakI paryAye.n nahI.n hai, aisA nahI.n hai. tereme.n anek jAtakI paryAye.n aur ananta jAtake guN bhare hai.n, usakA tU j~nAn kara. aisA kahanA chAhate hai.n. ataH pratyek sat bhinna- bhinna hai, vah ek-ek TUkaDe hai.n, aisI dR^iShTi kar, aisA nahI.n kahanA chAhate hai.n. parantu usakA tU j~nAn kara. terA dravya ananta guN aur ananta paryAy-se bharA hai aur vah ananta guN aur ananta paryAy satarUp hai.n. sat arthAt terA dravya jaise ananta shaktiyo.n- se bharA hai aisA sat nahI.n, apitu ek-ek maryAedit sat hai. ek j~nAnalakShaN jAnanekA, aise. ek-ek a.nshakA hai. pUrA a.nshIkA sat hai, vaisA a.nshakA sat nahI.n hai. aur

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a.nshakA sat hai vah svaya.nsiddha hai. lekin dravyakA svarUp dravyake Ashray-se hai.

mumukShuH- use rakhakar bAt hai.

samAdhAnaH- vah bAt rakhakar usakA svaya.nsiddha sat is prakAr samajhanA.

mumukShuH- tIno.n milakar ek sat hai. ... paradravya-se bhedaj~nAn ho. aur dravya sat, guN sat aur paryAy sat aisA j~nAn karavAkar paryAyakA lakShya ChuDAnA hai aur guNakI dR^iShTi karavAnI hai, aisA koI prayojan hai?

samAdhAnaH- tU paradravya-se bhinna ho jA. tereme.n paryAy hai.n, tU kUTastha nahI.n hai, parantu tereme.n bhI paryAy hai.n. terI pariNatiko badal, aisA kahanA hai. tereme.n paryAy hai.n, tereme.n guN hai.n. apane sva guN aur sva paryAyo.nkA usakA j~nAn hotA hai. terI pariNati palaTan svabhAvI hai. tU aisA nahI.n hai ki kUTastha hai. akelA kUTastha hai aur usame.n kuCh hai hI nahI.n, sarva apekShA-se kUTastha hai aisA nahI.n hai. tereme.n pariNati-paryAy bhI hai aur vah paryAy satarUp hai. tereme.n ananta guN hai.n. aise dravya sat, guN sat, paryAy sat sabakA j~nAn kara.

.. dR^iShTi to abhed karanI hai, parantu yah sab j~nAn karanA hai. terA dravya akhaNDa kaisA hai, usakA j~nAn kara. paryAyadR^iShTi ChuDAkar... dR^iShTi apanI or jAtI hai to paryAy apanI or muDatI hai.

mumukShuH- ..

samAdhAnaH- dravyakA lakShya hotA hai isaliye paryAy svaya.n palaTatI hai. koI dravya kUTastha mAnate ho, dravyame.n guN nahI.n hai, aisA mAnate ho. usame.n akhaNDa anekAnta svarUp A jAtA hai. tereme.n guN ananta hai.n, tereme.n paryAy hai.n. sabakA j~nAn kara. paryAy na ho to sAdhak dashA bhI na ho. to sAdhak dashA paryAy hai. guNo.nkA vedan hotA hai. j~nAnakA j~nAnarUp, chAritrakA chAritrarUp, AnandakA AnandarUpa. vah sab vedan hotA hai. isaliye tereme.n guN hai.n, tereme.n paryAy hai.n. aur vah sab svadravya hai. vah sab j~nAn karaneke liye hai. aur usame.n pariNati, us rUp apane puruShArthakI pariNati bhI us anusAr hotI hai.

dR^iShTi aur j~nAn yathArtha na ho to usakA puruShArtha bhI yathArtha nahI.n hotA. dravya par akhaNDa dR^iShTi kar, parantu ye guN aur paryAyake bhedame.n rukanA nahI.n hai, parantu usakA j~nAn kara. tujhe chAritrakI paryAy pragaT ho, vah bhI paryAy hai, tujhe j~nAn pragaT ho, vah bhI ek paryAy hai. lekin vah sab tereme.n guN hai.n.

mumukShuH- ek akhaNDa vastume.n aise ananta guN..

samAdhAnaH- paryAyarUp sat bhI tere dravyame.n sab bharA hai. usakA j~nAn kara. yathArtha shraddhA ho, svAnubhUti ho. to bhI chAritradashA abhI bAkI rahatI hai. isaliye aise guNake

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bhed andar hai, paryAyake bhed paDate hai.n, un sabakA j~nAn kara.

mumukShuH- un sabako jaisA hai vaisA jAna.

samAdhAnaH- jaisA hai vaisA tU jAna. to tujhe vItarAg dashAkI prAptiA hogI, to terI sAdhak dashA Age baDhegI. dR^iShTi huyI isaliye sab paripUrNa ho gayA, aisA nahI.n hai. abhI terI dashA adhUrI hai. vItarAg dashAkI prApti (nahI.n huyI hai), pUrNatA abhI bAkI hai. dR^iShTi bhale pUrNa par hai, lekin abhI adhUrA hai.

mumukShuH- ...

samAdhAnaH- usakA matalab ki jaisA dravya sat hai, vaise guN eva.n paryAy us jAtake sat nahI.n hai. isaliye vaisA sat nahI.n hai, ek hI sat hai. us apekShA-se ek hI sat hai. lakShaN... jo shAstrame.n AtA hai, vah astitva rakhatA hai, guN aur paryAy apanA astitva rakhatA hai, isaliye sata.

mumukShuH- is apekShA-se shAstrame.n dravya sat, guN sat aur paryAy satakA.. samAdhAnaH- vah apanA astitva rakhatA hai. guN aur paryAya. bAkI dravya-guN- paryAy milakar pUrA dravya (hai). dravya jaisA akhaNDa sat hai, vaise guN aur paryAy vaise svata.ntra sat nahI.n hai jagatame.n, aisA. aur dR^iShTime.n mai.n pUrNa vItarAg svarUp hU.N, vah dR^iShTikA prayojan hai. aur paryAyakI sAdhanA abhI bAkI hai, isaliye usame.n.n vItarAgatAkA, pUrNatAkA prayojan, kevalaj~nAn parya.nt pahu.NchanA, vah prayojan hai. guN aur paryAy...