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samAdhAnaH- ... j~nAt ho jAy to dravya, kShetra, kAl, bhAv yogya lage to kahe, anyathA nahI.n bhI kahe. svaya.n samajh le.

mumukShuH- j~nAnI kahate hI nahI.n hai na. j~nAnio.n kahate nahI.n hai.

samAdhAnaH- jisame.n lAbh dikhe usame.n kahe, na dikhe (to nahI.n kahe). .. to kuCh kahe bhI, prasa.ng na dikhe to na kahe. puNyakI kachAs kaho, jo bhI kaho, karanA svaya.nko hai. vah mAlUm paDe yA na paDe, svaya.nko to svaya.nkI taiyArI karanI hai. mAlUm paDe to bhI svaya.nko puruShArtha-se karanA hai. mAlUm paDe to bhI svaya.nko puruShArtha karanA hai aur na mAlUm paDe to bhI svaya.nko puruShArtha karanA hai.

mumukShuH- usame.n thoDA jor Aye.

samAdhAnaH- to bhI puruShArtha to svaya.nko karanA hai. mAlUm paDe to baiThe nahI.n rahanA hai. puruShArtha to svaya.nko hI karanA hai. puruShArtha karanekA hai, aisA koI kahe to bhI bhale aur us vakta ... bAkI puruShArtha to svaya.nko karanA hai.

mumukShuH- ..

samAdhAnaH- .. sabake liye sugam pa.nth taiyAr kar diyA hai. us pa.nth par chalane- se sab mokShapurIme.n jA sake, aisA pa.nth sabako prakAshit kar diyA hai, aisA pa.nth gurudevane batA diyA hai. us pa.nth par jAne-se sab mokShapurIme.n jA sakate hai.n. tabiyat aisI hai, lekin sab mandirake darshan.. gurudev virAjate the, vah bAt alag thI.

mumukShuH- pUjya mAtAjI! hamAre prashna to vahI hai.n, parantu Ap jab uttar dete ho tab hame.n vah sab uttar naye-naye lagate hai.n. hamArA yah prashna hai ki AbAlagopAl sarvako sadA kAl svaya.n hI svaya.nko anubhavame.n A rahA hai, aisA samayasArakI 17-18 gAthAkI TIkAme.n AchAryadev kahate hai.n. vahA.N AchAryadevakA Ashay kyA hai? vahA.N j~nAnakA svaparaprakAshak svabhAv batAnA chAhate hai.n yA shiShyakI jo dR^iShTikI bhUl hai, vah samajhAnA chAhate hai.n?

samAdhAnaH- usame.n to dR^iShTikI bhUl kahate hai.n. AbAlagopAlako anubhavame.n A rahA hai, usakA artha aisA nahI.n hai ki vah anubhUti, use AnandakI anubhUti ho rahI hai, aisA usakA artha nahI.n hai. usakA artha aisA hai ki AtmA svaya.n astitva rUp-se,

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apanA j~nAyakakA astitva ChoDA nahI.n hai aur j~nAyak j~nAyakarUp pariNamatA hai. lekin use usakA j~nAn aur shraddhAn nahI.n hai. usakI dR^iShTi bAhar hai.

vah aisA hai ki, jaise jaD apane svarUpako ChoDatA nahI.n hai, vaise chaitanya apane svarUpako ChoDatA nahI.n hai. svaya.n anubhUtisvarUp hI hai. j~nAn asAdhAraN lakShaN hai ki j~nAn j~nAnasvarUp svaya.n pariNamatA hai. lekin use usakI anubhUti nahI.n hai. anubhUti arthAt use AnandakI anubhUti nahI.n hai. parantu svaya.n apane anubhUtisvarUp arthAt chaitanya chaitanyarUp pariNamatA hai. arthAt j~nAn j~nAnarUp-se anubhavame.n A rahA hai. lekin usako svaya.nko vah mAlUm nahI.n hai ki mai.n chaitanya svaya.n astitva svarUp hU.N. usakA astitva usane grahaN nahI.n kiyA hai, lekin astitvakA nAsh nahI.n huA hai. vah anubhUtisvarUp hI hai. AtmA svaya.n anubhUtisvarUp hai. lekin us anubhUtikA svaya.nne anubhav nahI.n kiyA hai. aisA usakA artha hai.

mumukShuH- dR^iShTikI bhUl hai, yah batAnA hai.

samAdhAnaH- dR^iShTikI bhUl hai, yah batAnA hai. usakI dR^iShTikI bhUl hai. usakI dR^iShTi bAhar hai. jaise dUsaro.nkI ginatI karatA hai ki yah AdamI hai, yah AdamI hai, lekin svaya.nko ginanA bhUl jAtA hai. aise svaya.n sab bAhar dekh rahA hai. bAharakA hai, lekin mai.n svaya.n chaitanya hU.N, usake astitvakA nAsh nahI.n huA hai, lekin vah svaya.nko bhUl gayA hai. apanA astitva anubhavame.n A rahA hai. parantu us astitvakI AnandakI anubhUti nahI.n hai.

anubhUtisvarUp svaya.n hone par bhI use AnandakI anubhUti nahI.n hai. j~nAn asAdhAraN lakShaN hai ki jis lakShaN-se svaya.n apaneko pahachAn sake aisA hai. vah j~nAn-j~nAyakatAkA nAsh nahI.n huA hai, j~nAn j~nAnarUp pariNamatA hai. lekin svaya.n us j~nAyakatArUp nahI.n huA hai. isaliye usakI or dR^iShTi kare, usakA j~nAn kare, usakA AcharaN kare to use AnandakI anubhUti pragaT hotI hai. usakI shraddhA nahI.n karatA hai, svaya.n svaya.nkA yathArtha j~nAn nahI.n karatA hai.

yadi pratIti niHsha.nk ho to usakA AcharaNakA bal bhI baDh jAtA hai. to usakA AcharaN bhI joradAr apanI or hotA hai. lekin niHsha.nkatA nahI.n hai. dR^iShTi bAhar hai, isaliye svaya.n svaya.nko bhUl gayA hai. dekhe to j~nAn asAdhAraN lakShaN hai. usakA nAsh nahI.n huA hai. to bhI svaya.n svaya.nko dekhatA nahI.n. vah anubhUtisvarUp bhagavAn AtmAkA svaya.n AnandarUp anubhav nahI.n karatA hai. ataH anubhavame.n to A rahA hai, parantu vah AnandarUp anubhavame.n nahI.n A rahA hai. j~nAn j~nAnarUp, usakA astitva astitvarUp pariNamatA hai. aisA usakA artha hai.

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mumukShuH- matalab vahA.N astitva .. kahanA hai aur apanA dhyAn nahI.n rahatA hai aur apanA AnandakA anubhav nahI.n kar rahA hai, aisA hI na?

samAdhAnaH- AnandakI anubhUti nahI.n hai. vahA.N anubhavakA artha aisA nahI.n hai ki use svAnubhav hai. aisA artha nahI.n hai. svaya.n apane svabhAvarUp pariNamatA hai. bas! aisA usakA artha hai. AnandakI anubhUtikA artha nahI.n hai. j~nAnakA nAsh nahI.n huA hai, parantu j~nAn j~nAnarUp pariNamatA hai. usakA astitva astitvarUp hai. parantu us astitvakI use pratIti nahI.n hai. astitva j~nAn j~nAnarUp hai, parantu us astitvakI use svaya.nko pratIti nahI.n hai. apanI taraph yadi lakShya kare to svaya.nko astitva grahaN ho aisA hai. j~nAn j~nAnarUp pariNamatA hai, lekin vah dekhatA nahI.n hai. usakA svabhAv hI anubhUtisvarUp hai. vah svaya.n vedanasvarUp AtmA hai. parantu use vah pragaTarUpase vedatA nahI.n hai.

mumukShuH- vahA.N to pratham AtmAko jAnanA aisA kahA hai, shraddhAn bAdame.n, aisA liyA hai.

samAdhAnaH- jab vah svaya.n apanI taraph jAy (usame.n) pahale svaya.nko j~nAn-se pahachAne. vastu svarUp-se use pratIt yathArtha nahI.n hai. pahale j~nAn yathArtha karanA, phir pratIt karanI, phir AcharaN karanA, kram aisA liyA hai. anAdi-se svaya.nko sachchI samajh hI nahI.n hai. isaliye vyavahArame.n aisA kahe ki svaya.nne apanA j~nAn yathArtha nahI.n kiyA hai, isaliye tU yathArtha kar to shraddhA yathArtha hogI, aisA kahaneme.n AtA hai.

bAkI vAstavame.n samyagdarshan, j~nAn, chAritrANI mokShamArga (hai). yathArtha pratIt ho to hI mokShamArgakA prAra.nbh hotA hai. lekin use pahale j~nAn karanA chAhiye. usake mArgame.n aisA AtA hai ki tU yathArtha j~nAn kar, phir shraddhA hotI hai. isaliye pratham j~nAn karanekA AtA hai. anAdikA anajAnA..

mumukShuH- usakA artha yah hai ki pratham shraddhA karanI to hI j~nAn huA aisA kahaneme.n Aye.

samAdhAnaH- hA.N, shraddhA yathArtha ho to hI yathArtha j~nAn hotA hai. parantu pratham samajh jUThI hai, isaliye pratham samajhan yathArtha kara. vyavahAr-se aisA AtA hai. kathan aisA hai ki vyavahArame.n pahale j~nAn yathArtha kara. sirpha kathan hai aisA nahI.n, pahale use jAnanekA bIchame.n AtA hai. pratIti bAdame.n yathArtha hotI hai. j~nAn yathArtha na ho to pratIti yathArtha nahI.n hotI hai. parantu pratIti yathArtha ho to hI j~nAnako yathArtha kahaneme.n AtA hai. nishchay dR^iShTi-se aisA hai.

mumukShuH- do bAt AtI hai.

samAdhAnaH- do bAt hai, do bAt aisI hai.

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mumukShuH- do bAtame.n hame.n gaDabaD bahut hotI hai. ek kah to hame.n ThIk rahatA hai. shraddhA karanI hai to shraddhA par jor de.n.

samAdhAnaH- sachchI samajh binA shraddhA yathArtha hotI nahI.n aur yathArtha shraddhA binA j~nAn yathArtha hotA nahI.n.

mumukShuH- dono.n sa.nlagna hai aise lenA?

samAdhAnaH- dono.n sAthame.n sa.nlagna hai.

mumukShuH- to hame.n j~nAn bhI karanA aur shraddhA bhI karanI.

samAdhAnaH- j~nAn aur shraddhA dono.n sAth hI hai. yathArtha shraddhA ho use yathArtha j~nAn hue binA rahatA nahI.n aur jise yathArtha j~nAn ho use shraddhA yathArtha hotI hI hai.

mumukShuH- pAtra shiShya samyagdarshan prApta karane hetu kaisA chi.ntavan, manan kare ki jisase use prayojanakI shIghra siddhi ho? chi.ntavan, manan kaisA honA chAhiye?

samAdhAnaH- nira.ntar j~nAyakakA chi.ntavan honA chAhiye ki mujhe j~nAyak hI chAhiye, dUsarA kuCh nahI.n chAhiye. sab shubhAshubh bhAv jo vibhAvabhAv hai, vibhAvabhAvame.n jise shAnti nahI.n lagatI, merA svabhAv j~nAyak svarUp AtmA hI sukharUp aur AnandarUp hai. usakA chi.ntavan, usakA manan, usake liye use bAra.nbAr usIkA abhyAs, us jAtake shrutakA chi.ntavan, dravya-guN-paryAy, AtmAkA dravya kyA? guN kyA? aur paryAy kyA? us jAtakA chi.ntavan, manan (chalanA chAhiye). anek prakAr-se jo prayojanabhUt tattva hai, usake vichAr, nimitta-upAdAn Adi anek prakAr-se us taraphakA chi.ntavan manan hotA hai.

mai.n j~nAyak hU.N, parapadArthakA kartA nahI.n hU.N, pratyek dravya svata.ntra hai.n, anek jAtakA chi.ntavan (chale). lekin (vah sab) ek j~nAyakakI siddhike liye (hotA hai). merA j~nAyak chaitanyatattva, j~nAyak j~nAyakarUp kaise pariName, aisI bhAvanA use nira.ntar hotI hai. chi.ntavan, manan bAra.nbAr usIkA hotA hai. kShaN-kShaName.n usakA chi.ntavan, manan kaise rahe, aisA usakA prayatna hotA hai. usame.n vah thakatA nahI.n hai. bAra.nbAr usIkA chi.ntavan, manan hotA hai.

mumukShuH- mai.n ek j~nAyak hU.N, aisA hame.n bAra.nbAr vichAr karanA?

samAdhAnaH- vichAranA nahI.n, j~nAyakakA svabhAv pahachAnakar vichAr karanA. aise raTanamAtra- se nahI.n hotA. parantu a.ntarame.n svabhAvako grahaN karane-se hotA hai. praj~nA-se bhinna kiyA, praj~nA-se grahaN kiyA. a.ntarame.n-se grahaN karane-se usakI sUkShma sandhime.n-se chaitanyako bhinna karanekA bAra.nbAr prayatna kare to vah bhinna paD jAtA hai. usakI praj~nAChainI-se bhinna paDatA hai. bAra.nbAr usIkA prayatna kare. usakI pUrI dishA badal jAy, j~nAyak taraph (ho jAtI hai). jo dR^iShTi bAhar jAtI thI, us dR^iShTiko bAra.nbar j~nAyak taraph, j~nAyak or hI usakI

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pariNati bAra.nbAr muDatI rahe, abhyAs rUp-se, yathArtha to bAdame.n hotA hai.

mumukShuH- pratyek vichArakA bahAv j~nAyak-or hI hotA hai.

samAdhAnaH- j~nAyak taraphakA hI hotA hai. j~nAyakakI siddhi kaise ho? j~nAyakakI prasiddhi kaise ho? us or hI (prayatna rahatA hai).

mumukShuH- praj~nAChainI arthAt bhedaj~nAn karanA?

samAdhAnaH- hA.N. bhedaj~nAn karanA. praj~nA-se chaitanyako grahaN karanA aur praj~nA-se bhinna karanA. vibhAv-se bhinna aur svabhAvakA grahaN karanA. ekatva aur vibhakta. par- se vibhakta, vibhAv-se vibhakta aur svabhAvame.n ekatva.

mumukShuH- par-se vibhakta aisA chi.ntavan kare to bhI usakA sva taraph jAnekA prayatna hai.

samAdhAnaH- par-se vibhakta chi.ntavan kare, yathArthapane vibhakta chi.ntave to usame.n svakI ekatvatA A jAtI hai. lekin sva-taraphakA, astitva taraphake grahaNakA lakShya nahI.n hai, aur bAhar yah sab anitya hai, yah sab duHkharUp hai, aisA karatA rahe (aur) apane astitvakA grahaN nahI.n hai to vah vibhaktapanA bhI yathArtha nahI.n hai. ekatva astitva grahaN kiye binAkA vibhaktapanA yathArtha nahI.n hai.

mumukShuH- ekatva-vibhakta kahaneme.n AtA hai, lekin shurUAt ekatva-se hI hotI hai.

samAdhAnaH- shurUAt ekatva-se hI hotI hai.

mumukShuH- usame.n vibhakta A jAtA hai.

samAdhAnaH- usame.n vibhakta A jAtA hai.

mumukShuH- ek dravya-se dUsare dravyakI bhinnatA, ye to gurudevake aur Apake pratAp- se thoDA-thoDA mumukShuo.nko khyAlame.n AtA hai ki yah dravya bhinna aur yah dravya bhinna hai. parantu dravya-guN aur paryAy, usame.n kis prakAr bhinnatA karake anubhav karanA, is viShayame.n hame.n mArgadarshan dIjiye.

samAdhAnaH- ek dravya aur dUsarA dravya atya.nt bhinna hai.n, unhe.n pradeshabhed hai. vah to bhinna hai. vibhAv apanA svabhAv nahI.n hai. shAstrame.n bhedaj~nAn karanekA AtA hai, vibhAv- se vibhakta ho. guN-paryAyase bhedaj~nAn karanekA nahI.n AtA hai. bhedaj~nAn to vibhAv-se karanA hai. guN aur paryAyake lakShaN pahachAnakar aur AtmAme.n ananta guN aur paryAy kyA hai, usakA j~nAn karake, usake bhedame.n aTakanA nahI.n. usake bhed vikalpame.n nahI.n rukakar, ek akhaNDa chaitanya par dR^iShTi rakhane-se usame.n jo usake ananta guN aur shuddha paryAy hai, vah pragaT hotI hai.

usakA-guN-paryAyakA-bhedaj~nAn nahI.n karanA hai, apitu usakA j~nAn karanA hai ki ananta guN AtmAme.n (hai.n). AtmA ananta guNo.N-se gu.NthA huA abhed tattva hai. usame.n

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ananta guN kis tarah hai? j~nAnakA j~nAn lakShaN, AnandakA Ananda lakShaN, chAritra chAritrarUp hai, (j~nAn) jAnanekA kArya kare, Ananda AnandakA kArya kare. usake kArya par-se, usake lakShaN par-se pahachAn sakatA hai. use pahachAnakar guNabhedame.n rukanA vah to vikalpa aur rAgamishrit hai. vah to bIchame.n Aye rahatA nahI.n. isaliye ek chaitanya par akhaNDa dR^iShTi karake aur us dR^iShTime.n svaya.n sthir ho to usame.n-se use svAnubhUti pragaT hotI hai. vikalpa TUTakar mai.n nirvikalpa tattva hU.N, aise sAmAnya astitva par, nij j~nAyakake astitva par dR^iShTiko niHsha.nk karake usame.n yadi sthiratA, lInatA, AcharaN kare to svAnubhUti hotI hai.

do dravya bhinna hai.n, ye to dikhatA hai. parantu bhedaj~nAn to vibhAv-se karanA hai. ye to j~nAn karanA hai. AtmA ananta-ananta shaktio.n-se bharapUr, ananta dravya usake pAs Aye to bhI apanA astitva rakhatA hai, aisI ananta shakti hai. isase atirikta usame.n ananta guN hai, ananta dharma hai.n, un sabakA j~nAn karaneke liye, usakA lakShaN aur kArya par-se pahachAn sakatA hai. phir usake bhed vikalpame.n rukanA nahI.n hai. vah guN to apanA svarUp hai. apane svarUpase guN bhinna nahI.n hai. isaliye usakA j~nAn karake, guNabhedame.n nahI.n rukakar, paryAyabhedame.n nahI.n rukakar svaya.n nij chaitanya par dR^iShTi rakhe. mAtra jAn le ki yah guN hai, yah paryAy hai. guNabhedame.n rukanekA koI prayojan nahI.n hai. use jAnanekA prayojan hai. svaya.n apaneme.n sthir ho to svAnubhUti pragaT hotI hai.

jo vibhAv hai, shubhabhAv U.Nche-se U.NchA ho to bhI apanA svarUp nahI.n hai. usase svaya.nko bhinna karatA hai. lekin ise to vah jAnatA hai ki yah paryAy ek a.nsh hai, ye guN hai.n ve svaya.n ek-ek bhed hai, use jAn letA hai. chaitanya par akhaNDa dR^iShTi kare, sAmAnya par dR^iShTi kare. usame.n jo visheSh paryAy hai vah pragaT hotI hai. usame.n darshan, j~nAn aur chAritra usame.n sarva guNA.nsh so samyagdarshan, sarva guNake a.nsh pragaT hote hai.n. aur usame.n visheSh lInatA ho, lInatA hone-se munidashA Aye. a.ntarmuhUrta-a.ntarmuhUrtame.n svarUpame.n svaya.n nirvikalpa dashAme.n bAra.nbAr jamatA hai, usame.n-se vItarAg dashA hotI hai. un sabame.n bhinna-bhinna prakAr-se aTakanekI AvashyakatA nahI.n hai. usakA prayojanabhUt jAn le, phir svaya.n apanI niHsha.nk pratIti-se lInatA karake Age baDhe to usame.n-se use samyagdarshan (hotA hai). samyagdarshanake binA to kuCh hotA nahI.n. Age baDhakar lInatA aur vItarAg dashA usIme.n pragaT hotI hai.

mumukShuH- bahut sundar bAt Apane kahI. ek to aisA kahA ki rAg-se bhinnatA (karanI hai). bhedaj~nAn rAg-se karanekA hai. dravya-guN aur paryAyake bhedako jAnakar avalamban j~nAyakakA karane-se bhedakA sahaj j~nAn rah jAyagA, usame.n aTakanA nahI.n hai.

samAdhAnaH- usame.n aTakanA nahI.n hai. usakA bhedaj~nAn nahI.n karanekA hai. usakA

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j~nAn, usakA lakShaN pahachAnakar (ki) vah a.nsh hai, mai.n a.nshI hU.N. vah a.nsh chaitanyake a.nsh hai.n. usakA j~nAn karake svaya.n apaneme.n dR^iShTiko sthApit karake usame.n lInatA karanekA prayojan hai.

mumukShuH- bhedaj~nAn arthAt vibhAv-se bAra.nbAr bhinna karanA.

samAdhAnaH- vibhAv-se bhinna karanA vah bhedaj~nAn hai.

mumukShuH- praj~nAChain usI par paTakanI hai na? vibhAv aur chaitanyake bIcha.

samAdhAnaH- chaitanya aur vibhAvake bIch praj~nAChainI (paTakanI nahI.n hai).

mumukShuH- guN aur dravyake bIch nahI.n paTakanI hai.

samAdhAnaH- guNake bIch praj~nAChainI nahI.n paTakanI hai.

mumukShuH- paryAy aur dravyake bIch..

samAdhAnaH- usame.n praj~nAChainI nahI.n hai.

mumukShuH- j~nAn karanA.

samAdhAnaH- usakA to j~nAn karanekA hai.

mumukShuH- paryAy kShaNik hai, dravya dhruv trikAl hai aisA j~nAn karanA.

samAdhAnaH- j~nAn karanA. paryAy pragaT hotI hai, a.nsh-a.nshame.n pariNamati hai. AtmAme.n ananta guN hai.n. sabakA j~nAn karanA. usase bhedaj~nAn nahI.n karanA hai.

mumukShuH- sab nayA lagatA hai.

mumukShuH- satya hai. jaisA kahanA ho vaisA kaho.

mumukShuH- param satya. parantu is tarah guN-paryAy... bhedaj~nAn to rAg-se karanA hai.

mumukShuH- vibhAv yAnI usame.n rAg aur indriy j~nAn dono.n le sakate hai.n?

samAdhAnaH- indriy j~nAn arthAt usame.n rAgamishrit j~nAn A gayA. rAgamishrit j~nAna. j~nAnaguN apanA svabhAv hai. adhUrA j~nAn hai vah rAgamishrit hai. vah usame.n A jAtA hai. usame.n j~nAnakA bhAg is or lo to is or A jAtA hai, rAgakA bhAg use chalA jAtA hai. j~nAnakA bhAg chaitanyakI or A jAtA hai, rAgakA bhAg vibhAv or chalA jAtA hai.

mumukShuH- is or, us orame.n kuCh...

samAdhAnaH- j~nAnakA bhAg chaitanya taraph A jAtA hai. rAgakA bhAg vibhAv taraph jAtA hai, par taraph jAtA hai. rAgakA bhAg par taraph jAtA hai, j~nAnakA bhAg sva taraph A jAtA hai. usame.n apUrNa yA pUrNakA lakShya nahI.n rakhakar, mai.n j~nAyak hI hU.N. vaise j~nAn so j~nAn hI hai aur vibhAv so vibhAv hI hai. par taraph vibhAvakA bhAg jAtA hai.

mumukShuH- rAgamishritame.n vAstavame.n rAgapanA hai usase bhinna paDanA hai. j~nAn to mUl

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to svabhAvakA a.nsh hai.

samAdhAnaH- j~nAn to svabhAvakA a.nsh hai.

mumukShuH- ye to j~nAn-se bhI bhinna karatA hai. bhUl hamArI aisI hotI hai. j~nAn- se bhinna j~nAyaka.

samAdhAnaH- apUrNa j~nAn jitanA mai.n nahI.n hU.N. pUrNa shAshvat hU.N. ye kShayopasham j~nAn, mati-shrut paryAy, avadhij~nAn, manaHparyayaj~nAn Adi jo bhed paDate hai.n, vah bhed jo apUrNa paDate hai.n vah merA pUrNa svabhAv nahI.n hai. pUrNako grahaN karanA, apUrNako grahaN nahI.n karanA. jisame.n rAgake kAraN, nimittake kAraN apUrNa paryAy hai, use grahaN nahI.n karake svaya.nkA pUrNa svarUp, jise svaya.nkA chaitanyakA svarUp grahaN karanA hai, use pUrNa svarUp grahaN karanA chAhiye. apUrNa grahaN kare to bhI pUrNa svarUp grahaN nahI.n kiyA hai. isaliye pUrNa svarUp grahaN karanA. phir ye sab to apUrNa paryAye.n hai.n. kevalaj~nAn hotA hai vah pUrNa paryAy hai. parantu paryAy hai, aisA usakA j~nAn karanA. paryAy hai, lekin vah chaitanyakI sAdhanAme.n pragaT hotI paryAy hai, usakA j~nAn karanA. parantu hai paryAy, usakA j~nAn karanA. usase kahI.n bhedaj~nAn nahI.n karanA hai.

mumukShuH- chaitanyakI sAdhanAme.n pragaT hotI paryAye.n hai.n.

samAdhAnaH- chaitanyakI sAdhanAme.n pragaT hotI paryAy kevalaj~nAn hai.

mumukShuH- phir bhI us apUrNakA Ashray nahI.n karanA hai, Ashray to ekakA hI karanA hai.

samAdhAnaH- Ashray to pUrNakA karanA hai. Ashray anAdiananta dravyakA Ashray hai. Ashray karane-se usame.n shuddha paryAye.n pragaT hotI hai.n.

mumukShuH- svabhAvakI hI mahimA. samAdhAnaH- svabhAvakI mahimA, pUrNakI mahimA. apUrNakI mahimA nahI.n, pUrNa svabhAvakI mahimA.