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mumukShuH- vachanAmR^it bol-401me.n vibhAvabhAvame.n paradesatvakI anubhUti vyakta kI hai aur ananta guN-parivAr hamArA svadesh hai, us aur ham jA rahe hai.n. is prakAr ek hI dravyame.n ek sthAn-se dUsare sthAnakI gatikriyA, bhinna-bhinna anubhav ho, aisA anubhav kis tarah hotA hai?

samAdhAnaH- vah to ek bhAvanAkI bAt hai. vibhAv merA desh nahI.n hai. dravya par dR^iShTi hai. chaitanyadesh hamArA hai. parantu abhI adhUrI paryAy hai. isaliye yah vibhAv hamArA desh nahI.n hai. is deshame.n ham kahA.N A paDe? desh to hamArA chaitanya svadesh hamArA hai. ye to vibhAv to paradesh hai, yahA.N kahA.N A gaye? vah sab to vibhAv-vibhAv (hai), yahA.N hamArA koI nahI.n hai. hamArA sab hamAre svadeshame.n hamAre guN hai.n vah hamAre hai.n.

dR^iShTi bhale akhaNDa par hai, parantu usake j~nAname.n usakI bhAvanAme.n Age baDhaneke liye usakI chAritrakI paryAyame.n Age baDhaneke liye anek jAtakI bhAvanA AtI hai. ye sab to paradesh hai, merA svadesh to mere guN hai.n, vah merA svadesh hai. svadeshakI or, hamAre puruShArthakI gati us taraph ho. hame.n is vibhAvakI or nahI.n jAnA hai. dR^iShTi apekShA- se to bhale svadeshako grahaN kiyA. pariNati amuk prakAr-se sva taraph gayI ho, parantu visheSh-visheSh ham svadeshame.n jAye.n, hamAre puruShArthakI gati svadeshame.n jAy, ye vibhAv hamArA desh nahI.n hai. aisA bhAvanAme.n A sakatA hai.

sAdhakako sab jAtakI bhAvanA AtI hai. vahA.N dR^iShTi rakhe to vibhAv taraph jAne- se vahA.N hamArA koI dikhAI nahI.n detA. chaitanyake svadeshame.n jAte hai.n, vah sab hamAre hai.n. ye sab to vibhAv hai. vibhAv parabhAv hai.n. aisA bhAvanAme.n A sakatA hai.

mumukShuH- to vahA.N sab hamArA hai, parichit hai, hameshA rahanevAvale hai.n, kyA lagatA hogA?

samAdhAnaH- svaya.nne jo svadesh dekhA hai, jo dekhA hai vah kah sakate hai.n ki ye sab hamAre haiai.n. ye guN hamAre sAth rahanevAle shAshvat hai.n, vah sab hamAre hai.n. ananta guNo.n-se bharapUr, jisame.n ananta shuddhakI paryAy-shuddhAtmAkI pragaT hotI hai.n, jo ananta guNo.n-

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se bharapUr aisA chaitanyadravya, usakI svAnubhUti hotI hai to use aisA lagatA hai ki ye sab hamAre hai.n. dravya, akhaNDa dravya par dR^iShTi hai, to bhI ye sab guN usake j~nAname.n vartatA hai ki ye sab hamArA hai, ye koI hamArA nahI.n hai. usakI bhAvanAme.n vah sab AtA hai.

dR^iShTi, j~nAn, chAritra, anek prakArakI apekShAe.N sAdhya-sAdhak bhAvame.n hotI hai. anekAntamayI mUrti nityamev prakAshatAma. anekAnta svabhAv hai. ek taraph-se dekho to klesh-kAlimA dikhe. ek taraph-se shuddhAtmA dikhe, ek taraph sAdhakadashA ho. anek jAtakI paryAy dikhe. ataH vah anekAnta svarUp hai. anek apekShAe.N sAdhak dashAme.n.n hotI hai.n. aur pUrNa ho to bhI usame.n ananta guN aur ananta paryAye.n,...

mumukShuH- .. bhedaj~nAn vartatA hai aur sa.nvedaname.n to svabhAvake sAth abhed j~nAn hotA hai, to bhedaj~nAnakI vyavasthA kyA?

samAdhAnaH- vikalpa hai vah to abhyAsarUp bhedaj~nAn hai aur svAnubhUtime.n bhedaj~nAnakA vikalpa nahI.n hai, nirvikalpa dashA hai. bIchakI sAdhakadashAme.n bhedaj~nAnakI dhArA, vah use sahaj pariNatirUp hotI hai. use vikalparUp nahI.n hai. use, mai.n bhedaj~nAn karu.N, aisA nahI.n hai. parantu use sahaj j~nAyakakI dhArA aur udayakI dhArA, dono.n bhinna dhArA sAdhakadashAme.n vartatI hai. udayadhArA aur j~nAnadhArA-j~nAyakakI dhArA. dono.n jAtakI bhedaj~nAnakI dhArA use vartatI hI hai.

shAstrame.n AtA hai ki bhedaj~nAn tabatak avichChinna dhArA-se bhAnA ki jabatak j~nAn j~nAname.n sthir na ho jAya. isaliye amuk a.nshame.n sthir na ho jAy aur pUrNa sthir na ho jAy, vItarAg dashA na ho tabatak bhedaj~nAn avichChinna dhArA-se bhAnA. usame.n truTak na paDe aisA. aisI sahaj bhedaj~nAnakI dhArA, samyagdR^iShTiko sahaj bhedaj~nAnakI dhArA hotI hai. j~nAyakakI j~nAyakadhArA aur vibhAvakI vibhAvadhArA. alpa asthiratA hotI hai vah vibhAvadhArA hai. aur j~nAyak j~nAyakarUp pariNamatA hai, vah vikalparUp nahI.n hai, parantu sahaj hai. jaise ekatvabuddhikI dhArA sahaj anAdi kAlase chal rahI hai, usame.n use kuCh yAd nahI.n karanA paDatA yA use dhokhanA nahI.n paDatA, ekatvabuddhikI dhArA (vartatI hai). vaise use bhedaj~nAnakI dhArA aisI sahaj ho gayI hai ki j~nAyak j~nAyakarUp pariNamatA rahatA hai aur vibhAv vibhAvarUpa. usakI alpa asthiratA hai isaliye vibhAvadhArA aur j~nAyakadhArA dono.n dhArA rahatI hai. phir vItarAgadashA hotI hai, tab do dhArA nahI.n rahatI. svAnubhUtime.n do dhArA nahI.n hotI.

mumukShuH- dono.n dhArA bhinna-bhinna pariNamatI hai, vahI bhedaj~nAnakA astitva..

samAdhAnaH- vah bhedaj~nAn hai.

mumukShuH- paryAyame.n dravyatva nahI.n hai aur dravyame.n arthAt dhruvame.n paryAyatva nahI.n hai.

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to paryAy dravyake sAth ekatvakA anubhav kaise karatI hai?

samAdhAnaH- dravyame.n paryAy nahI.n hai, paryAyame.n dravya nahI.n hai. vah dR^iShTikI apekShA- se kahaneme.n AtA hai. dravya par dR^iShTi karane-se dR^iShTike viShayame.n ek dravya AtA hai. bAkI sarva apekShA-se dravyame.n paryAy nahI.n hai aur paryAyame.n dravya nahI.n hai, vah sarva apekShA- se nahI.n hai. paryAyako dravyakA Ashray hai aur dravya paryAyarUp pariNamatA hai. is prakAr dUsarI ek apekShA hai. sarva apekShA-se paryAy dravya nahI.n hai aur dravya paryAy nahI.n hai, vah sarva apekShA-se nahI.n hai. paryAy sarvathA bhinna ho to paryAy svaya.n dravya ban jAya. sarva apekShA-se aisA nahI.n hai.

mumukShuH- yahA.N dravya yAnI dhruv bhAva. yahA.N dravya yAnI dhruv bhAv aur paryAy bhAva. aise do bhAv lene hai.n.

samAdhAnaH- dhruv bhAv to vah akelA dhruv nahI.n hai. dhruvako utpAd-vyayakI apekShA hai. utpAd-vyay binAkA dhruv nahI.n hai. akelA dhruv nahI.n ho sakatA. utpAd-vyayakI apekShAvAlA dhruv hai. koI apekShA-se a.nsh bhinna hai.n, parantu ekadUsarekI apekShA rakhate hai.n.

mumukShuH- pahale nirapekSha-se jAnanA chAhiye aur phir sApekShAtA lagAnI chAhiye arthAt dhruv dhruv-se hai aur paryAy-se nahI.n hai. athavA paryAy paryAy-se hai aur dhruv- se nahI.n hai. is prakAr nirapekShatA siddha karake, phir sApekShatA arthAt dravyakI paryAy hai aur paryAy dravyakI hai, aise lenA chAhiye? aisA samajhaname.n kyA doSh AtA hai?

samAdhAnaH- pahale nirapekSha aur phir sApekSha. jo nirapekSha yathArtha samajhe use sApekSha yathArtha hotA hai. usame.n pahale samajhaneme.n pahalA-bAdame.n AtA hai, parantu yathArtha pragaT hotA hai, usame.n dono.n sAthame.n hote hai.n. jo yathArtha nirapekSha samajhe, usake sAth sApekSha hotA hI hai. akelA nirapekSha pahale samajhe aur phir sApekSha (samajhe), vah to vyavahArakI ek rIt hai. anAdi kAl-se tUne svarUpakI or dR^iShTi nahI.n kI hai, isaliye dravyadR^iShTi kara. aise dravyadR^iShTi kara. pahale tU yathArtha j~nAn kar, aisA sab kahaneme.n AtA hai.

is prakAr tU pahale nirapekSha dravyako pahachAna. nirapekSha pahachAnake sAth sApekSha kyA hai, vah usake sAth A hI jAtA hai. yadi akelA nirapekSha Aye to vah nirapekSha yathArtha nahI.n hotA.

mumukShuH- akelA nirapekSha hai, vah ekAnta ho gayA.

samAdhAnaH- vah ekAnta ho jAtA hai.

mumukShuH- ApakA kahanA yah hai ki samajhaneme.n pahale nirapekSha aur bAdame.n sApekSha, aise samajhaname.n do prakAr paDate hai.n. vAstavame.n to dono.n sAth hI hai.n.

samAdhAnaH- vAstavame.n dono.n sAth hai.n. samajhaneme.n (Age-pIChe) hotA hai.

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mumukShuH- jIvako rAgake pariNAmakA parichay hai. j~nAn aspaShTarUpase khyAlame.n AtA hai. aur vah bhI paraviShay ho, is taraha. is sthitime.n Age kaise baDhanA? is sambandhit mArgadarshan denekI kR^ipA kare.n.

samAdhAnaH- rAgakA parichay anAdi-se hai. j~nAnakA parichay nahI.n hai. to j~nAnasvarUp AtmAkA parichay jyAdA karanA. j~nAn bhale aspaShTa (mAlUm paDe), apanI dR^iShTi bAhar hai, isaliye j~nAt nahI.n ho rahA hai, parantu jo j~nAt ho rahA hai vah j~nAn hI hai. us j~nAnako vibhAv-se bhinna jAnakar, akelA j~nAyak-j~nAnako grahaN karanA. j~nAnako grahaN karanekA prayatna karanA. usakA parichay karanA, usakA bAra.nbAr abhyAs karanA. usakA parichay jyAdA karane-se usakA svabhAv samIp jAkar pahachAnane-se vah pragaT hotA hai. bhale vah j~nAn aspaShTa dikhAI de yA jaisA bhI dikhAI de, parantu vah chaitanyakA lakShaN hai. isaliye us lakShaN-se lakShyako pahachAnanA.

par taraph usakI dR^iShTi jAtI hai, isaliye mAno.n j~ney-se ho aisI bhramaNA ho gayI hai. to us bhramaNAko ChoDakar jo akelA j~nAn hai, us j~nAnako grahaN karanekA prayatna karanA. j~nAn bhale aspaShTa mAlUm paDe, parantu vah j~nAn hI hai. aise j~nAnako grahaN karanekA prayatna karanA aur bAr-bAr prayatna karanA. usakA parichay karanA, usakA abhyAs karanA. jo rAgakA parichay hai, vah ChoDakar j~nAnakA parichay karanA, j~nAtAkA parichay karanA. bAr-bAr usakA abhyAs karanA. vah usakA upAy hai.

mumukShuH- j~nAnaparyAy par-se j~nAnasvabhAvakA khyAl kaise A jAtA hai?

samAdhAnaH- paryAy par-se, dR^iShTi to dravya par karanI hai, parantu paryAy bIchame.n AtI hai. paryAyakA Ashray nahI.n AtA, parantu paryAy AtI hai. paryAy sAthame.n AtI hai. dravyakA viShay karanA hai, parantu vah viShay to paryAy karatI hai. paryAy to sAthame.n AtI hI hai. dR^iShTikI dishA palaTatI hai. paryAy is or jAtI hai, usakI dishA palaTatI hai. usakA viShay dravya par jAtA hai. paryAy to bIchame.n AtI hI hai.

mumukShuH- paryAy AtI hai vah barAbar, parantu pahale jaise rAg jAnaneme.n AtA thA, vaise j~nAnakI paryAy jAnaneme.n AtI hai, phir usame.n-se j~nAnasvabhAv j~nAt hotA hai yA sIdhA j~nAnasvabhAv j~nAt hotA hai.

samAdhAnaH- j~nAnakI paryAy bhale jAnaneme.n Aye, parantu j~nAnasvabhAv grahaN karanekA prayatna karanA. paryAy grahaN karanekA prayatna nahI.n karanA. parantu j~nAn grahaN karanekA prayatna karanA. vah a.nsh jo dikhatA hai, us a.nshako grahaN karanekA prayatna nahI.n karanA. ye jo kShaN-kShaName.n, kShaN-kShaName.n jo dikhatA hai vah mai.n, aisA prayatna nahI.n karanA, parantu vah jAnanevAlA kaun hai? aisI jAnanekI shakti dhAraN karanevAlA kaun hai? us dravyako

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grahaN karanekA prayatna karanA. jo kShaN-kShaName.n jAn rahA hai, jo kShaN-kShaName.n sabakA j~nAn kar rahA hai, jo bhAv chale gaye un bhAvo.nkA bhI j~nAn karanevAlA hai, sabakA j~nAn karanevAlA hai, j~neyakA karanevAlA shaktivAn kaun hai? use grahaN karanekA prayatna karanA. yah jAnA, vah jAnA aise paryAyako grahaN karanekA prayatna nahI.n karake akhaNDa j~nAn grahaN karanekA prayatna karanA. paryAy-se grahaN hotA hai, usake lakShaN-se grahaN hotA hai. paryAy bIchame.n AtI hai. paryAy par dR^iShTi ChoDakar j~nAn grahaN kara.

gurudevane bahut samajhAyA hai aur gurudevakA param upakAr hai. is pa.ncham kAlame.n gurudevakA janma huA aur sabako tAranekA gurudevakA mahAn nimittatva thA. unakI vANI koI apUrva thI. unakI vANIke pIChe pUrA muktikA mArga, AtmA-adabhut AtmA dikhe aisI unakI vANI thI. sab unhoe.nne samajhAyA hai. vastu sthitike chAro.n taraphake pahalU unho.nne samajhAye haiai.n. AtmAkI svAnubhUti kaise ho? sAdhak dashA kyA? dravyadR^iShTi kyA? paryAy kyA? guN kyA? sab gurudevane samajhAyA hai.

samAdhAnaH- ... aisA kaisA hai? tattvakA svabhAv kaisA hai? yah sab vichAranA chAhiye. aisA tattvakA vichAr honA chAhiye, yah sab karanA chAhiye. bAra.nbAr-bAra.nbAr, bAra.nbAr-bAra.nbAr isakA manan, chi.ntavan, AtmAke binA usako chain na paDe, mai.n AtmA kaise prApta karu.N? vibhAvame.n.n ras nahI.n lage aur chaitanya svabhAvame.n ras honA chAhiye. aisI a.ntarame.n-se taiyArI honI chAhiye. aisI pAtratA honI chAhiye. tab vah svabhAv taraph jA sakatA hai.

anAdi kAl-se vibhAvame.n ekatvabuddhi ho rahI hai. usame.n sabakuCh mAnA hai aur bAhya kriyAme.n dharma mAn liyA hai. aur shubhabhAv-se to puNyabandha hotA hai, svarga hotA hai. Atma svarUp, shuddhAtmAkI paryAy to nahI.n hotI. svAnubhUti nahI.n hotI. shubhabhAv- se to puNyabandha hotA hai. usase merA svabhAv to shubhabhAv-se bhI bhinna hai. shubhabhAv bIchame.n AtA hai. dev-guru-shAstrakI mahimA sab AtA hai. parantu shubh pariNAm apanA svabhAv nahI.n hai. aisI shraddhA honI chAhiye. aisI shraddhA, usakA chi.ntavan, manan nira.ntar aisA honA chAhiye. to AtmAkI prApti ho sakatI hai. mai.n usase bhinna hU.N. mai.n bhinna hU.N, aisA bhItarame.n-se honA chAhiye. pahale to vah vichAr karatA hai, parantu aisA bhItarame.n- se honA chAhiye. svabhAvame.n-se AtmAko grahaN karanA chAhiye. praj~nA-se grahaN karanA chAhiye aur praj~nA-se bhinna karanA chAhiye. aisA hone-se usako nirvikalpa svAnubhUti ho sakatI hai. bAra.nbAr usakA manan, mai.n nyArA chaitanya hU.N, sharIr bhI mai.n nahI.n hU.N, vibhAv bhI merA svabhAv nahI.n hai. bhinna AtmAko pahachAnanA chAhiye.

mumukShuH- ye sab to vikalpame.n jAyagA. ye to vikalpame.n.n AyagA.

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samAdhAnaH- vikalpame.n AyagA, lekin bhItarame.n-se pariNati to huyI nahI.n hai. vikalpa to bIchame.n AtA hai. parantu aisI shraddhA honI chAhiye ki bhItarame.n-se merA svabhAv kaise pragaT hove? aisI bhAvanA honI chAhiye. vikalpa to bIchame.n AtA hai. vikalpa-se hotA nahI.n hai. vikalpa-se kuCh hotA nahI.n hai, vah to bIchame.n AtA hai. parantu bhItarame.n- se aisI pariNati pragaT karanI chAhiye. pariNatikA prayAs karanA chAhiye. aise vikalpa to Ate hai.n. vikalpa-se hotA (nahI.n). vikalpa to hai, to kyA karanA? bhItarame.n to gayA nahI.n hai. to vikalpa to bIchame.n AtA hai. vikalpa-se mai.n bhinna hU.N, aisI shraddhA karanI chAhiye. mai.n bhinna hU.N, ye bhI vikalpa hotA hai. merA svabhAv bhinna hai, ye bhI vikalpa hotA hai. aisA jAn letA hai ki mai.n bhinna hU.N. aise bhinna ho nahI.n jAtA hai, vikalpa hotA hai. parantu yathArtha bhinnatA to aisI pariNati nyArI hove tab bhinnatA to hotI hai. pariNati nyArI hue binA bhinnatA ho sakatI nahI.n.

mai.n anAdiananta shAshvat dravya hU.N, anAdiananta. aisA vikalpa nahI.n, parantu aisI pariNati honI chAhiye. bIchame.n bhAvanA karatA hai to vikalpa to AtA hai. parantu shraddhA usakI aisI honI chAhiye ki merI pariNati kaise nyArI hove? pariNati nyArI hove tab bhedaj~nAn hotA hai, tab nirvikalpa dashA hotI hai. aise to nahI.n hotA, vikalpamAtra-se to nahI.n hotA.

pUChA na kaisA chi.ntavan karanA? chi.ntavan to bIchame.n aisA AtA hai ki mai.n chaitanya dravya hU.N. merA svabhAv bhinna hai. usakI lagan, mahimA sab bhItarame.n-se honA chAhiye, to ho sakatA hai. pariNati to nyArI hove tab kArya hotA hai. pariNati hue binA nahI.n hotA hai. svabhAv bhItarame.n-se yathArtha grahaN kare tab hotA hai. bAhar sthUl vikalpa- se nahI.n hotA hai. vikalpa-se to hotA hI nahI.n. vikalpa-se nirvikalpa dashA ho sakatI nahI.n. to kyA karanA? bhAvanA karanI. vikalpa to bIchame.n AtA hai. parantu pariNati kaise nyArI hove? apane bhItarame.n jAkar aisI shraddhA karanA. bhItarame.n jAkar aisI pariNati pragaT karanekA prayAs karanA chAhiye.

mumukShuH- nirvikalpa dashA mAne kyA? nirvikalpa dashAme.n kyA hotA hai? vichArashUnya dashA hotI hai? yA kyA hotA hai?

samAdhAnaH- vichArashUnya nahI.n hotA hai, shUnya dashA nahI.n hotI hai. chaitanyatattva hai, shUnyatA nahI.n hotI. vichAr shUnya ho jAy (aisA nahI.n hai). chaitanyatattva hai. chaitanyakA svAnubhav hotA hai. ananta guN-se bharA chaitanya padArtha hai, usakI usako svAnubhUti hotI hai. usakA Ananda hotA hai. aise ananta guN-se bharA chaitanya padArtha hai. jAgR^iti hotI hai, shUnyatA nahI.n hotI hai. shUnyatA nahI.n hotI, jAgR^iti hotI hai.

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ananta kAl-se jo nahI.n huA aisA anupam tattva, aisA anupam Ananda aur ananta guN-se bharA chaitanyadravya, usakI svAnubhUti hotI hai. shUnyadashA nahI.n hotI hai, jAgR^iti hotI hai. vibhAvame.n jo thA, usase usakA jIvan palaT jAtA hai. usakI pariNati nyArI ho jAtI hai. usakI dashA koI adabhut ho jAtI hai. shUnyatA nahI.n hotI. apanA chaitanyakA astitva grahaN kare, usakA bhedaj~nAn karake bhItarame.n jAy to usakI prApti hotI hai.

mumukShuH- svAnubhav to paryAyame.n hotA hai. to sa.npUrNa AtmA us paryAyame.n A jAtA hai? paryAy to ek samayakI hai, to sa.npUrNa AtmA usame.n kaise AtA hai?

samAdhAnaH- ek samayakI paryAy hai. parantu AtmA to akhaNDa hai. ek paryAy a.nsh hai, vah palaT jAtI hai. AtmA svaya.n akhaNDa hai. vah anAdiananta shAshvat dravya hai. ek paryAy jo a.nsh hai, usame.n pUrA a.nshI nahI.n A jAtA. paryAy to a.nsh hai. svAnubhUti hotI hai, svAnubhUti paryAyame.n hotI hai, parantu usame.n dravya akhaNDa hai. pUrA dravya paryAyame.n ghUs jAtA hai, aisA nahI.n hai. paryAyame.n pUrA dravya A jAtA hai, aisA nahI.n.

mumukShuH- usakI anubhUti hotI hai? paryAyame.n anubhUti hotI hai.

samAdhAnaH- paryAyakI anubhUti hotI hai.

mumukShuH- lekin samay to bahut hI kam rahatA hai. mAlUm nahI.n paDatA hogA.

samAdhAnaH- mAlUm nahI.n paDatA hai, aisA nahI.n hai. samay a.ntarmuhUrta hotA hai. jisakI dashA badal jAtI hai, usako vedan-svAnubhUti hotI hai. chaitanyadravya hai, koI dUsarI vastu nahI.n hai. svaya.n sva hI hai. svakA anubhav sva karatA hai to usako khyAl nahI.n AtA hai, aisA nahI.n hotA. usako khyAlame.n AtA hai, usakA vedan hotA hai. paryAy a.nsh hai, vah a.nsh palaT jAtA hai, parantu dravya to shAshvat rahatA hai. dravya to anAdiananta shAshvat hai.

mumukShuH- svAnubhav honeke pahale dashA kis prakArakI hotI hai?

samAdhAnaH- usake pahalekI dashA to vah bhedaj~nAnakA abhyAs karatA hai. svAnubhUtike bAd bhedaj~nAnakI sahaj dhArA rahatI hai. j~nAyakakI dhArA, udayadhArA dono.n bhinna rahatI hai. svAnubhUtike pahale vah abhyAs karatA hai ki mai.n chaitanya bhinna hU.N, mai.n j~nAyak hU.N. mai.n anAdiananta shAshvat tattva hU.N. ye paryAy to kShaN-kShaName.n badalatA huA a.nsh hai. mai.n a.nshI akhaNDa hU.N. aise usakI dR^iShTi dravya par rahatI hai. usakA-dR^iShTikA viShay dravya rahatA hai aur aisA abhyAs karatA hai. yathArtha to svAnubhUtike bAd hotA hai. svAnubhUtime.n yathArtha hotA hai. usake pahale usakI pratIt karatA hai, usakA abhyAs karatA hai. bAra.nbAr mai.n chaitanya hU.N, ye vibhAv merA svabhAv nahI.n hai. mai.n chaitanya j~nAyak hU.N, aisA abhyAs karatA hai.

mumukShuH- j~nAnadhArA chalatI hai.

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samAdhAnaH- j~nAnadhArA chalatI hai, lekin abhyAsarUp chalatI hai. sahajarUp nahI.n hotI. usako j~nAnadhArA kahaneme.n nahI.n AtI hai, kyo.nki abhyAs hai.

mumukShuH- buddhipUrvak hotA hai.

samAdhAnaH- buddhipUrvak, vikalpapUrvak hotA hai, sahaj nahI.n hotA hai. sahaj nahI.n hotA hai. ekatvabuddhi TUTI nahI.n hai, usakA abhyAs karatA hai. isaliye usako yathArtha kahaneme.n nahI.n AtA, abhyAs karatA hai.

mumukShuH- Age chalakar?

samAdhAnaH- Age chalaneke bAd yathArtha ho sakatA hai. yadi kAraN yathArtha hove to kArya ho sakatA hai. usakA kAraN jo bhedaj~nAnakA abhyAs yathArtha hove to kArya A sakatA hai. usakA upAy bhedaj~nAnakA abhyAs hai.

mumukShuH- bhedaj~nAnakA abhyAs? samAdhAnaH- abhyAs karatA hai. mumukShuH- pahale to buddhipUrvakakA hI rahegA. samAdhAnaH- buddhipUrvaka. vibhAvase bhinna hU.N, shubhAshubh bhAv-se bhI merA svabhAv bhinna hai. bIchame.n shubhabhAv AtA hai. mai.n usase chaitanya padArtha bhinna hU.N. aur anAdiananta tattva hU.N. guNakA bhed aur paryAyakA bhed hotA hai, vah guNabhed bhI mere svabhAvame.n nahI.n hai. vikalpa bIchame.n Ate hai.n, mai.n j~nAn hU.N, darshan hU.N, chAritra hU.N, to bhI aise guNakA TUkaDA aur bhed, mereme.n aisA guNabhed bhI nahI.n hai. aise akhaNDa dR^iShTi dravya par sthApit karatA hai. usakA abhyAs karatA hai. yathArtha bAdame.n hotA hai.