PDF/HTML Page 1581 of 1906
single page version

mumukShuH- Apako AtmAnubhUti bhI hai, thoDA-sA AtmAnubhUti karanekA saralatam rIti kyA hai? ham par dayA karake (batAIye).

samAdhAnaH- pahale mai.n AtmA chaitanyatattva hU.N, vibhAv merA svabhAv nahI.n hai. vibhAv AkulatAsvarUp hai, usame.n kahI.n sukh nahI.n hai. usakI sukhabuddhi TUTanI chAhiye. parame.n lakShya jAtA hai, parase ekatvabuddhi hotI, parame.n kartAbuddhi hotI hai, ye sab toDakar AtmAme.n j~nAyakame.n, mai.n j~nAyak hI hU.N, j~nAyakame.n hI sab hai, sabakuCh j~nAyakame.n hai, bAharame.n nahI.n hai, aisA bhedaj~nAn karanA.

isaliye bAra.nbAr mai.n bhinna hU.N, mai.n chaitanyatattttva hU.N, vibhAv mai.n nahI.n hU.N. chaitanyako lakShaNase pahachAn lenA ki ye chaitanyalakShaN merA hai, rAgakA lakShaN bhinna hai. usakA lakShaN bhinna hai. mai.n nirAkUl svabhAv hU.N, ye AkulalakShaN hai. usako bhinna-bhinna karake chaitanyame.n dR^iShTi karanA. usakA kShaN-kShaName.n bhedaj~nAn karanA ki mai.n chaitanya anAdiananta hU.N. chaitanyako grahaN karanA aur par taraph-se dR^iShTi uThA lenA. aisA bAra.nbAr karanA. aisI dR^iShTi sthir na ho to bhI bAra.nbAr usako grahaN karanA chAhiye ki mai.n chaitanya hU.N, mai.n chaitanya hU.N, aisA bAra.nbAr bhItarame.n-se bhedaj~nAn karanA chAhiye. to vikalpa TUTate hai.n aur svAnubhUti hotI hai.

pahale to chaitanyako grahaN karanA chAhiye. use lakShaN-se pahachAnanA chAhiye. janma-

PDF/HTML Page 1582 of 1906
single page version

maraN karate-karate bAhar kriyAme.n ruk jAtA hai, kahA.N-kahA.N ruk jAtA hai. muktikA mArga to bhItarame.n hai aur svAnubhUti Ananda AtmAme.n-se pragaT hotA hai, bAhar-se to AtA nahI.n. isaliye bhItarame.n jAtA hai to bhItarame.n-se chaitanyadev prakAshamAn hotA hai, vah bAhar- se nahI.n hotA hai.

mumukShuH- mAteshvarI! ye vachanAmR^itame.n AyA hai ki ruchi anuyAyI vIrya hai aur ham sab isIliye yahA.N Aye hai.n aur Ate rahate hai.n, phir bhI hamArA sahI dishAme.n ... kyo.n nahI.n chalatI hai?

samAdhAnaH- yahA.N ruchi hotI hai, lekin puruShArtha nahI.n hotA hai. ruchi to hotI hai, lekin us jAtakA puruShArtha honA chAhiye. puruShArtha manda hai. ruchi, AtmAkI ruchi karanA. jo AtmA hai usako pahachAnanA. usake pIChe prayatna, bAra.nbAr prayatna karanA chAhiye. ruchikI tIvratA karanI chAhiye. kahI.n chain na paDe, mai.n AtmA hU.N, mai.n AtmA hU.N, kahI.n chain na paDe, vibhAvame.n chain nahI.n paDanA chAhiye aur bhItarame.n chaitanyame.n bAra.nbAr dR^iShTi, upayog bAra.nbAr us taraph jAnA chAhiye. to puruShArtha karane-se pragaT hotA hai.

jaise sphaTik nirmal hai, jal nirmal hai, vaise AtmA nirmal hI hai. par taraph dR^iShTi, upayog jAtA hai to usame.n malinatA dikhaneme.n AtI hai. bhItarame.n to malinatA hai nahI.n, to bhItarame.n jo jAtA hai ki mai.n shuddha hU.N, to shuddhAtmA taraph jAne-se shuddha paryAy pragaT hotI hai. bAharame.n upayog dene-se ashuddha paryAy pragaT hotI hai.

mumukShuH- vachanAmR^itame.n AyA hai ki j~nAyakake lakShya-se tamAm laukik kArya karanA. khAte-pIte, uThate-baiThate j~nAyakakA lakShya karanA. thoDA-sA spaShTa kIjiye.

samAdhAnaH- khAte-pIte (har vakta) ek j~nAyakakA hI (lakShya rakhanA). usame.n ekatva nahI.n honA. mai.n j~nAyak hU.N, j~nAyak hU.N, yah pahale to abhayAsarUp-se hotA hai. yathArtha pariNati j~nAn honeke bAd j~nAnIko yathArtha pariNati hotI hai. usako khAte-pIte usakI bhedaj~nAnakI dhArA rahatI hai, mai.n j~nAyak hU.N, j~nAyak hU.N. pahale to abhyAs rahatA hai khAtA- pIte ki mai.n j~nAyak hU.N. ye khAnekA svabhAv merA nahI.n hai, ye sharIr bhI merA svabhAv nahI.n hai, merA tattva nahI.n hai, mai.n to bhinna tattva hU.N. aur vibhAv bhI merA svabhAv nahI.n hai. isaliye khAte-pIte, chalate-phirate, sote sabame.n mai.n j~nAyak hU.N, aisA abhyAs karanA chAhiye.

j~nAnIkI to aisI sahaj dashA rahatI hai. khAte-pIte, sote, svapname.n j~nAyak hU.N, aisI j~nAyakakI pariNati-bhedaj~nAnakI dhArA usako nira.ntar chalatI rahatI hai. usame.n truT nahI.n paDatI. pahale to usakA abhyAs hotA hai ki mai.n j~nAyak hU.N, j~nAyak hU.N. aise raTan karane mAtra nahI.n parantu bhItarame.n aisI taiyArI honI chAhiye ki mai.n j~nAyak hU.N.

PDF/HTML Page 1583 of 1906
single page version

j~nAname.n-j~nAyakame.n sab kuCh hai, sarvasva j~nAyakame.n hai, par bAharame.n kuCh nahI.n hai. pahale to anubhUti hove tab usakA vedan hotA hai. pahale to mai.n j~nAyak hU.N, usakA lakShaN pahachAnanA chAhiye ki jo j~nAyak jAnanevAlA hai, vah mai.n hI hU.N. ye jo j~nAnalakShaN hai, usako dharanevAlA j~nAyak hai. aise mUl tattvako grahaN karanA chAhiye. guNake pIChe jo guNI hai, us guNIko grahaN karanA chAhiye. mAtra guN ek lakShaNako pIChAnakar guNIko lakShyame.n le lenA chAhiye ki mai.n j~nAyak hU.N. aise.

ek paryAyamAtra yA bAharako jAnatA hai isaliye mai.n jAnanevAlA nahI.n, mai.n svataH j~nAyak hU.N, svataHsiddha j~nAyak hU.N. aise svataHsiddha tattvako grahaN kar lenA chAhiye. usako koI Alamban-se j~nAyak hai yA jAnatA hai isaliye j~nAyak hai, aisA nahI.n hai. vah svataH jAnanevAlA j~nAyak vahI mai.n j~nAyak hU.N.

shAstrame.n AtA hai na ki jitanA j~nAnamAtra hai usame.n ruchi kar, usame.n sa.ntuShTa ho, usame.n tujhe sukh aur anubhav prApta hogA. jitanA j~nAn hai utanA tU hai. jitanA j~nAyak- jo j~nAnasvarUp AtmA hai vahI tU hai. "isame.n sadA rativa.nt ban, isame.n sadA sa.ntuShTa re.' usame.n prIti kar, usame.n ruchi kar, usame.n sa.ntuShTa ho, usame.n tujhe sukh-anupam sukhakI prApti hogI. aise j~nAnamAtra-j~nAyakamAtra AtmAme.n sa.ntuShTa ho. usake liye sab vichAr, vA.nchan, j~nAyakakA abhyAs karaneke liye hai. usakA dravya, usakA guN, usakI paryAy kyA hai, vah sab yathArtha samajhame.n lenA chAhiye.

mumukShuH- indriy j~nAn AtmAnubhUtime.n kis prakAr bAdhak hai, thoDA-sA spaShTa kIjiye.

samAdhAnaH- indriy j~nAn to bhItarame.n AtmAnubhavame.n sAthamee.n AtA nahI.n. atIndriy j~nAn jo j~nAn-se j~nAn pariNamatA hai, vah j~nAnasvarUp AtmA hai, vahI AtmAkA mUl svarUp hai. mUl svarUpako grahaN karanA chAhiye. bAhar rukane-se, bAhar rukane-se to sab kShayopasham j~nAn hai. usame.n indriyo.nkA nimitta hotA hai. bAhar upayog jAtA hai to bAdhak hotA hai, parantu bhItarame.n jo upayog hove, bhItarame.n jo pariNati hove to atIndriy j~nAn pragaT hotA hai.

apanI dR^iShTikA doSh hai ki dR^iShTi bAharame.n jAtI hai, dR^iShTi ekatvabuddhi karatI hai to vah bAdhak hotI hai, ekatvabuddhi karane-se. parantu apane svarUpame.n dR^iShTi jAy aur svarUpame.n lInatA hotI hai to atIndriy j~nAn pragaT hotA hai. bAhar upayog hone-se indriy j~nAn rahatA hai. ekatvabuddhi hone-se vah bAdhak hotA hai. ekatvabuddhi TUT jAy to atIndriy j~nAn pragaT hotA hai. usame.n lInatA hone-se vah Age baDhatA hai. pahale svAnubhUti hotI hai, phir usame.n lInatA baDhate-baDhate dashA baDhatI jAtI hai to munio.nko to kShaN-kShaName.n svarUp anubhUti hotI hai. aise anubhUti baDhate-baDhate kevalaj~nAn hotA hai. aise svarUpame.n

PDF/HTML Page 1584 of 1906
single page version

lInatA karane-se atIndriy j~nAn baDhate jAtA hai. atIndriyakA anubhav baDhate jAtA hai. bAhar ekatvabuddhi hone-se indriy j~nAn rahatA hai, bhItarame.n upayog jAy to atIndriy j~nAn pragaT hotA hai. ekatvabuddhikA doSh hai.

mumukShuH- bahinashrI! ye ekatvabuddhi to parapadAthA-se karanA nahI.n chAhate, phir bhI lekin phir bhI us taraphalakShya kyo.n bAr-bAr jAtA hai?

samAdhAnaH- karanA nahI.n chAhatA hai to bhI pariNati to aisI anAdi-se ho rahI hai ekatvabuddhi. bhAvanA nahI.n hai. ekatvabuddhi nahI.n karanA, nahI.n karanA (aisA hotA hai, lekin) bhItarame.n ho rahI hai to usako toD denA chAhiye. vichAr kare, sUkShma upayog kare, praj~nAChainI taiyAr karake usako toD denA chAhiye.

jo vikalpakI jAl chal rahI hai, us vikalpake sAth ekatvabuddhi ho rahI hai. vah ekatvabuddhi toD denI chAhiye. ichChA nahI.n hove to toD denA chAhiye. sachchI bhAvanA use kahaneme.n AtI hai ki jo use toDanekA prayatna kare. usako-ekatvabuddhi toDanekA prayatna karanA chAhiye. svame.n ekatva aur par-se vibhakta. svame.n ekatvabuddhi karanA chaitanyame.n aur par-se vibhakta ho jAnA. ekatvabuddhikA doSh hai, mithyAtva, bhUl hai vah vahI hai.

svame.n ekatvabuddhi nahI.n kI aur parame.n ekatvabuddhi kI, is bhUlake kAraN sab bhUl chalatI hai. sab pariNati vibhAv taraph jAtI hai. apanI ekatvabuddhiuhuyI to atIndriy j~nAn pragaT huA, lInatA pragaT huyI, to j~nAn, darshan, chAritra sabakI apanI or pariNati huyI. par taraph dR^iShTi hai to dR^iShTi bhI mithyA, j~nAn bhI mithyA aur chAritra bhI mithyA. aur apanI taraph dR^iShTi gayI to j~nAn samyak huA aur chAritra bhI samyak huA. sab samyak huA.

sarvaguNA.nsh so samyagdarshana. sarva guNo.nkA a.nsh samyagdarshaname.n pragaT ho jAtA hai. svarUp anubhavame.n. aur vibhAvame.n hai to sab vibhAvakI pariNati hai. .. bAharame.n mAn liyA ki nau tattvakA shraddhAn karate hai.n yA ChaH dravyakA shraddhAn karate hai.n, usame.n samyagdarshan nahI.n ho jAtA hai. vah to vikalpa mAtra hai. bhUtArtha nay-se chaitanyako grahaN karatA hai to samyagdarshan hotA hai, to svAnubhUti hotI hai. aur bhed vikalpame.n rukane-se kahI.n samyagdarshan nahI.n ho sakatA hai. vah to bIchame.n AtA hai. guNakA bhed vichArame.n Ate hai.n. usame.n ruk jAy to svAnubhUti nahI.n hotI hai. vikalpa TUT jAy, usame.n lInatA hove tab svAnubhUti hotI hai. chaitanyame.n lInatA, chaitanya taraph dR^iShTi (kare) to svAnubhUti hotI hai. j~nAn sabakA hotA hai. guNakA, paryAyakA, sab j~nAname.n AtA hai.

samAdhAnaH- yathArtha bhAvanA, laganI aur puruShArtha ho to pragaT hue binA rahatA hI nahI.n. der lage, lekin us taraphakA prayatna ho aur vah aise hI puruShArtha chAlU

PDF/HTML Page 1585 of 1906
single page version

rakhe to pragaT hue binA nahI.n rahatA.

mumukShuH- ..

samAdhAnaH- laganI Adi karane jaisA hai. aisA puruShArtha ho to prApta hue binA rahatA hI nahI.n. kShaN-kShaName.n chain paDe nahI.n andar AtmAke binA, AtmAkI prApti binA chain paDe nahI.n. din aur rAt aisI lagan lage a.ntarame.n to aisI chaitanyakI dhArA ho to a.ntarame.n prApta hotA hai. aur to use svAnubhUti hotI hai. vah to svaya.nko hI mAlUm paDatA hai. svaya.n kahI.n Tik nahI.n sakatA ho, bAharake koI prasa.ngo.nme.n koI vikalpo.nme.n use kahI.n chain paDe nahI.n, AkulatA lage-duHkh lage. vah svaya.n hI svaya.nko grahaN kar sake ki a.ntarame.n hI jAne jaisA hai, bAhar kahI.n sukh nahI.n hai. merA chaitanya j~nAyak svabhAv, vahI grahaN karane jaisA hai. ye sab AkulatArUp hai.

mumukShuH- ..

samAdhAnaH- jAnanA-dekhanA nahI.n hove to bhI vah lakShaN-se nishchay kare ki bAharame.n to kahI.n sukh hai nahI.n, AkulatA hai. sukh to chaitanyatattvame.n hai, bAharame.n to nahI.n hai. aisA vichAr karake nakkI karanA, pratIt karanA chAhiye ki Ananda svabhAv to merA hai. Ananda-Ananda, sukh-sukhakI ichChA karatA hai, lekin bAharame.n sukh to milatA nahI.n. vikalpame.n sUkShma dR^iShTi-se dekhe to AkulatA hai. usame.n kahI.n sukh nahI.n hai.

shubh yA ashubh dono.n (bhAvame.n) AkulatA hI hai. sukh to a.ntarame.n hai. aisI pratIt karanI chAhiye. j~nAyak svabhAv AtmAme.n Ananda aur j~nAn bharA hai, aisA lakShaN-se pahachAnanA chAhiye. dikhaneme.n nahI.n AtA hai to bhI vichAr-se nakkI karanA chAhiye. nakkI karake prayatna karanA chAhiye. dev-guru-shAstra batAte hai.n ki tere AtmAme.n sukh hai, Ananda hai. aisA pragaT karake ananta jIv muktiko prApta hue hai.n. AtmA svAnubhUti karatA hai, kShaN- kShaName.n AtmAme.n lIn hotA hai. aisA jo dev-guru-shAstra batAte hai.n, unakI vANIkI pratIt karanA. aur vichAr karake apane lakShaN-se nakkI karake pratIt karanA chAhiye. parIkShA karake nakkI karanA chAhiye ki j~nAyak AtmAme.n hI sukh hai, bAharame.n nahI.n hai. sukh apane svabhAvame.n hai, bAharame.n-se AtA nahI.n. j~nAyak jo jAnanevAlA hai usame.n nirAkUlatA hai. aisA koI AtmAme.n Ananda guN hai, svata.ntrapane. aisA lakShaN-se nakkI karanA chAhiye. dikhaneme.n nahI.n AtA, pahale kahI.n svAnubhUti nahI.n hotI, pahale to pratIt hotI hai.

j~nAnalakShaN jAnaneme.n AtA hai, Ananda to jAnaneme.n nahI.n AtA hai, to bhI vichAr karake nakkI karanA chAhiye. mahApuruSh jo kahate hai.n, unake vachan par vishvAs karake, parIkShA karake nakkI karanA chAhiye. bAdame.n usakA puruShArtha karanA chAhiye. bAharame.n to sab AkulatA hai. vikalpame.n bhI, vichAr kare to sab AkulatA hai. thakAvaT hai. vishrA.nti

PDF/HTML Page 1586 of 1906
single page version

to hai nahI.n. vishrA.nti aur Ananda AtmAme.n hai.

jo j~nAnasvabhAv hai, jo dravya hai vah ananta svabhAv-se bharA huA hai. aisA dravyakA svabhAv pahachAnanA chAhiye. Ananda koI jaDame.n to hai nahI.n. to Ananda-Ananda jo bhItarame.n uThatA hai, vah Ananda koI chaitanyatattvakA hai, koI jaD padArthakA to hai nahI.n. to Ananda apane svabhAvame.n hai. kyo.nki svAnubhUti pahale nahI.n hotI, usakI pratIt pahale hotI hai. to pratIt-aisA dR^iDh nishchay karake apanI or prayatna karanA. aisI pratIt yadi dR^iDh hove to prayatna hotA hai. ruchi, pratIt dR^iDh hotI hai to prayatna apanI taraph jAtA hai. ruchi aur pratIt dR^iDh nahI.n hotI to prayatna bhI nahI.n hotA.

mumukShuH- yahA.N .. aisA huA ki pahale vedaname.n khyAlame.n AnA chAhiye ki mujhe jo bAharame.n vR^itti jAtI hai vah AkulatArUp hai. to yahA.N duHkh lage aur yahA.N-se kaise haThe aur kahA.N DhU.NDhe? kahA.N sukh milegA? aisI prakriyA shurU-se hI hotI hai?

samAdhAnaH- AkulatA to vedaname.n AtI hai, parantu sukh kahA.N hai, ye to usako svAnubhUti nahI.n hotI hai. ye dono.n sAthame.n hotA hai. svarUpako grahaN kare aur parase ChUTatA hai. vAstavame.n to svabhAvako grahaN karate hI vibhAv-se ChUT jAtA hai. parantu vichAr kare, AkulatA lakShaN hai, aisA vichAr kare, khyAlame.n le, lekin AnandakI svAnubhUti nahI.n hai, isaliye khyAlame.n nahI.n AtA. parantu vichAr-se nakkI karatA hai ki Ananda AtmAme.n hai, bAharame.n nahI.n hai. yathArtha svabhAvako grahaN kare tab AkulatA ChUTatI hai. svAnubhUti hotI hai to vibhAv-se bhed ho jAtA hai. vAstavame.n to aisA hai. parantu pahale aisA kram paDatA hai. bhAvanA, ruchi aur nakkI karatA hai to aisA nakkI karatA hai ki yah AkulatA hai, mere AtmAme.n sukh hai.

vAstavikapane to astiko grahaN karatA hai to nAstitva ho jAtA hai. yathArthapane asti grahaN kare to usako ... parantu ye dekhaneme.n nahI.n AtA, kyA karanA? AkulatA vedaname.n AtI hai ki ye to AkulatA hai. AkulatAme.n sukh lage to usame.n sukh mAn- mAnakar usame.n ananta kAlase khaDA hai. yathArthapane yadi tujhe duHkh lage to sukh tereme.n hai, terI or pratIt karake muD jA ki sukh mereme.n hI hai. aisA nakkI karake svabhAv taraph muDakar usame.n bhedaj~nAn karake usame.n sthir ho jA. svabhAvakI astiko grahaN kar le. vyavahAr-se aisA kram AtA hai. bAkI svabhAvakI asti grahaN kare to nAsti ho jAtI hai. dravya j~nAyak, akhaNDa j~nAyakako grahaN karatA hai, dravya par dR^iShTi karatA hai. vah astiko grahaN karatA hai. guNakA bhed bhI nahI.n, vah dravya par dR^iShTi karatA hai.

mumukShuH- puruShArtha karaneke liye dR^iDh pratIti honI chAhiye ki mereme.n hI sukh hai. vahA.N-se...

PDF/HTML Page 1587 of 1906
single page version

samAdhAnaH- dR^iDh pratIti honI chAhiye. sukh mereme.n hI hai, sarvasva mereme.n hI hai, aisA nakkI karanA chAhiye. jitanA yah j~nAn hai, usame.n sa.ntuShTa ho, usame.n sukh mAn, usame.n tR^ipta ho. to tujhe anupam sukhakI prApti hogI. dikhatA hai .. j~nAname.n hI sab hai. usame.n tR^ipta ho, usame.n sa.ntoSh mAn, usakI pratIt kar, usame.n ruchi kara. to tujhe anupam sukhakI prApti hogI. vAstavame.n nishchayame.n dono.n sAthame.n hote hai.n, parantu usakA kram AtA hai.

mumukShuH- bahut .. Apane kahA, pahale pratIti kar, to hI puruShArtha shuru hogA.

samAdhAnaH- to hI shuru hogA.

mumukShuH- puruShArtha nahI.n uThanekA kAraN yah hai ki dR^iDh pratIti us prakArakI nahI.n hotI hai.

samAdhAnaH- pratItime.n mandatA rahatI hai, dR^iDhatA nahI.n AtI hai. mumukShuH- AtmAkI tIvra jarUrat lage. tIvra jarUrat lage to apaneAp.. samAdhAnaH- puruShArtha us taraph muDatA jAtA hai. ruchi anuyAyI vIrya. pratIti dR^iDh ho to prayatna bhI us or chalatA hai. mujhe isakI kI jarUrat hai, isakI jarUrat nahI.n hai. aisA dR^iDh ho to prayatna bhI us or chalatA hai. jagatakI mujhe koI jarUrat nahI.n hai. merI jarUrat AtmAme.n hI hai. prayojan ho to sab AtmAke sAth prayojan hai. mujhe AtmAkA prayojan hai. aur AtmAkA mahAn sAdhan aise dev-guru-shAstrakA prayojan bAharame.n, a.ntarame.n AtmAkA prayojana.