PDF/HTML Page 1588 of 1906
single page version

samAdhAnaH- ... AtmA bhinna hai aur sharIr bhinna hai. vibhAvasvabhAv apanA nahI.n hai. unase bhinna AtmA hai. usase bhedaj~nAn karanA aur AtmAko grahaN karanA. ... AtmAkA lakShaN pahachAnakar usakI shraddhA-pratIt aur usame.n lInatA karanA vahI muktikA mArga hai. bAharame.n kriyA aur shubhabhAv to puNyabandhakA kAraN hai. bIchame.n AtA hai to puNyabandha hotA hai, bhavakA abhAv nahI.n hotA. devalok hotA hai. bhavakA abhAv to shuddhAtmAko pIChAnane-se hotA hai. shuddhAtmAkI shraddhA, usakA j~nAn, usame.n lInatA aur svAnubhUti karane-se muktikA mArga pragaT hotA hai. janma-maraN TAlanekA vahI upAy hai.

janma-maraN karate-karate anek duHkh sa.nsArame.n (bhoge). bhItarame.n AtmAkA svabhAv grahaN karanA chAhiye. vah karane lAyak hai. aur sab to tuchCha hai. sarvasva sArarUp to AtmA hI hai. vahI kalyANasvarUp hai, vahI ma.ngalasvarUp hai. aur jIvaname.n sarvasva sArarUp Atma padArtha hai. usake liye vA.nchan, vichAr sab AtmAko pahachAnaneke liye karanA chAhiye.

mumukShuH- samyagdarshan kaise karanA?

samAdhAnaH- vah bhI bhedaj~nAn karane-se hotA hai. jo dev-guru-shAstrane jo mArga batAyA hai, vah mArga grahaN karake AtmAko pahachAnanA. jaisA bhagavAnakA svarUp hai, vaisA apanA svarUp hai. bhagavAnake dravya-guN-paryAyako pIChAnatA hai, vah apaneko pIChAnatA hai. apaneko pIChAnatA hai, vah bhagavAnako pIChAnatA hai. apane dravya-guN-paryAyako pIChAnanA. mai.n dravya anAdiananta shAshvat hU.N. usame.n shuddhatA bharI hai. ananta kAl gayA to bhI usame.n- mUl padArthame.n ashuddhatA huyI nahI.n, paryAyame.n ashuddhatA hai. isaliye merA AtmasvabhAv anAdiananta shuddha hai. isame.n ananta guN hai.n. usakI paryAyame.n ashuddhatA hai to usakA bhedaj~nAn karake aur mai.n shuddhAtmA hU.N, usakI dR^iShTi-pratIt karake vibhAv-se alag honA. usakA bhedaj~nAn karake shuddhAtmAkI paryAy pragaT karanA. bAra.nbAr usakI lagan, mahimA lagAnA. vahI jIvanakA kartavya hai.

AtmA anAdiananta shuddha hai. usame.n koI ashuddhatA bhItarame.n nahI.n AyI. paryAyame.n ashuddhatA huyI hai. jaise pAnI svabhAv-se shItal hai. agnike nimitta-se usakI uShNatA

PDF/HTML Page 1589 of 1906
single page version

paryAy hotI hai. aise AtmA svabhAv-se shItal hI hai. usakA j~nAn karanA, vahI svAnubhUtikA upAy hai. usakI pratIt karanA, j~nAn karanA, lInatA karanA vahI svAnubhUti karanekA upAy ek hI hai.

svabhAvame.n-se svabhAv AtA hai, vibhAvame.n-se svabhAv nahI.n AtA hai. soneme.n-se soneke gahane banate hai.n aur loheme.n-se lohoke gahane banate hai.n. aise svabhAvame.n-se svabhAvakI paryAy hotI hai, vibhAvame.n-se vibhAv hotA hai. shubhabhAv kare to bhI puNyabandha hotA hai, svabhAv nahI.n pragaT hotA. puNya to bIchame.n AtA hai. aur svabhAvako grahaN karane-se svabhAvakI paryAy (pragaT hotI hai), shuddhAtmAko grahaN karane-se shuddha paryAy pragaT hotI hai. vah grahaN karane yogya hai.

pahale nakkI karanA ki anAdi kAl-se agR^ihit bhI ekatvabuddhi hai. gR^ihIt to ChoDanA. sachche dev-guru-shAstra kaise hono chAhiye, yah nakkI karanA chAhiye. jinendra dev aur guru jo yathArtha AtmAkI sAdhanA karate hai.n aur shAstrame.n jo mArga batAyA hai, aise dev-guuru-shAstra yathArtha hai, usako grahaN karanA chAhiye. usakA svarUp samajhanA. aur usame.n jo viparIt mAnyatA hai vah ChoD denA. yah gR^ihIt mithyAtva ChUTanekA upAy hai.

aisA nakkI karanA chAhiye ki sachche vItarAgI dev hI dev hai. sachche AtmAkI sAdhanA munirAj karate hai.n ve guru hai.n, shAstrame.n jo svAnubhUtikA mArga batAyA vahI shAstra yathArtha hai. usako barAbar nakkI karanA chAhiye. jisako AtmAkI lagI, AtmAkA kalyAN karanA hai, usako gR^ihIt mithyAtva ChUT jAtA hai. AtmAkA kalyAN karanA hai, bhavabhramaN- se ChUTanA hai to usako gR^ihIt mithyAtva ChUT jAtA hai. bhItarame.n jisako agR^ihIt bhI ChoDanA hai to gR^ihIt to ChUT hI jAtA hai. agR^ihIt anAdikA hai vah ChoDane lAyak hai. vah ChUTe tab svAnubhUti hotI hai.

sachche dev-guru-shAstrako grahaN karake usakA yathArtha vyavahAr karanA, vah to sthUl hai. vah to-gR^ihIt mithyAtva to-AsAnI-se ChUT jAtA hai. agR^ihIt ChUTanA mushkil hai. bAhar-se sachche dev-guru-shAstrako grahaN karanA chAhiye. vah to sthUl hai, vah ChUTanA to (AsAn hai). ananta kAlame.n jIvane vah bhI ChoDA hai. agR^ihIt nahI.n ChUTA hai.

samAdhAnaH- .. grahaN karanekI ruchi lage. usakI lagan, usakI mahimA, vastukA vichAr honA chAhiye. mai.n chaitanyadravya anAdiananta hU.N. .. dravya hai, usake guN kaise hai.n, usakI paryAy kaisI hai? aisA vichAr, ma.nthan bhItarame.n honA chAhiye. din aur rAt usakI lagan laganI chAhiye. bAra.nbAr-bAra.nbAr mai.n chaitanya j~nAyak hU.N, ye sab merA svarUp nahI.n hai, mai.n usase bhinna hU.N. aisA abhyAs honA chAhiye. bAra.nbAr kShaN-kShaName.n, kShaN-kShaName.n, kShaN-kShaName.n chaitanyakA abhyAs honA chAhiye. sachchA bhedaj~nAn to pariNatirUp to bAdame.n

PDF/HTML Page 1590 of 1906
single page version

hotA hai, pahale usakA abhyAs hotA hai. isaliye isakA abhyAs honA chAhiye.

mai.n chaitanya hU.N, j~nAyak hU.N. ye sab vibhAv hai. mai.n usakA kartA nahI.n hU.N. pariNati, apanI vibhAv pariNati chaitanyakI puruShArthakI kamajorI-se hotI hai. lekin vah merA svarUp nahI.n hai. mai.n chaitanya anAdiananta shuddhAtmA hU.N. shuddha svarUpame.n dR^iShTi karane-se j~nAn, usakI lInatA karane-se shuddha paryAy pragaT hotI hai. isake liye bAra.nbAr usakA abhyAs karanA chAhiye. bAra.nbAr-bAra.nbAra.

mumukShuH- ... vichAr yA bhAvanA.. ye kaisA patA lage ki ... yA manda rAgakA svarUp hai? ye patA kaise lagegA?

samAdhAnaH- manda rAg, vikalpa manda hove to bhI shubhabhAv AkulatArUp hai. visheSh sUkShma dR^iShTi-se dekhanA chAhiye, usakA lakShaN pahachAnanA chAhiye ki ye vikalpakA lakShaN hai, j~nAnakA lakShaN nahI.n hai. shubhabhAv hove to bhI AkulatArUp hai.

mumukShuH- mai.n to.. vikalpa pakaDame.n nahI.n AtA hai to nirvikalpa yA ... aisA kuCh hai? kaise patA lage? samajhame.n nahI.n AtA hai ki vikalpa hai yA koI rAg hai, aisA pakaDame.n nahI.n AtA. tab ... Ananda yA shAntikA vedan jo hotA hai, vah Atmik hai yA rAgakA hai, ...

samAdhAnaH- jisako sachchA nirvikalpa hotA hai, vah grahaN kar letA hai ki yah nirvikalpa hai. usako vikalpa TUT jAtA hai. vikalpa, shubhabhAv bhI TUTakar nirvikalpa svabhAvamee.n lIn ho jAtA hai. usake AtmAkA bhedaj~nAn ho jAtA hai. ugrapane puruShArtha karake vah svarUpame.n aisA lIn ho jAtA hai ki use bAhar vikalpakA khyAl bhI nahI.n rahatA. upayog bAhar-se haT jAtA hai aur svarUpame.n aisA lIn ho jAtA hai ki apane svarUpame.n ananta j~nAn aur AnandAdi ananta guNo.nkA vedan svAnubhUti ho jAtI hai, apane Ap use khyAlame.n A jAtA hai. jaisA siddha bhagavAnakA svarUp hai, aisA A.nshik rUpase usako vedaname.n AtA hai. usakA ugrapane j~nAn karane-se, ugrapane nirvikalpa svAnubhUti ho jAtI hai. usakA AtmA usako javAb de detA hai ki yah svAnubhUti hI hai, yah vikalpa nahI.n hai. usako sha.nkA bhI nahI.n rahatI hai. usako bhed paD jAtA hai aur svarUpame.n lIn ho jAtA hai. bAhar upayog rahatA hI nahI.n.

koI apUrva duniyAme.n chalA jAtA hai, chaitanyakI duniyAme.n chalA jAtA hai, usako khyAl... usakA AtmA nakkI kar detA hai ki yah svAnubhUti hai aur yahI mokShakA pa.nth hai. bhItarame.n-se aisA nishchay aur vedan ho jAtA hai. yah svAnubhUti hai, yathArtha hai. yah svAnubhUti aur bhagavAn kahate hai.n, ek hI svarUp hai, dUsarA nahI.n hai. aisA AtmAme.n-se aisA jor aur aisI pratIti usako A jAtI hai.

PDF/HTML Page 1591 of 1906
single page version

mumukShuH- anubhUti pUrva uma.ng, ullAs, romA.nchit honA yah ghaTatA hai? yA nahI.n ghaTatA hai?

samAdhAnaH- vah to shubhabhAvakA romA.nch AtA hai. pUrvabhUmikAme.n guNakA bhed, mai.n j~nAn hU.N, darshan hU.N, chAritra hU.N aise bhed par usakA lakShya nahI.n hai. dR^iShTi to shAshvat chaitanya par hai. parantu bhItarame.n jo romA.nch hotA hai, vah shuddhAtmAkA romA.nch nahI.n hai. vah to shubhabhAvakA hai. shuddhAtmAkA romA.nch nahI.n AtA, vah to apane svarUpame.n lIn ho jAtA hai. svAnubhUtime.n to bhItarame.n-se apUrva Ananda hotA hai. pahale-se dhIre-dhIre Ananda AtA jAy, bAdame.n visheSh Ananda Ave, aisA nahI.n hai.

jis kShaN vah svarUpame.n lIn hotA hai, jis kShaN vikalpa TUTatA hai, usI kShaN Ananda AtA hai. pahale romA.nch hotA hai vah romA.nch AtmAkA nahI.n hai. vah romA.nch to shubhabhAvakA hai. vah romA.nch AtmA taraphakA nahI.n hai. ullAs AtA hai ki mai.n bhItarame.n jAtA hU.N, vah shubhabhAvakA hai.

pahale AnandakI shurUAt ho jAtI hai vah bhItarakA nahI.n hai. jab vikalpa TUTatA hai, usI kShaN Ananda AtA hai. jis kShaN vikalpa TUT gayA aur svarUpame.n lIn huA, upayog svarUpame.n jam gayA to usI kShaN Ananda AtA hai. pahale-se Ananda shurU ho jAtA hai, aisA nahI.n hotA. vah to shubhabhAvakA Ananda hai. aur ullAs AtA hai vah shubhabhAvakA hai, vah shuddhAtmAkA nahI.n hai. usI kShaN Ananda AtA hai.

mumukShuH- shAnti aur Ananda... shItalatA aur shAntikA vedan kuCh pradesho.nme.n ...

samAdhAnaH- nahI.n, aisA nahI.n. sarvaguNA.nsh so samyagdarshana. aisA hotA hai to manake dvArA kahaneme.n AtA hai. kyo.nki manakA nimitta vahA.N hotA hai. parantu usako Ananda to asa.nkhya pradeshame.n khaNDa nahI.n paDatA. pUre chaitanyame.n Ananda hotA hai. usako aisA khyAl nahI.n rahatA ki idhar-se Ananda AyA, idharas-se (AyA). vah to apane svarUpame.n lIn ho jAtA hai. akhaNDa pradeshame.n usako Ananda hotA hai. manakA nimitta to jo vikalpa TUTatA hai, man idhar hai isaliye usako aisA lagatA hai ki idharase AyA yA shurUAt idhar-se huyI. parantu akhaNDa AtmAme.n Ananda (AtA) hai.

dravyaman hai na, vah aisA nimitta banatA hai. vikalpa idhar-se uThatA hai to vikalpa bhI TUTatA hai, isaliye usako aisA lagatA hai ki idhar-se AyA. usakA nimitta hai. bAkI asa.nkhya pradeshame.n Ananda AtA hai. jab andhakAr hotA hai usame.n prakAsh hotA hai to yah andhakAr jab TUTA to usI kShaN prakAsh huA. jab prakAsh huA, vikalpa TUTA usI kShaN Ananda AtA hai.

jabatak shubhabhAvanA hai, vikalpa manda hai tabatak to vah andhakAr hI hai. jab

PDF/HTML Page 1592 of 1906
single page version

svarUpame.n gayA to prakAsh (huA). prakAshakA to dR^iShTAnta hai, parantu vah prakAsh koI bAharakA prakAsh nahI.n hai. vah to chaitanyasvarUp hai. kAlI jirI hotI hai vah kaDavI- kaDavI hotI hai. shubhabhAvanA AkulatA.. AkulatA.. AkulatA usakA bhAv hai. kAlI jirI aisI hotI hai. jo shakkarakA svabhAv hai vah pUrA mIThA hai. vikalpa TUTatA hai usI kShaN Ananda AtA hai.

samAdhAnaH- ... sarvA.ng Ananda. chaitanya svarUpame.n chaitanyaghaname.n chalA gayA. chaitanya svarUpame.n chalA gayA. bAhar dR^iShTi, bAhya upayog ChUT gayA, a.ntarame.n upayog chalA gayA. a.ntarame.n svAnubhUti asa.nkhya pradeshame.n hotI hai. manakA dvAr kahaneme.n AtA hai, parantu man nimitta hai. bAkI pUre pradeshame.n (Ananda AtA hai).

mumukShuH- ...

samAdhAnaH- pahale nakkI kare. matij~nAn aur shrutaj~nAn dvArA nakkI karatA hai ki mai.n yah AtmA hI hU.N. ye vibhAv hai vah mai.n nahI.n hU.N. mai.n AtmA hI hU.N, aisA nakkI karatA hai. mai.n AtmA hI hU.N, ye sab mujh-se bhinna hai. aisA nirNay karake a.ntarame.n sthir hotA hai. jis kShaN vikalpa TUTe, usI kShaN svAnubhUti hotI hai. dono.n ek hI kShaName.n hai.n. pahale vikalpa TUTatA-TUTatA jAtA hai, bAdame.n svAnubhUti hotI hai, aisA nahI.n hota. sUkShmame.n sUkShma vikalpa aur Uchcha-se uchcha vikalpa, vah vikalpa hI hai. manda yA tIvra, vah sab vikalpa hai. jis kShaN vah TUTatA hai, usI kShaN nirvikalpa (hotA hai). yahA.N nirvikalpa hotA hai, usI kShaN TUTatA hai. usI kShaN Ananda aur usI kShaN svAnubhUti. sab sAthame.n hI hai.

mumukShuH- vikalpa TUTe tab ekakA dhyAn rahatA hogA na?

samAdhAnaH- akelA chaitanya, ananta guNase bharA akelA chaitanya. j~nAn arthAt akelA guN nahI.n, pUrA j~nAyaka.

mumukShuH- upayog a.ntarame.n rakhA to ekakA hI dhyAn rah jAtA hai na? rAg ChUT jAy to.

samAdhAnaH- rAg ChUT jAye to akelA j~nAyak rahatA hai. j~nAnasvarUp AtmA. samAdhAnaH- ... dR^iShTi par taraph hai isaliye vibhAv dikhaneme.n AtA hai. dR^iShTi aur upayog dono.n par taraph hai, isaliye vibhAv dikhaneme.n AtA hai. anAdi aisI vibhAvakI pariNati ho rahI hai. AtmA taraph dR^iShTi nahI.n hai. anAdi kAl-se dR^iShTi huyI nahI.n. vibhAv.. vibhAv, vibhAvame.n ekatvabuddhi (ho rahI hai). vibhAv merA aur vibhAv mai.n hU.N, aisI ekatvabuddhi mithyA bhram ho rahA hai. nirmal hai, nirmal hai to bhI dekhaneme.n nahI.n AtA. usakA svAnubhav nahI.n hai. dekhaneme.n bhI nahI.n AtA, pratIt bhI nahI.n hai. kuCh nahI.n hai,

PDF/HTML Page 1593 of 1906
single page version

isaliye parapadArtha taraph dR^iShTi, par mai.n, par merA, aisI pratIt, aisA j~nAn aur aisA AcharaN sab aisA ho rahA hai. dR^iShTi, j~nAn aur sab (viparIt hai). dR^iShTi viparIt hai isaliye j~nAn bhI aisA ho gayA aur AcharaN bhI aisA ho gayA. sab aisA anAdi kAl- se vibhAv ho rahA hai. svabhAv taraph dR^iShTi kare to nirmalatA hI bharI hai. nirmalatA taraph dR^iShTi nahI.n detA.

jaise sphaTikake bhItarame.n dekho to nirmal hI hai. Upar-Upar sab lAl, kAlA dikhaneme.n AtA hai. to sab aisA dekhaneme.n AtA hai. bhItarame.n nirmalatA bharI hai. bhItarame.n dR^iShTi de, mai.n nirmal svabhAvI anAdiananta shAshvat chaitanya hU.N, dravya shAshvat hai, usame.n koI bigAD nahI.n hotA hai. vibhAv pariNatime.n sab hotA hai, paryAyame.n hotA hai, dravyame.n to hotA hI nahI.n hai. aisI dR^iShTi kare, usakA j~nAn kare, usame.n lInatA kare to shuddha paryAy pragaT hotI hai. anAdi kAlame.n aisA kiyA hI nahI.n.

mumukShuH- sunaneme.n to upayog lagatA hai, par andarame.n upayog lagatA nahI.n. vikalpa hI vikalpa (chalate hai.n).

samAdhAnaH- kisame.n upayog lagatA hai? bAharame.n?

mumukShuH- sunaneme.n.

samAdhAnaH- sunaneme.n upayog (lagatA hai). bhItarame.n anAdi kAl-se dR^iShTi nahI.n dI. bAharame.n to upayog sthUl hai to sthUl kar letA hai. parantu sUkShma karaneme.n usako bahut prayatna lagatA hai. prayatna karatA nahI.n, usakI lagan nahI.n hai, mahimA nahI.n hai. upayog sUkShma kare to apanI or dR^iShTi jAtI hai. upayog sUkShma karatA nahI.n hai. sthUl-sthUl upayog bAhar bhaTakatA hai. ashubhame.n-se shubhame.n AtA hai. parantu shuddhAtmA taraph dR^iShTi karanI hai. vah sUkShma dR^iShTi kare to apanA chaitanyasvarUp grahaN hotA hai, to pakaDame.n Ave. dR^iShTi bAhar hI bAhar rahatI hai. upayog sUkShma, dhIrA karake a.ntar dR^iShTi to pakaDame.n AtA hai. sUkShma dR^iShTi karatA nahI.n.

mumukShuH- sUkShma dR^iShTi karaneke liye ...

samAdhAnaH- sUkShma dR^iShTi karaneke liye usakI laganI, mahimA, vah sarva sukharUp hai, bAkI sab duHkharUp hai, duHkh lage aur apaneme.n sukhakI pratIti hove ki bhItarame.n hI sukh hai, sarvasva bhItarame.n hai, bAharame.n kuCh nahI.n hai. aisI yadi pratIt kare, aisA nirNay kare to bhItarame.n upayog jAtA hai, to dR^iShTi sUkShma hotI hai.

bAharame.n achChA nahI.n lage, chain nahI.n paDe, ye sab mere svabhAv-se viparIt hai, yah merA svabhAv nahI.n hai. svabhAv nahI.n hai isaliye AkulatArUp (hai), AkulatAkA vedan hotA hai. sukh na lage, dhIrA hokar dekhe to sab AkulatArUp hai. nirAkul svarUp

PDF/HTML Page 1594 of 1906
single page version

AtmA yadi lage, usame.n Ananda lage to apanI taraph jAya. usakI mahimA lage. jagatame.n sarvasva hove to mai.n AtmA hI hU.N. aisA anupam tattva, jisame.n kisIk upamA lAgU nahI.n hotI. aisA anupam tattva mai.n hU.N. bAharakI koI vastu anupam nahI.n hai. mahimA nahI.n Ave to bhItarame.n jAye kaise? bhale yathArtha mahimA to jisakI pariNati yathArtha ho, use yathArtha mahimA hotI hai. parantu pahale usakA abhyAs to ho sakatA hai. abhyAs kare ki mai.n chaitanya mahimAva.nt hU.N. ye koI mahimAva.nt nahI.n hai. aisA pahale bhI ho sakatA hai. aisA kAraN taiyAr hotA hai, bAdame.n kArya AtA hai.

bhedaj~nAnakA abhyAs kare, yathArtha bhedaj~nAn to bAdame.n hotA hai, parantu pahale usakA prayAs hotA hai. usakI mahimA, lagan, usakA bhedaj~nAnakA abhyAs hotA hai. kShaN-kShaName.n mai.n chaitanya j~nAyak hU.N, ye sab merA nahI.n hai, mai.n chaitanya hU.N, mere chaitanyame.n sarvasva bharA hai, aisA bhedaj~nAnakA abhyAs pahale hotA hai. bhedaj~nAn bAdame.n hotA hai, parantu pahale abhyAs hotA hai. pahale mahimA, abhyAs sab ho sakatA hai.

mumukShuH- mAtAjI! vichAr karane-se abhyAs hotA hai?

samAdhAnaH- vichAr kare, vichArake sAth a.ntarame.n lagan honI chAhiye. mAtra vichAr- vichAr nahI.n, parantu chaitanyakI lagan aur chaitanyakI mahimA lage, mahimApUrvak vichAr kare to Age baDhe. use jarUrat lage ki karane yogya to bas, ek AtmA hI hai. jagatame.n to karane yogya ho to ek AtmAkA svarUp hI prApta karane yogya hai. aisI jarUrat laganI chAhiye. to jarUrat pUrvak yadi vichAr kare, yathArtha samajhan kare, usakI jarUrat lage to vah vichAr kare. tattva vichAr sAdhan hai, parantu ruchipUrvak honA chAhiye.

pratham bhUmikA vikaT lagatI hai, parantu apanA svabhAv hai, vah to sahaj hai. to sahajapane pragaT ho to j~nAyakakI dhArA sahaj (ho jAtI hai). phir pariNati usake svabhAv taraph hI, sAdhakakI pariNati svabhAv taraph dauDatI rahatI hai. usakA puruShArtha us or jAtA hai. apanA svabhAv (hai).

pratham bhUmikAme.n abhyAs kare to use kaThin lagatA hai. bAkI to apanA svabhAv hai isaliye sahaj hai aur sugam hai. jise svabhAv pragaT ho, use sahaj dhArA pragaT ho jAtI hai. j~nAyakakI dhArA, svAnubhUti, usakI puruShArthakI dhArA sahajapane, sugamapane prApta hotI hai. svabhAv hai isaliye vah durlabh nahI.n hai. durlabh anAdi kAlame.n svaya.n par taraph gayA hai isaliye use durlabh ho gayA hai. parantu svabhAv taraph dR^iShTi kare aur svabhAv taraph prayAs kare to vah sugam aur saral hai. AchAryadev kahate hai.n na, tU ugratA- se ChaH mahine puruShArtha kara. phir yadi prApta na ho (aisA nahI.n hai), use prApta hue binA rahatA hI nahI.n. parantu svaya.n prayAs nahI.n karatA hai. prashamamUrti bhagavatI mAtano jay ho!