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samAdhAnaH- ... vah bhI apUrva nahI.n hai. vah sab anAdi kAlame.n parichayame.n AyA, anubhavame.n AyA. AtmAkA svabhAv parichayame.n, anubhavame.n AyA nahI.n. gurudevakI vANIme.n vah bAt AtI thI. vah koI apUrva vastu hai. jagat-se koI .. apUrva (hai). j~nAyakame.n ananta shaktiyA.N bharI hai, ananta Ananda bharA hai. ananta dhamA-se AtmA bharA hI hai. koI apUrva tattva hai. usakI koI upamA jagatame.n nahI.n hai. vah to anupam hai.

Atmatattva to koI apUrva hai. usakI j~nAyakatA ananta kAl jAne aur ananta lokAlokako jAne to bhI usakA j~nAnasvabhAv khatma nahI.n hotA. lokAlokako ek samayake andar ek aNureNuvat jAn letA hai to usame.n koI vajan nahI.n ho jAtA. jaisA j~nAyakakA svabhAv koI jAnanekA apUrva hai, aisA AnandakA svabhAv koI apUrva hai. ananta kAl tak jAne to usame.n-se kam nahI.n hotA. usame.n ananta shakti hai. ek samayame.n ananta dravya, ananta kShetra, ananta kAl, ananta bhAv apaneko, parako, sabake ananta bhAvo.nko sabako ek samayame.n svarUpame.n jab lIn hotA hai, kevalaj~nAn hotA hai to ek samayame.n jAn letA hai. usakI j~nAyakakI shakti koI apUrva, apUrva anupam hai.

ek samayame.n lokAlokake ananta dravya, ananta pudagal, chaitanya, dharmAsti, adharmAsti sabake ananta dharma, usakA dravya, kShetra, kAl, bhAv, apanA dravya, kShetra, kAl, bhAv sabako ek samayame.n jAn letA hai. aisI koI shakti apUrva hai. ananta shakti-se j~nAyak svabhAv ...

j~nAyakako pahachAnanA. vah parako jAnatA hai isaliye apUrva nahI.n, usakI shakti hI aisI apUrva hai. amaryAdit, amAp shakti hai. j~nAyakakI mahimA laganI chAhiye, anupamatA laganI chAhiye. usakA Ananda svabhAvakA jagatame.n koI mel nahI.n hai. usakI upamA nahI.n hai. aisA koI apUrva Ananda hai ki jisakI jagatame.n tulanA nahI.n (ho sakatI). aisA anupam Ananda, anupam j~nAn, ananta dharma (hai.n). j~nAyakatattva apUrva hai.

mumukShuH- ..

samAdhAnaH- aise shubhabhAv to bIchame.n AtA hai. svarUpame.n lIn ho jAnA, muni svAnubhUtime.n bAra.nbAr lIn hoete hai.n. bIchame.n shubhabhAvame.n ... hotA hai, vah apavAd mArga hai.

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mumukShuH- prApti utsarga mArga-se hI hai.

samAdhAnaH- prApti to utsarga mArga-se hotI hai, to bhI bIchame.n AtA hai. utsarga- apavAdakI maitrI hotI hai. jabatak kevalaj~nAn nahI.n hotA tabatak shubhabhAv bIchame.n ... aisA AtA hai. shubhabhAv-se mukti nahI.n hotI, mukti to utsarga svAnubhUti-se hotI hai. mukti isase hotI hai, kevalaj~nAn isase hotA hai. parantu vah bIchame.n AtA hai. jabatak utsargarUp pariNaman nahI.n hotA, tabatak bIchame.n apavAd hotA hai. parantu apavAd apaneko lAbh karatA hai, aisI shraddhA nahI.n honI chAhiye. bIchame.n utsarga aur apavAd dono.n sAthame.n hote hai.n. shubhabhAv bIchame.n AtA hai. prApti to shuddhaupayog-se hotI hai. yathArtharUp-se to shuddhaupayog-se posanA hotA hai. vyavahAr-se shubhabhAv-se posanA hotA hai.

mumukShuH- dhyAye banAyA ho to hamako to..

samAdhAnaH- dhyey shuddhAtmAkA rakhanA chAhiye aur bIchame.n shubhabhAv AtA hai. ashubhame.n nahI.n jAnA. jabatak tIsarI bhUmikA shuddhAtmAkI prApta nahI.n hotI tabatak shubhabhAv bIchame.n AtA hai. vah bhUmikA rahatI hai. vyavahAr-se usakA posanA kahaneme.n AtA hai. vAstavik posanA to shuddhAtmA... vyavahAr-se posanA ... vyavahAr bIchame.n AtA hai.

bAra.nbAr mujhe j~nAyakakI prApti hove, mujhe aisI svAnubhUti hove. aisA abhyAs bAra.nbAr, gaharI lagan, bAra.nbAr mujhe j~nAyakatattva kaise prApta ho, aisI bhAvanA rahe. dev-guru-shAstrakA sAnnidhyakA shubhabhAv, bIchame.n shuddhAtmAkI bhAvanA rahe, usake sa.nskAr rahe. vah sa.nskAr sAthame.n Ate hai.n. gahare sa.nskAr (DAle), j~nAyakakA abhyAs kare vah sa.nskAr rahate hai.n. bIchame.n jo shubhabhAv hotA hai, dev-guru-shAstrake, usase jo puNyabandha hotA hai to usake yogya bAharame.n sAdhan mil jAte hai.n-dev-guru-shAstra. bhItarame.n j~nAyakakA sa.nskAr DAlane chAhiye. shubhabhAv bandhatA hai, usase bAharame.n sAdhan milatA hai aur bhItarame.n shuddhAtmAkA sa.nskAra.

mumukShuH- kaisA puruShArtha (hotA hai)?

samAdhAnaH- sabakA ek hI upAy hai-shuddhAtmAko pahachAnanA.

mumukShuH- pahachAnanA kaun-se puruShArtha-se? kaise?

samAdhAnaH- yah puruShArtha-svaya.nko shuddhAtmAkI laganI lage. jo kArya karaneke pIChe lage to hotA hai. vyavahArame.n koI kArya karanA ho to usake pIChe lagatA hai. to shuddhAtmAkA svabhAv pahichAnaneke liye svaya.n bAharame.n rukatA hai, andarame.n ... mujhe shuddhAtmA kaise prApta ho? usakI lagan, usake pIChe lage. usakA svabhAv pahachAnaneke liye bAra.nbAr-bAra.nbAr, bAra.nbAr-bAra.nbAr (prayatna kare). ChUT jAy to bhI bAra.nbAr-bAra.nbAr usake liye hI prayatna karanA chAhiye. ek hI upAy hai-shuddhAtmAko pahichAnanA, us par dR^iShTi karanI, usakA j~nAn karanA, us or pariNati karanI. upAy ek hI hai.

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mumukShuH- .. upayog AtmAkI taraph pahu.Nchakar ekAgra nahI.n ho sakatA.

samAdhAnaH- ruchi hove tab hove na. ruchi bAhar hove to upayog kahA.N-se lagegA? ruchi sva taraph jAy to upayog lage. ruchi badal denI. AtmA hI prApta ho, AtmA hI prApta ho, aisI ruchi honI chAhiye.

mumukShuH- mAtAjI! ham svAdhyAy karate hai.n, vA.nchan-vichAr karate hai.n, ma.nthan karate hai.n, phir bhI AtmAnubhUti hotI nahI.n hai. to hame.n aisA koI upAy batAo ki jisase ham AtmAnubhUti karake apanA ... kar le.

samAdhAnaH- vichAr, vA.nchan sab hoeve to bhI pariNati bhItarame.n palaTanI chAhiye na. puruShArtha karake pariNati palaTanI. pariNatiko palaTAnA chAhiye. vichAr, vA.nchan (kare). mai.n kaun hU.N? yah vibhAv hai. mai.n chaitanyatattva hU.N. merA svabhAv kyA hai? usako lakShaN- se pahachAnanA chAhiye. lakShaN-se pIChAne binA, bhItarame.n-se pIChAn kiye binA vah hotA nahI.n. bAhar-se vichAr, vA.nchan sab hotA hai to bhI lakShya to mujhe shuddhAtmA kaise pragaT ho, aisA dhyey honA chAhiye. aisA puruShArtha honA chAhiye. bAra.nbAr puruShArtha karanA chAhiye. mai.n chaitanya hU.N, j~nAyak hU.N. paradravyakA kartA hotA hai, vibhAvakI kartAbuddhi TUTakar j~nAyak- j~nAtAkI pariNati honI chAhiye. pariNati to apaneko karanI hai, vah koI kar nahI.n detA. anAdi kAl-se paribhramaN huA, ekatvabuddhi-se huA hai. aur chaitanyako vibhakta- mai.n usase vibhakta-bhinna hU.N, aisA bhinnatAkA j~nAn, bhinnatAkI pariNati honI chAhiye. to ho sakatA hai.

mumukShuH- par-se bhinna AtmAkI ruchi ..

samAdhAnaH- ruchi to apaneko karanI paDatI hai. ruchi kauI nahI.n kar detA hai. parame.n ruchi rahatI hai, parame.n sarvasva mAn letA hai, sabakuCh parame.n hai. aisI ruchi rahatI hai. mere AtmAme.n sarvasva hai. parame.n nahI.n hai. sabakuCh j~nAn, Ananda sab mere AtmAme.n hai, bAharame.n nahI.n hai. bhItarame.n aisI pratIt honI chAhiye to pariNati palaTatI hai. ruchi to apaneko karanI paDatI hai.

bAharame.n sukh nahI.n hai. bAharame.n AkulatA-AkulatA hai. vibhAvame.n AkulatA hai. paradravyame.n dR^iShTi karaneme.n sab AkulatA hai. nirAkul svabhAv aur Ananda svabhAv merA hai. to ruchi palaTatI hai.

mumukShuH- gurudevashrIke pravachaname.n AyA hai, samayasAr 17-18 gAthAme.n, ki j~nAnakA svabhAv svaparaprakAshak hone-se AbAlagopAlako sabako bhagavAn AtmA jAnaneme.n AtA hai. to aj~nAnIko kaise svaparaprakAshak svabhAv hai, vah khyAlame.n nahI.n AyA?

samAdhAnaH- aj~nAnIko bhI svaparaprakAshak svabhAv kahI.n nAsh nahI.n hotA hai. AtmAkA

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svabhAv svaparaprakAshak hai. apaneko bhI jAnatA hai, parako bhI jAnatA hai. parantu AbAlagopAl AtmAkA asAdhAraN lakShaN hai. j~nAnasvabhAv hai vah asAdhAraN hai. j~nAnasvabhAv... sabako yathArtha j~nAn nahI.n hai, parantu us j~nAnasvabhAvakA nAsh nahI.n huA hai. ye sab jAnanevAlA jo j~nAn hai, vah j~nAn j~nAnarUp (rahA hai). anubhUti hai, vah aisI svAnubhUti nahI.n hai, usakA vedan nahI.n hai. to bhI j~nAn j~nAnarUp rahatA hai, j~nAn j~nAnarUp pariNaman karatA hai. vah yathArtha nahI.n. parantu j~nAnakA nAsh nahI.n huA. aise j~nAyak svabhAvakA grahaN sab AbAlagopAl kar sakate hai.n.

j~nAnasvabhAvakA nAsh nahI.n huA hai. j~nAnasvabhAv to jaisA hai vaisA hI hai. parantu apaneko bhrAntike kAraN par taraph dR^iShTi karatA hai, par taraph jAtA hai, parakA j~nAn karatA hai, par taraph AcharaN karatA hai, sab par taraph karatA hai. svasanmukh hotA nahI.n hai isaliye khyAlame.n nahI.n AtA hai. j~nAn j~nAnarUp rahatA hai. j~nAn kahI.n jaD nahI.n ho jAtA hai. j~nAn j~nAnarUp rahatA hai.

anAdi kAl huA to bhI j~nAn j~nAn hI hai. j~nAn, chetan chetan hI hai, jaD nahI.n huA. jo vibhAv hotA hai usame.n dekhanA chAhiye ki isame.n j~nAnasvabhAv kyA hai? ruchi kare, pratIt kare to sab AbAlagopAl jAn sakate hai.n. j~nAnasvabhAv j~nAnasvabhAv hI hai, usakA aj~nAn nahI.n huA.

mumukShuH- gurudev to aim pharamAte the ki bhagavAn AtmA sabako jAnaneme.n AtA hai.

samAdhAnaH- hA.N, bhagavAn AtmA sabako jAnaneme.n AtA hai. jo us taraph dR^iShTi kare to jAnaneme.n AtA hai. bhagavAnasvarUp AtmA, shaktirUp bhagavAn AtmA hai. sabakuCh jAn sakatA hai. aisA nahI.n hai ki yah jAn sakatA hai aur yah nahI.n jAn sakatA hai. jo AtmA taraph ruchi kare vah sab jAn sakate hai.n. j~nAn j~nAnarUp hai. j~nAn jaD nahI.n huA hai. sab jAn sakate hai.n, bhagavAn AtmAko sab jAn sakate hai.n. jo puruShArtha kare vah jAn sakatA hai. nahI.n kare to nahI.n jAn sakatA hai.

... lAl-pIle phUl-se vah lAl-pIlA ho nahI.n jAtA hai. sphaTik to sphaTik hI hai. vaise j~nAyak j~nAyak hI hai. parantu par taraph upayog, dR^iShTi sab par taraph hai. isaliye usako khyAlame.n nahI.n AtA hai. apanI taraph yadi dR^iShTi kare to jAn sakatA hai. j~nAn j~nAnarUp hI hai. vah jaD nahI.n huA hai. AbAlagopAl sabako j~nAn j~nAnarUp hI hai. vah jaD nahI.n huA hai. bhagavAn AtmA jaisA hai vaisA hai, jaD nahI.n hotA hai. jaisA hai vaisA hI pariNamatA hai. pragaTarUp nahI.n, shaktirUpa. parantu vah j~nAn aisA hai ki asAdhAraN lakShaN sabako jAnaneme.n A sakatA hai.

samAdhAnaH- .. kShamA, Arjav, mArdav dharma sab das dharma muni ArAdhate hai.n. das

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dharma-kShamA, Arjav, mArdav sab muni darshan, j~nAn, chAritrarUp pariNamate hai.n. mumukShu jij~nAsukI bhUmikAme.n vah pAtratArUp hote hai.n. pAtratAme.n aisA AtA hI hai. mumukShukI bhUmikAme.n shuddhAtmAkA dhyey rakhe aur shubhabhAv bIchame.n AtA hI hai. aisA pAtratAme.n hotA hai. pAtratA vinA vastu na rahe, pAtre Atmik j~nAna. pAtratA hone-se sab ho sakatA hai.

j~nAyak svabhAv mujhe kaise pragaT hove aisA dhyey rahatA hai. aur shubhabhAv bIchame.n AtA hai to sab pAtratAme.n AtA hai. tIvra krodh, tIvra mAn, tIvra mAyA, tIvra anantAnuba.ndhI tIvra rasarUp hotA hI nahI.n. manda ho jAtA hai. jisakI ruchi AtmA taraph jAtI hai, usako sab manda ho jAtA hai. usako dev-guru-shAstrakI mahimA, shuddhAtmAkA dhyey, kShamA, Arjav, mArdav sab usakI bhUmikAme.n AtA hI hai. sab AtA hai. muni to chAritradashAme.n ChaThave.n-sAtave.n guNasthAname.n jhulate hai.n. unakI ArAdhanA to bahut prabal hai. samyagdR^iShTiko bhI hotA hai aur pAtratAme.n bhI hotA hai.

... ashubhame.n jAnA aisA artha nahI.n hai. shAstrame.n AtA hai ki ham to tIsarI bhUmikAme.n jAneko kahate hai.n. isaliye ashubhame.n jAneko nahI.n kahate hai.n. shubhabhAv puNyabandhakA kAraN hai. tIsarI shuddhAtmAkI bhUmikAko pragaT karo, aisA kahanA hai. isaliye bIchame.n shubhabhAv AtA hai.

mumukShuH- tIsarI bhUmikA?

samAdhAnaH- tIsarI bhUmikA-amR^itaku.nbh bhUmikA-shuddhAtmAkI bhUmikA. vah pragaT ho, mokShamArga to vahI hai. to bhI shubhabhAv bIchame.n AtA hai. shraddhA aisI rahatI hai ki puNyabandhakA kAraN hai to bhI shubhabhAv bIchame.n AtA hai. tujhe Upar-Upar chaDhaneko kahate hai.n, shuddhAtmAkI bhUmikAme.n-amR^itaku.nbh bhUmikAme.n. isaliye ashubhame.n jAneko nahI.n kahate hai.n, parantu shubh bIchame.n AtA hai. to tIsarI bhUmikAkA dhyey karo, dR^iShTi karo, j~nAn, AcharaN sab usakA karo. bIchame.n shubhabhAv AtA hai. mArdav dharma to pAtratAme.n bhI hotA hai. muniko to shubhasvarUp pariNaman kShamA, Arjav, mArdav, shuddhaparyAyarUp aur shubhabhAv muniko bhI hotA hai, pa.nch mahAvratame.n.

mumukShuH- AtmAme.n kartA-karmakA abhinnapanA kaisA hai? aur kartA-karmakA bhinnapanA kaisA hai?

samAdhAnaH- vah vibhAvakA, paradravyakA kartA nahI.n hai. paradravya jaD dravyako kar nahI.n sakatA. jaDakA kArya, kriyA nahI.n kar sakatA hai. jaDakA karma AtmA nahI.n kar sakatA hai. vibhAvakA bhI aj~nAn avasthAme.n kartA kahaneme.n AtA hai. rAg usake puruShArthakI mandatA-se hotA hai. isaliye aj~nAn avasthAme.n kartA hai. aur j~nAn svabhAvame.n j~nAnasvavabhAkA kartA hai. j~nAn j~nAnarUp pariNamatA hai. j~nAnarUpI j~nAnakI kriyA hotI hai, j~nAnakA karma

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hotA hai. j~nAyakakI paryAy pragaT hotI hai. j~nAn-j~nAyakame.n pariNati pragaT hotI hai. ye kartA- kriyA-karma AtmAme.n hote hai.n, apane-se abhinna hote hai.n. paradravyakA kartA-karma jaDakA to hotA nahI.n. vibhAvakA aj~nAn avasthAme.n (hotA hai). phir asthir pariNati rahatI hai to usako kartAbuddhi, svAmItvabuddhi nahI.n hai. asthir pariNatirUp hai, vah pariNati hotI hai. parantu vah merA svabhAv hai aur merA kArya hai, aisA vah mAnatA nahI.n. puruShArthakI mandatA-se hotA hai, apanA svabhAv vah nahI.n hai.

aise kartA-kriyA-karma AtmA-se bhinna hai. AtmAkA svabhAvakA kartA-kriyA-karma svabhAvame.n hotA hai. kartA-kriyA-karmakA bhed dR^iShTime.n nahI.n hotA hai. vah j~nAname.n jAnatA hai. to bhI apanI pariNati, kriyA, paryAy shuddhAtmA taraph shuddhaparyAy pragaT hotI hai, usakI shuddha pariNati hotI hai, vah apanA kartA-kriyA-karma hai, vah vibhAvakA hai. jaDakA to AtmA kar hI nahI.n sakatA. vibhAvakA aj~nAn avasthAme.n kartA kahaneme.n AtA hai. j~nAn avasthAme.n svAmItvabuddhi TUT gayI. vibhAvakA mai.n kartA nahI.n hU.N. to bhI asthir pariNati hotI hai usako jAnatA hai. jabatak pUrNa j~nAyakakI dhArA nahI.n huyI, kevalaj~nAn nahI.n huA tabatak alpa asthir pariNati rahatI hai.